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Property:Has Hadith Text
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| SunanAbuDawoud-017-001-26462 + | Rabiah said: Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commander her to refrain from prayer during her menstrual period; then she should wash and pray. If she sees anything which renders ablution void she should perform ablution and pray.Abu Dawud said: This is the view held by Malik Bin Anas. + |
| SunanAbuDawoud-017-001-26463 + | Umm Atiyah who took an oath of allegiance to the Prophet ﷺ said: We would not take into consideration brown and yellow fluid after purification. + |
| SunanAbuDawoud-017-001-26464 + | Umm Atiyah has narrated this tradition through a different chain of transmitters.Abu DAwud said: The name of Umm AlHudhail is Hafsah daughter os Seereen. The name of her son was Hudhail and his husband Abdulrahman + |
| SunanAbuDawoud-017-001-26465 + | Ikrimah said: Umm Habibah had a prolonged flow of blood ; her husband used to cohabit with her.Abu Dawud said: Yahya Bin Main has pronounced Mualla a narrator of this tradition as trustworthy. But Ahmad Bin Hanbal would not report traditions from him because he exercised personal opinion. + |
| SunanAbuDawoud-017-001-26466 + | Ikrimah reported Hamnah daughter of Jahsh as saying that her husband would have intercourse with her during the period she had a flow of blood. + |
| SunanAbuDawoud-017-001-26467 + | Narrated Umm Salamah; Ummul Muminin: The woman having bleeding after delivery puerperal haemorrhage would refrain from prayer for forty days or forty nights; and we would anoint our faces with an aromatic herb called wars to remove dark spots. + |
| SunanAbuDawoud-017-001-26468 + | AlAzdiyah; viz. Mussah; said: I performed Hajj and came to Umm Salamah and said to her : Mother of the believers; Samurah Bin Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet ﷺ would refrain from prayer for forty nights i.e. days during the course of bleeding after child birth. The Prophet ﷺ would not command them to complete the prayers abandoned during the period of bleeding.Muhammad Bin Hatim said: The name of AlAzdiyah is Mussah and her patronymic name is Umm Busrah.Abu Dawud said: The patronymic names of Kathir Bin Ziyad s Abu Sahl. + |
| SunanAbuDawoud-017-001-26469 + | Narrated Woman of Banu Ghifar: Umayah; daughter of AbusSalt; quoted a certain woman of Banu Ghifar; whose name was mentioned to me; as saying: The Messenger of Allah ﷺ made me ride behind him on the rear of the camel saddle. By Allah; the Messenger of Allah ﷺ got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it saddle and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah ﷺ saw what had happened to me and saw the blood; he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right i.e. tie some cloth to prevent bleeding ; then take a vessel of water and put some salt in it; and then wash the blood from the back of the saddle; and then return to your mount. When the Messenger of Allah ﷺ conquered Khaybar; he gave us a portion of the booty. Whenever the woman became purified from her menses; she would put salt in water. And when she died; she left a will to put salt in the water for washing her after death. + |
| SunanAbuDawoud-017-001-26470 + | Aisha reported: Asma entered upon the Messenger of Allah ﷺ and said: Messenger of Allah; how should one of us take bath when she is purified from her menses ? He said: She should take water mixed with the leaves of lote-tree; then should perform ablution and wash her head and rub it so much so that water reaches the roots of the hair; she should then our water upon her body. Then she should take a piece of cloth or cotton or wool and purify with it. She asked: Messenger of Allah; how should I purify with it ? Aisha said: I understood what he the Prophet said metaphorically. I; therefore; said to her: Remove the marks of blood. + |
| SunanAbuDawoud-017-001-26471 + | Aisha made a mention of the women of the Ansar and admired them stating that they had obliged all Muslims. She then said: One of their women came upon the Messenger of Allah ﷺ. She then reported the rest of the tradition to the same effect; but this version she said the words: a musk-scented piece of cloth.Musaddad said: Abu Awanah used the word firsah i.e. a piece of cloth ; but Abu AlAhwas used the word qasrah i.e. a small piece of cloth. + |
