Property:Has Hadith Text

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SunanAbuDawoud-017-001-25561 +	Narrated Aisha; Ummul Muminin: The Companions of the Messenger of Allah ﷺ who accompanied him did not go round the Kabah till they threw pebbles at the Jamrah pillar at Mina.  +
SunanAbuDawoud-017-001-25562 +	Ata said The Prophet ﷺ said to Aisha Your observance of circumambulation of the Kabah and your running between AlSafa and AlMarwah only once are sufficient for your Hajj and your Umrah AlShafii said The narrator Sufyan has transmitted this tradition from Ata on the authority of Aisha and also narrated it on the authority of Ata stating that the Prophet ﷺ said to Aisha may Allah be pleased with her.  +
SunanAbuDawoud-017-001-25563 +	Narrated Abdulrahman Ibn Safwan: When the Messenger of Allah ﷺ conquered Mecca; I said to myself : I shall put on my clothes; and my house lay on the way; I shall watch how the Messenger of Allah ﷺ behaves. So I went out. I saw that the Prophet ﷺ and his Companions had come out from the Kabah and embraced the House the Kabah from its entrance AlBab to AlHatim. They placed their cheek on the House the Kabah while the Messenger of Allah ﷺ was amongst them.  +
SunanAbuDawoud-017-001-25564 +	Amr Bin Shuaib reported on the authority of his father: I went round the Kabah along with Abdullah Ibn Amr. When we came behind the Kabah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went farther and touched the Black Stone; and stood between the corner Black Stone and the entrance of the Kabah. He then placed his breast; his face; his hands and his palms in this manner; and he spread them; and said: I saw the apostle of Allah ﷺ doing like this.  +
SunanAbuDawoud-017-001-25565 +	Abdullah Ibn AlSaib reported on the authority of his father AlSaib that he used to lead Ibn Abbas when he become blind and make him stand in the third corner that was adjacent to the corner Black Stone near the entrance of the Kabah. Ibn Abbas used to say: Has it been reported to you that the Messenger of Allah ﷺ would pray in this place. He would reply: Yes. He then used to stand there and pray.  +
SunanAbuDawoud-017-001-25566 +	Urwa Bin AlZubair said I said to Aisha; wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah; the Exalted Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. I think there is no harm for anyone if he does not run between them. Aisha may Allah be pleased with her said Nay; had it been so as you said; it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar; they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around AlSafa and AlMarwah. When Islam came; they asked the Apostle of Allaah ﷺ about it. Allaah; the Exalted therefore revealed the verse Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah.  +
SunanAbuDawoud-017-001-25567 +	Abd Allaah Bin Abi Aufa said the Apostle of Allaah ﷺ performed Umrah and went round the House the Kabah and prayed behind the station Maqam Ibrahim two rakahs and he was accompanied by so many people that he was hidden by them. Abd Allaah Bin Abi Aufa was asked Did the Apostle of Allaah ﷺ enter the Kabah ? He replied No.  +
SunanAbuDawoud-017-001-25568 +	Ismail Bin Abi Khalid said I heard Abd Allaah Bin Abi Aufa narrated this tradition. His version added He then came to AlSafa and AlMarwah and ran between them seven times and then shaved his head.  +
SunanAbuDawoud-017-001-25569 +	Kathir Ibn Jamhan said: A man asked Abdullah Ibn Umar between AlSafa and AlMarwah: Abdulrahman I see you walking while the people are running between AlSafa and AlMarwah ? He replied: If I walk; I saw the Messenger of Allah ﷺ running. I am too old.  +
SunanAbuDawoud-017-001-25570 +	Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafat and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it.  +
SunanAbuDawoud-017-001-25571 +	Jafar Bin Muhammad reported on the authority of his father The Prophet ﷺ prayed the noon and the afternoon prayers with one adhan and two iqamahs at Arafat and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at AlMuzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them.Abu Dawud said This tradition has been narrated by Hatim Bin Ismail as a part of the lengthy tradition. Muhammad Bin Ali AlJufi narrated it from Jafar from his father on the authority of Jabir; like the tradition transmitted by Hatim Bin Ismail. But this version has He offered the sunset and night prayers with one adhan and one iqamah.  +
