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• Khaithamah reported that Abdullah Bin Amr …
  Khaithamah reported that Abdullah Bin Amr said: The Messenger of Allah ﷺ said to me: Recite the Quran in one month. I said: I have more energy. He said: Recite it in three daysAbu Ali said: I heard Abu Dawud say: I heard Ahmad Bin Hanbal say: The narrator Isa Bin Shadhan is a sane person.
  narrator Isa Bin Shadhan is a sane person.  +
• Khalid AlHadhdha asked AlHasan about the Quranic verse: Can lead any into temptation concerning Allah; except such as are themselves going to the blazing fire. He said: Except the one whom Allah destined that he should go to Hell.  +
• Khalid AlHadhdha said: I said to AlHasan: …
  Khalid AlHadhdha said: I said to AlHasan: Abu Said; tell me about Adam. Was he created for the heaven or the earth? He said: No; for the earth. I said: It was unavoidable for him. I said: Tell me about the following verse of the Quran: can lead any into temptation concerning Allah; except such as are themselves going to blazing fire. He said: The devils do not lead anyone astray by their temptation except the one whom Allah destined to go to Hell.
  the one whom Allah destined to go to Hell.  +
• Khalid AlHadhdha; asked AlHasan about the Quranic verse: And for this did He create them. He said: He created these for this and those for that.  +
• Khalid AlJuhani said: I shall watch the pr …
  Khalid AlJuhani said: I shall watch the prayer of the Messenger of Allah ﷺ at night. I slept at the threshold of his door or of his tent. The Messenger of Allah ﷺ prayed two light rakahs; and then prayed two long; long; long rakahs. He then prayed two rakahs that were not so long as the two rakahs before them ; he then prayed two rakahs that were less in duration; than the rakahs before them; again he prayed two rakahs that were less in length then the preceding rakahs; he then prayed two rakahs that were less in length than the previous rakahs. This made altogether thirteen rakahs.
  ahs. This made altogether thirteen rakahs.  +
• Khalid Bin Aslam; the freed slave of Umar …
  Khalid Bin Aslam; the freed slave of Umar Bin AlKhattab; said: I went out with Abdullah Bin Umar; and a Bedouin met him and recited to him the words of Allah: And those who hoard up gold and silver the money; the Zakah of which has not been paid and spend them not in the way of Allah. Ibn Umar Said to him: The one who hoards it and does not pay Zakat due on it; woe to him. But this was before the ruling on Zakat was revealed. When it was revealed; Allah made it a purification of wealth. Then he turned away and said: I do not mind if I have the the equivalent of Uhud in gold; provided that I know how much it is and I pay Zakat on it; and I use it in obedience of Allah; the Mighty and Sublime
  obedience of Allah; the Mighty and Sublime  +
• Khalid Bin Dhakwan reported: I asked Rubay …
  Khalid Bin Dhakwan reported: I asked Rubayi daugther of Muawidh about fasting on the day of Ashura. Thereupon she said: The Messenger of Allah may peace he upon him sent his messenger to the villages of the Ansar; and the rest of the hadith is the same but with this variation that one of the Companions said: We used to make toys out of wool and took them to the Masjid along with us. When they the children asked us for food; we gave them these toys to play with; and these made them forgetful till they completed their fast.
  forgetful till they completed their fast.  +
• Khalid Bin Dihqan said: I asked Yahya Bin …
  Khalid Bin Dihqan said: I asked Yahya Bin Yahya AlGhassani about the word itabata bi qatlihi spoken by him as mentioned in the previous tradition. He said: It means those people who fight during the period of commotion fitnah ; and one of them kills the other people presuming that he is in the right; so he does not beg pardon of Allah of that sin.Abu Dawud said: And he said: The word fatabata means he shed blood profusely
  ord fatabata means he shed blood profusely  +
• Khalid Bin Dinar Abu Khaldah said: I heard Anas Bin Malik say: When it was hot; the Messenger of Allah ﷺ would wait until it cooled down to pray; and when it was cold he would hasten to pray.  +
• Khalid Bin Madan narrated from Muadh Bin Jabal that the Messenger of Allah s.a.w said: Whoever shames his brother for a sin; he shall not die until he himself commits it. One of the narrators Ahmad said: They said: From a sin he has repented from.  +
• Khalid Bin Sumair said: Abdullah Bin Rabah …
  Khalid Bin Sumair said: Abdullah Bin Rabah AlAnsari; whom the Ansar called faqih juries ; came to us from Medina; and reported us on the authority of Abu Qatadah AlAnsari; the horseman of the Messenger of Allah ﷺ saying: The Messenger of Allah ﷺ sent a military expedition consisting of the chief Companions. He then narrated the same story; saying Nothing awakened us except the rising sun. We stoop up in bewilderment; for our prayer. The Prophet ﷺ said: Wait a little; wait a little. When the sun rose high; the Messenger of Allah ﷺ said: Those who sued to observer the two rakahs of Fajr prayer sunnah prayer before obligatory prayer should observe them. Then those who used to observe and those who would not observe stood up and said prayer. Then the Messenger of Allah ﷺ commanded to call for prayer; the call for prayer was made accordingly. The Messenger of Allah ﷺ stood and led us in prayer. When he turned away from the prayer he said: We thank Allah for the fact that we were not engaged in any wordily affairs which detained us from our prayer. Instead our souls were in the hands of Allah. He released them whenever He wished. If any one of you gets morning prayer tomorrow at its proper time; he should offer a similar prayer as an atonement.
