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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #18,151.

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  • Marwan Ibn Salim AlMuqaffa said: I saw Ibn
    Marwan Ibn Salim AlMuqaffa said: I saw Ibn Umar holding his beard with his hand and cutting what exceeded the handful of it. He Ibn Umar said that the Prophet ﷺ said when he broke his fast: Thirst has gone; the arteries are moist; and the reward is sure; if Allah wills.
    t; and the reward is sure; if Allah wills.  +
  • Marwan and AlMiswar Bin Makhramah told tha
    Marwan and AlMiswar Bin Makhramah told that when the deputation of the Hawazin came to the Muslims and asked the Apostle of Allaah ﷺ to return to them their property; the Apostle of Allaah ﷺ said to them with me are those whom you see. The speech dearest to me is the one which is true; so choose one of the two either the captives or the property. They said We choose our captives. The Apostle of Allaah ﷺ stood up; extolled Allaah and then said To proceed; your brethren have come repentant I have considered that I should return their captives to them; so let those of you who are willing to release the captives act accordingly; but those who wish to hold on to what they have till we give them some of the first booty Allaah gives us may do so. The people said We are willing for that to release their captives ; Apostle of Allaah. The Apostle of Allaah ﷺ said We cannot distinguish between those of you who have granted that and those who have not ; so return till your headmen may tell us about your affair. The people then returned and their headmen spoke to them; then they informed that they were agreeable and had given their permission.
    agreeable and had given their permission.  +
  • Maslamah Bin Amr said: Umair Bin Hani used to perform a thousand prostrations every day and recite a hundred thousand Tasbi<U+1E25>s every day.  +
  • Masruq is reported to have asked Aisha abo
    Masruq is reported to have asked Aisha about the action most pleasing to the Messenger of Allah ﷺ. She said: He the Holy Prophet loved that action which one keeps on doing regularly. I said to Aisha : When did he pray at night ? She replied: When he heard the cock crow; he got up and observed prayer.
    cock crow; he got up and observed prayer.  +
  • Masruq narrated that : he asked Aisha about the Witr of the Prophet. She said: He would perform Witr during all of the night; either its beginning; its middle; or its end. So when he died; his Witr ended; during the approachof AlSahar.  +
  • Masruq reported on the authority of Aisha that she said that the Messenger Of Allah ﷺ used to observe the Witr prayer every night; maybe in the early part of night; at midnight and in the latter part; finishing his Witr at dawn.  +
  • Masruq reported that there came to Abdulla
    Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.
    . And this seizing implied Battle of Badr.  +
  • Masruq reported this hadith on the authority of Aisha who said: Never did he the Holy Prophet say prayer after this in which I did not hear him seeking refuge from the torment of the grave.  +
  • Masruq reported: I asked Aisha if Muhammad ﷺ had seen his Lord. She replied: Hallowed be Allah; my hair stood on end when you said this; and he Masruq narrated the hadith as narrated above. The hadith reported by Diwud is more complete and longer.  +
  • Masruq reported: I do not mind if I give o
    Masruq reported: I do not mind if I give option to my wife to get divorce once; hundred times; or thousand times after knowing it that she has chosen me and would never seek divorce. I asked Aisha Allah be pleased with her about it and she said: Allah Messenger ﷺ gave us the option; but did it imply divorce? It was in fact not a divorce; it is effective when women actually avail themselves of it.
    hen women actually avail themselves of it.  +
  • Masruq reported: I heard Aisha Allah be pl
    Masruq reported: I heard Aisha Allah be pleased with her clapping her hands behind the curtain and saying: I used to weave garlands for the sacrificial animals of Allah Messenger ﷺ with my own hands; and then he the Holy Prophet sent them to Mecca ; and he did not avoid doing anything which a Muhritn avoids until his animal was sacrificed.
