Property:Has Hadith Text

This is a property of type Text.

Pages using the property "Has Hadith Text"

Showing 25 pages using this property.

View (previous 25 | next 25) (20 | 50 | 100 | 250 | 500)

S
SunanAbuDawoud-017-001-26087 +	Narrated Abu Huraira: The Prophet ﷺ said: There will be civil strife fitnah which will render people deaf; dumb and blind regarding what is right. Those who contemplate it will be drawn by it; and giving rein to the tongue during it will be like smiting with the sword.  +
SunanAbuDawoud-017-001-26088 +	Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: There will be civil strife which wipe out the Arabs; and their slain will go to Hell. During it the tongue will be more severe than blows of the sword.Abu Dawud said: AlThawri transmitted it from Laith; from Tawus on the authority of AlAjam.  +
SunanAbuDawoud-017-001-26089 +	Abdullah Bin Abd AlQuddus mentioned in his version: Ziyad; one who has white ears.  +
SunanAbuDawoud-017-001-26090 +	Narrated Abu Said AlKhudri : The Messenger of Allah ﷺ as saying: A Muslim best property will soon be sheep which he will take to the tops of the mountains and the places where the rain falls; fleeing with his religion from the civil strife fitan.  +
SunanAbuDawoud-017-001-26091 +	Ahnaf Bin Qais said: I came out with the intention of participating in fighting. Abu Bakrah met me and said: Go back; for I heard the Messenger of Allah ﷺ say: When two Muslims face each other with their swords; the killer and the slain will go to Hell. He asked: Messenger of Allah; this is the killer so naturally he should go to Hell ; but what is the matter with the slain ? He replied: He intended to kill his companion.  +
SunanAbuDawoud-017-001-26092 +	The tradition mentioned above has also been transmitted briefly by AlHasan through a different chain of narrators to the same effect.  +
SunanAbuDawoud-017-001-26093 +	Narrated AbudDarda and Ubadah Ibn AlSamit: Khalid Ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyah; a man of the people of Palestine; who was one of their nobility and elite and whose rank was known to them; came forward. He was called Hani Ibn Kulthum Ibn Sharik AlKinani. He greeted Abdullah Ibn Zakariya who knew his rank. Khalid said to us: Abdullah Ibn Abu Zakariya told us: I heard Umm AlDarda say: I heard AbudDarda say: I heard the Messenger of Allah ﷺ say: It is hoped that Allah may forgive every sin; except in the case of one who dies a polytheist; or one who purposely kills a believer. Hani Ibn Kulthum AlRabi then said: I heard Mahmud Ibn AlRabi transmitting a tradition from Ubadah Ibn AlSamit who transmitted from the Messenger of Allah ﷺ who said: If a man kills a believer unjustly; Allah will not accept any action or duty of his; obligatory or supererogatory. Khalid then said to us: Ibn Abu Zakariya transmitted a tradition to us from Umm AlDarda on the authority of AbudDarda from the Messenger of Allah ﷺ who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood; he becomes slow and heavy-footed. A similar tradition has been transmitted by Hani Ibn Kulthum from Mahmud Ibn AlRabi on the authority of Ubadah Ibn AlSamit from the Messenger of Allah ﷺ.  +
SunanAbuDawoud-017-001-26094 +	Khalid Bin Dihqan said: I asked Yahya Bin Yahya AlGhassani about the word itabata bi qatlihi spoken by him as mentioned in the previous tradition. He said: It means those people who fight during the period of commotion fitnah ; and one of them kills the other people presuming that he is in the right; so he does not beg pardon of Allah of that sin.Abu Dawud said: And he said: The word fatabata means he shed blood profusely  +
SunanAbuDawoud-017-001-26095 +	Narrated Zayd Ibn Thabit: The verse If a man kills a believer intentionally; his recompense is Hell to abide therein for ever was revealed six months after the verse And those who invoke not with Allah any other god; nor slay such life as Allah has made sacred; except for just cause in Surat AlFurqan.  +
SunanAbuDawoud-017-001-26096 +	Saeed Bin Jubair said: I asked Ibn Abbas about the verse relating to intentional homicide in Surat AlNisa He said: When the verse Those who invoke not with Allah any other god; nor slay such life as Allah had made sacred; except for just cause was revealed; the polytheists of Mecca said: We have killed the soul prohibited by Allah; invoked another god along with Allah for worship; and committed shameful deeds. So Allah revealed the verse unless he repents; believes; and works righteous deeds; for Allah will change the evil of such persons into good. This is meant for them. As regards the verse if a man kills a believer intentionally; his recompense is Hell He said: If a man knows the command of Islam and intentionally kills a believer; his repentance wil not be accepted. I then mentioned it to Mujahid. He said: Except the one who is ashamed of his sin.  +