  ld offer a similar prayer as an atonement.  +
• Khalid Bin Umair reported and he had seen the pre-Islamic days also; that Uqba Bin Ghazwan delivered this address and he was the governor of Basra. The rest of the hadith is the same as transmitted by Shaiban.  +
• Khalid Bin Umair reported: I heard Uqba Bi …
  Khalid Bin Umair reported: I heard Uqba Bin Ghazwan as saving: I found myself as the seventh amongst the seven who had been along with Allah Messenger ﷺ. We had nothing to eat but the leaves of hubla a wild tree until the corners of our mouths were injured.
  il the corners of our mouths were injured.  +
• Khalid Bin Walid reported that he visited …
  Khalid Bin Walid reported that he visited Maimuna daughter of AlHarith with the Messenger of Allah ﷺ ; and she was the sister of his mother. She presented to Allah Messenger ﷺ the flesh of a lizard which Umm Hufaid daughter of AlHarith had brought from Najd; and she had been married to a person belonging to Banu Jafar. It was the habit of Allah Messenger ﷺ not to eat anything until he knew what that was. The rest of the hadith is the same but with this addition : Ibn AlAsamm narrated it from Maimuna and he was under her care.
  it from Maimuna and he was under her care.  +
• Khalid narrated from Dawud Bin Abi Hind; from Abu AlZubair; from Jabir; who said: The Messenger of Allah said: Ruqba belongs to the one to whom it is given.  +
• Khalid said: AlMiqdam Ibn Madikarib and a …
  Khalid said: AlMiqdam Ibn Madikarib and a man of Banu Asad from the people of Qinnisrin went to Muawiyah Ibn Abu Sufyan. Muawiyah said to AlMiqdam: Do you know that AlHasan Ibn Ali has died? AlMiqdam recited the Quranic verse We belong to Allah and to Him we shall return. A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah ﷺ used to take him on his lap; saying: This belongs to me and Husayn belongs to Ali? The man of Banu Asad said: He was a live coal which Allah has extinguished. AlMiqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Muawiyah; if I speak the truth; declare me true; and if I tell a lie; declare me false. He said: Do so. He said: I adjure you by Allah; did you hear the Messenger of Allah ﷺ forbidding use to wear gold? He replied: Yes. He said: I adjure you by Allah; do you know that the Messenger of Allah ﷺ prohibited the wearing of silk? He replied: Yes. He said: I adjure you by Allah; do you know that the Messenger of Allah ﷺ prohibited the wearing of the skins of beasts of prey and riding on them? He said: Yes. He said: I swear by Allah; I saw all this in your house; O Muawiyah. Muawiyah said: I know that I cannot be saved from you; O Miqdam. Khalid said: Muawiyah then ordered to give him what he did not order to give to his two companions; and gave a stipend of two hundred dirhams to his son. AlMiqdam then divided it among his companions; and the man of Banu Asad did not give anything to anyone from the property he received. When Muawiyah was informed about it; he said: AlMiqdam is a generous man; he has an open hand for generosity. The man of Banu Asad withholds his things in a good manner.
  sad withholds his things in a good manner.  +
• Khalid said: Shubah narrated to us; he sai …
  Khalid said: Shubah narrated to us; he said: Salamah and Zubaid informed me; from Dharr; from Ibn Abdulrahman bn Abza from Abdulrahman that the Messenger of Allah ﷺ used to recite in Witr: Glorify the Name of your Lord; the Most High; and Say: O you disbelievers!; and Say: He is Allah; the One. And when he said the taslim; he would say: Subhanal-Malikil-Quddus Glory be to the Sovereign; the Most Holy three times; raising his voice with Subhanal-Malikil-Quddus the third time.