    tn avoids until his animal was sacrificed.  +
  • Masruq reported: I said to Aisha: What abo
    Masruq reported: I said to Aisha: What about the words of Allah: Then he drew nigh and came down; so he was at a distance of two bows or closer still: so He revealed to His servant what He revealed AlQuran; liii. 8-10 ? She said: It implies Gabriel. He used to come to him the Holy Prophet in the shape of men; but he came at this time in his true form and blocked up the horizon of the sky.
    orm and blocked up the horizon of the sky.  +
  • Masruq reported: I visited Aisha when Hass
    Masruq reported: I visited Aisha when Hassin was sitting there and reciting verses from his compilation: She is chaste and prudent. There is no calumny against her and she rises up early in the morning without eating the meat of the un- mindful. Aisha said: But you are not so. Masruq said: I said to her: Why do you permit him to visit you; whereas Allah has said: And as for him among them who took upon himself the main part thereof; he shall have a grievous punishment XXIV. ll ? Thereupon she said: What tornient can be more severe than this that he has become blind? He used to write satire as a rebuttal on behalf of Allah Messenger ﷺ.
    a rebuttal on behalf of Allah Messenger ﷺ.  +
  • Masruq reported: It was mentioned beforeAi
    Masruq reported: It was mentioned beforeAisha that prayer is invalidated in case of passing of a dog; an ass and a woman before the worshipper; when he is not screened. Upon this Aisha said: You likened us to the asses and the dogs. By Allah I saw the Messenger of Allah ﷺ saying prayer while I lay on the bedstead interposing between him and the Qibla. When I felt the need; I did not like to wit to front of the Holy Prophet and perturb the Messenger of Allah ﷺ and quietly moved out from under its i. e. of the bedstead legs.
    from under its i. e. of the bedstead legs.  +
  • Masruq reported: They made a mention of Ib
    Masruq reported: They made a mention of Ibn Masud before Abdullah Bin Amr; whereupon he said: He is a person whose love is always fresh in my heart after I heard Allah Messenger ﷺ as saying: Learn the recita- tion of the Quran from four persons: from Ibn Masud; Salim; the ally of Abu Hudhaifa; Ubay Bin Kaab Muadh Bin Jabal.
    u Hudhaifa; Ubay Bin Kaab Muadh Bin Jabal.  +
  • Masruq reported: We used to go to Abdullah
    Masruq reported: We used to go to Abdullah Bin Amr and talk to him; Ibn Numair said: One day we made a mention of Abdullah Bin Masud; whereupon he said: You have made mention of a person whom I love more than anything else. I heard Allah Messenger ﷺ as saying: Learn Quran from four persons: Ibn Umm Abd i. e. Abdullah Bin Masud he started from him-then Muadh Bin Jabal and Ubaya Bin Kaab then Salim the ally of Abu Hudhaifa.
    Kaab then Salim the ally of Abu Hudhaifa.  +
  • Masruq reported: We went to Abdullah Bin A
    Masruq reported: We went to Abdullah Bin Amr when Mudwiya came to Kufa; and he made a mention of Allah Messenger ﷺ and said: He was never immoderate in his talk and he never reviled others. Allah Messenger ﷺ also said: The best amongst you are those who are best in morals. Uthman said: When he came to Kufa along with Muawiya... The rest of the hadith is the same.
    iya... The rest of the hadith is the same.  +
  • Masruq reported: We were in the company of
    Masruq reported: We were in the company of Abdullah b Amr that we made a mention of a hadith from Abdullah Bin Masud; thereupon he said: That is a person whose love ever remains fresh in my heart after I heard Allah Messenger ﷺ as saying: Learn Quran from four persons: Ibn Umm Abd; i e. Abdullah Bin Masud and he started from his name-then Ubay Bin Kaab and Muadh b Jabal. Zuhri did not make a mention of the words yaquluhu in his narration
    ion of the words yaquluhu in his narration  +
  • Masruq reported: We were sitting in the co
    Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd AlRabmin; a story-teller at the gates of Kinda says that the verse of the Quran which deals with the smoke implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people; fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah; the Exalted and Glorious; said to His Prophet ﷺ to state: I do not ask from you any remuneration and I am not the one to put you in trouble; and when Allah Mesqenger ﷺ saw people turning back from religion he said: O Allah; afflict thern with seven famines as was done in the case of Yousif; so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger; and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad; you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah; the Exalted and Glorious; said: Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent up to the words: you are going to return to evil. if this verse implied the torment of the next life could the chastisement of the next life be averted as the Quran states : On the day when We seize them with the most violent seizing; surely We shall exact retribution xliv. 16 ? The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke; seizing; inevitability and signs of Rome are concern- ed; they have become things of the past now.
