Property:Has Hadith Text

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SunanAbuDawoud-017-001-25211 +	Abdullah Bin Umar said The people then began to pay half a sa of wheat later on. The narrator said : Abdullah Bin Umar use to pay dried dates as sadaqah one year the people of Medina lacked dried dates; hence he paid barley.  +
SunanAbuDawoud-017-001-25212 +	Abu said Alkhudri said : When the Messenger of Allah ﷺ lived among us; we use to bring forth zakat; on closing the fast of Ramadan one sa of grain or of cheese; or of barley; or of dried dates; or of raisens; payable by every young and old freeman and slave. We continued to pay this till mu-awayah came to perform Haj or Umra and he spoke to the people on the pulpit. What he said to the people was : I think that Mudds of the wheat of syrria is equivalent to one sa of dried dates. So the people adopted it. Abu said said : But I continued to pay one sa of wheat as long as I lived on.Abu Dawud said : this tradition has also been transmitted by Abu said through a different chain of narrators to the same effect. A man has narrated in this version from Ibn Ulayah one sa of wheat.But this version is not guarded.  +
SunanAbuDawoud-017-001-25213 +	The aforesaid tradition has also been transmitted by Abu Said through a different chain of narrators.This version adds : Half a sa of wheat. But this is a misunderstanding on the part of muawayah Bin Hisham and of those who narrated from him.  +
SunanAbuDawoud-017-001-25214 +	Narrated Abu Saeed AlKhudri: I shall always pay one sa. We used to pay during the lifetime of the Messenger of Allah ﷺ one sa of dried dates or of barley; or of cheese; or of raisins. This is the version of Yahya. Sufyan added in his version: or one sa of flour. The narrator Hamid Ibn Yahya said: The people objected to this addition ; Sufyan then left it. Abu Dawud said: This addition is a misunderstanding on the part of Ibn Uyainah.  +
SunanAbuDawoud-017-001-25215 +	Abdullah Bin Thalabah or Thalabah Bin Abdullah Bin Abu Suair reported on his father authority that the Messenger of Allah ﷺ said: One sa of wheat is to be taken from every two; young or old; freeman or slave; male or female. Those of you who are rich will be purified by Allah; and those of you who are poor will have more than they gave returned by Him to them. Sulayman added in his version: rich or poor  +
SunanAbuDawoud-017-001-25216 +	Abdullah Bin Thalabah Ibn Suayr reported on the authority of his father: The Messenger of Allah ﷺ stood and gave a sermon; he commanded to give sadaqah; at the end of Ramadan when the fasting is closed; one sa of dried dates or of barley payable by every person. The narrator Ali added in his version: or one sa of wheat to be taken from every two. Both the chains of narrators are then agreed upon the version: payable by young and old; freeman and slave.  +
SunanAbuDawoud-017-001-25217 +	Abdullah Bin Thalabah said the narrator Ahmad Bin salih said : He; i.e Abd AlRazzaq; said : He is Adawl. Abu Dawud said : Ahmed Bin Salih said : He is Adhri : The Messenger of Allah ﷺ delivered a speech before the closing fast Id by two days. He then transmitted the tradition like that of AlMuqri Abdullah Bin Yazid.  +
SunanAbuDawoud-017-001-25218 +	AlHasan said: Ibn Abbas preached towards the end of Ramadan on the pulpit in the Masjid of AlBasrah. He said: Bring forth the sadaqah relating to your fast. The people; as it were; could not understand. Which of the people of Medina are present here? Stand for your brethren; and teach them; for they do not know. The Messenger of Allah ﷺ prescribed this sadaqah as one sa of dried dates or barley; or half a sa of wheat payable by every freeman or slave; male or female; young or old. When Ali came to Basrah ; he found that price had come down. He said: Allah has given prosperity to you; so give one sa of everything as sadaqah. The narrator Humayd said: AlHasan maintained that the sadaqah at the end of Ramadan was due on a person who fasted.  +
