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• Musa Bin Talha reported it on the authority of his father: The Messenger of Allah ﷺ said: When one of you places in front of him so me. thing such as the back of a saddle; he should pray without caring who passes on the other side of it.  +
• Musa Bin Talha reported on the authority o …
  Musa Bin Talha reported on the authority of his father: We used to say prayer and the animals moved in front of us. We mentioned it to the Messenger of Allah ﷺ and he said: If anything equal to the back of a saddle is in front of you; then what walks in front; no harm would come to him. Ibn Numair said: No harm would come whosoever walks in front.
  harm would come whosoever walks in front.  +
• Musa Bin Talha reported: I and Allah Messe …
  Musa Bin Talha reported: I and Allah Messenger ﷺ happened to pass by people near the date-palm trees. He the Holy Prophet said: What are these people doing? They said: They are grafting; i. e. they combine the male with the female tree and thus they yield more fruit. Thereupon Allah Messenger ﷺ said: I do not find it to be of any use. The people were informed about it and they abandoned this practice. Allah Messenger ﷺ was later on informed that the yield had dwindled ; whereupon he said: If there is any use of it; then they should do it; for it was just a personal opinion of mine; and do not go after my personal opinion; but when I say to you anything on behalf of Allah; then do accept it; for I do not attribute lie to Allah; the Exalted and Glorious.
  te lie to Allah; the Exalted and Glorious.  +
• Musaddad transmitted the tradition mentioned above from Abu Awanah saying: Garment of disgrace.  +
• Muslim - meaning Bin Abi Bakrah - narrated …
  Muslim - meaning Bin Abi Bakrah - narrated that: He heard his father say following the prayer: Allahumma inni audhu bika minal-kufri Alfaqri; wa adhabil-qabri O Allah; I seek refuge with You from Kufr; poverty and the torment of the grave. I started to recite them and he said: O my son; where did you learn these words? I said: O my father; I heard you saying this supplication at the end of the prayer; and I learned them from you. He said: Continue to recite them; O my son; for the Prophet of Allah SAWSYMOBOL used to say this supplication at the end of the prayer.
  his supplication at the end of the prayer.  +
• Muslim AlQurri heardlbn Abbas Allah be ple …
  Muslim AlQurri heardlbn Abbas Allah be pleased with them saying that Allah Apostle ﷺ entered into the state of Ihram for Umra and his Companions for Hajj. Neither Allah Apostle ﷺ nor those among his Companions who had brought sacrificial animals with them put off Ihram; whereas the rest of the pilgrims did so. Talha Bin Ubaidullah was one of those who had brought the sacrificial animals along with them so he did not put off Ihram.
  ong with them so he did not put off Ihram.  +
• Muslim AlQurri reported: I asked Ibn Abbas …
  Muslim AlQurri reported: I asked Ibn Abbas Allah be pleased with them about Tamattu in Hajj and he permitted it; whereas Ibn AlZubair had forbidden it. He Ibn Abbas said: This is the mother of Ibn AlZubair who states that Allah Messenger ﷺ had permitted it; so you better go to her and ask her about it. He Muslim AlQurri said : So we went to her and she was a bulky blind lady and she said: Verily Allah Messenger ﷺ permitted it.
  id: Verily Allah Messenger ﷺ permitted it.  +
• Muslim Bin Abi Bakrah said: My father hear …
  Muslim Bin Abi Bakrah said: My father heard me while I was saying: O Allah; I seek refuge in You from sadness and laziness and the punishment of the grave Allahumma; inni audhu bika minal-hammi Alkasali wa adhabil-qabr. He said: O my son; from who did you hear this? He said: I said: I heard you saying them. He said: Stick to them; for indeed; I heard the Messenger of Allah ﷺ saying them.
