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Property:Has Hadith Text
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| SunanAbuDawoud-017-001-26387 + | Abu Hudhaifah reported : The Messenger of Allah ﷺ met me on one of the streets of medina while I was sexually defiled. I retreated and went away. I then took a bath and came to him. He asked : Where were you; O Abu Huraira? I replied : As I was sexually defiled; I disliked to sit in your company without purification. He exclaimed: Glory be to Allah! A Muslim is not defiled.He Abu Dawud said : The version of this tradition reported by Bishr has the chain: Humaid reported from Bakr. + |
| SunanAbuDawoud-017-001-26388 + | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ came and saw that the doors of the houses of his Companions were facing the Masjid. He said: Turn the direction of the houses from the Masjid. The Prophet ﷺ then entered the houses or the Masjid ; and the people did take any step in this regard hoping that some concession might be revealed. He the Prophet again came upon them and said: Turn the direction of these doors from the Masjid I do not make the Masjid lawful for a menstruating woman and for a person who is sexually defiled.Abu Dawud said: Aflat Bin Khalifah is also called Fulait AlAmiri. + |
| SunanAbuDawoud-017-001-26389 + | Narrated Abu Bakrah: The Messenger of Allah ﷺ began to lead the people in the dawn prayer. He then signalled with his hand: Stay at your places. Then he entered his home. He then returned while drops of water were coming down from him from his body and he led them in prayer. + |
| SunanAbuDawoud-017-001-26390 + | This tradition has been reported by Hammad Bin Salamah through the same chain of narrators and conveying a similar meaning. This version adds in the beginning: He uttered TAKBIR Allahu akbar ; and in the end : when he finished the prayer; he said : I am a human being; I was sexually defiled.Abu Dawud said : This tradition has been narrated AlZuhri from Abu Salamah Bin Abdulrahman on the authority of Abu Huraira. It says: When he stood at the place of prayer; we waited for his utterance of takbir Allah-u akbar.He went away and said : remain as you were.Another version on the authority of Muhammad reporting from the Prophet ﷺ says: He uttered takbir Allah-u-Akbar and then made a sign to the people; meaning sit down. He then went away and took a bath. This tradition has also been narrated through a different chain. It says: The Messenger of Allah ﷺ uttered takbir Allah-u-akbar in a prayer.Abu Dawud said: Another version through a different chain says; The Prophet ﷺ uttered takbir Allah-u akbar. + |
| SunanAbuDawoud-017-001-26391 + | Abu Huraira reported: The prayer in congregation began and people stood in their rows. The Messenger of Allah ﷺ came out from his residence. When he stood at his proper place he recalled that he did not take a bath. He then said to the people: Remain standing at your places. Then he returned to his house and came out upon us after taking a bath while the drops of water were coming down from his head. We were standing in the rows of prayer. This is the version of Ibn Harb. Ayash reported in his version: we kept on waiting for him while we were standing until he came upon us after he had taken a bath. + |
| SunanAbuDawoud-017-001-26392 + | Narrated Aisha; Ummul Muminin: The Prophet ﷺ was asked about a person who found moisture on his body or clothes but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that in her dream ? He replied: Yes. Woman are counterpart of men. + |
| SunanAbuDawoud-017-001-26393 + | Aisha reported on the authority of Umm Sulaim AlAnsariyah; who was the mother of Anas Bin Malik; said: Messenger of Allah. Allah is not ashamed of truth what do you think; if a woman sees what a man sees in dream; should she take a bath or not? The prophet ﷺ replied: Yes; she should take a bath if she finds the liquid vaginal secretion Aisha said : Then I came upon her and said her : Woe to you! Does a woman see that sexual dream ? In the meantime; the Messenger of Allah ﷺ came upon me and said: May your right hand be covered with dust! How can there be the resemblance i.e.; between the child and the mother ?Abu Dawud said: A similar version has been narrated by Zubaid; Uqail; Yunus; cousin of AlZuhri; Ibn Abi Wazir; on the authority of AlZuhr; Mousan; AlHajabi; like AlZuhri; narrated on the authority of Urwah from Aisha; but Hisham Bin Urwah narrated from Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah ﷺ. + |
| SunanAbuDawoud-017-001-26394 + | Aisha said: The Messenger of Allah ﷺ used to take bath with from a vessel which contained seven to eight seers; i.e.; fifteen to sixteen pounds because of sexual intercourse.Abu Dawud said: The version narrated by Muammar on the authority of AlZuhri has: She Aisha said: I and the Messenger of Allah ﷺ took a bath from a vessel which was equal to Alfaraq in measurement i.e.; containing water about seven or eight seers.Abu Dawud said: Ibn Uyainah also narrated like the version of Malik.Abu Dawud said; I heard Ahmad Bin Hanbal say: AlFaraq contains sixteen rotls of water. I also heard him say: The saof of Ibn Abi Dhib contained 5 rotls of water. The view that a sa contains eight rotls of water is not safe.Abu Dawud said: I heard Ahmad Bin Hanbal say: Whoever gave 5 1/3 rotls measuring with our rotl alms of fitr sadaqat Alfitr ; he gave in full; Thereupon he was questioned: Are the dates called Alsaihani heavier can one sa of them be given as alms of fitr ? He replied: The dates called Alsaihani are good. But I do not know whether water is heavier or the dates. + |
| SunanAbuDawoud-017-001-26395 + | Jubair Bin Mutim reported : People made a mention of washing because of sexual defilement before the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: I pour water on my head three times. And he made a sign with both his hands. + |
| SunanAbuDawoud-017-001-26396 + | Aisha reported : when the Messenger of Allah ﷺ wanted to wash himself because of sexual defilement; he called for a vessel like HILAB a vessel used for milking the camel. He then took a handful of water and began to pour it on the right side of his head and then on the left side. He then took water in both his hands together and poured it on his head. + |