SunanAbuDawoud-017-001-25572 +	Jabir said then the Prophet ﷺ said I sacrificed here and the whole of Mina is the place of sacrifice. He stationed at Arafat and said I stationed here and the whole of Arafat is the place of station. He stationed at AlMuzadalifah and said I stationed here and the whole of AlMuzadalifah is the place of station.  +
SunanAbuDawoud-017-001-25573 +	The aforesaid tradition has also been transmitted by Hafs Bin Ghiyath from Jafar with the same chain of narrators. But this version adds Sacrifice in your dwellings.  +
SunanAbuDawoud-017-001-25574 +	The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words he recited in two rakahs the surah relating to Unity of Allaah and Say; O disbelievers to the Quranic verse And take the station of Abraham as a place of prayer.. This version has Ali said in Kufah. The narrator said My father said Jabir did not say these words. I went to complain against Fatimah. He then narrated the story of Fatimah.  +
SunanAbuDawoud-017-001-25575 +	Aisha said Quraish and those who followed their religion used to station at AlMuzdalifah and they were called AlHums and the rest of Arabs used to station at Arafat. When Islam came; Allaah the most High commanded His Prophet ﷺ to go to Arafat and station there then go quickly from it. That is in accordance with the words of Him Who is exalted Then go quickly from where the people went quickly.  +
SunanAbuDawoud-017-001-25576 +	Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.  +
SunanAbuDawoud-017-001-25577 +	Abd AlAziz Bin Rufai said I asked Anas Bin Malik saying Tell me something you knew about the Apostle of Allaah ﷺ viz where he offered the noon prayer on Yawm AlTarwiyah 8th of Dhu AlHijja. He replied; In Mina I asked Where did he pray the afternoon prayer on Yaum AlNafr 12th or 13th of Dhu AlHijja. He replied In AlAbtah he then said Do as your commanders do.  +
SunanAbuDawoud-017-001-25578 +	Ibn Umar said the Apostle of Allaah ﷺ proceeded from Mina when he offered the dawn prayer on Yaum AlArafah 9th of Dhu AlHijja in the morning till he came to Arafat and he descended at Namrah. This is the place where the imam prayer leader at Arafat takes his place. When the time of the noon prayer came; the Apostle of Allaah ﷺ proceeded earlier and combined the noon and afternoon prayers. He then addressed the people i.e.; recited the sermon and proceeded. He stationed at a place of stationing in Arafat.  +
SunanAbuDawoud-017-001-25579 +	Narrated Abdullah Ibn Umar: When AlAlHajjaj killed Ibn Zubayr; he sent a message to Ibn Umar asking him: At which moment the Messenger of Allah ﷺ used to proceed to Arafat this day? He replied: When it happens so; we shall proceed. When Ibn Umar intended to proceed; the people said: The sun did not decline. He Ibn Umar asked: Did it decline? They replied: It did not decline. When they said that the sun had declined; he proceeded.  +
SunanAbuDawoud-017-001-25580 +	A man from banu Damrah reported on the authority of his father or his uncle I saw the Apostle of Allaah ﷺ on the pulpit in Arafat.  +
SunanAbuDawoud-017-001-25581 +	Narrated Nubayt: Nubayt had seen the Prophet ﷺ in Arafat.  +
SunanAbuDawoud-017-001-25582 +	AlAdda Ibn Khalid Ibn Hudhah said: I saw the Messenger of Allah ﷺ on 9 Dhu AlHijja on a camel standing at the stirrups.Abu Dawud said: Ibn AlAla has reported this tradition from Waki as narrated by Hammad.  +
SunanAbuDawoud-017-001-25583 +	This tradition has also been transmitted by AlAdda Bin Khalid through a different chain of narrators to the same effect.  +
SunanAbuDawoud-017-001-25584 +	Yazid Ibn Shayban said: We were in a place of stationing at Arafat which Amr Ibn Abdullah thought was very far away from where the imam was stationing; when Ibn Mirba AlAnsari came to us and told us : I am a messenger for you from the Messenger of Allah ﷺ. He tells you: Station where you are performing your devotions for you are an heir to the heritage of Abraham.  +
SunanAbuDawoud-017-001-25585 +	Ibn Abbas said The Apostle of Allaah ﷺ returned from Arafat preserving a quiet demeanor and he took Usamah up behind him on the Camel. He said O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly. He Ibn Abbas said Thereafter I did not see them raising their hands running quickly till he came to AlMuzdalifah. The narrator Wahb added He took AlFadl Bin Abbas up behind him on the Camel and said O people piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly ; you must preserve a quiet demeanor. He Ibn Abbas said Thereafter I did not see them raising their hands till he came to Mina.  +