  th Subhanal-Malikil-Quddus the third time.  +
• Khalifa Bin Kaab AbCi Dhubyan reported: I …
  Khalifa Bin Kaab AbCi Dhubyan reported: I heard Abdullah Bin AlZubair addressing the people and saying: Behold! do not dress yuor women with silk clothes for I heard Umar Bin AlKhattab as sayinp that he had heard Allah messenger ﷺ as saying: Do not wear silk; for one who wear it in this world will not wear it in the Hereafter.
  s world will not wear it in the Hereafter.  +
• Khalifah said: I heard Abdullah Bin AlZubair say: Do not let your womenfolk wear silk; for I heard Umar Bin AlKhattab say: The Messenger of Allah SAWSYMOBOL said: Whoever wears it in this world will not wear it in the Hereafter.  +
• Khalil or Ibn Khalil said A woman was brou …
  Khalil or Ibn Khalil said A woman was brought to Ali Bin Abi Talib may Allaah be pleased with him. She bore a child from intercourse of three persons. The narrator transmitted the rest of the tradition similar to the previous one. But in this version he did not mention Yemen and the Prophet ﷺ and his words give the child willingly.
  ﷺ and his words give the child willingly.  +
• Khallad Bin AlSaib bin Khalad narrated from his father: Who said that the Messenger of Allah said: Jibril came to me and ordered me to order my Companions to raise their voices with the Ihlal; or; the Talbiyah.  +
• Khansa daughter of Khidham AlAnsariyah reports that when her father married her when she had previously been married and she disapproved of that she went to the Apostle of Allaah ﷺ and mentioned it to him. He the Prophet revoked her marriage.  +
• Kharasha Bin Hurr reported: I was sitting …
  Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death.
  d to it fastly until you would meet death.  +
• Kharija Bin Zaid Bin Thabit said that Zaid …
  Kharija Bin Zaid Bin Thabit said that Zaid Bin Thabit said; The Prophet ﷺ ordered me to learn the writing of the Jews. I even wrote letters for the Prophet ﷺ to the Jews and also read their letters when they wrote to him.And Umar said in the presence of Ali; Abdulrahman and Uthman; What is this woman saying? the woman was non-Arab Abdulrahman Bin Hatib said: She is informing you about her companion who has committed illegal sexual intercourse with her. Abu Jamra said; I was an interpreter between Ibn Abbas and the people. Some people said; A ruler should have two interpreters.
  aid; A ruler should have two interpreters.  +
• Kharijab Bin Hudhafah narrated: Allah Messenger came out to us and he said: Indeed Allah has assisted you with a Prayer that is better for you than red camels: AlWitr which Allah made for you between the Isha prayer till AlFajr has begun.  +
• Kharijah Bin AlSalt quoted his parental un …
  Kharijah Bin AlSalt quoted his parental uncle as saying that he passed some people : He recited Surat AlFatihah over him for three days morning and evening. Whenever he finished it; he collected some of his saliva and spat it out; and he seemed as if he were set free from a bond. They gave him something as payment. He then came to the Prophet ﷺ. He then transmitted the rest of the tradition to the same effect as Mousaddad narrated.
  to the same effect as Mousaddad narrated.  +
• Kharijah Bin AlSalt quoted his paternal un …
  Kharijah Bin AlSalt quoted his paternal uncle as saying that he passed by a clan of the Arab who came to him and said: You have brought what is good from this man. Then they brought a lunatic in chains. He recited Surat AlFatihah over him three days; morning and evening. When he finished; he collected his saliva and then spat it out; he felt relief as if he were set free from a bond. They gave him something as wages. He then came to the Prophet ﷺ and mentioned it to him. The Messenger of Allah ﷺ said: Accept it; for by my life; some accept it for a worthless charm; but you have done so far a genuine one.