    ; they have become things of the past now.  +
  • Masruq said: I asked Aisha about the prayer of the Messenger of Allah ﷺ ; and I said to her: At what time he prayed at night ? She said: When he heard the cock crow; he got up and prayed.  +
  • Masruq said: I asked Aisha: When would the
    Masruq said: I asked Aisha: When would the Messenger of Allah ﷺ observe the witr prayer ? She replied: Any time he observed the witr; sometimes in the early hours of the night; sometimes at midnight and sometimes towards the end of it. But he used to observe the witr just before the dawn when he died.
    he witr just before the dawn when he died.  +
  • Masruq said: I entered upon Aisha and she
    Masruq said: I entered upon Aisha and she invited me to eat. She said: Whenever I eat my fill of food I want to cry and begin crying. He said: I said : Why? She said: I remember the circumstances under which the Messenger of Allah s.a.w parted from the world. By Allah! He would not eat his fill of bread and meat twice in a day.
    his fill of bread and meat twice in a day.  +
  • Masud Bin AlHakam AlAnsari informed Nafi t
    Masud Bin AlHakam AlAnsari informed Nafi that he had heard Hadrat Ali may Allah be pleased with him ; son of Abu Talib; say about the biers: Verily; the Prophet ﷺ used to stand first but later on kept sitting; but it is also narrated that Nafi Ibn Jubair saw Waqid Bin Amr standing for a bier till it was placed down.
    anding for a bier till it was placed down.  +
  • Matar Bin Ukamis narrated that the Messenger of Allah s.a.w said: When Allah decrees that a slave of His is to die in a land; He makes him have some need from it.  +
  • Maymun Ibn Mahran said: I came out to perf
    Maymun Ibn Mahran said: I came out to perform umrah in the year when the people of Syria besieged Ibn AlZubair at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria; they stopped us from entering the sacred territory. I; therefore; sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him about it. He said: Bring a new sacrificial animal; for the Messenger of Allah ﷺ ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of AlHudaybiyah.
    ad sacrificed in the year of AlHudaybiyah.  +
  • Mikhnaf Bin Sulaim said: While we were sta
    Mikhnaf Bin Sulaim said: While we were standing with the Messenger of Allah at Arafat; he said: O people; it is upon each family to offer a sacrifice Udhiyah and an Atirah each year. One of the narrators Muadh said: Ibn aown used to offer slaughter the Atirah; and I saw that with my own eyes during Rajab. Daif
    w that with my own eyes during Rajab. Daif  +
  • Miqdad Bin Aswad reported: I heard Allah M
    Miqdad Bin Aswad reported: I heard Allah Messenger may peace he upon him as saying: On the Day of Resurrection; the sun would draw so close to the people that there woum be left only a distance of one mile. Sulaim Bin Amir said: By Allah; I do not know whether he meant by mile the mile of the material earth or dn instrument used for applying collyrium to the eye. The Prophet is; however; reported to have said : The people would be submerged in perspiration according to their deeds; some up to their. knees; Some up to the waist and some would have the bridle of perspiration and; while saying this; Allah Apostle ﷺ pointed his hand towards his mouth.