  eard the Messenger of Allah ﷺ saying them.  +
• Muslim Bin Haisam narrated from Ashath Bin …
  Muslim Bin Haisam narrated from Ashath Bin Qais who said: I came to the Messenger of Allah with a delegation from Kindah; and they thought that I was the best of them. I said: O Messenger of Allah are you not from among us? He said: We are the tribe of Banu Nadr Bin Kinanah; and we do not attribute ourselves to our mother and we do not deny our forefathers.He said: Ashath Bin Qais used to say: If any man is brought to me who suggests that a man from Quraish does not belong to Nadr Bin Kinanah; I would carry out the legal punishment for slander on him.
  t the legal punishment for slander on him.  +
• Muslim Bin Subaih reported: I was with Mas …
  Muslim Bin Subaih reported: I was with Masriuq in the house which had the portrayals of Mary hadrat Maryan. Thereupon Masriuq said: These are portraits of Kisra. I said: No; these are of Mary. Masruq said: I heard Abdullah b; Masud as saying Allah Messenger ﷺ had said: The most grievously tormented people on the Day of Resurrection would be the painters of pictures. Muslim said : I read this before Nasr Bin Ali at-Jahdami and he read it before other narrators; the last one being Ibn Saeed b Abi atHassan that a person came to Ibn Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He Ibn Abbas said to him: Come near me still further. He came near him so much so that he placed his hand upon his head and said: I am going to narrate to yor what I heard from Allah Messenger ﷺ. I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell; and he Ibn Abbas said: If you have to do it at all; then paint the pictures of trees and lifeless things; and Nasr Bin Ali confirmed it.
  ess things; and Nasr Bin Ali confirmed it.  +
• Muslim Bin Thafinah narrated that: Ibn Alqamah appointed his father to collect the Zakah of his people - and he quoted the same Hadith.  +
• Muslim Bin Yannaq reported that Ibn Umar s …
  Muslim Bin Yannaq reported that Ibn Umar saw a person trailing his lower garment; whereupon he said: From whom do you come? He described his relationship with the tribe he belonged and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah Messenger ﷺ with these two ears of mine saying: He who trailed his lower garment with no other intention but pride; Allah would not look toward him on the Day of Resurrection.
  ook toward him on the Day of Resurrection.  +
• Muslim Bin Yasar and Abdullah Bin Ubaid wh …
  Muslim Bin Yasar and Abdullah Bin Ubaid who was called Ibn Hurmuz narrated that Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah told them: The Messenger of Allah forbade selling gold for gold; silver for silver; dates for dates; wheat for wheat; barley for barley- one of them said: salt for salt; but the other did not say it-unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but he other one did not say it. And he commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted.
  or wheat; hand to hand; however we wanted.  +
• Muslim Bin Yasar and Abdullah Bin Ubaid sa …
  Muslim Bin Yasar and Abdullah Bin Ubaid said : Ubadah Bin Samit and Muawiyah happened to meet; either in a church or in a synagogue. Ubadah Bin Samit narrated to them and said: The Messenger of Allah forbade us from selling silver for silver; gold for gold; wheat for wheat; barley for barley; and dates for dates.I one of them said: And salt for salt; but the other did not say it. And he commanded us to sell wheat for barley; or barley for wheat; hand-to-hand; however we wished.
  or wheat; hand-to-hand; however we wished.  +
• Muslim Bin Yasar and Abdullah Bin Ubaid sa …
  Muslim Bin Yasar and Abdullah Bin Ubaid said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah said: The Messenger of Allah forbade us to sell gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates - one of them said: salt for salt; but the other did not say unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but the other one did not say it. And the commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. News of this hadith reached Muawiyah and he stood up and said: What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached Ubadah Bin AlSamit and he stood up and repeated the Hadith; then he said: We will narrate what we heard from the Messenger of Allah; whether Muawiyah likes it or not. Qatadah contradicted him; he reported it from Muslim Bin Yasar; from Abu Al=Ashath; from Ubadah.
  in Yasar; from Abu Al=Ashath; from Ubadah.  +
• Muslim Ibn Shubah said: Nafi Ibn Alqamah a …
  Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh.
