Property:Has Hadith Text

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SunanAbuDawoud-017-001-25786 +	The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds: The Prophet ﷺ fixed the bloodwit for the slain woman to be paid by the relatives of the woman who had slain her; on the father side.Abu Dawud said: In a similar way it has been transmitted by AlHakam from Mujahid from AlMughirah.  +
SunanAbuDawoud-017-001-25787 +	Narrated AlMiswar Bin Makhramah: Umar consulted the people about the compensation of abortion of woman. AlMughirah Bin Shubah said: I was present with the Messenger of Allah ﷺ when he gave judgement that a male or female slave should testify you. So he brought Muhammad Bin Maslamah to him. Harun added: He then testified him.Imlas means a man striking the belly of his wife.Abu Dawud said: I have been informed that Abu Ubaid said: It abortion is called imlas because the woman causes it to slip before the time of delivery. Similarly; anything which slips from the hand or from some other thing is called malasa slipped.  +
SunanAbuDawoud-017-001-25788 +	The tradition mentioned above has also been transmitted by Umar through a different chain of narrators to the same effect.Abu Dawud said: Hammad Bin Zaid and Hammad Bin Salamah transmitted it from Hisham Bin Arubah on his father authority who said that Umar said...  +
SunanAbuDawoud-017-001-25789 +	Narrated Ibn Abbas: Umar asked about the decision of the Prophet ﷺ about that i.e. abortion. Haml Bin Malik Bin AlNabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah ﷺ gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed.Abu Dawud said: AlNadr Bin Shumail said: Mistah means a rolling-pin.Abu Dawud said: Abu Ubaid said: Mistah means a pole from the tent-poles.  +
SunanAbuDawoud-017-001-25790 +	Narrated Tawus: Umar stood on the pulpit. He then mentioned the rest of the tradition to the same effect as mentioned before. He did not mention that she should be killed. This version adds: a male or a female slave. Umar then said: Allah is Most Great. Had I not heard it; we would have decided about it something else.  +
SunanAbuDawoud-017-001-25791 +	Narrated Abdullah Ibn Abbas: About the story of Haml Ibn Malik; Ibn Abbas said: She aborted a child who had grown hair and was dead; and the woman also died. He the Prophet gave judgment that the blood-wit was to be paid by the woman relatives on the father side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah; he did not raise his voice; or drink or eat. No compensation is to be paid for an offence like this. The Prophet ﷺ said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child Ibn Abbas said: The name of one of them was Mulaikah; and the name of the other was Umm Ghutaif.  +
SunanAbuDawoud-017-001-25792 +	Narrated Jabir Ibn Abdullah: One of the two women of Hudhayl killed the other; Each of them had husband and sons. The Messenger of Allah ﷺ fixed the blood-wit for the slain woman to be paid by the woman relatives on the father side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah ﷺ said: No; her sons and her husband should inherit from her.  +
SunanAbuDawoud-017-001-25793 +	Narrated Abu Huraira: Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah ﷺ who gave judgement that a male or female slave of the best quality should be given as compensation for her unborn child; and he fixed it to be paid by the woman relatives on the father side. He made her sons and those who were with them her heirs. Hamal Bin Malik Bin AlNabighah AlHudhali said: Messenger of Allah ! how should I be fined for one who has not drunk; or eaten or spoken; or raised his voice? - adding that compensation is not to be paid for such an offense. The Messenger of Allah ﷺ said: This man simply belong to the soothsayers on account of his rhymed prose which he has used.  +
SunanAbuDawoud-017-001-25794 +	Narrated Abu Huraira: About this story: Then the woman; against whom he decided that a male or female should be paid for her; died. The Messenger of Allah ﷺ then gave judgement that her sons will inherit from her; and the bloodwit should be paid by her relatives on the father side.  +
SunanAbuDawoud-017-001-25795 +	Narrated Buraydah Ibn AlHasib: A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah ﷺ. He gave judgment that five hundred sheep should be paid for her unborn child; and forbade throwing stones.Abu Dawud said: The version of this tradition goes in this way; i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: Abbas transmitted this tradition this way; but it is misunderstanding.  +
SunanAbuDawoud-017-001-25796 +	Narrated Abu Huraira: The Messenger of Allah ﷺ gave judgment that a male or a female slave; or a horse or a mule should be paid for a miscarriage.Abu Dawud said: Hammad Bin Salamah and Khalid Bin Abdullah transmitted this tradition from Muhammad Bin Amr; but they did not mention or a horse or a mule  +