| SunanAbuDawoud-017-001-26397 + | Narrated Aisha; Ummul Muminin: Jumay Ibn Umayr; one of the sons of Banu Taym Allah Ibn Thalabah; said: Accompanied by my mother and aunt I entered upon Aisha. One of them asked her: How did you do while taking a bath? Aisha replied: The Messenger of Allah ﷺ performed ablution in the beginning as he did for prayer. He then poured water upon his head three times. But we poured water upon our heads five times due to plaits. + |
| SunanAbuDawoud-017-001-26398 + | Aisha reported : When the Messenger of Allah ﷺ would take a bath because of sexual defilement; according to the version of Sulaiman; in the beginning he would pour water with his right hand upon his left hand ; and according to the version of Mousaddad; he would wash both hands pouring water from the vessel upon his right hand. According to the agreed version; he then would wash the private part. He would then perform ablution as he did for prayer; then put his hands in the vessel and made the water go through his hair. When he knew that water had reached the entire surface of the body and cleaned it well; he would pour water upon his head three times. If some water was left; he would pour it also upon himself. + |
| SunanAbuDawoud-017-001-26399 + | Aisha said; When the Messenger of Allah ﷺ intended to take a bath because of sexual defilement; he would begin with his hands and wash them. Then he would wash the joints of his limbs and pour water upon him when he cleansed both his hands ; he would rub them on the wall to make them perfectly clean with the dust. Then he would perform ablution and pour water over his head. + |
| SunanAbuDawoud-017-001-26400 + | Narrated Aisha; Ummul Muminin: If you want; I can certainly show you the marks of the hand of the Messenger of Allah ﷺ on the wall where he took a bath because of sexual defilement. + |
| SunanAbuDawoud-017-001-26401 + | Maimunah reported: I placed the vessel of water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water; and washed his face and hands. He then poured water over his head and body. Then he moved Aasi de and washed his feet. I handed him a garment; but he began to shake he moved Aasi de and washed his feet. I handed him a garment; but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they companions did not think there was any harm in using the garment to wipe the water ; but they disliked its use as a habit.Abu Dawud said: Mousaddad said: I asked Abdullah Bin Dawud whether they the companions disliked to make it a habit. He replied: it the tradition goes in a similar way and I found it in a similar way in this book of mine. + |
| SunanAbuDawoud-017-001-26402 + | Shubah reported : when Ibn Abbas took a bath because of sexual defilement; he poured water over his left hand with his right hand seven times. Once he forgot how many times he had poured water. Therefore he asked me: how many times did I pour water ? I do not know. He said : may you miss your mother! What prevented you from remembering it? He then performed ablution as he did for prayer and poured water over his skin body. He then said: this is how the Messenger of Allah ﷺ purified himself. + |
| SunanAbuDawoud-017-001-26403 + | Narrated Abdullah Ibn Umar: There were fifty prayers obligatory in the beginning ; and in the beginning of Islam washing seven times because of sexual defilement was obligatory ; and washing the urine from the cloth seven times was obligatory. The Apostle of Allah ﷺ kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once. + |
| SunanAbuDawoud-017-001-26404 + | Narrated Abu Huraira: The Messenger of Allah ﷺ said: There is sexual defilement under every hair; so wash the hair and cleanse the skin.Abu Dawud said: The tradition narrated by Harith Bin Wajih is rejected Munkar. He is weak in transmission. + |
| SunanAbuDawoud-017-001-26405 + | Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ said: If anyone who is sexual defiled leaves a spot equal to the breadth of a hair without washing; such and such an amount of Hell-fire will have to be suffered for it. Ali said: On that account I treated my head hair as an enemy; meaning I cut my hair. He used to cut the hair of his head. May Allah be pleased with him. + |
| SunanAbuDawoud-017-001-26406 + | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ took a bath and offered two rakahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath. + |
| SunanAbuDawoud-017-001-26407 + | Umm Salamah said: one of the Muslims asked; and AlZubair reported: Umm Salamah herself asked: Messenger of Allah. I am a women who keeps her hair closely plaited; should I undo it when I wash after sexual defilement? He replied no ; it is enough for you to throw three handfuls over it. Then pour water over all your body and will be purified. + |
| SunanAbuDawoud-017-001-26408 + | Umm Salamah said: A women came to her; this is according to the version of the former tradition. I asked the Prophet ﷺ a similar question as in the former tradition. But this version adds: And wring out your locks after every handful of water. + |
| SunanAbuDawoud-017-001-26409 + | Aisha said: When any of us was sexually defiled; she took three handfuls of water in this way; that is to say; with both hands together and poured water over her head. She took one handful of water and threw it on one side and the other on the other side. + |
| SunanAbuDawoud-017-001-26410 + | Aisha said: we took a bath while having an adhesive substance over us our head in both states; namely; when wearing a robe for Hajj ihram and when wearing ordinary clothes not meant for Hajj. + |
| SunanAbuDawoud-017-001-26411 + | Narrated Thawban: Shurayh Ibn Ubayd said: Jubayr Ibn Nufayr gave me a verdict about the bath because of sexual defilement that Thawban reported to them that they asked the Prophet ﷺ about it. He the Prophet replied: As regards man; he should undo the hair of his head and wash it until the water should reach the roots of the hair. But there is no harm if the woman does not undo it her hair and pour three handfuls of water over her head. + |