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| SunanAbuDawoud-017-001-26437 + | Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah. + |
| SunanAbuDawoud-017-001-26438 + | Urwah reported on the authority of Aisha: Fatimah daughter of Abu Hubaish came to the Messenger of Allah ﷺ and said: I am a woman who has prolonged flow of blood; I am never purified ; should I abandon prayer ? He replied: This is due to a vein; and not menstruation. When the menstruation begins; you should abandon prayer ; when it is finished; you should wash away the blood and pray. + |
| SunanAbuDawoud-017-001-26439 + | This tradition has also been transmitted by Zuhair through a different chain of narrators; to the same effect. He said: When the menstruation begins; you should abandon prayer; when the period equal to its length of time passes; you should wash away the blood and pray. + |
| SunanAbuDawoud-017-001-26440 + | Narrated Aisha; Ummul Muminin: Bahiyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah ﷺ asked me to advise her that she should consider the period during which she used to menstruate every month; when her menstruation was normal. Then she should count the days equal to the length of time of her normal menses ; then she should abandon prayer during those days or equal to that period. She should then take a bath; tie a cloth on her private parts a pray. + |
| SunanAbuDawoud-017-001-26441 + | Aisha said: Umm Habibah; daughter of Jahsh and sister-in-law of Messenger of Allah ﷺ m and wife of Abdulrahman Bin Awuf ; had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation; but this due to a vein. Therefore; wash yourself and pray.Abu Dawud said: In this tradition which is transmitted by AlZuhri from Urwah and Urwah on the authority of Aisha; AlAwzai added: She Aisha said: Umm Habibah daughter of Jahsh and wife of Abdulrahman Bin Awuf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins; abandon prayer; when it is finished; take a bath and pray.Abu Dawud said: None of the disciple of AlZuhri mentioned these words except AlAwzai; from AlZuhri it has been narrated by Amr Bin AlHarith; AlLaith; Yunus; Ibn Abi Dhib; Mamar; Ibrahim Bin Sad; Sulaiman Bin Kathir; Ibn Ishaq and Sufyan Bin Uyainah; they did not narrate these words.Abu Dawud said: These are the words of the version reported by Hisham Bin Urwah from this father on the authority of Aishah. Abu Dawud said: In this tradition Ibn Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn Uyainah. The version of this tradition narrated by Muhammad Bin Amr from AlZuhri has the addition similar to that made by AlAwzai in his version. + |
| SunanAbuDawoud-017-001-26442 + | Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing; so the Prophet ﷺ said to her: When the blood of the menses comes; it is black blood which can be recognised; so when that comes; refrain from prayer; but when a different type of blood comes; perform ablution and pray; for it is due only to a vein.Abu Dawud said: Ibn AlMuthanna narrates this tradition from his book on the authority of Ibn Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.Abu Dawud said: Anas Bin Seereen reported from Ibn Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood; she should not pray; if she finds herself purified even for a moment; she should was an pray.Makhul said: Menses are not hidden from women. Their blood is black and thick. When it blackness and thickness goes away and there appears yellowness and liquidness; that is the flow of blood from vein. She should wash and pray.Abu Dawud said: This tradition has been transmitted by Saeed Bin AlMusayab through a different chain of narrators; saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished; she should wash and pray.Sumay and others have also reported it from Saeed Bin AlMusayab. This version adds: She should refrain from prayer during her menstrual period.Hammad Bin Salamah has reported it similarly from Yahya Bin Saeed on the authority of Saeed Bin AlMusayab.Abu Dawud said: Yunus has reported from AlHasan: When the bleeding of a menstruating woman extends beyond the normal period ; she should refrain from prayer ; after her menses are over; for one or two days. Now she becomes the woman who has a prolonged flow of blood AlTaimi reported from Qatadah: If her menstrual period is prolonged by five days; she should pray. AlTaimi said: I kept on reducing the number of days until I reached two days. He said: If the period extends by two days; they will be counted from the menstrual period. When Ibn Seereen was questioned about it; he said: Women have better knowledge of that. + |
| SunanAbuDawoud-017-001-26443 + | Narrated Hamnah daughter of Jahsh: Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah ﷺ for a decision and told him. I found him in the house of my sister; Zaynab; daughter of Jahsh. I said: Messenger of Allah; I am a woman who menstruates in great quantity and it is severe; so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton; for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that; for my blood keeps flowing. The Messenger of Allah ﷺ said: I shall give you two commands; whichever of them you follow; that will be sufficient for you without the other; but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil; so observe your menses for six or seven days; Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean; pray during twenty-three or twenty-four days and nights and fast; for that will be enough for you; and do so every month; just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon Zuhr prayer and advance the afternoon Asr prayer; to wash; and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer; to wash; and then combine the two prayers; do so: and to wash at dawn; do so: and fast if you are able to do so if possible.The Messenger of Allah ﷺ said: Of the two commands this is more to my liking.1Abu Dawud said: Amr Bin Thabit narrated from Ibn Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet ﷺ ; it gives it as a statement of Hamnah.Abu Dawud said: Amr Bin Thabit was a Rafidi. This has been said by Yahya Bin Main.Abu Dawud said: I heard Ahmad Bin Hanbal say: I am doubtful about the tradition transmitted by Ibn Aqil. + |