  m; but you have done so far a genuine one.  +
• Kharijah Bin Zaid Bin Thabit narrated from his father that: the Messenger of Allah granted a concession regarding Araya sales regarding dried dates and fresh dates.  +
• Kharijah Bin Zaid Bin Thabit narrated that …
  Kharijah Bin Zaid Bin Thabit narrated that Yazid Bin Thabit; who was older than Zaid; said: We went out with the Prophet and when we reached AlBaqi; we saw a new grave. He asked about it and they said: It is so-and-so a woman. He recognized the name and said: Why did you not tell me about her? They said: You were taking a nap and you were fasting; and we did not like to disturb you. He said: Do not do that; I do not want to see it happen again that one of you dies; while I am still among you; and you do not tell me; for my prayer for him is a mercy. Then he went to the grave and we lined up in rows behind him; and he said four Takbir i.e. for the funeral prayer.
  d four Takbir i.e. for the funeral prayer.  +
• Khathir Bin Abdullah Bin Amr Bin Awuf narrated that his grandfather said: I heard the Messenger of Allah say: The injuries cause by the beast are without liability; and mines are without liability.  +
• Khaula bint Hakim Sulamiya reported: I hea …
  Khaula bint Hakim Sulamiya reported: I heard Allah Messenger ﷺ as saying: When any one of you stays at a place; he should say: I seek refuge in the Perfect Word of Allah from the evil of that He created. Nothing would then do him any harm until he moves from that place. Abu Huraira reported that a person came to Allah Messenger ﷺ and said: Allah Messenger; I was stung by a scorpion during the night. Thereupon he said: Had you recited these words in the evening: I seek refuge in the Perfect Word of Allah from the evil of what He created; it would not have done any harm to you.
  d; it would not have done any harm to you.  +
• Khaula bint Hakim Sulamiya reported: I hea …
  Khaula bint Hakim Sulamiya reported: I heard Allah Messenger ﷺ as saying: When anyone lands at a place; and then says: I seek refuge in the Perfect Word of Allah from the evil of what He has created; nothing would harm him until he marches from that stopping place.
  until he marches from that stopping place.  +
• Khawlah bint Qais; who was the wife of Ham …
  Khawlah bint Qais; who was the wife of Hamzah Bin Abd AlMuttalib narrated that the Messenger of Allah s.a.w said: Indeed this wealth is green and sweet. Whoever gets what he deserves of it then he shall be blessed in it. And many a person who deals with what he wants for himself; from the wealth of Allah and His Messenger; gets nothing on the Day of Judgment but the Fire.
  thing on the Day of Judgment but the Fire.  +
• Khaythamah said: By the life of the sun is meant that you may find heat in it.  +
• Khilas Bin Amr said: I heard Aisha ra say: …
  Khilas Bin Amr said: I heard Aisha ra say: The Messenger of Allah ﷺ ; Abi AlQbim; and I were beneath a single blanket; andI was menstruating. If something got on him from me; he would wash whatever had got on him and he did not wash anywhere else; and he prayed in it then came back to me.And if anything got on him from me;he would do exactly the same and hedid not wash anywhere else.
  the same and hedid not wash anywhere else.  +
• Khufaf Bin Ima AlGhifari reported that the …
  Khufaf Bin Ima AlGhifari reported that the Messenger of Allah ﷺ aid in prayer: 0 Allah I curse the tribes of Lihyan; Ril; Dhakwan; and Usaya for they disobeyed Allah and His Messenger ﷺ. Allah pardoned the tribe of Ghifar and Allah granted protection to the tribe of Aslam
  h granted protection to the tribe of Aslam  +
• Khufaf Bin Ima reported that the Messenger …
  Khufaf Bin Ima reported that the Messenger of Allah may peace he upon him ; bowed in prayer and then lifted his head and then said: So far as the tribe of Ghifar is concerned; Allah had pardoned it; and Allah had granted protection to the tribe of Aslam; and as for the tribe of Usaya; It had disobeyed Allah and His Messenger; and further said : O Allah! curse the tribe of Lihyan curse Ril; and Dhakwan; and then fell in prostration. It is after this that the cursing of the unbelievers got a sanction.
  cursing of the unbelievers got a sanction.  +
• Khufaf Bin Jura reported that Allah Messen …
  Khufaf Bin Jura reported that Allah Messenger ﷺ said in prayer: O Allah; hurl curse upon the tribe of Lihyan and Ril aid Dhakwan and Usaya for they disobeyed Allah and His Messenger; and for Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety.
  e tribe of Aslam Allah has granted safety.  +
• Khuraim Bin Fatik AlAsadi narrated that th …
  Khuraim Bin Fatik AlAsadi narrated that the Messenger of Allah s.a.w performed the Subh Fajr prayer. Then when he turned he got up to stand and said: O you people! False witness is tantamount to Shirk with Allah.Saying it three times; then he recited this Ayah And shun false speech Until the end of the Ayah.