    stle ﷺ pointed his hand towards his mouth.  +
  • Miqdad reported: I and two of my companion
    Miqdad reported: I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves as guests to the Companions of the Prophet ﷺ ; but none amongst them would entertain us. So we came to Allah Apostle ﷺ ; and he took us to his residence and there were three goats. Allah Apostle ﷺ said: Milk these for us. So we milked them and every person amongst us drank his share and we set Aasi de the share of Allah Apostle ﷺ. It was his habit to come during the night and greet the people present there in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the Masjid and say prayer; then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share; and he said: Muhammad has gone to the Ansar; who would offer him hospitality and he would get what is with them; and he has no need for this draught of milk. So I took that milk and drank it; and when it had penetrated deeply in my stomach and I was certain that there was no way out but to digest it ; the Satan aroused my sense of remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it; he would curse you; and you would be ruined; and thus there would go waste this world and the Hereafter for you. There was a sheet over me; as I placed pulled it upon my feet; my head was uncovered and as I placed it upon my head; my feet were uncovered; and I could not sleep; but my two companions had gone to sleep for they had not done what I had done. There came Allah Apostle ﷺ ; and he greeted as he used to greet by saying AlSalamu Alaikum. He then came to the Masjid and observed prayer and then came to his drink milk and uncovered it; but did not find anything in it. He raised his head towards the sky; and I said to myself that he the Holy Prophet was going to invoke curse upon me and I would be thus ruined; but he the Holy Prophet said: Allah; feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself and when he had supplicated ; I took hold of the knife and went to the goats possessed by the Holy Prophet so that I may slauhter one for Allah Messenger ﷺ which was the fattest amongst them; and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah Messenger ﷺ in which they used to milk and drink therefrom; and milked them in that until it swelled up with foam. I came to Allah Messenger ﷺ and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over the vessel to me and I said: Allah Messenger; drink it; and he drank it and handed over the vessel to me again; I then perceived that Allah Apostle ﷺ had been satiated and I had got his blessings. I burst into laughter so much so that I fell upon the ground; whereupon Allah Messenger ﷺ said: Miqdad; it must be one of your mischiefs. I said: Allah Messenger; this affair of mind is like this and this. and I have done so. Thereupon. Allah Apostle ﷺ said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share of the milk ? I said: By Him Who has sent you with Truth. I do not mind whatever you give to them ; and whatever the other people happen to get; when I had got it along with you from among the people.
    t it along with you from among the people.  +
  • Miqdam Bin Madikarib AlKindi narrated that
    Miqdam Bin Madikarib AlKindi narrated that: The Messenger of Allah said: Soon there will come a time that a man will be reclining on his pillow; and when one of my Ahadith is narrated he will say: The Book of Allah is sufficient between us and you. Whatever it states is permissible; we will take as permissible; and whatever it states is forbidden; we will take as forbidden. Verily; whatever the Messenger of Allah has forbidden is like that which Allah has forbidden.
    en is like that which Allah has forbidden.  +
  • Miqdam Bin Madikarib said: I heard the Mes
    Miqdam Bin Madikarib said: I heard the Messenger of Allah say: A human being fills no worse vessel than his stomach. It is sufficient for a human being to eat a few mouthfuls to keep his spine straight. But if he must fill it ; then one third of food; one third for drink and one third for air.
    one third for drink and one third for air.  +
  • Miqdam Bin Madikarib said: I heard the Mes
    Miqdam Bin Madikarib said: I heard the Messenger of Allah S.a.w saying:The human does not fill any container that is worse than his stomach. It is sufficient for the son of Adam to eat what will support his back. If this is not possible; then a third for food; a third for drink; and third for his breath.
    third for drink; and third for his breath.  +
  • Miqdam Bin Madikarib; may Allah be pleased
    Miqdam Bin Madikarib; may Allah be pleased with them; narrated that: Allah Messenger said: Allah enjoins you to treat your mother kindly-three times- Allah enjoins you to treat your fathers kindly; Allah enjoins you to treat the closest and the next closest kindly.
