Property:Has Hadith Text

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SunanAbuDawoud-017-001-25761 +	Abu Dawud said: I read out to Saeed Bin Yaqub AlTaliqini who said: Abu Tumailah transmitted to us; saying: Muhammad Bin Ishaq transmitted to us saying: Ata reported Jabir Bin Abdullah as saying: The Messenger of Allah ﷺ fixed; and he mentioned the tradition like that of Mousa; he said: And those who possess corn food should pay something which I do not remember.  +
SunanAbuDawoud-017-001-25762 +	Narrated Abdullah Ibn Masud: The Prophet ﷺ said: The blood-wit for accidental killing should be twenty camels which had entered their fourth year; twenty camels which had entered their fifth year; twenty camels which had entered their second year; twenty camels which had entered their third year; and twenty male camels which had entered their second year. It does not beyond Ibn Masud.  +
SunanAbuDawoud-017-001-25763 +	Narrated Abdullah Ibn Abbas: A man of Banu Adi was killed. The Prophet ﷺ fixed his blood-wit at the rate of twelve thousand dirhams.Abu Dawud said: Ibn Uyainah transmitted it from Amr; from Ikrimah; from the Prophet ﷺ ; and he did not mention Ibn Abbas.  +
SunanAbuDawoud-017-001-25764 +	Narrated Abdullah Ibn Amr: Mousaddad version has : The Messenger of Allah ﷺ made a speech on the day of the conquest of Mecca; and said: Allah is Most Great; three times. He then said: There is no god but Allah alone: He fulfilled His promise; helped His servant; and alone defeated the companies. The narrator said: I have remembered from Mousaddad up to this. Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times; and the claim made for blood or property are under my feet; except the supply of water to the pilgrims and the custody of the Kabah. He then said: The blood-money for unintentional murder which appears intentional; such as is done with a whip and a stick; is one hundred camels; forty of which are pregnant. Mousaddad version is more accurate.  +
SunanAbuDawoud-017-001-25765 +	The tradition mentioned above has also been transmitted by Khalid through the same chain of narrators to the same effect.  +
SunanAbuDawoud-017-001-25766 +	The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect. This version has: The Messenger of Allah ﷺ addressed on the day of Conquest; or he said: On the conquest of Mecca on the ladder of the House or of the Kabah.Abu Dawud said: In a similar way of Ibn Uyainah also transmitted it from Ali Bin Zaid; from AlQasim Bin Rabiah; from Ibn Umar; from the Prophet ﷺ ; and Ayoub AlSukhtiyani transmitted it from AlQasim Bin Rabiah from Abdullah Bin Amr like the tradition of Khalid. Hammad Bin Salamah also transmitted it from Ali Bin Zaid; from Yaqub AlSadusi; on the authority of Abdullah Bin Amr from the Prophet ﷺ. The statements of Zaid and of Abu Mousa are similar to the tradition of the Prophet ﷺ and to the tradition of Umar Allah be pleased with him.  +
SunanAbuDawoud-017-001-25767 +	Narrated Mujahid: Umar gave judgement that bloodwit for quasi-intentional murder should be thirty camels in their fourth year; thirty camels in their fifth year; and forty pregnant camels in their sixth year up to the ninth  +
SunanAbuDawoud-017-001-25768 +	Narrated Abdullah Bin Masud : The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year; twenty five camels which had entered their fifth year; twenty five camels which had entered their third year; and twenty five camels which had entered their second year.  +
SunanAbuDawoud-017-001-25769 +	Narrated Ali: The bloodwit for unintentional murder is in four parts: twenty five camels in their fourth year; twenty five camels in their fifth year; twenty five camels in their third year; and twenty twenty five camels in their second year.  +
SunanAbuDawoud-017-001-25770 +	Narrated Uthman Bin Affan and Zaid Bin Thabit: The bloodwit for what resembled intentional murder should be forty pregnant camels in their fifth year; thirty camels in their fourth year; and thirty camels in their third year. The bloodwit for unintentional murder is thirty camels in their fourth year; thirty camels in their third year; and twenty camels in their second year.  +
SunanAbuDawoud-017-001-25771 +	Narrated Zaid Bin Thabit: About the bloodwit for quasi-intentional murder..... He then mentioned a similar tradition as mentioned above.  +
SunanAbuDawoud-017-001-25772 +	Narrated Abu Dawud: Abu Dawud and others have said: When a camel enters fourth year; the female is called hiqqah; and the male is called hiqq; for it deserves that it should be loaded and ridden. When a camel enters its fifth year; the male is called Jadha and the female is called Jadhaah. When it enters its sixth year; and sheds its front teeth; it is called thani male and thaniyah female. When it enters its seventh year; it is called raba and rabaiyah. When it enters its ninth year and cuts its canine teeth; it is called bazil. When it enters its tenth year; it is called mukhlif. Then there is no name for it; but is called bazilam and bazilamain; and mukhlifam and mukhlifamain; upto any year it increases. Nad d. Shumail said: Bint makhad is a camel of one year; and Bin labun is s camel of two years; hiqqah is a camel of three years; jadhaah is a camel of four years; thani is a camel of five years; raba is a camel of six years; sadis is a camel of seven years; and bazil is a camel of eight years.Abu Dawud said: Abu Hatim and AlAsmai said: AlJadhuah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth; it is called raba and when it sheds its front teeth; it is called thani. Abu Ubaid said: When it becomes pregnant; it is called khalifah; and it remains khalifah for ten months; when it reaches ten months; it is called ushara; Abu Hatim said: When it shed its front teeth; it is called thani and when it sheds its teeth between front and canine teeth it is called raba.  +