  un false speech Until the end of the Ayah.  +
• Khuzaimah Bin Thabit narrated: The Prophet was asked about wiping over the Khuff. So he said: Three days for the traveler; and one day for the resident.  +
• Kulaib Bin Manfaah said that his grandfath …
  Kulaib Bin Manfaah said that his grandfather told then he went to the Prophet ﷺ and said: Messenger of Allah! to whom should I show kindness? He said: Your mother; your sister; your brother and the slave whom you set free and who is your relative; a due binding on you ; and a tie of relationship which should be joined.
  ie of relationship which should be joined.  +
• Kuraib narrated that Umm AlFadl sent him t …
  Kuraib narrated that Umm AlFadl sent him to Muawiyah in AlSham. He said: I came to AlSham. He said: I came to AlSham and complete her errand. Then the new crescent of Ramadan was sighted while I was in AlSham. I saw the new crescent on the night of Friday; then I came to AlMadinah at the end of the month. Abdullah Bin Abbas asked me about the sighting of the moon and said: When did you see it? I said: We saw it on the night of Friday. He said; You saw it on the ninth of Friday? I said: Yes; and the people saw it and started fasting; and so did Muawiyah. He said: But we saw it on the night of Saturday; so we will continue fasting until we have completed thirty days or we see it. I said: Will you not be content with the sighting of Muawiyah and his companions? He said; No; this is what the Messenger of Allah enjoined upon us.
  t the Messenger of Allah enjoined upon us.  +
• Kuraib reported that Ibn Abbas spent a nig …
  Kuraib reported that Ibn Abbas spent a night in the house of the Messenger of Allah ﷺ and he said: The Messenger of Allah ﷺ stood near the water-skin and poured water out of it and performed ablution in which he neither used excess of water nor too little of it; and the rest of the hadith is the same; and in this mention is also made of the fact that on that night the Messenger of Allah ﷺ made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these; but have forgotten the rest. The Messenger of Allah ﷺ said: Place light in my heart; light in my tongue; light in my hearing; light in my sight; light above me; light below me; light on my right; light on my left; light in front of me; light behind me; place light in my soul; and make light abundant for me.
  n my soul; and make light abundant for me.  +
• Kuraib reported that Umm Fadl; daughter of …
  Kuraib reported that Umm Fadl; daughter of Harith; sent him Fadl; i.e. her son to Muawiya in Syria. I Fadl arrived in Syria; and did the needful for her. It was there in Syria that the month of Ramadan commenced. I saw the new moon of Ramadan on Friday. I then came back to Medina at the end of the month. Abdullah Bin Abbas Allah be pleased with him asked me about the new moon of Ramadan and said: When did you see it? I said: We saw it on the night of Friday. He said: Did you see it yourself? I said: Yes; and the people also saw it and they fasted and Muawiya also fasted; whereupon he said: But we saw it on Saturday night. So we will continue to fast till we complete thirty fasts or we see it the new moon of Shawal. I said: Is the sighting of the moon by Muawiya not valid for you? He said: No; this is how the Messenger of Allah ﷺ has commanded us. Yahya Bin Yahya was in doubt whether the word used in the narration by Kuraib was Naktafi or Taktafi.
  arration by Kuraib was Naktafi or Taktafi.  +
• Kuraib reported that he asked Usama Bin Za …
  Kuraib reported that he asked Usama Bin Zaid Allah be pleased with him What did you do in the evening of Arafa as you rode behind Allah Messenger ﷺ ? He said: We came to a valley where people generally halted their camels for the sunset prayer. Allah Messenger ﷺ halted his camel and urinated and he did not say that he had poured water. He then called for water and performed light ablution. I said: Messenger of Allah; the prayer! Thereupon he said: Prayer awaits you at Muzdalifa. and he rode on until we came to Muzdalifa. Then he offered the sunset prayer. and the people halted their camels at their places; and did not untie them until Iqama was pronounced for the Isha prayer and he observed the prayer; and then they untied their camels. I said: What did you do in the morning? He said: AlFadl Bin Abbas Allah be pleased with them sat behind him the Holy Prophet in the morning; whereas I proceeded on foot with the Quraish who had gone ahead.
  foot with the Quraish who had gone ahead.  +
• Kuraib; the freed slave of Ibn Abbas Allah …
  Kuraib; the freed slave of Ibn Abbas Allah be pleased with him ; reported from Maimuna; the wife of the Messenger of Allah ﷺ ; that people had doubt about the fasting of Allah Messenger ﷺ on the day of Arafa. Maimuna sent him a cup of milk and he was halting at a place and he drank it and the people were seeing him.
