Property:Has Hadith Text

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SunanAbuDawoud-017-001-25361 +	Narrated Anas Ibn Malik: When the Messenger of Allah ﷺ was on a journey and wished to say voluntary prayer; he made his camel face the qiblah and uttered the takbir Allah is most great ; then prayed in whatever direction his mount made his face.  +
SunanAbuDawoud-017-001-25362 +	Narrated Abdullah Bin Umar: I saw the Messenger of Allah ﷺ praying on a donkey while he was facing Khaibar.  +
SunanAbuDawoud-017-001-25363 +	Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ sent me on some business; and when I came to him he was praying on the back of his riding beast moving towards the east and making the prostration lower than the bowing.  +
SunanAbuDawoud-017-001-25364 +	Narrated Aisha; Ummul Muminin: Ata Ibn Abu Rabah asked Aisha: Can women offer prayer on a riding beast? She replied: They were not permitted to do so in hardship or comfort. Muhammad Ibn Shuayb said: This prohibition applies to the obligatory prayers.  +
SunanAbuDawoud-017-001-25365 +	Narrated Imran Ibn Husayn: I went on an expedition with the Messenger of Allah ﷺ ; and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rakahs at each time of prayer. And he said: You who live in the town must pray four; we are travellers.  +
SunanAbuDawoud-017-001-25366 +	Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ had a stop of seventeen days in Mecca and he shortened the prayer i.e. prayed two rakahs at each time of prayer. Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.Abu Dawud said: The other version transmitted by Ibn Abbas through a different chain adds: He the Prophet had a stop of nineteen days in Mecca.  +
SunanAbuDawoud-017-001-25367 +	Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ stayed fifteen days in Mecca in the year of Conquest. Shortening the prayer.Abu Dawud said: This tradition has also been transmitted by Abdah Bin Sulaiman; Ahmad Bin Khalid AlWahbi; and Salamah Bin Fadli on the authority of Ibn Ishaq ; but they did not mention the name of Ibn Abbas.  +
SunanAbuDawoud-017-001-25368 +	Narrated Ibn Abbas: The Messenger of Allah ﷺ stayed in Mecca seventeen days and prayed two rakahs at each time of prayer.  +
SunanAbuDawoud-017-001-25369 +	Narrated Anas Bin Malik : We went out from Medina to Mecca with the Messenger of Allah ﷺ and he prayed two rakahs at each time of prayer till we returned to Medina. We the people said: Did you stay there for some time ? He replied: We stayed there ten days.  +
SunanAbuDawoud-017-001-25370 +	Narrated Ali Ibn Abu Talib ; Anas Ibn Malik: Muhammad reported from his father; Umar; on the authority of his grandfather; Ali Ibn Abu Talib: When Ali travelled; he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off. He would say: This is how the Messenger of Allah ﷺ used to do. Usamah Ibn Zayd reported from Hafs Ibn Ubaydullah; the son of Anas Ibn Malik: Anas would combine them the evening and night prayer when the twilight disappeared. He said: The Prophet ﷺ used to do so. AlZuhri also reported similarly on the authority of Anas from the Prophet ﷺ.  +
SunanAbuDawoud-017-001-25371 +	Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ stayed at Tabuk twenty days; he shortened the prayer during his stay.Abu Dawud said: No one narrates this tradition with continuous chain except Mamar.  +
SunanAbuDawoud-017-001-25372 +	Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri.  +
SunanAbuDawoud-017-001-25373 +	Narrated Sahl Bin Abi Hathmah: The Prophet ﷺ prayed in time of danger and divided them the people behind him in two rows. He then led those who were near him in one rakah. Then he stood and remained standing till those who were in second row offered one rakah. Thereafter they came forward and those who were in front of them in the first row stepped backward. The Prophet ﷺ led them in one rakah of prayer. He sat down till those who were in the second row completed on rakah. He then uttered the salutation.  +
SunanAbuDawoud-017-001-25374 +	Narrated Salih Bin Khawat: On the authority of a person who offered the prayer in time of danger along with the Messenger of Allah ﷺ at the battle of Dhat AlRiqa. One section of people stood in the row of prayer along with the Messenger of Allah ﷺ and the other section remained standing in front of the enemy. He led those who were with him in one rakah and remained standing in his place and they completed the second rakah by themselves. Then they turned away and arrayed before the enemy. Thereafter the other section came and he led them in the rakah which remained from his prayer. He then remained sitting in his place and they completed their one rakah by themselves. He then uttered the salutation along with them.Malik said: I like the tradition reported by Yazid Bin Ruman i.e. the present tradition more than other versions I heard.  +