  radition as reported by the narrator Rawh.  +
• Mustaurid AlQurashi reported: I heard Alla …
  Mustaurid AlQurashi reported: I heard Allah Messenger ﷺ as saying: The Last Hour would come when the Romans would form a majority amongst people. Amr said to him Mustaurid Qurashi : See what you are saying? He said: I say what I heard from Allah Messenger ﷺ. Thereupon he said: If you say that; it is a fact for they have four qualities. They have the patience to undergo a trial and immediately restore themselves to sanity after trouble and attack again after flight. They have the quality of being good to the destitute and the orphans; to the weak and; fifthly; the good quality in them is that they put resistance against the oppression of kings.
  esistance against the oppression of kings.  +
• Mustaurid Qurashi reported: I heard Allah …
  Mustaurid Qurashi reported: I heard Allah Messenger ﷺ as saying: The Last Hour would come when the Romans would form a majority amongst people. This reached Amr Bin AlAs and he said: What are these ahadith which are being transmitted from you and which you claim to have heard from Allah Messenger ﷺ ? Mustaurid said to him: I stated only that which I heard from Allah Messenger ﷺ. Thereupon Amr said: If you state this it is true ; for they have the power of tolerance amongst people at the time of turmoil and restore themselves to sanity after trouble; and are good amongst people so far as the destitute and the weak are concerned.
  the destitute and the weak are concerned.  +
• Mustawrid Bin Shaddad said: I was riding w …
  Mustawrid Bin Shaddad said: I was riding with the Messenger of Allah when he came across a dead lamb that had been thrown out. He said: Dont you think that this is worthless to its owners? It was said: O Messenger of Allah; it is because it is worthless that they have thrown it out; - or words to that effect. He said: By the One in Whose Hand is my soul; this world is more worthless to Allah than this is to its owners.
  hless to Allah than this is to its owners.  +
• Mustawrid; a brother of Banu Fihr; said: I heard the Messenger of Allah say: The likeness of this world in comparison to the Hereafter is that of anyone of you dipping his finger into the sea: let him see what he brings forth.  +
• Mutamir narrated from his father; from Barakah; from Bashir Bin Nahik; from Abu Huraira: The Prophet supplicated for rain raising his hands until I saw or one could see the whiteness of his armpits.  +
• Mutamir reported on the authority of his f …
  Mutamir reported on the authority of his father Said Bin AlHassan explain the Quranic verse But if anyone compels them; yet after such compulsion is Allaah oft-forgiving most merciful to them ; said Allaah is oft-forgiving to those slave girls who were compelled to prostitution
  e girls who were compelled to prostitution  +
• Mutamir said: I heard my father say: I heard Anas say: One of the companions of the Prophet ﷺ told me that on the Night Journey; the Prophet ﷺ passed by Mousa; ﷺ ; and he was praying in his grave.  +
• Mutarrif Bin Abdullah Bin AlShikh-khir narrated from his father; from the Prophet ﷺ ; who said: Ibn Adam was fashioned with ninety-nine calamities surrounding him; if the calamities miss him; he is stricken by decrepitude until he dies.  +
• Mutarrif Bin Abdullah Bin AlShikh-khir narrated from his father from the Prophet ﷺ who said: The case of the son of Adam is such that he is surrounded by ninety-nine calamities; if the calamities miss him; he falls into decrepitude.  +
• Mutarrif Bin Abdullah Bin AlShikh-khir rep …
  Mutarrif Bin Abdullah Bin AlShikh-khir reported from his father; : that he went to the Prophet and he was reciting: The mutual rivalry for piling up worldly things diverts you. He said: The son of Adam says: My wealth; my wealth. And do you own anything except what you give in charity; such that youve spent it; or what you eat; suc that youve finished it; or you wear; such that youve worn it out?
  or you wear; such that youve worn it out?  +
• Mutarrif Bin Abdullah Bin AlShikhkhir narr …
  Mutarrif Bin Abdullah Bin AlShikhkhir narrated from his father that: the Messenger of Allah said; concerning one who fasted for the rest of his life: He neither fasted nor broke his fast. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.