SunanAbuDawoud-017-001-25797 +	Narrated AlShabi: The price of a male or a female slave is five hundred dirhams.Abu Dawud said: Rabiah said: The price of a male or a female slave is fifty dinars.  +
SunanAbuDawoud-017-001-25798 +	Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ gave judgment about the slave who had made an agreement to purchase his freedom mukatab and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money; and at the rate paid for a slave as the remainder is concerned.  +
SunanAbuDawoud-017-001-25799 +	Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: When a mukatab a slave who has made an agreement to purchase his freedom gifts blood-money or an inheritance; he can inherit in accordance with the extent to which he has been emancipated.Abu Dawud said: Wuhaib transmitted it from Ayoub ; from Ikrimah; on the authority of Ali; from the Prophet ﷺ : and Hammad Bin Zaid and Ismail have transmitted it in a mursal form i.e the link of the Companion being missing from Ayoub ; from Ikrimah; from the Prophet ﷺ. Ismail Bin Ulayah has treated it as a statement of Ikrimah.  +
SunanAbuDawoud-017-001-25800 +	Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported the Messenger of Allah ﷺ said: The blood-wit for a man who makes a covenant is half of the blood-wit for a free man.Abu Dawud said: It has been transmitted by Usamah Bin Zaid AlLaithi and Abdulrahman Bin AlHarith on the authority of Amr Bin Suhaib in similar manner.  +
SunanAbuDawoud-017-001-25801 +	Narrated Safwan Bin Yala: On this father authority; said: A servant of mine fought with a man and bit his hand and he drew away his hand. One of his front teeth fell out. So he came to the Prophet ﷺ who imposed no retaliation for his tooth; saying: Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel ? He said: Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr ra imposed no retaliation on him for it; saying: May his tooth go away!  +
SunanAbuDawoud-017-001-25802 +	The tradition mentioned above has also been transmitted by Yala Bin Umayah through a different chain of narrators. This version has: The Prophet ﷺ said to the man bit him: If you wish that you give him control over your hand and he bites it; and then you drive it away from his mouth you may do it. He imposed no retaliation for his teeth.  +
SunanAbuDawoud-017-001-25803 +	Narrated Amr Bin Suhaib: On his father authority; said that his grandfather reported the Messenger of Allah ﷺ said: Anyone who practises medicine when he is not known as a practitioner will be held responsible.Abu Dawud said: This has been transmitted by AlWalid alone. We do not know whether it is sound or not.  +
SunanAbuDawoud-017-001-25804 +	Narrated Abd AlAziz Ibn Umar Ibn Abd AlAziz: Some people of the deputation which came to my father reported the Messenger of Allah ﷺ as saying: Any physician who practises medicine when he was not known as a practitioner before that and he harms the patients he will be held responsible. Abd AlAziz said: Here physician does not refer to a man by qualification. it means opening a vein; incision and cauterisation.  +
SunanAbuDawoud-017-001-25805 +	Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: Mousaddad version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times; whether it is blood-vengeance or property; mentioned or claimed; has been put under my feet except supply of water to the pilgrims and custody of the House the Kabah. He then said: Beware! The blood-wit for unintentional murder; such as is done with a whip and stick; is one hundred camels; forty of which are pregnant.  +
SunanAbuDawoud-017-001-25806 +	The tradition mentioned above has also been transmitted by Khalid with a different chain of narrators to the same effect.  +
SunanAbuDawoud-017-001-25807 +	Narrated Imran Ibn Husayn: A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet ﷺ and said: Messenger of Allah! we are poor people. So he imposed no compensation on them.  +
SunanAbuDawoud-017-001-25808 +	Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone is killed blindly or; when people are throwing stones; by a stone or a whip; his blood-wit is the blood-wit for an accidental murder. But if anyone is killed intentionally; retaliation is due. If anyone tries to prevent it; the curse of Allah; of angels; and of all the people will rest on him.  +
SunanAbuDawoud-017-001-25809 +	Narrated Abu Huraira: The Prophet ﷺ said: No recompense is to be demanded if one is kicked by an animal.Abu Dawud said: An animal kicks someone with its leg while one is riding on it.  +
SunanAbuDawoud-017-001-25810 +	Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: No retaliation is payable for a wound caused by a dumb animal; for a mine; and for a well. On the treasure found buried in the land there is a fifth.Abu Dawud said: A dumb animal means an animal which is free and has not tether; and there is no one as a watchman with it. It causes harm by day and not by night.  +