| SunanAbuDawoud-017-001-26444 + | Aisha; wife of Prophet ﷺ ; said: Umm Habibah; daughter of Jahsh; sister-in-law of Messenger of Allah ﷺ and wife of Abdulrahman Bin Awuf ; had a flow of blood for seven years. She asked the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation but only vein; so you should take a bath and pray. Aisha said: She used to take bath in a wash-tub in the apartment of her sister Zainab daughter of Jahsh ; the redness of her blood dominated the water. + |
| SunanAbuDawoud-017-001-26445 + | This tradition has been transmitted through a different chain of narrators. According to this version. Aisha said: She would wash herself for every prayer. + |
| SunanAbuDawoud-017-001-26446 + | This has bee n narrated though a different chain of narrators by Aishah. This version has the words: She used to take a bath for every prayer.Abu Dawud said: AlQasim Bin Mabrur reported from Yunus from Ibn Shihab from Amrah from Aisha from Umm Habibah daughter of Jahsh. Similarly; it was reported by Mamar from AlZuhri from Amrah from Aishah. Mamar sometimes reported from Amrah on the authority of Umm Habibah to the same effect. Similarly; it was reported by Ibrahim Bin Saad and Ibn Uyainah from AlZuhri from Amrah from Aishah. Ibn Uyainah said in his version: He AlZuhri did not say that the Prophet ﷺ commanded her to take bath.It has also been transmitted by AlAwzai in a similar way. In this version he said: Aisha said: She used to take bath for very prayer. + |
| SunanAbuDawoud-017-001-26447 + | Aisha said: Umm Habibah had a prolonged flow of blood for seven years. The Messenger of Allah ﷺ commanded her to take bath; so she used to take bath for every prayer. + |
| SunanAbuDawoud-017-001-26448 + | Aisha said: Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah ﷺ. He commanded her to take bath for every prayer. The narrator then transmitted the tradition in full. Abu Dawud said: It has also been narrated by Abu AlWalid AlTayalisi; but I did not hear him. He reported it from Aisha through a different chain of narrators. Aisha said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ said to her: Take bath for every prayer. The narrator then reported the tradition in full.Abu Dawud said: The version transmitted by Abd AlSamad from Sulaiman Bin Kathir has: Perform ablution for every prayer. This is a misunderstanding on the part of Abd AlSamad. The correct version is the one narrated by Abu AlWalid. + |
| SunanAbuDawoud-017-001-26449 + | Narrated Zaynab daughter of Abu Salamah: Abu Salamah said: Zaynab daughter of Abu Salamah reported to me that a woman had a copious flow of blood. She was the wife of Abdulrahman Ibn Awuf. The Messenger of Allah ﷺ commanded her to take a bath at the time of every prayer; and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah ﷺ said about a woman who was doubtful of her menstruation after purification that it was a vein or veins.Abu Dawud said: The two commands of which the Prophet gave option were as follows in the version reported by Ibn Aqil: He said: If you are strong enough; then take a bath for every prayer; otherwise combine the two prayers ; as AlQasim reported in his version. This statement was also narrated by Saeed Bin Jubair from Ali and Ibn Abbas. + |
| SunanAbuDawoud-017-001-26450 + | Narrated Aisha; Ummul Muminin: A woman had a prolonged flow of blood in the time of the Messenger of Allah ﷺ. She was commanded to advance the afternoon prayer and delay the noon prayer; and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer. I Shubah asked Abdulrahman Is it from the Prophet ﷺ ? I do not report to you anything except from the Prophet ﷺ. + |
| SunanAbuDawoud-017-001-26451 + | Narrated Aisha; Ummul Muminin: Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet ﷺ. He commanded her to take a bath for every prayer. When it became hard for her; he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath; and to take a bath separately for the dawn prayer.Abu Dawud said: Ibn Uyainah reported from Abdulrahman Bin AlQasim on the authority of his father; saying: A woman had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to the same effect. + |
| SunanAbuDawoud-017-001-26452 + | Asma daughter of Unais said: I said: Messenger of Allah; Fatimah daughter of Abu Hubaish had a flow of blood for a certain period and did not pray. The Messenger of Allah ﷺ said: Glory be to Allah! This comes from the devil. She should sit in a tub; and when she sees yellowness of the top of the water; she would take a bath once for the Zuhr and Asr prayer; and take another bath for the Maghrib and Isha prayers; and take a bath once for the fajr prayer; and in between times she would perform ablution.Abu Dawud said: Mujahid reported on the authority of Ibn Abbas: When bathing became hard for her; he commanded her to combine the two prayers. Abu Dawud said: Ibrahim reported it from Ibn Abbas. This is also the view of Ibrahim AlNakhai and Abdullah Bin Shaddad. + |