  e drank it and the people were seeing him.  +
• Kuraib; the freed slave of Ibn Abbas; narr …
  Kuraib; the freed slave of Ibn Abbas; narrated from Usama Bin Zaid Allah be pleased with him that he had heard him saying: Allah Messenger ﷺ proceeded from Arafa; and as he approached the creek of a hill; he got down from his camel and urinated; and then performed a light ablution. I said to him: Prayer; whereupon he said: The prayer awaits you at Muzdalifa. So he rode again; and as he came to Muzdalifa; he got down and performed ablution well. Then Iqima was pronounced for prayer; and he observed the sunset prayer. Then every person made his camel kneel down there; and then Iqama was pronounced for Isha prayer and he observed it; and he the Holy Prophet did not observe any prayer either Sunan or Nawifil in between them He observed the Fard of sunset and Isha prayers successively.
  d of sunset and Isha prayers successively.  +
• Kuraib; the freed slave of Ibn Abbas; repo …
  Kuraib; the freed slave of Ibn Abbas; reported that Ibn Abbas narrated to him that he spent a night in the house of Maimuna; the mother of the believers; who was his mother sister. I lay down across the cushion; whereas the Messenger of Allah ﷺ and his wife lay down on it length-wise. The Messenger of Allah ﷺ slept till midnight; or a little before midnight; or a little after midnight; and then got up and began to cast off the effects of sleep from his face by rubbing with his hand; and then recited the ten concluding verses of Surah AlImran. He then stood up near a hanging water-skin and performed ablution well; and then stood up and prayed; Ibn Abbas said: I also stood up and did the same; as the Messenger of Allah ﷺ had done; and then went to him and stood by his side. The Messenger of Allah ﷺ placed his right hand upon my head and took hold of my right ear and twisted it; and then observed a pair of rakahs; again a pair of rakahs; again a pair of rakahs; again a pair of rakahs; again a pair of rakahs; again a pair of rakahs; and then observed Witr and then lay down till the Muadhdhin came to him. He the Holy Prophet then stood up and observed two short rakahs; and then went out to the Masjid and observed the dawn prayer.
  o the Masjid and observed the dawn prayer.  +
• Kuraib; the freed slave of Ibn Abbas; repo …
  Kuraib; the freed slave of Ibn Abbas; reported that Abdullah Bin Abbas; Abdulrahman Bin Azhar; AlMiswar Bin Makhrama sent him to Aisha; the wife of the Messenger of Allah ﷺ ; telling him to give her their greetings; and ask her about the two rakahs after the afternoon prayer; for we have heard that you observe them whereas it has been conveyed to us that the Messenger of Allah ﷺ prohibited their observance. Ibn Abbas said: I along with Umar Bin AlKhattab dissuaded people to do so to observe two rakahs of prayer. Kuraib said: I went to her Aisha and conveyed to her the message with which I was sent. She said: Better ask Umm Salama. So I went to them those who had sent him to Hadrat Aisha and informed them about what she had said. They sent me back to Umm Salamah with that with which I was sent to Aisha. Umm Salamah said: I beard the Messenger of Allah ﷺ prohibiting them; and then afterwards I saw him observing them. And when he observed them two rakahs he had already observed the Asr prayer. Then he the Holy Prophet came; while there were with me ladies of Banu Haram; a tribe of the Ansar and he the Holy Prophet observed them the two rakahs. I sent a slave-girl to him asking her to stand by his side and say to him that Umm Salamah says: Messenger of Allah; I heard you prohibiting these two rakahs; whereas I saw you observing them; and if he the Holy Prophet points with his hand to wait ; then do wait. The slave-girl did like that. He the Holy Prophet pointed out with his hand and she got Aasi de and waited; and when he had finished the prayer he said: Daughter of Abu Umaya. you have asked about the two rakahs after the Asr prayer. Some people of Abu AlQais came to me for embracing Islam and hindered me from observing the two rakahs which come after the noon prayer. So those are the two I have been praying.
  So those are the two I have been praying.  +
• Kuraibthe freed slave of Ibn Abbas; reported: I heard it from Maimuna; the wife of the Messenger of Allah way ﷺ : The Messenger of Allah ﷺ used to lie with me when I menstruated; and there was a cloth between me and him.  +