    t the closest and the next closest kindly.  +
  • Miqdam Bin Shuraih narrated it from his father who said: I asked Aisha what Allah Apostle ﷺ did first when he entered his house; and she replied: He used tooth-stick first of all.  +
  • Miqdan Bin Shuraih reported on the authori
    Miqdan Bin Shuraih reported on the authority of his father. I asked Aisha about settling in the desert to worship Allaah in loneliness. She said The Apostle of Allaah ﷺ would go out from Madina to these torrential streams. Once he intended to go out to the desert for worshipping Allaah. He sent me a Camel from the Camels of sadaqah that was not used as a mount. He said to me Aisha be lenient; for leniency makes a thing decorated and when it is removed from a thing it makes it defective.
    emoved from a thing it makes it defective.  +
  • Misar transmitted it with the same chain of narrators from Qatada except that in the hadith narrated by Waki the Prophet said: He was endowed; and in the hadith reported by Abu Usama the words are : It is reported from the Messenger of Allah ﷺ.  +
  • Miswar Bin Makhrama reported that Umar Bin
    Miswar Bin Makhrama reported that Umar Bin AlKhattab consulted people about the diyat of abortion of an unboam child. Mughira Bin Shuba said: I bear witness to the fact that Allah Messenger ﷺ gave judgment about it that a good quality of slave or female slave should be given for it. Thereupon Umar said: Bring one who may bear witness to you. Then Muhammad Bin Maslama bore witness to him.
    Muhammad Bin Maslama bore witness to him.  +
  • Miswar Bin Makhrama reported that the Mess
    Miswar Bin Makhrama reported that the Messenger of Allah ﷺ distributed some cloaks but did not bestow one upon Makhrama. Upon this Makhrama said: O my son; come along with me to the Messenger of Allah ﷺ. So I went with him. He said: Enter the house and call him to come out for me. So I called him and he the Holy Prophet came out; and there was a cloak from those already distributed on him. He the Holy Prophet said: I had kept it for you. He Makhrama ; looked at it and was pleased.
    e Makhrama ; looked at it and was pleased.  +
  • Miswar Bin Makhrama reported: Some cloaks
    Miswar Bin Makhrama reported: Some cloaks were presented to the Messenger of Allah ﷺ. My father Makhrama said to me: Come along with me to him; perhaps we may be able to get anything out of that stock of cloaks. My father stood at the door and began to talk. The Apostle of Allah ﷺ recognised him by his voice and came out and there was a cloak with him; and he was showing its beauties and saying: I kept it for you; I kept it for you.
    ing: I kept it for you; I kept it for you.  +
  • Miswar Bin Makhramah reported Allah Messenger ﷺ as saying: Fatima is a part of me. He in fact tortures me who tortures her.  +
  • Miswar Bin Makhramali reported that he hea
    Miswar Bin Makhramali reported that he heard Allah Messenger ﷺ say; as he sat on the pulpit: The sons of Hisham Bin Mughira have asked my permission to marry their daughter with Ali Bin Abi Talib that refers to the daughter of Abu Jahl for whom All had sent a proposal for marriage. But I would not allow them; I would not allow them; I would not allow them and the only alternative possible is that Ali should divorce my daughter and then marry their daughter ; for my daughter is part of me. He who disturbs her in fact disturbs me and he who offends her offends me.
    urbs me and he who offends her offends me.  +
  • Mu awiyah Bin Qurrah narrated that his fat
    Mu awiyah Bin Qurrah narrated that his father said: When the Prophet of Allah sat; some of his Companions would sit with him. Among them was a man who had a little son who used to come to him from behind; and he would make him sit in front of him. He the child died; and the man stopped attending the circle because it reminded him of his son; and made him feel sad. The Prophet missed him and said: Why do I not see so-and-so? They said: O Messenger of Allah; his son whom you saw has died. The Prophet met him and asked him about his son; and he told him that he had died. He offered his condolences and said: O son-and-so; which would you like better; to enjoy his company all you life; or to come to any of the gates of Paradise on the Day of Resurrection; and find that he arrived there before you; and he is opening the gate for you? he said: O Prophet of Allah! For him to get to the gate of Paradise before me and open it for me is dearer to me. He said: You will have that.