| SunanAbuDawoud-017-001-26472 + | Aisha said: Asma asked the Prophet ﷺ and then narrated the rest of the tradition to the same effect. He the Prophet said: a musk-scented piece of cloth. She Asma said: How should I purify with it ? He said: By glory of Allah ! Purify with it; and he covered his face with the cloth. This version also adds: She asked about the washing because of sexual defilement. He said: Take your water and purify yourself as best as possible. Then pour water over yourself. Aisha said: The best of the women are the women of the Ansar. Shyness would not prevent them from inquiring about religion and from acquiring deep understanding in it. + |
| SunanAbuDawoud-017-001-26473 + | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ sent Usayd Ibn Hudayr and some people with him to search the necklace lost by Aisha. The time of prayer came and they prayed without ablution. When they returned to the Prophet ﷺ and related the fact to him; the verse concerning tayammum was revealed. Ibn Nufayl added: Usayd said to her: May Allah have mercy upon you! Never has there been an occasion when you were beset with an unpleasant matter but Allah made the Muslims and you come out of that. + |
| SunanAbuDawoud-017-001-26474 + | Narrated Ammar Ibn Yasir: They the Companions of the Prophet wiped with pure earth their hands and face to offer the dawn prayer in the company of the Messenger of Allah ﷺ. They struck the ground with their palms and wiped their faces once. Then they repeated and struck the ground with their palms once again and wiped their arms completely up to the shoulders and up to the armpits with the inner side of their hands. + |
| SunanAbuDawoud-017-001-26475 + | The tradition has also been reported through a different chain of narrators. This version has: The Muslims stood up and struck the earth with their palms; but did not get any earth in their hands. He Ibn Wahb then narrated the rest of the tradition in like manner; but he did not mention the words shoulders and armpits. Ibn AlLaith said: They wiped above the elbows. + |
| SunanAbuDawoud-017-001-26476 + | Narrated Ammar Ibn Yasir: The Messenger of Allah ﷺ encamped at Ulat AlJaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken and fell somewhere. The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore Abu Bakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah; the Exalted; sent down revelation about it to His Apostle ﷺ granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah ﷺ and struck the ground with their hands and then they raised their hands; and did not take any earth in their hands. Then they wiped with them their faces and hands up to the shoulders; and from their palms up to the armpits Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this tradition into account.Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this version he said on the authority of Ibn Abbas. He mentioned the words two strikes i.e. striking the earth twice as mentioned by Yunus. And Mamar also narrated on the authority of AlZuhri two strikes. And Malik said: From AlZuhri from Ubaid Allah Bin Abdullah from his father on the authority of Ammar. Abu Uwais also reported it in a similar way on the authority of AlZuhri. But Ibn Uyainah doubted it; he sometimes said: from his father; and sometimes he said: from Ibn Abbas. Ibn Uyainah was confused in it and in his hearing from AlZuhri. No one has mentioned two strikes in this tradition except those whose names I have mentioned. + |
| SunanAbuDawoud-017-001-26477 + | Shaqiq said: While I was sitting between Abdullah and Abu Mousa; the latter said: Abu Abdulrahman what do you think if a man becomes defiled because of seminal omission and does not find water for a month; should he not perform tayammum ? He replied: No; even if he does not find water for a month. Abu Mousa then said: How will you do with the Quranic version about tayammum in the chapter AlMaidah which says:... and you find no water; then go to clean; high ground 5:6 ? Abdullah Bin Masud then said: If they the people are granted concession in this respect; they might perform tayammum with pure earth when water is cold. Abu Mousa said: For this reason you forbade it ? He said: Yes. Abu Mousa then said: Did you not hear what Ammar said to Umar ? He said : The Messenger of Allah ﷺ sent me on some errand. I had seminal emission and I did not find water. Therefore; I rolled on the ground just as an animal rolls down. I then came to the Prophet ﷺ and made a mention of that to him. He said: It would have been enough for you to do thus. Then he struck the ground with his hands and shook them off and then stuck the right hand with his left hand and his left hand with his right hand and wiped over his hands up to the wrist and wiped his face. Abdullah then said to him: Did you not see that Umar was not satisfied with the statement of Ammar ? + |
