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SunanAbuDawoud-017-001-25436 +	Ibn Umar said this is your AlBaida about which you ascribe falsehood to the Messenger of Allah SWAS. He did not raise his voice in talbiyah but from the masjid; i.e. the Masjid of Dhu AlHulaifa.  +
SunanAbuDawoud-017-001-25437 +	Ubayd Ibn Jurayj said to Abdullah Ibn Umar: Abu Abdulrahman I saw you doing things which I did not see being done by your companions. He asked: What are they; Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhu AlHijja; whereas the people had worn ihram when they sighted the moon. Abdullah Ibn Umar replied: As regards the corners; I have not seen the Messenger of Allah ﷺ touching anything in the Kabah but the two Yamani corners. As for the tanned leather shoes; I have seen the Messenger of Allah ﷺ wearing tanned leather shoes; and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow; I have seen the Messenger of Allah ﷺ wearing yellow; so I like to wear with it. As regards shouting the talbiyah; I have seen the Messenger of Allah ﷺ raising his voice in talbiyah when his camel stood up with him on its back.  +
SunanAbuDawoud-017-001-25438 +	Anas said : Messenger of Allah SWAS prayed four rakahs at Madinah and prayed two rakahs of afternoon prayer at Dhu AlHulaifa. He then passed the night at Dhu AlHulaifa till the morning came. When he rode on his mount and it stood up on its back; he raised his voice in talbiyah.  +
SunanAbuDawoud-017-001-25439 +	Narrated Anas Ibn Malik: The Prophet ﷺ offered the noon prayer; and then rode on his mount. When he came to the hill of AlBayda; he raised his voice in talbiyah.  +
SunanAbuDawoud-017-001-25440 +	Narrated Saad Ibn Abi Waqqas: When the Prophet of Allah ﷺ 0 undertook his journey by the way of AlFar; he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud; he raised his voice in Talbiyah when he ascended the hill of AlBayda.  +
SunanAbuDawoud-017-001-25441 +	Ibn Abbas said: Dubaah; daughter of AlZubair Bin Abd AlMuttalib; came to the Messenger of Allah SWAS and said Messenger of Allah SWAS I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied : Say Labbaik Allahumma Labbaik I am at Thy service; Oh Allah; I am at Thy service. The place where I took off Ihram will be where Thou restrainest me.  +
SunanAbuDawoud-017-001-25442 +	Aisha said : The Messenger of Allah SWAS performed Hajj exclusively without performing Umrah in the beginning.  +
SunanAbuDawoud-017-001-25443 +	Aisha said : We went out along with The Messenger of Allah SWAS when the moon of the month of Dhu AlHijja was going to appear shortly. When he reached Dhu AlHulaifa he said : Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj after wearing Ihram ; and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Mousa in the version of Wuhaib reported him the Prophet as saying if there were no sacrificial animals with me; I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad Bin Salamah; he said as for myself; I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I Aisha was one of those persons who wore Ihram for an Umrah. But on my way to Makkah I menstruated. The Messenger of Allah SWAS entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out for Hajj this year. He said give up your Umrah; untie your hair and comb. The version of Mousa said and raise your voice in talbiyah for Hajj after wearing Ihram. Sulaimans version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation tawaf AlZiyarah came; the Messenger of Allah SWAS commanded Abdulrahman He took her to AlTanim instead of the words her Umrah. She went round the Kabah. Allah thus completed both her Umrah and Hajj.Hisham said : No sacrificial animal was offered during all this time. In the version of Hammad Bin Salamah; the narrator Mousa added when the night of AlBatha came Ai shah was purified.  +
SunanAbuDawoud-017-001-25444 +	Aisha wife the Prophet SWAS narrated we went out with the Messenger of Allah SWAS at the farewell pilgrimage. Some of us had put on Ihram for Umrah and some both for Hajj and Umrah; when the Messenger of Allah SWAS had put on Ihram for Hajj only.He who had put on Ihram for Umrah; put off Ihram after performing Umrah and he who had worn Ihram both for Hajj and Umrah or only for Hajj did not take it off till the tenth of the month.  +
SunanAbuDawoud-017-001-25445 +	The aforesaid tradition has also been narrated by Abu AlAswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for Umrah and wearing Ihram for it should put off Ihram after performing Umrah.  +
SunanAbuDawoud-017-001-25446 +	Aisha the wife of the Prophet SWAS said : We went out with the Messenger of Allah SWAS at the farewell pilgrimage and raised the voice in talbiyah for an Umrah. The Apostel of Allah SWAS said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House the Kabah or run between AlSafa and AlMarwah. I complained about this to the Messenger of Allah SWAS he said: Undo your hair; comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj; the Messenger of Allah SWAS sent me along with Abdulrahman Bin Abu Bakr to AlTanim and I performed Umrah. He said; this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House the Kabah and after running between AlSafa and AlMarwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation.  +
SunanAbuDawoud-017-001-25447 +	Aisha said : We raised our voices in talbiyah for Hajj. When we reached Sarif; I menstruated. The Messenger of Allah SWAS came upon me while I was weeping. He asked; why are your weeping; Aishah? I replied; I menstruated. Would that I had not come out for performing Hajj. He said : Glory be to Allah; this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House the Kabah. When we entered Makkah; the Messenger of Allah SWAS said he who desires to make his Hajj an Umrah may do so; except those who have sacrificial animals with them. The Messenger of Allah SWAS sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of AlBatha came; and Aisha was purified she said to the Messenger of Allah SWAS my fellow female pilgrims will return after performing Hajj and Umrah and I shall return after performing only Hajj? He therefore; ordered Abdulrahman Bin Abu Bakr who took her to AlTanim. She uttered there talbiyah for Umrah.  +