| SunanAbuDawoud-017-001-26453 + | Narrated Grandfather of Adi Ibn Thabit ?: The Prophet ﷺ said about the woman having a prolonged flow of blood: She should abandon prayer during her menstrual period: then she should take a bath and pray. She should perform ablution for every prayer.Abu Dawud said: Uthman added: She should keep fast and pray. + |
| SunanAbuDawoud-017-001-26454 + | Narrated Aisha; Ummul Muminin: Fatimah daughter of Abu Hubaysh came to the Prophet ﷺ and narrated what happened with her. He said: Then take a bath and then perform ablution for every prayer and pray. + |
| SunanAbuDawoud-017-001-26455 + | Aisha said about the woman who has a prolonged flow of blood: She should take bath; i.e. only once; then she should perform ablution until he next menstrual period. + |
| SunanAbuDawoud-017-001-26456 + | This tradition has also been narrated by Aisha through a different chain of transmitters.Abu Dawud said: All the traditions on this subject transmitted by Adi Bin Thabit and Amash on the authority of Habib and Ayoub AlAla; all of them are weak; none of them is sound. This tradition indicates the tradition reported by AlAmash a a statement of Companion; i.e. Aishah. Hafs Bin Ghayath has rejected the tradition transmitted by Habib as the statement of the Prophet. And Asbat also reported it as a statement of Aishah.Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement of the Prophet ; and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by AlZuhri from Urwah on the authority of Aisha says that she used to wash herself for every prayer; these words occur in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu AlYaqzan from Adi Bin Thabit from his father from Ali; and narrated by Ammar; the freed salve of Banu Hashim; from Ibn Abbas; and transmitted by Abd AlMalik Bin Maisarah; Bayan; AlMughirah; Firas; on the authority of AlShabi; from Qumair from Aisha; stating: You should perform ablution for every prayer. The version transmitted by Dawud; and Aasi m from AlShabi from Qumair from Aisha has the words: She should take bath only once every day. The version reported by Hisham Bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar; the freed slave of Banu Hashim; and the tradition narrated by Hisham Bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing for every prayer. + |
| SunanAbuDawoud-017-001-26457 + | Sumay; the freed slave of Abu Bakr; says that AlQaqa and Zaid Bin Aslam sent him to Saeed Bin AlMusayab to ask him as to how the woman who has flow of blood should wash. He replied: She should wash at the time of the Zuhr prayer the bath will be valid one Zuhr prayer to the next Zuhr prayer ; and should perform ablution for every prayer. If there is excessive bleed gin; she should tie a cloth over her private part.Abu Dawud said: It has been narrated by Ibn Umar and Anas Bin Malik that she should take bath at the time of the Zuhr prayer being valid until the next Zuhr prayer. This tradition has also been transmuted by Dawud and Aasi m from AlShabi from his wife from Qumair on the authority of Aisha; except that the version of Dawud has the words: every day; and the version of Aasi m has the words: at the time of Zuhr prayer. This is the view of Salim Bin Abdullah AlHassan; and Ata.Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayab must contain the words: from one purification to another. But it was misunderstood and the people changed it to: for one Zuhr prayer to another.It has also been reported by Miswar Bin Abd AlMalik Bin Saeed Bin Abdulrahman Bin Yarbu; saying: from one purification to another; but the people changed it to: from one zuhr to another. + |
| SunanAbuDawoud-017-001-26458 + | Narrated Ali Ibn Abu Talib: The woman who has a prolonged flow of blood should wash herself every day when her menstrual period is over and take a woollen cloth greased with fat or oil to tie over the private parts. + |
| SunanAbuDawoud-017-001-26459 + | Muhammad Bin Uthman asked AlQasim Bin Muhammad about the woman who has a prolonged flow of blood. He replied: She should abandon prayer during her menstrual period; then wash and pray ; then she should wash during her menstrual period. + |
| SunanAbuDawoud-017-001-26460 + | Urwah Bin AlZubair said the Fatimah daughter of Abu Hubaish had a prolonged flow of blood. The Prophet ﷺ said to her: When the blood of menses comes; it is black blood with can be recognized; so when that comes; refrain from prayer; but when a different type comes; perform ablution and pray.Abu Dawud said: Ibn AlMuthanna said: Ibn Adi narrated this tradition from his memory on the authority of Urwah from Aishah.Abu Dawud said: This tradition has also been transmitted by AlAla Bin AlMusayab and Shubah from AlHakam on the authority of Abu Jafar. AlAla reported it as a statement of the Prophet ﷺ ; and Shubah as a statement of Abu Jafar; saying: She should perform ablution for every prayer. + |
| SunanAbuDawoud-017-001-26461 + | Narrated Umm Habibah daughter of Jahsh: Ikrimah said: Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to refrain from prayer during her menstrual period; then she should wash and pray; if she sees anything which renders ablution void she should perform ablution and pray. + |