| SunanAbuDawoud-017-001-26478 + | Abdulrahman Bin Abza said: While I was with Umar; a man came to him and said: We live at a place where water is not found for a month or two what should we do; if we are sexually defiled. Umar said: So far as I am concerned; I do not pray until I find water. Ammar said: Commanded of the faithful; do you not remember when I and you were among the camels For tending them ? There we became sexually defiled. I rolled down on the ground. We then came to the Prophet ﷺ and I mentioned that to him. He said: It was enough for you to do so. Then he struck the ground with both his hands. He then blew over them and wiped his face and both hands by means of them up to half the arms. Umar said: Ammar; fear Allah. He said: Commander of the faithful; if you want; I will never narrate it. Umar said: Nay; by Allah; we shall turn you from that towards which you turned i.e. you have your choice. + |
| SunanAbuDawoud-017-001-26479 + | Ibn Abza reported on the authority of Ammar Bin Yasir in this tradition as saying from the Prophet : Ammar; it would have been enough for you to do so. He then stuck only one stroke on the ground with both his hands; he then stuck one with the other; then wiped his face and both arms up to half the forearms and did not reach the elbows.Abu Dawud said: This is also transmitted by Waki from AlAmash from Salamah Bin Kuhail from Abdulrahman Bin Abza.It is also transmitted through a different chain by Jarir from AlAmash from Salamah from Saeed Bin Abdulrahman Bin Abza from his father. + |
| SunanAbuDawoud-017-001-26480 + | Ibn Abdulrahman Bin Abza reported on the authority of his father this incident from Ammar. He said: This would have been enough for you; and the Prophet ﷺ struck the ground with his hand. He then blew it and wiped with it his face and hands. Being doubtful Salamah said: I do not know whether he wiped up to the elbows or the wrists. + |
| SunanAbuDawoud-017-001-26481 + | This is transmitted by Shubah through a different chain of narrators. This version adds: He Ammar said: He the Prophet then blew it and wiped with it his face and hands up to elbows or up to the forearms. Shubah said: Salamah used to narrate the words the hands and the face and the forearms. One day Mansur said to him: Look; what are you saying; because no one except you mentions the word forearms. + |
| SunanAbuDawoud-017-001-26482 + | This is also transmitted by Ibn Abdulrahman Bin Abza on the authority of his father from Ammar. He reported the Prophet ﷺ as saying: It would have been enough for you to strike the ground with you hands and then wipe them your face and your hands up to the wrists. He then narrated the rest of the tradition.Abu Dawud said: This is also transmitted by Shubah from Husain on the authority of Abu Malik. He said: I heard Ammar saying so him his speech; except that in this version he added the words: He blew. And Husain Bin Muhammad narrated from Shubah on the authority of AlHakam and in this version added the words:He the Prophet struck the earth with his plans and blew. + |
| SunanAbuDawoud-017-001-26483 + | Ammar Bin Yasir said: I asked the Prophet ﷺ about tayammum. He commanded me to strike only one stroke i.e. the strike the ground for wiping the face and the hands. + |
| SunanAbuDawoud-017-001-26484 + | Aban said: Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from AlShabi from Abdulrahman Bin Abza on the authority of Ammar Bin Yasir who reported the Messenger of Allah ﷺ as saying: He should wipe up to the elbows. + |
| SunanAbuDawoud-017-001-26485 + | Umair; the freed slave of Ibn Abbas; said that he heard him say: I and Abdullah Bin Yasar; the freed slave of Maimunah; wife of the Prophet ﷺ ; came and entered upon Abu AlJuhaim Bin AlHarith Bin AlSimmat AlAnsari. Abu AlJuhaim said: The Messenger of Allah ﷺ came from Bir Jamal a place near Medina and a man met him and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and wiped his face and hands and then returned the salutation i.e. after performing tayammum. + |
| SunanAbuDawoud-017-001-26486 + | Nafi said: Accompanied by Abdullah Bin Umar; I went to Ibn Abbas for a certain work. He Ibn Abbas narrated a tradition saying: A man passed by the Messenger of Allah ﷺ in a street; while he returned from the toilet or just urinated. He the man saluted him; but the Prophet did not return the salutation. When the man was about to disappear from sight in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man salutation. Then he said: I did not return the salutation to you because I was not purified.Abu Dawud said: I heard Ahmad Bin Hanbal say: Muhammad Bin Thabit reported a rejected tradition Ibn Dasah said: Abu Dawud said: No one supported Muhammad Bin Thabit in respect of narrating this tradition as to striking the wall twice for wiping from the Prophet ﷺ ; but reported it as an action of Ibn Umar. + |