    dearer to me. He said: You will have that.  +
  • Muaada Adawiya reported Aisha as saying: The Messenger of Allah ﷺ used to observe four rakahs in the forenoon prayer and he sometimes observed more as Allah pleased.  +
  • Muadh AlJuhani reported the Messenger of A
    Muadh AlJuhani reported the Messenger of Allah ﷺ as saying: If anyone recites the Quran and acts according to its content; on the Day Of Judgment his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this ?
    think of him who acts according to this ?  +
  • Muadh Bin Abdullah Bin Khubaib; narrated f
    Muadh Bin Abdullah Bin Khubaib; narrated from his father; who said: We went out on a rainy and extremely dark night; looking for the Messenger of Allah ﷺ ; so that he could lead us in Prayer. He said: So I met him and he ﷺ said: Speak but I did not say anything. Then he ﷺ said: Speak. But I did not say anything. He ﷺ said: Speak. So I said: What should I say? He ﷺ said: Say: Say: He is Allah; the One and AlMuawidhatain; when you reach evening; and when you reach morning; three times; they will suffice you against everything.
    they will suffice you against everything.  +
  • Muadh Bin Hisham said: My father narrated
    Muadh Bin Hisham said: My father narrated to me; from Qatadah; from Zurarah Bin Awuf a; from Saad Bin Hisham; that Aisha said: When the Messenger of Allah ﷺ prayed witr with nine rakahs; he did not sit until the eighth rakah. Then he would praise Allah SWT and remember Him and supplicate; then he would get up and he wouldnt say the taslim; then he prayed the ninth; then he sat and remembered Allah SWT and supplicated. Then he said a taslim that we could hear. Then he prayed two rakahs sitting down. When he grew older and weaker; he prayed witr with seven rakahs and did not sit until the sixth. Then he got up and did not say the taslim; and prayed the seventh; then he said the taslim; then he prayed two rakahs sitting down.
    m; then he prayed two rakahs sitting down.  +
  • Muadh Bin Jabal narrated : that one of the
    Muadh Bin Jabal narrated : that one of the two men cursed the other next to the Prophet ﷺ ; until anger could be recognized in the face of one of them. So the Prophet ﷺ said: Verily; I know a statement; that if he were to say it; his anger would leave: I seek refuge in Allah from Shaitan; the rejected Audhu billahi minash-shaianir-rajim.
    dhu billahi minash-shai<U+1E6D>anir-rajim.  +
  • Muadh Bin Jabal narrated that : the Messenger of Allah said: When one of you comes to the Prayer and finds the Imam is in a position; then do as the Imam is doing.  +
  • Muadh Bin Jabal narrated that The Prophet said: No woman annoys her husband in the world except that his wife among the AlHuril-Ain said: Do not annoy him; may Allah destroy you; he is only like a guest with; soon he will part from you for us.  +
  • Muadh Bin Jabal narrated that he heard the Prophet say: Any Muslim who fights in the cause of Allah for the time between two milkings of a camel; he will be guaranteed Paradise.  +
  • Muadh Bin Jabal narrated that the Messenge
    Muadh Bin Jabal narrated that the Messenger of Allah ﷺ said: Whoever fasts Ramadan; performs the Prayer; performs Hajj to the House - I do not know whether he mentioned Zakat or not - except that it is binding on Allah that He forgive him; whether he emigrated in the cause of Allah; or remained in his land in which he was born. Muadh said: Should I not inform the people of this? The Messenger of Allah ﷺ said; Leave the people to do deeds; for verily in Paradise there are a hundred levels; what is between every two levels is like what is between the heavens and the earth. AlFirdaus is the highest of Paradise and its most expansive; and above that is the Throne of AlRahman the Most Merciful ; and from it the rivers of Paradise are made to flow forth. So when you ask Allah; ask Him for AlFirdaus.
    when you ask Allah; ask Him for AlFirdaus.  +