SunanAbuDawoud-017-001-25773 +	Narrated Abu Mousa: The Prophet ﷺ said: The fingers are equal: ten camels for each finger.  +
SunanAbuDawoud-017-001-25774 +	Narrated Abu Mousa AlAshari: The Prophet ﷺ said: The fingers are equal. I asked: Ten camels for each? He replied: Yes.Abu Dawud said: Muhammad Bin Jafar transmitted it from Shubah; from Ghalib; saying: I heard Masruq Bin Aws ; and Ismail transmitted it; saying: Ghalib AlTammar transmitted it to me through the chain of Abu AlWalid ; and Hanzlah Bin Abi Safiyah transmitted it from Ghalib through the chain of Ismail.  +
SunanAbuDawoud-017-001-25775 +	Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: This and that are equal; that is; the thumb and the little finger.  +
SunanAbuDawoud-017-001-25776 +	Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: The fingers are equal and the teeth are equal. The front tooth and the molar tooth are equal; this and that are equal.Abu Dawud said: Nadr Bin Shumail transmitted it from Shubah to the same effect as mentioned by Abd AlSamad. Abu Dawud said: AlDarimi narrated it to me from AlNadr.  +
SunanAbuDawoud-017-001-25777 +	Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: The teeth are equal; and the fingers are equal.  +
SunanAbuDawoud-017-001-25778 +	Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ treated the fingers and toes as equal.  +
SunanAbuDawoud-017-001-25779 +	Narrated Amr Bin Suhaib: On his father authority; said that his grandfather said: The Prophet ﷺ said in his address while he was leaning against the Kabah: The blood-wit for each finger is ten camels.  +
SunanAbuDawoud-017-001-25780 +	Narrated Amr Bin Suhaib: On his father authority; said that his grandfather said: The Prophet ﷺ said: For each tooth are ten camels.  +
SunanAbuDawoud-017-001-25781 +	Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr; a reliable friend of ours; said: Shaiban - Muhammad Bin Rashid - Sulaiman Bin Mousad - Amr Bin Suhaib; On his father authority; said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen; and he would fix it according to the price of camels. So when they were dear; he increased the amount to be paid; and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars; their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows; and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed; and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money; one hundred camels were to be paid. If the tip of the nose was cut off; half of the blood-money;i.e. fifty camels were to be paid; or their equivalent in gold or in silver; or a hundred cows; or one thousand sheep. For the hand; when it was cut of;f half of the blood-money was to be paid; for one foot of half; the blood-money was to be paid. For a wound in the head; a third of the blood-money was due; i.e. thirty-three camels and a third of the blood-money; or their equivalent in gold; silver; cows or sheep. For a head thrust which reaches the body; the same blood-money was to be paid. Ten camels were to be paid for every finger; and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father side; who did not inherit anything from her except the residence of her heirs. If she was killed; her blood-money should be distributed among her heirs; and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he the victim has no heir; his heir will be the one who is nearest to him among the people; but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman Ibn Mousa on the authority of Amr Ibn Shuaib who; on his father authority; said that his grandfather heard it from the Prophet ﷺ.Abu Dawud said: Muhammad Bin Rashid; an inhabitant of Damascus; fled from Basrah escaping murder.  +
SunanAbuDawoud-017-001-25782 +	Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported the Prophet ﷺ said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder; but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That unintentional murder which resembles intentional murder means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon.  +
SunanAbuDawoud-017-001-25783 +	Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: Blood-wit for every wound which lays bare a bone is five camels.  +
SunanAbuDawoud-017-001-25784 +	Narrated Amr Bin Suhaib: On his father authority; said that his grandfather said: The Messenger of Allah ﷺ gave judgment that a third of the blood-wit should be paid for an eye fixed in its place.  +
SunanAbuDawoud-017-001-25785 +	Narrated AlMughirah Bin Shubah: A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet ﷺ. One of two men said: How can we pay bloodwit for the one who did not make a noise; or ate; nor drank; nor raised his voice ? He the Prophet asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation; and he fixed it to be paid by woman relatives on her father side.  +