  y day of his life; then he has not fasted.  +
• Mutarrif narrated from his father; that he …
  Mutarrif narrated from his father; that he met up with the Prophet ﷺ while he was saying: The mutual increase diverts you. He s.a.w said: The son of Adam says:My wealth; my wealth; but is there something for you from your wealth besides what you give in charity that remains; or you eat which perishes; or what you wear that grows worn?
  erishes; or what you wear that grows worn?  +
• Mutarrif reported on the authority of his father: I went to Allah Apostle ﷺ. The rest of the hadith is the same.  +
• Mutarrif reported on the authority of his …
  Mutarrif reported on the authority of his father: I came to Allah Apostle ﷺ as he was reciting: Abundance diverts you cii. 1. He said: The son of Adam claims: My wealth; my wealth. And he the Holy Prophet said: O son of Adam. is there anything as your belonging except that which you consumed; which you utilised; or which you wore and then it was worn out or you gave as charity and sent it forward?
  r you gave as charity and sent it forward?  +
• Mutarrif reported: I and Imran Bin Hosain …
  Mutarrif reported: I and Imran Bin Hosain said prayer behind Ali Bin Abu; Talib. He recited takbir when he prostrated; and he recited takbir when he raised his head and he recited takbir while rising up from the sitting position at the end of two rakahs. When we had finished our prayer; Imran caught hold of my hand and said: He Hadrat Ali has led prayer like Muhammad ﷺ or he said: He in fact recalled to my mind the prayer of Muhammad ﷺ.
  alled to my mind the prayer of Muhammad ﷺ.  +
• Mutarrif reported: Imran Bin Hosain said t …
  Mutarrif reported: Imran Bin Hosain said to me: Should I not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in mind that Allah Messenger ﷺ made some members of his family perform Umra within ten days of Dhu AlHijja. No verse was revealed to abrogate that; and he the Holy Prophet did not refrain from doing it till he died. So after him everyone said as he liked; but it would be his. personal opinion and not the verdict of the Shariah.
  pinion and not the verdict of the Shariah.  +
• Mutarrif reported: Imran Bin Hosain sent f …
  Mutarrif reported: Imran Bin Hosain sent for me during his illness of which he died; and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal the fact that these have been transmitted by me ; and if I die; then you narrate them if you like and these are : I am blessed; and bear in mind that the Messenger of Allah ﷺ combined Hajj and Umra. Then no verse was revealed in regard to it in the Book of Allah which abrogated it and the Messenger of Allah ﷺ did not forbid from doing it. And whatever a person ; Umar said was out of his personal opinion.
  Umar said was out of his personal opinion.  +
• Mutarrif said: I and Imran Bin Hosain offe …
  Mutarrif said: I and Imran Bin Hosain offered prayer behind All Bin AbI Talib may Allah be pleased with him. When he prostrated; he uttered the takbir Allah is most great and when he bowed; he uttered the takbir and when he stood up at the end of two rakahs; he uttered the takbir. When we finished our prayer; Imran caught hold of my hand; and said: He has led us in prayer just now like the prayer offered by Muhammed may peace by upon him.
  offered by Muhammed may peace by upon him.  +
• Mutarrif; from the tribe of Banu Amir Bin …
  Mutarrif; from the tribe of Banu Amir Bin Sasaah narrated that Uthman Bin Ab AlAs AlThaqafi invited him to drink some milk that he poured for him. Mutarrif said: I am fasting. Uthman said: I heard the Messenger of Allah say: Fasting is a shield against the Fire just like the shield of anyone of you against fighting.
  shield of anyone of you against fighting.  +
• Muzahir Bin Aslam narrated that AlQasim narrated from Aisha that: The Messenger of Allah said: The divorce for a slave woman is two divorces; and her Iddah is two menstruations.  +
• NAfi Allah be pleased with him reported: I sawlbn Umar Allah be pleased with them touching the Stone with his hand and then kissing his hand. and he said: I have never abandoned it since I saw Allah Messenger way ﷺ doing It.  +
• Nabaih Bin Wahb reported that Umar Bin Uba …
  Nabaih Bin Wahb reported that Umar Bin Ubaidullah Bin Mamar intended to marry his son Talha with the daughter of Shaiba Bin Jubair during the Pilgrimage. Aban Bin Uthman was at that time the Amir of Pilgrims. So he Umar Bin Ubaidullah sent someone as a messenger to Aban saying: I intend to marry Talha Bin Umar and I earnestly desire you to be present there in this ceremony of marriage. Aban said to him: I find you a block-headed Iraqi. I heard Uthman Bin Affan say that Allah Messenger ﷺ said: A Muhrim should not marry.
