Property:Has Hadith Text

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SunanAbuDawoud-017-001-25736 +	Narrated Amr Bin Shuaib: On his father authority; said that his grandfather told that a A man came to the Prophet ﷺ crying for help. He said: His slave-girl; Messenger of Allah! He said: Woe to you; what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him; and cut off his penis. The Messenger of Allah ﷺ said: Bring the man to me. The man was called; but people could not get control over him. The Messenger of Allah ﷺ then said: Go away; you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer; or he said: On every Muslim.Abu Dawud said: The name of the man who was emancipated was Rawh Bin DinarAbu Dawud said: The man who cut off the penis was Zinbaabu Dawud said: The Zinba Abu Rawh was master of the slave.  +
SunanAbuDawoud-017-001-25737 +	Narrated Sahl Bin Abi Hathmah and Rafi Bin Khadeej: Muhayasah Bin Masud and Abdullah Bin Sahl came to Khaibar and parted from each other among palm trees. Abdullah Bin Sahl was killed. The Jews were blamed for the murder. Abdulrahman Bin Sahl and Huwayasah and Muhayasah; the sons of his uncle Masud came to the Prophet ﷺ. Abdulrahman who was the youngest; spoke about his brother; but the Messenger of Allah ﷺ said to him: Respect the elder; respect the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah ﷺ said: Fifty of you should take oaths regarding a man from them the Jews and he should be entrusted to him with his rope in his neck. They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah ﷺ paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels; and the camel struck me with her lef. Hammad said this or something similar to it.Abu Dawud said: Another version transmitted by Yahya Bin Saeed has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr; the transmitter; did mention blood. Abdah transmitted it from Yahya as transmitted by Hammad. Ibn Uyainah has also transmitted it from Yahya; and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah.  +
SunanAbuDawoud-017-001-25738 +	Sahl Bin Abi Hathmah and some senior men of the tribe told that Abdullah Bin Abi Sahl and Muhayasah came to Khaibar on account of the calamity i.e. famine that befall them. Muhayasah came and told the Abdullah Bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah; you have killed him. They said: We swear by Allah; we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he; his brother Huwayasah; who was older to him; and Abdulrahman Bin Sahl came forward to the Prophet. Muhayasah began to speak. It was he who was at Khaibar. The Messenger of Allah ﷺ then said to him: Let the eldest speak ; let the eldest speak ; meaning age. So Huwayasah spoke; and after him Muhayasah spoke. The Messenger of Allah ﷺ then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah ﷺ wrote to them about it. They wrote in reply : We swear by Allah; we have not killed him. The Messenger of Allah ﷺ then said to Huwayasah; Muhayasah and Abdulrahman Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He the Prophet said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah ﷺ himself paid the bloodwit. The Messenger of Allah ﷺ then sent on one hundred camels and they were entered in their house. Sahl said: A red camel of them gave me a kick.  +
SunanAbuDawoud-017-001-25739 +	Narrated Amr Bin Shuaib: The Messenger of Allah ﷺ killed a man of Banu Nadr Ibn Malik at Harrah AlRigha at the bank of Layat AlBahrah. The transmitter Mahmud Ibn Khalid also mentioned the words along with the words at Bahrah the slayer and the slain were from among them. Mahmud alone transmitted in this tradition the words at the bank of Layah.  +
SunanAbuDawoud-017-001-25740 +	Narrated Bashir Bin Yasar: That a man of the Ansar called Sahl Bin Abi Hathmah told him that some people of his tribe went to Khaibar and separated there. They found one of them slain. They said to those with whom they had found him: You have killed our friend. They replied: We did not kill him; nor do we know the slayer. We the people of the slain then went to the Prophet of Allah ﷺ. He said to them: Bring proof against the one who has slain him. They replied: We have no proof. He said: Then they will take an oath for you. They said: We do not accept the oaths of the Jews. The Messenger of Allah ﷺ did not like no responsibility should be fixed for his blood. So he himself paid his bloodwit consisting of one hundred camels of sadaqah i.e. camels sent to the Prophet as zakat.  +