SunanAbuDawoud-017-001-25219 +	Abu Huraira said : The Prophet ﷺ sent Umar Bin AlKhattab to collect sadaqa All the people paid the zakat but Ibn jamil; Khalid Bin Alwalid and Alabbas refused. So the Messenger of Allah ﷺ said : Ibn jamil is not so much objecting; but he was poor and Allah enriched him. As for Khalid Bin Walid; you are wronging him; for he has kept back his courts of mail and weapons to use them in Allahs path. As for AlAbbas; the uncle of the Messenger of Allah ﷺ ; I shall be responsible for it and an equal amount along with it. Then he said did you not know Umar that a mans paternal uncle is of the same stock as the father or his father?  +
SunanAbuDawoud-017-001-25220 +	Narrated Ali Ibn Abu Talib: AlAbbas asked the Prophet ﷺ about paying the sadaqah his zakat in advance before it became due; and he gave permission to do that.Abu Dawud said: This tradition has also been transmitted by Hushaim through a different chain of narrators. The version of Hushaim is more sound.  +
SunanAbuDawoud-017-001-25221 +	Ibrahim Ibn Ata; the client of Imran Ibn Husayn; reported on the authority of his father: Ziyad; or some other governor; sent Imran Ibn Husayn to collect sadaqah i.e. zakat. When he returned; he asked Imran: Where is the property? He replied: Did you send me to bring the property? We collected it from where we used to collect in the lifetime of the Messenger of Allah ﷺ ; and we spent it where we used to spend during the time of the Messenger of Allah ﷺ.  +
SunanAbuDawoud-017-001-25222 +	Narrated Abdullah Ibn Masud: The Prophet ﷺ said: He who begs from people when he is affluent will come on the Day of Resurrection with scrapes; scratchings; or lacerations on his face. He was asked: What constitutes affluence; Messenger of Allah? He replied:It is fifty dirhams or its value in gold. The narrator Yahya said: Abdullah Ibn Sufyan said to Sufyan: I remember that Shubah does not narrate from Hakim Ibn Jubayr. Sufyan said: AlZubair transmitted to us this tradition from Muhammad Ibn Abdulrahman Ibn Yazid.  +
SunanAbuDawoud-017-001-25223 +	Ata Bin Yasar said : A man from Banu Asad said : I and my family alighted at Baqi AlGharqad. My wife said to me : Go the Messenger of Allah ﷺ and beg something from him for our eating; and made a mention of there need. So I went to the Messenger of Allah ﷺ. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life; you give anyone you wish. The Messenger of Allah ﷺ said : Hes anger with me; for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent; he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah; while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah ﷺ. He gave us a share from them or as he reported till Allah; the Exalted; made us self-sufficient i.e well off.Abu Dawud said: AlThawri narrated it as Malik narrated.  +
SunanAbuDawoud-017-001-25224 +	Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: If anyone begs when he has something equivalent to an uqiyah in value; he has begged immoderately. So I said: My camel; Yaqutah; is better than an uqiyah. The version of Hisham goes: better than forty dirhams. So I returned and did not beg anything from him. Hisham added in his version: An uqiyah during the time of the Messenger of Allah ﷺ was equivalent to forty dirhams.  +
SunanAbuDawoud-017-001-25225 +	Narrated Sahl Ibn Hanzaliyah: Uyaynah Ibn Housn and Aqra Ibn Habis came to the Messenger of Allah ﷺ. They begged from him. He commanded to give them what they begged. He ordered Muawiyah to write a document to give what they begged. Aqra took his document; wrapped it in his turban; and went away. As for Uyaynah; he took his document and came to the Prophet ﷺ at his home; and said to him: Muhammad; do you see me? I am taking a document to my people; but I do not know what it contains; just like the document of AlMutalammis. Muawiyah informed the Messenger of Allah ﷺ of his statement. Thereupon the Messenger of Allah ﷺ said: He who begs from people when he has sufficient is simply asking for a large amount of Hell-fire. AlNufayl a transmitter said elsewhere: embers of Hell. They asked: Messenger of Allah; what is a sufficiency? Elsewhere AlNufayl said: What is a sufficiency which makes begging unfitting? He replied: It is that which would provide a morning and an evening meal. Elsewhere AlNufayl said: It is when one has enough for a day and night; or for a night and a day. He AlNufayl narrated to us this tradition briefly in the words that I have mentioned.  +