  ssenger ﷺ said: A Muhrim should not marry.  +
• Nabaisha reported that Khalid said: I met Abu Malih and asked him and he narrated it to me from the Messenger of Allah ﷺ. a hadith like one narrated above with this addition: And remembrance of Allah  +
• Nadr Bin Anas reported that a person came to Ibn Abbas and he narrated the above menlioned hadith from Allah Apostle ﷺ.  +
• Nadr Bin Anas reported; as when Anas was alive; that he said: Had Allah Messenger ﷺ not stated this.. None should make a request for death; I would have definitely done that.  +
• Nafi Abu Ghalib said: I was in the Sikkat …
  Nafi Abu Ghalib said: I was in the Sikkat AlMirbad. A bier passed and a large number of people were accompanying it. They said: Bier of Abdullah Ibn Umayr. So I followed it. Suddenly I saw a man; who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas Ibn Malik. When the bier was placed; Anas stood and led the funeral prayer over him while I was just behind him; and there was no obstruction between me and him. He stood near his head; and uttered four takbirs Allah is Most Great. He neither lengthened the prayer nor hurried it. He then went to sit down. They said: Abu Hamzah; here is the bier of an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down. AlAla Ibn Ziyad asked: Abu Hamzah; did the Messenger of Allah ﷺ say the funeral prayer over the dead as you have done; uttering four takbirs Allah is Most Great over her; and standing opposite the head of a man and the hips of a woman? He replied: Yes. He asked: Abu Hamzah; did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people i.e. the unbelievers there was a man who was attacking us; and striking and wounding us with his sword. Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam. A man from among the companions of the Prophet ﷺ said: I make a vow to myself that if Allah brings the man who was striking us with his sword that day; I shall behead him. The Messenger of Allah ﷺ kept silent and the man was brought as a captive. When he saw the Messenger of Allah ﷺ ; he said: Messenger of Allah; I have repented to Allah. The Messenger of Allah ﷺ stopped for a while receiving his oath of allegiance; so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah ﷺ for his murder. He was afraid of the Messenger of Allah ﷺ to kill him. When the Messenger of Allah ﷺ saw that he did not do anything; he received his oath of allegiance. The man said: Messenger of Allah; what about my vow? He said: I stopped receiving his oath of allegiance today so that you might fulfil your vow. He said: Messenger of Allah; why did you not give any signal to me? The Prophet ﷺ said: It is not worthy of a Prophet to give a signal. Abu Ghalib said: I asked the people about Anas standing opposite the hips of a woman. They told me that this practice was due to the fact that in the days of the Prophet there were no cupola-shaped structures over the biers of women. So the imam used to stand opposite the hips of a woman to hide her from the people.Abu Dawud said: The saying of the Prophet ﷺ I have been commanded to fight against the people until they say: There is no god bu Allah abrogated this tradition of fulfilling the vow by his remark: I have repented.
  ng the vow by his remark: I have repented.  +
• Nafi Bin Jubair reported that Marwan Bin A …
  Nafi Bin Jubair reported that Marwan Bin AlHakam Allah be pleased with him addressed people and made mention of Mecca and its inhabitants and its sacredness; but he made no mention of Medina; its inhabitants and its sacredness. Rafi Bin Khadeej called to him and said: What is this that I hear you making mention of Mecca and its inhabitants and its sacredness; but you did not make mention of Medina and its inhabitants and its sacredness; while the Messenger of Allah ﷺ has also declared sacred the area between its two lava lands Medina ? And we have record of this with us written on Khaulani parchment. If you like; I can read it out to you. Thereupon Marwan became silent; and then Said: I too have heard some part of it.