SunanAbuDawoud-017-001-25448 +	Aisha said We went out with the Messenger of Allah ﷺ and we thought it nothing but a Hajj. When we came; we circumambulated the House the Kabah. The Messenger of Allah ﷺ then commanded those who did not bring the sacrificial animals with them to take off their ihram. Therefore those who did not bring the sacrificial animals with them took off their ihram.  +
SunanAbuDawoud-017-001-25449 +	Aisha reported the Apostle of Allaah ﷺ as saying If I had known beforehand about my affair what I have come to know later; I would not have brought the sacrificial animals with me. The narrator Muhammad bin Yahya said I think he Uthman Bin Umar said and I would have taken off my ihram with those who have put their ihram after performing Umrah.He said By this he intended that all the people might have performed equal rites of Hajj  +
SunanAbuDawoud-017-001-25450 +	Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja.  +
SunanAbuDawoud-017-001-25451 +	The aforesaid tradition has also been transmitted by Jabir through a different chain of narrators. This version has The Prophet ﷺ said Raise your voice in talbiyah for Hajj and then perform Hajj; and do so all the pilgrims do; except that you should not circumambulate the Hose the Kabah and should not pray.  +
SunanAbuDawoud-017-001-25452 +	Jabir Bin Abdullah said We raised our voices in talbiyah along with the Apostle of Allaah ﷺ exclusively for Hajj; not combining anything with it. When we came to Makkah four days of Dhu AlHijja had already passed. We the circumambulated the Kabah and ran between AlSafa and AlMarwah. The Apostle of Allaah ﷺ then commanded us to put off ihram. He said if I had not brought the sacrificial animals; I would have taken off Ihram. Suraqah Bin Malik then stood up and said Apostle of Allaah ; what do you think; have you provided this facility to us for this year alone or forever? The Apostle of Allaah said No; this forever and forever AlAwzal said I heard Ata Bin Abi Rabah narrating this tradition; but I did not memorize it till I met Ibn Juraij who confirmed it for me.  +
SunanAbuDawoud-017-001-25453 +	Jabir said The Apostle of Allaah ﷺ and his companions came to Makkah on the fourth of Dhu AlHijja. When they circumambulated the Kabah and ran between AlSafa and AlMarwah the Apostle of Allaah ﷺ said Change this Hajj into Umrah; except those who have brought the sacrificial animals with them. When the eighth of Dhu AlHijja came; they raised their voices in talbiyah for Hall. When the tenth of Dhu AlHijja came; they circumambulated the Kabah; but did not run between AlSafa and AlMarwah.  +
SunanAbuDawoud-017-001-25454 +	Jabir Bin Abdullah said The Apostle of Allaah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talha h. Ali may Allaah be pleased with him had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into Umrah and clip their hair after running between AlSafa and AlMarwah ; and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah ﷺ. Thereupon he said had I known before hand about my affair what I have come to know later; I would not have brought sacrificial animals. Had I not brought sacrificial animals with me; I would have put off my ihram.  +
SunanAbuDawoud-017-001-25455 +	Ibn Abbas reported the Prophet ﷺ as saying This is an Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar uncommon tradition. This is in fact the statement of Ibn Abbas himself.  +
SunanAbuDawoud-017-001-25456 +	Ibn Abbas reported the Prophet ﷺ as saying If a man raises his voice in talbiya for Hajj; then he comes to Makkah; goes round the House the Kabah and runs between AlSafa and AlMarwah he may take off his ihram. That will be considered as ihram for Umrah.Abu Dawud said Ibn Juraij narrated from a man on the authority of Ata that the companions of the Prophet ﷺ entered Makkah raising their voices in talbiyah for Hajj alone; but the Prophet ﷺ changed it to Umrah.  +
SunanAbuDawoud-017-001-25457 +	Narrated Abdullah Ibn Abbas: The Prophet ﷺ raised his voice in talbiyah for hajj. When he came to Mecca he went round the House the Kabah and ran between AlSafa and AlMarwah. The narrator Ibn Shawkar said: He did not clip his hair; nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kabah; to run between AlSafa and AlMarwah; to clip their hair; and then put off their ihram. The narrator Ibn Mani added: Or shave their heads; then take off their ihram.  +
SunanAbuDawoud-017-001-25458 +	Narrated Saeed Ibn AlMusayab: A man from the Companions of the Prophet ﷺ came to Umar Ibn AlKhattab may Allah be pleased with him. He bore witness before him that when he the Prophet was suffering from a disease of which he died he heard the Messenger of Allah ﷺ prohibiting performing of umrah before hajj.  +
SunanAbuDawoud-017-001-25459 +	Narrated Muawiyah Ibn Abu Sufyan: Muawiyah said to the Companions of the Prophet ﷺ : Do you know that the Messenger of Allah ﷺ prohibited from doing so and so and he prohibited from riding on the skins of leopards? They said: Yes. He again said: You know that he prohibited combining hajj and umrah. They replied: This we do not know. He said: This was prohibited along with other things; but you forgot.  +
SunanAbuDawoud-017-001-25460 +	Anas Bin Malik said I heard the Apostle of Allaah ﷺ uttering talbiyah labbaik aloud for both Hajj and Umrah. He was saying in a loud voice Labbaik for Umrah and Hajj; labbaik for Umrah and Hajj.  +