SunanAbuDawoud-017-001-25741 +	Narrated Rafi Ibn Khadij: A man of the Ansar was killed at Khaybar and his relatives went to the Prophet ﷺ and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present; but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet ﷺ paid the blood-wit himself.  +
SunanAbuDawoud-017-001-25742 +	Narrated Abdulrahman Bin Bujaid: I swear by Allah; Sahl had a misunderstanding about this tradition. The Messenger of Allah ﷺ wrote to the Jews: A slain man has been found amongnst you; so pay his bloodwit. They wrote to him : Swearing by Allah fifty oaths; we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah ﷺ himself paid his bloodwit which consisted of one hundred camels.  +
SunanAbuDawoud-017-001-25743 +	Narrated Abu Salamah Bin Abdulrahman and Sulaiman Bin Yasar: On the authority of some men of the Ansar : The Prophet ﷺ said to the Jews and started with them: Fifty of you should take the oaths. But they refused to take the oaths. He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing; Messenger of Allah? The Messenger of Allah ﷺ then imposed the blood-wit on the Jews because he the slain was found among them.  +
SunanAbuDawoud-017-001-25744 +	Narrated Anas: A girl was found with her head crushed between two stones. She was asked: Who has done this to you ? Is it so and so ? Is it so and so; until a Jew was named; and she gave a sign with her head. The Jew was caught ad he admitted. So the Prophet ﷺ gave command that his head should be crushed with stones.  +
SunanAbuDawoud-017-001-25745 +	Narrated Anas: A Jew killed a girl of the Ansar for her ornaments. He then threw her in a well; and crushed her head with stones. He was then arrested and brought to the Prophet ﷺ. He ordered regarding him that he should be stoned to death. He was then stoned till he died.Abu Dawud said: It has been transmitted by Ibn Juraij from Ayoub in a similar way.  +
SunanAbuDawoud-017-001-25746 +	Narrated Anas: A girl was wearing silver ornaments. A Jew crushed her head with a stone. The Messenger of Allah ﷺ entered upon her when she had some breath. He said to her: Who has killed you ? Had so and so killed you ? She replied: No; making a sign with her head. He again asked: Who has killed you ? Has so and so killed you ? She replied: No; making a sign with her head. He again asked: Has so and so killed you ? She said: Yes; making sign with her head. The Messenger of Allah ﷺ commanded regarding him; and he was killed between two stones.  +
SunanAbuDawoud-017-001-25747 +	Narrated Qays Ibn Abbad : I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No; except what is contained in this document of mine. Mousaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware; a Muslim must not be killed for an infidel; nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation; he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation in religion ; he is cursed by Allah; by His angels; and by all the people. Mousaddad said: Ibn Abu Urubah version has: He took out a document.  +
SunanAbuDawoud-017-001-25748 +	Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported the Messenger of Allah ﷺ said; mentioning the tradition similar to the one transmitted by Ali. This version adds: The most distant of them gives protection as from all; those who are strong among them send back spoil to those who are weak among them; and their expeditions sending it back to those who are at home.  +
SunanAbuDawoud-017-001-25749 +	Narrated Abu Huraira: That Saad Bin Ubadah said: Messenger of Allah! If a man finds a man with his wife; should he kill him ? The Messenger of Allah ﷺ said: No. Saad : Why not; by Him who has honoured you with truth ? The Prophet ﷺ said: Listen to what your chief is saying. The narrator Abd AlWahhab said: Listen to what Saad is saying.  +
SunanAbuDawoud-017-001-25750 +	Narrated Abu Huraira: That Saad Bin Ubadah said to the Messenger of Allah ﷺ : What do you think if I find with my wife a man ; should I give him some time until I bring four witnesses ? He said: Yes.  +