  en Said: I too have heard some part of it.  +
• Nafi Bin Utba reported: We were with Allah …
  Nafi Bin Utba reported: We were with Allah Messenger ﷺ in an expedition that there came a people to Allah Apostle ﷺ from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Allah Messenger ﷺ was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however; went to them and stood between them and him and I remember four of the words on that occasion which I repeat on the fingers of my hand that he Allah Messenger said: You will attack Arabia and Allah will enable you to conquer it; then you would attack Persia and He would make you to conquer it. Then you would attack Rome and Allah will enable you to conquer it; then you would attack the Dajjal and Allah will enable you to conquer him. Nafi said: Jabir; we thought that the Dajjal would appear after Rome Syrian territory would be conquered.
  Rome Syrian territory would be conquered.  +
• Nafi bun Ujair Bin Abd Yazid Bin Ruknah re …
  Nafi bun Ujair Bin Abd Yazid Bin Ruknah reported Ruknah Bin Abd Yazid divorced his wife Suhaimah absolutely. The Prophet ﷺ was informed about this matter. He said to him the Prophet I swear by Allaah that I meant it to be only a single utterance of divorce. The Apostle of Allaah ﷺ said I swear by Allaah that I meant it to be only a single divorce. The Apostle of Allaah ﷺ restored her to him; Then he divorced her the second time in the time of Umar and the third time of Uthman.Abu Dawud said This tradition contains the words of Ibrahim in its beginning and the words of Ibn AlSarh in the end.
  ng and the words of Ibn AlSarh in the end.  +
• Nafi narrated about Ibn Umar: When he prayed the Friday prayer; he left and prayed two prostrations Rakah in his house. Then he said: Allah Messenger would do this.  +
• Nafi narrated from Abdullah; that he divor …
  Nafi narrated from Abdullah; that he divorced his wife while she was menstruating. Umar asked the Messenger of Allah about that and said: Abdullah has divorced his wife while she was menstruating. He said: Tell Abdullah to take her back; then leave her until she becomes pure from this menstrual period; then menstruates again; then when she becomes pure again; if he wishes he may separate from her before having intercourse with her; or if he wishes he may keep her. This is the time when Allah; the Mighty and Sublime; has stated that women may be divorced.
  me; has stated that women may be divorced.  +
• Nafi narrated that Abdullah Bin Umar used …
  Nafi narrated that Abdullah Bin Umar used to say: When the Muslims arrived in AlMadinah they used to gather and try to figure out the time for prayer; and no one gave the call to prayer. One day they spoke about that; some of them said: Let us use a bell like the Christians do; others said; No; a horn like the Jews have. Umar; may ;Allah be pleased with him; said: Why dont you send a man to announce the time of prayer? The Messenger of Allah ﷺ said: O Bilal; get up and give the call to prayer.
  Bilal; get up and give the call to prayer.  +
• Nafi narrated that Ibn Umar said: The Mess …
  Nafi narrated that Ibn Umar said: The Messenger of Allah s.a.w ascended the Minbar and called out with a raised voice: O you who accepted Islam with his tongue; while faith has not reached his heart! Do not harm the Muslims; nor revile them; nor spy on them to expose their secrets. For indeed whoever tries to expose his Muslims brothers secrets; Allah exposes his secrets wide open; even if he were in the depth of his house. He Nafl said: One day Ibn Umar looked at the House- or the Kabah and said: What is it that is more honored than you; and whose honor is more sacred than yours! And the believers honor is more sacred to Allah than yours.
  honor is more sacred to Allah than yours.  +
• Nafi narrated that a man came to Ibn Umar …
  Nafi narrated that a man came to Ibn Umar and said: So-and-so conveys his Salam to you. So he said: It has been conveyed to me that he has innovated; so if he has indeed innovated; then do not convey my Salam to him; for I heard the Messenger of Allah s.a.w saying: In this Ummah or: In my Ummah - the doubt was his - a collapse of the earth; or a transformation; or stones shall rain upon the people of AlQadr.
  ones shall rain upon the people of AlQadr.  +