SunanAbuDawoud-017-001-25375 +	Narrated Sahl Bin Abi Hathmah AlAnsari: The prayer time of danger should be offered in the following way: The imam should stand for prayer and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand after prostration and; when he stands straight; he should remain standing. They the people should in the meantime complete their remaining rakah i.e. the second one. They they should utter the salutation; and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir Allah is most great behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rakah; and utter the salutation.Abu Dawud said: The tradition reported by Yahya Bin Saeed from AlQasim is similar to the one transmitted by Yazid Bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya Bin Said; saying: He the Prophet remained standing.  +
SunanAbuDawoud-017-001-25376 +	Urwah Ibn AlZubair reported that Marwan Ibn AlHakam asked Abu Huraira: Did you pray in time of danger with the Messenger of Allah ﷺ ? Abu Huraira replied: Yes. Marwan then asked: When? Abu Huraira said: On the occasion of the Battle of Najd. The Messenger of Allah ﷺ stood up to offer the afternoon prayer. One section stood with him to pray and the other was standing before the enemy; and their backs were towards the qiblah. The Messenger of Allah ﷺ uttered the takbir and all of them too uttered the takbir; i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah ﷺ offered one rakah and the section that was with him also prayed one rakah. He then prostrated himself and those who were with him also prostrated; while the other section was standing before the enemy. The Messenger of Allah ﷺ then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah ﷺ was standing in the same position. Then they stood up and the Messenger of Allah may peace be upon prayed another rakah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated; while the Messenger of Allah ﷺ remained seated and also those who were with him. The salutation then followed. The Messenger of Allah ﷺ uttered the salutation and all of them uttered it together. The Messenger of Allah ﷺ prayed two rakahs and each of the two sections prayed one rakah with him and the other by themselves.  +
SunanAbuDawoud-017-001-25377 +	Narrated Abu Huraira: We went out with the Messenger of Allah ﷺ to Najd. When we reached Dhat AlRiqa at Nakhl or in a valley with palm trees he met a group of the tribe of Ghatafan. The narrator then reported the tradition to the same effect; but his version is other than that of Haywah. He added to the words when he bowed along with those who were with him and prostrated the words when they stood up; they retraced their footsteps to the rows of their companions. He did not mention the words their back was towards the qiblah.  +
SunanAbuDawoud-017-001-25378 +	Abu Dawud said: This tradition has been transmitted by Aisha through a different chain of narrators. She said: The Messenger of Allah ﷺ uttered the takbir and the section that was in the same row with him also uttered the takbir. He then bowed and they also bowed; and he prostrated and they also prostrated. Then he raised his head and they also raised their heads. The Messenger of Allah ﷺ then remained seated. They prostrated alone and stood up and retraced their footsteps and stood behind them. Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah ﷺ prostrated himself and they also prostrated with him. Then the Messenger of Allah ﷺ stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah ﷺ. He bowed and they also bowed; and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible; showing no slackness in quick prostration. The Messenger of Allah ﷺ then uttered the salutation. After that the Messenger of Allah ﷺ stood up. Thus everyone participated in the entire prayer.  +
SunanAbuDawoud-017-001-25379 +	Narrated Ibn Umar: The Messenger of Allah ﷺ led one section in one rakah of prayer and the other section was facing the enemy. Then they turned away and took the position of the other section. They the other section came and he the Prophet led them in the second rakah. He then uttered the salutation. Thereafter they stood up and completed the remaining rakah; they went away and the other section completed their remaining rakah.Abu Dawud said: This tradition has been narrated by Nafi and Khalid Bin Madan from Ibn Umar in like manner from the Prophet ﷺ. This has also been transmitted similarly by Masruq ad Yousif Bin Mihran on the authority of Ibn Abbas. This has been narrated by Yunus from AlHasan from Abu Mousa something similarly; saying that Abu Mousa has done so.  +