SunanAbuDawoud-017-001-26097 +	The tradition mentioned above has also been transmitted by Saeed Bin Jubair from Ibn Abbas through a different chain of narrators. Ibn Abbas said: The verse: Those who invoke not with Allah applied to polytheists. He said: About them another verse; Say: O my servants who have transgressed against their souls was also revealed.  +
SunanAbuDawoud-017-001-26098 +	Ibn Abbas said: No other verse has repealed the verse If a man kills a believer intentionally  +
SunanAbuDawoud-017-001-26099 +	About the verse If a man kills a believer intentionally Abu Mijlaz said: This is his recompense. If Allah wishes to disregard him; He may do do.  +
SunanAbuDawoud-017-001-26100 +	Narrated Saeed Ibn Zayd: We were with the Prophet ﷺ. He mentioned civil strife fitnah and expressed its gravity. We or the people said: Messenger of Allah; if this happens to us it will destroy us. The Messenger of Allah ﷺ said; No. It is enough for you that you would be killed. Saeed said: I saw that my brethren were killed.  +
SunanAbuDawoud-017-001-26101 +	Narrated Abu Mousa: The Prophet ﷺ said: This people of mine is one to which mercy is shown. It will have no punishment in the next world; but its punishment in this world will be trials; earthquakes and being killed.  +
SunanAbuDawoud-017-001-26102 +	Narrated Abdullah Ibn Mughaffal: The Messenger of Allah ﷺ forbade combing the hair except every second day.  +
SunanAbuDawoud-017-001-26103 +	Abdullah Ibn Buraydah said: A man from the companions of the Prophet ﷺ travelled to Fudalah Ibn Ubayd when he was in Egypt. He came to him and said: I have not come to you to visit you. But you and I heard a tradition from the Messenger of Allah ﷺ. I hope you may have some knowledge of it. He asked: What is it? He replied: So and so. He said: Why do I see you dishevelled when you are the ruler of this land? He said: The Messenger of Allah ﷺ has forbidden us to indulge much in luxury. He said: Why do I see you unshod? He replied: The Prophet ﷺ used to command us to go barefoot at times.  +
SunanAbuDawoud-017-001-26104 +	Narrated Abu Umamah Ilyas Ibn Thalabah: The Companions of the Messenger of Allah ﷺ mentioned this word before him. The Messenger of Allah ﷺ said: Listen; listen! Wearing old clothes is a part of faith; wearing old clothes is a part of faith.Abu Dawud said: He is Abu Umamah Bin Thalabat AlAnsari  +
SunanAbuDawoud-017-001-26105 +	Narrated Anas Ibn Malik: The Prophet ﷺ had sikkah with which he perfumed himself.  +
SunanAbuDawoud-017-001-26106 +	Narrated Abu Huraira: The Prophet ﷺ said: He who has hair should honour it.  +
SunanAbuDawoud-017-001-26107 +	Narrated Aisha; Ummul Muminin: Karimah; daughter of Hammam; told that a woman came to Aisha Allah be pleased with her and asked her about dyeing with henna. She replied: There is no harm; but I do not like it. My beloved; the Messenger of Allah ﷺ ; disliked its odour.Abu Dawud said: She meant the colour of hair of the head.  +
SunanAbuDawoud-017-001-26108 +	Narrated Aisha; Ummul Muminin: When Hind; daughter of Utbah; said: Prophet of Allah; accept my allegiance; he replied; I shall not accept your allegiance till you make a difference to the palms of your hands; for they look like the paws of a beast of prey.  +
SunanAbuDawoud-017-001-26109 +	Narrated Aisha; Ummul Muminin: A woman made a sign from behind a curtain to indicate that she had a letter for the Messenger of Allah ﷺ. The Prophet ﷺ closed his hand; saying: I do not know this is a man or a woman hand. She said: No; a woman. He said: If you were a woman; you would make a difference to your nails; meaning with henna.  +
SunanAbuDawoud-017-001-26110 +	Narrated Humaid Bin Adb AlRahman: That he heard Muawiyah Bin Abi Sufyan say during the Hajj when he was on the pulpit and took a lock of hair which was in the hand of the guard; saying: O people of Medina; where are your scholars ? I heard the Messenger of Allah ﷺ forbidding such a think as this and said: The children of Israil perished when their women practised it.  +
SunanAbuDawoud-017-001-26111 +	Abdullah said: The Messenger of Allah ﷺ cursed the woman who adds some false hair and the woman who asks for it; the woman who tattoos and the woman who asks for it.  +