SunanAbuDawoud-017-001-25751 +	Narrated Aisha; Ummul Muminin: The Prophet ﷺ sent Abu Jahm Ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah i.e. zakat ; and Abu Jahm struck him and wounded his head. His people came to the Prophet ﷺ and said: Revenge; Messenger of Allah! The Prophet ﷺ said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed. The Prophet ﷺ said: I am going to address the people in the afternoon and tell them about your consent. They said: Yes. Addressing the people ; the Messenger of Allah ﷺ said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree? They said: No. The immigrants muhajirun intended to take revenge on them. But the Messenger of Allah ﷺ commanded them to refrain and they refrained. He then called them and increased the amount ; and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet ﷺ addressed and said: Do you agree? They said: Yes.  +
SunanAbuDawoud-017-001-25752 +	Narrated Anas: A girl was found with her head crushed between two stoned. She was asked: Who did it with you ? Was it so and so ? Was it so and so ? Until the Jew was named. Thereupon she gave a sign with her head. The Jew was arrested and he admitted. So the Prophet ﷺ gave command that his head should be crushed with stones.  +
SunanAbuDawoud-017-001-25753 +	Narrated Abu Saeed AlKhudri: When the Messenger of Allah ﷺ was distributing something; a man came towards him and bent down on him. The Messenger of Allah ﷺ struck him with a bough and his face was wounded. The Messenger of Allah ﷺ said to him: Come and take retaliation. He said: no; I have forgiven; Messenger of Allah!.  +
SunanAbuDawoud-017-001-25754 +	Narrated Abu Firas: Umar Bin AlKhattab ra addressed us and said: I did not send my collectors of zakat so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me; I shall take retaliation on him. Amr Ibn AlAs said: If any man i.e. governor inflicts disciplinary punishment on his subjects; would you take retaliation on him too? He said: Yes; by Him in Whose hand my soul is; I shall take retaliation on him. I saw that the Messenger of Allah ﷺ has given retaliation on himself.  +
SunanAbuDawoud-017-001-25755 +	Narrated Aisha; Ummul Muminin: The Prophet ﷺ Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him; even if the one who forgives were a woman.Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs of the slain. I have been told on the authority of Abu Ubaid about the meaning of the word yanhajizu; that is; they should refrain from retaliation.  +
SunanAbuDawoud-017-001-25756 +	Tawus; in his version said: If anyone is killed. Ibn Ubaid in his version said: The Messenger of Allah ﷺ said: If anyone is killed in error blindly when people are throwing stones; or by beating with whips; or striking with a stick; it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately; retaliation is due. Ibn Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in between the two parties to prevent it; Allah curse and anger will rest on him; and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.  +
SunanAbuDawoud-017-001-25757 +	Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: He then mentioned the rest of the tradition to the same effect as mentioned by Sufyan.  +
SunanAbuDawoud-017-001-25758 +	Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported the Messenger of Allah ﷺ gave judgment that if anyone is killed accidentally; his blood-wit should be one hundred camels: thirty camels which had entered their second year; thirty camels which had entered their third year; thirty camels which had entered their fourth year; and ten male camels which had entered their third year.  +
SunanAbuDawoud-017-001-25759 +	Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah ﷺ was eight hundred dinars or eight thousand dirhams; and the blood-money for the people of the Book was half of that for Muslims. He said: This applied till Umar Allah be pleased with him became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars; for those who possessed silver at twelve thousand dirhams ; for those who possessed cattle at two hundred cows; for those who possessed sheep at two thousand sheep; and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis protected people as it was; not raising it in proportion to the increase he made in the blood-wit.  +
SunanAbuDawoud-017-001-25760 +	Narrated Ata Ibn Abu Rabah: The Messenger of Allah ﷺ gave judgment that blood-wit for those who possessed camels should be one hundred camels; and for those who possessed cattle two hundred cows; and for those who possessed sheep one thousand sheep; and for those who possessed suits of clothing two hundred suits; and for those who possessed wheat something which the narrator Muhammad Ibn Ishaq did not remember.  +