SunanAbuDawoud-017-001-25380 +	Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ led us in prayer in the time of danger. They the people stood in two rows. One row was behind the Messenger of Allah ﷺ and the other faced the enemy. The Messenger of Allah ﷺ led them in one rakah;and then the other section came and took their place; they went and faced the enemy. The Prophet ﷺ led them in one rakah and uttered the salutation. They stood up and prayed the second rakah by themselves and uttered the salutation and went away; they took the place of the other section facing the enemy. They came back and took their place. They prayed one rakah by themselves and then uttered the salutation.  +
SunanAbuDawoud-017-001-25381 +	This tradition has been transmitted by Kushaif with a different chain of narrators and to the same effect. This version adds: The Prophet of Allah ﷺ uttered takbir and both rows uttered takbir together.Abu Dawud said: This tradition has been narrated by AlThawri to the same effect on the authority of Khusaif. Abdulrahman Bin Samurah also prayed in like manner. But the section which he the Prophet led in one rakah and then uttered the salutation and went and took the place of their companions. They came and prayed one rakah by themselves. Then they returned to their place and they prayed one rakah by themselves.Abu Dawud said: Muslim Bin Ibrahim reported from Abd AlSamad Bin Habib on the authority of his father that they had fought a battle at Kabul along with Abdulrahman Bin Samurah. He led us in prayer in time of danger.  +
SunanAbuDawoud-017-001-25382 +	Narrated Hudhayfah: Thalabah Ibn Zahdam said: We accompanied Saad Ibn AlAs at Tabaristan. He stood and said: Which of you prayed along with the Messenger of Allah ﷺ in time of danger? Hudhayfah said: I then he led one section in one rakah and the other section in one rakah. They did not pray the second rakah by themselves.Abu Dawud: This tradition has been transmitted by Ubaid Allah Bin Abdullah and Mujahid on the authority of Ibn Abbas from the Prophet ﷺ in like manner. This has also been narrated by Abdullah Bin Shaqiq from Abu Huraira from the Prophet ﷺ. Yazid AlFaqir and Abu Mousa also narrated this tradition from Jabir from the Prophet ﷺ. Some of the narrators said in the version narrated by Yazid AlFaqir that they completed their second rakah. This has also been narrated by Simak AlHanafi on the authority of Ibn Umar from the Prophet ﷺ something similar. Zaid Bin Thabit also narrated from the Prophet ﷺ in like manner. This version adds: The people prayed on rakah and the Prophet ﷺ prayed two rakahs.  +
SunanAbuDawoud-017-001-25383 +	Narrated Ibn Abbas: Allah; the Exalted; prescribed prayer for you; through the tongue of your Prophet ﷺ ; four rakahs while resident; two rakahs while travelling and one rakah in time of danger.  +
SunanAbuDawoud-017-001-25384 +	Narrated Abu Bakrah: The Prophet ﷺ offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rakahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rakahs and uttered the salutation. Thus the Messenger of Allah ﷺ offered four rakahs and his companions offered two rakahs. AlHasan used to give legal verdict on the authority of this tradition.Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rakahs and the people three rakahs.Abu Dawud said: Yahya Bin Abi Kathir narrated from Abu Salamah from Jabir from the Prophet ﷺ something similar. Sulaiman AlYashkuri reported it from the Prophet ﷺ in like manner.  +
SunanAbuDawoud-017-001-25385 +	Narrated Abdullah Bin Unais: The Messenger of Allah ﷺ sent me to Khalid Bin Sufyan AlHudhail. This was towards Uranah and Arafat. He the Prophet said: Go and kill him. I saw him when the time of the afternoon prayer had come. I said: I am afraid if a fight takes place between me and him Khalid Bin Sufyan ; that might delay the prayer. I proceeded walking towards him while I was praying by making a sign. When I reached near him; he said to me: Who are you ? I replied: A man from the Arabs; it came to me that you were gathering any army for this man i.e. Prophet. Hence I came to you in connection with this matter. He said: I am engaged in this work. I then walked along with him for a while ; when it became convenient for me; I dominated him with my sword until he became cold dead.  +