SunanAbuDawoud-017-001-25226 +	Narrated Ziyad Ibn AlHarith AlSudai: I came to the Messenger of Allah ﷺ and swore allegiance to him; and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah alms. The Messenger of Allah ﷺ said: Allah is not pleased with a Prophet or anyone else decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories; so if you come within those categories; I shall give you what you desire.  +
SunanAbuDawoud-017-001-25227 +	Abu Huraira reported Messenger of Allah ﷺ as saying : The poor man miskin is not one who is admitted by the people with one or two dates or with one or two morsels but is one; who does not beg anything from his people and is not taken notice of so that alms may be given to him.  +
SunanAbuDawoud-017-001-25228 +	Narrated Abu Huraira: The Messenger of Allah ﷺ said something similar as mentioned in the preceding tradition. This version adds: But the poor man miskin who abstains from begging from the people is one according to the version of Mousaddad who does not get enough so that he may not beg from the people; nor is his need known to the people; so that alms be given to him. This is the one who has been deprived. Mousaddad did not mention the words one who avoids begging from the people.Abu Dawud said: This tradition has been transmitted by Muhammad Bin Thawr and Abd AlRazzaq on the authority of Mamar. They mentioned that the word deprived is the statement of AlZuhri; and this is more sound.  +
SunanAbuDawoud-017-001-25229 +	Narrated Ubaydullah Ibn Adl Ibn AlKhiyar: Two men informed me that they went to the Prophet ﷺ when he was at the Farewell Pilgrimage while he was distributing the sadaqah and asked him for some of it. He looked us up and down; and seeing that we were robust; he said: If you wish; I shall give you something; but there is nothing spare in it for a rich man or for one who is strong and able to earn a living.  +
SunanAbuDawoud-017-001-25230 +	Narrated Abdullah Ibn Amr : The Prophet ﷺ said: Sadaqah may not be given to a rich man or to one who has strength and is sound in limbs.Abu Dawud said: This tradition has been transmitted by Sufyan from Saad Bin Ibrahim like the tradition narrated by Ibrahim. The version of Shubah from Saad has: for a man who has strength and is robust. The other version of this tradition from the Prophet ﷺ have the words for a man who has strength and is robust. Others have for a man who has strength and is sound in limbs. Ata Bin Zuhair said that he had met Abdullah Bin Amr who said: Sadaqah is not lawful for a strong man nor for a man who has strength and is sound in limbs.  +
SunanAbuDawoud-017-001-25231 +	Narrated Ata Ibn Yasar: The Prophet ﷺ said: Sadaqah may not be given to rich man; with the exception of five classes: One who fights in Allah path; or who collects it; or a debtor; or a man who buys it with his money; or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man.  +
SunanAbuDawoud-017-001-25232 +	The aforesaid tradition has also been transmitted by Abu Said AlKhudri to the same effect to a different chain of narrators; attributing it to the Messenger of Allah ﷺ Abu Dawud said : Ibn Uyainah reported from Zaid; from whom Malik narrated and Thwari narrated from Zaid that an authentic narrator reported from the Messenger of Allah ﷺ  +
SunanAbuDawoud-017-001-25233 +	Abu Said reported : Messenger of Allah ﷺ said : Sadaqah is not lawful for a rich person except what comes as a result of Jihad or what a poor neighbor gifts you out of the sadaqah given to him; or he entertains you in a feast Abu Dawud said : This has been transmitted by Abu Said through a different chain of narrators in a similar way.  +
SunanAbuDawoud-017-001-25234 +	Basheer Bin Yasar said that a man from the Ansar called Sahi Bin Abu Hatmah told him that Messenger of Allah ﷺ gave one Hundred camels to him a blood-wit from among the camels of sadaqah; i.e a blood-wit for the Ansari who was killed at Khaibar.  +
SunanAbuDawoud-017-001-25235 +	Narrated Samurah Ibn Jundub: The Prophet ﷺ said: Acts of begging are lacerations with which a man disfigures his face; so he who wishes may preserve his self-respect; and he who wishes may abandon it; but this does not apply to one who begs from a ruler; or in a situation which makes it necessary.  +