Property:Has Hadith Text

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SunanAbuDawoud-017-001-26112 +	Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman.  +
SunanAbuDawoud-017-001-26113 +	Narrated Ibn Abbas: The woman who supplies fake hair and the one who asks for it; the woman who pulls out hair for other people and the woman who depilates herself; the woman who tattoos and the one who has it done when there is no disease to justify it have been cursed.Abu Dawud said: Wasilah means the woman who adds false hair to the hair of women. Mustawsilah means the one who asks for adding the hair to her hair. namisah means a woman who plucks hair from the brow until she makes it thin; mutanammisah means the woman who depilates herself ; washimah is a woman who tattoos in the face with antimony or ink ; mustawshimah is a woman with whom it is done.  +
SunanAbuDawoud-017-001-26114 +	Saeed Bin Jubair said: There is no harm in fastening the hair with silk or woollen threads.Abu Dawud said: It appears that he held the view that what is prohibited is the adding of the hair of women.Abu Dawud said: Ahmad Bin hanbal used to say: There is no harm in tying the hair with silk or woollen threads.  +
SunanAbuDawoud-017-001-26115 +	Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone is presented some perfume; he should not return it; for it is a thing of good fragrance and light to bear.  +
SunanAbuDawoud-017-001-26116 +	Narrated Abu Mousa: The Prophet ﷺ said: If a woman uses perfume and passes the people so that they may get its odour; she is so-and-so; meaning severe remarks.  +
SunanAbuDawoud-017-001-26117 +	Narrated Abu Huraira: A woman met him and he found the odour of perfume in her. Her clothes were fluttering in the air. He said: O maid-servant of the Almighty; are you coming from the Masjid? She replied: Yes. He said: For it did you use perfume? She replied: Yes. He said: I heard my beloved AbulQasim ﷺ say: The prayer of a woman who uses perfume for this Masjid is not accepted until she returns and takes a bath like that of sexual defilement perfectly.Abu Dawud said: Alisar means dust.  +
SunanAbuDawoud-017-001-26118 +	Narrated Abu Huraira: The Prophet ﷺ said: If a woman fumigates herself with perfume; she must not attend the night prayer with us. Ibn Nufayl said: Isha means night prayer.  +
SunanAbuDawoud-017-001-26119 +	Narrated Ammar Ibn Yasir: I came to my family at night after a journey with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet ﷺ and gave him a greeting; but he did not respond to me nor did he welcome me. He said: Go away and wash this off yourself. I then went away and washed it off me. I came to him but there remained a spot of it on me. I give him a greeting; but he did not respond to me nor did he welcome me. He said: Go away and wash it off yourself. I then went away and washed it off me. I then came and gave him a greeting. He responded to me and welcomed me; saying: The angels do not attend the funeral of an unbeliever bringing good to it; nor a man who smears himself with saffron; nor a man who is sexually defiled. He said: He permitted the man who was sexually defiled to perform ablution when he slept; ate or drank.  +
SunanAbuDawoud-017-001-26120 +	The tradition mentioned above No. 4164 has also been transmitted by Ammar Ibn Yasir through a different chain of narrators. This version has: Ammar said: I used khaluq. The first version is more perfect; it mentioned taking a bath. Ibn Jurayj said: I said to Umar a transmitter : They might be wearing ihram robe of pilgrim ? He replied: No; they were residents.  +
SunanAbuDawoud-017-001-26121 +	AlRabi Bin Anas; quoting his two grandfathers; said: We heard Abu Mousa say: The Messenger of Allah ﷺ said: Allah does not accept the prayer of a man who has any khaluq perfume composed of saffron on his body.Abu Dawud said: His grandfathers were Zaid and Ziyad.  +
SunanAbuDawoud-017-001-26122 +	Anas said: The Messenger of Allah ﷺ forbade men to use saffron. Ismail version has: forbade man to use saffron.  +
SunanAbuDawoud-017-001-26123 +	Narrated Ammar Ibn Yasir: The Prophet ﷺ said: The angels do not come near three: the dead body of the unbeliever; one who smears himself with khaluq; and the one who is sexually defiled except that he performs ablution.  +
SunanAbuDawoud-017-001-26124 +	Narrated AlWalid Ibn Uqbah: When the Prophet of Allah ﷺ conquered Makkah. The people of Makkah began to bring their boys and he would invoke a blessing on them and rub their heads. I was brought; but as I had been perfumed with khaluq; he did not touch me because of the khaluq.  +
SunanAbuDawoud-017-001-26125 +	Narrated Anas Ibn Malik: A man came to the Messenger of Allah ﷺ and he had the mark of yellowness of saffron. The Prophet ﷺ rarely mentioned a thing which he disliked before a man. When he went away; he said: Would that you tell this man that he should wash this off him.  +
SunanAbuDawoud-017-001-26126 +	Narrated AlBara : I did not see any man with locks hanging down to shoulders in red robe more beautiful than the Messenger of Allah ﷺ. Muhammad Bin Sulaiman added: He had hair which touched his shoulders.Abu Dawud said: Israil also transmitted it in a similar way from Abu Ishaq saying: his hair touched his shoulders. Shubah added: His hair reached the lobes of his ears.  +
SunanAbuDawoud-017-001-26127 +	Narrated AlBara : The Messenger of Allah ﷺ had hair which reached the lobes of his ears.  +
SunanAbuDawoud-017-001-26128 +	Narrated Anas Ibn Malik: The hair of the Messenger of Allah ﷺ were up to the lobes of his ears.  +
SunanAbuDawoud-017-001-26129 +	Narrated Anas Bin Malik: The hair of Messenger of Allah ﷺ were halfway down his ears.  +
SunanAbuDawoud-017-001-26130 +	Narrated Aisha; Ummul Muminin: The hair of the Messenger of Allah ﷺ were above wafrah and below jummah.  +
SunanAbuDawoud-017-001-26131 +	Narrated Ibn Abbas: The people of the Book used to let their hair hand down; and the polytheists used to part their hair. The Messenger of Allah ﷺ like to confirm with the People of the Book in the matters about which he had received no command. Hence he Messenger of Allah ﷺ let his forelock hang down but afterwards he parted it.  +
SunanAbuDawoud-017-001-26132 +	Narrated Aisha; Ummul Muminin: When I parted the hair of the Messenger of Allah ﷺ I made a parting from the crow of his head and let his forelock hang between his eyes.  +
SunanAbuDawoud-017-001-26133 +	Narrated Wail Ibn Hujr: I came to the Prophet ﷺ and I had long hair. When the Messenger of Allah ﷺ saw me; he said: Evil; evil! He said: I then returned and cut them off. I then came to him in the morning. He said to me : I did not intend to do evil to you. This is much better.  +
SunanAbuDawoud-017-001-26134 +	Narrated Umm Hani: The Prophet ﷺ came to Mecca and he had four plaits of hair.  +
SunanAbuDawoud-017-001-26135 +	Narrated Abdullah Ibn Jafar: The Prophet ﷺ gave the children of Jafar three day time to visit them. He then came to visit them; and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved.  +
SunanAbuDawoud-017-001-26136 +	Narrated Ibn Umar: The Messenger of Allah ﷺ forbade qaza. Qaza means having part of a boy head shaved and leaving part unshaven.  +