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• Narrated Aasi m AlAhwal: I asked Anas Bin …
  Narrated Aasi m AlAhwal: I asked Anas Bin Malik about AlSafa and AlMarwah; and he said: They were among the rites of Aljahiliyah. He said: So during Islam; we refrained from them; then Allah; Blessed and Most High; revealed: Indeed AlSafa and AlMarwah are of the symbols of Allah. So it is not a sin for those who perform Hajj or Umrah to the house to go between them. 2:158 He said: So it is voluntarily then verily; Allah is the All-Recogniser; the All-Knowing. 2:158
  the All-Recogniser; the All-Knowing. 2:158  +
• Narrated Aasi m AlAhwal: I saw the drinkin …
  Narrated Aasi m AlAhwal: I saw the drinking bowl of the Prophet ﷺ with Anas Bin Malik; and it had been broken; and he had mended it with silver plates. That drinking bowl was quite wide and made of Nadar wood; Anas said; I gave water to the Prophet ﷺ in that bowl more than so-and-so for a long period. Ibn Seereen said: Around that bowl there was an iron ring; and Anas wanted to replace it with a silver or gold ring; but Abu Talha said to him; Do not change a thing that Allah Messenger ﷺ has made. So Anas left it as it was.
  ger ﷺ has made. So Anas left it as it was.  +
• Narrated Aasi m Bin Kulaib: On the authori …
  Narrated Aasi m Bin Kulaib: On the authority of his father: We were with a man from the Companions of the Prophet ﷺ called Mujashi who belonged to Banu Sulaim. There was a scarcity if goats in those days. He commanded a man to announce among the people ; so he announced that the Messenger of Allah ﷺ used to say: A lamb may be given as full payent for that for which has full-grown animal is payment.Abu Dawud said: His name is Mujashi Bin Masud.
  Dawud said: His name is Mujashi Bin Masud.  +
• Narrated Aasi m Bin Sulaiman: I asked Anas …
  Narrated Aasi m Bin Sulaiman: I asked Anas Bin Malik about Safa and Marwa. Anas replied; We used to consider i.e. going around them a custom of the Pre-islamic period of Ignorance; so when Islam came; we gave up going around them. Then Allah revealed Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra to ambulate Tawaf between them. 2.158
  Umra to ambulate Tawaf between them. 2.158  +
• Narrated Aasi m: I asked Anas Bin Malik ab …
  Narrated Aasi m: I asked Anas Bin Malik about the Qunut. Anas replied; Definitely it was recited. I asked; Before bowing or after it? Anas replied; Before bowing. I added; So and so has told me that you had informed him that it had been after bowing. Anas said; He told an untruth i.e. was mistaken; according to the Hijazi dialect. Allah Messenger ﷺ recited Qunut after bowing for a period of one month. Anas added; The Prophet ﷺ sent about seventy men who knew the Quran by heart towards the pagans of Najd who were less than they in number and there was a peace treaty between them and Allah Messenger ﷺ but the Pagans broke the treaty and killed the seventy men. So Allah Messenger ﷺ recited Qunut for a period of one month asking Allah to punish them.
  of one month asking Allah to punish them.  +
• Narrated Aasi m: I asked Anas Bin Malik: D …
  Narrated Aasi m: I asked Anas Bin Malik: Did you use to dislike to perform Tawaf between Safa and Marwa? He said; Yes; as it was of the ceremonies of the days of the Pre-Islamic period of ignorance; till Allah revealed: Verily! The two mountains AlSafa and AlMarwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Kaba; or performs Umra; to perform Tawaf between them. 2.158
  Umra; to perform Tawaf between them. 2.158  +
• Narrated Aasi m: I asked Anas about the Qu …
  Narrated Aasi m: I asked Anas about the Qunut i.e. invocation in the prayer. Anas said; It should be recited before bowing. I said; So-and-so claims that you say that it should be recited after bowing. He replied; He is mistaken. Then Anas narrated to us that the Prophet ﷺ invoked evil on the tribe of Bani Sulaim for one month after bowing. Anas Further said; The Prophet ﷺ had sent 40 or 70 Qaris i.e. men well versed in the knowledge of the Quran to some pagans; but the latter struggled with them and martyred them; although there was a peace pact between them and the Prophet ﷺ I had never seen the Prophet so sorry and worried about anybody as he was about them i.e. the Qaris.
  ybody as he was about them i.e. the Qaris.  +
• Narrated Aasi m: I heard Anas Bin Malik; Have you ever heard that the Prophet ﷺ said; There is no alliance in Islam? He replied; The Prophet ﷺ made alliance between Quraish and the Ansar in my house.  +
• Narrated Aasi m: I said to Anas Bin Malik; Did it reach you that the Prophet ﷺ said; There is no treaty of brotherhood in Islam? Anas said; The Prophet ﷺ made a treaty of brotherhood between the Ansar and the Quraish in my home.  +
• Narrated Aasi m: I said to Anas; Did Allah …
  Narrated Aasi m: I said to Anas; Did Allah Messenger ﷺ make Medina a sanctuary? He replied; Yes; Medina is a sanctuary from such-and-such place to such-and-such place. It is forbidden to cut its trees; and whoever innovates an heresy in it or commits a sin therein; will incur the curse of Allah; the angels; and all the people. Then Mousa Bin Anas told me that Anas added;..... or gives refuge to such an heretic or a sinner...
  s refuge to such an heretic or a sinner...  +
• Narrated Ab AlHakam AlBajali: I heard Abu …
  Narrated Ab AlHakam AlBajali: I heard Abu Saeed AlKhudri and Abu Huraira mentioning from the Messenger of Allah ﷺ that he said: If the inhabitants of the heavens and the inhabitants of the earth all took part in shedding the blood of believer; then Allah would cast them all in the Fire.
  hen Allah would cast them all in the Fire.  +
• Narrated Aba Uthman AlNahdi: While we were …
  Narrated Aba Uthman AlNahdi: While we were with Utba Bin Farqad at Adharbijan; there came Umar letter indicating that Allah Apostle had forbidden the use of silk except this much; then he pointed with his index and middle fingers. To our knowledge; by that he meant embroidery.
  ur knowledge; by that he meant embroidery.  +
• Narrated Abal Minhal: Abu Barza said; O people! Allah makes you self-sufficient or has raised you high with Islam and with Muhammad.  +
• Narrated Abaya Bin Rafaa Bin Raft Bin Khad …
  Narrated Abaya Bin Rafaa Bin Raft Bin Khadij: My grandfather said; We were in the company of the Prophet ﷺ at Dhu AlHulaifa. The people felt hungry and captured some camels and sheep as booty. The Prophet ﷺ was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. When the Prophet came he ordered the pots to be upset and then he distributed the animals of the booty ; regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel; and Allah stopped the camel with it. The Prophet ﷺ said; Some of these animals are like wild animals; so if you lose control over one of these animals; treat it in this way i.e. shoot it with an arrow. Before distributing them among the soldiers my grandfather said; We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds? The Prophet ﷺ said; Use whatever causes blood to flow; and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones i.e. cannot cut properly and fingernails are the tools used by the Ethiopians whom we should not imitate for they are infidels.
  should not imitate for they are infidels.  +
• Narrated Abaya Bin Rifaa: My grandfather; …
  Narrated Abaya Bin Rifaa: My grandfather; Rafi said; We were in the company of the Prophet ﷺ at DhulHulaifa; and the people suffered from hunger. We got some camels and sheep as booty and the Prophet ﷺ was still behind the people. They hurried and put the cooking pots on the fire. When he came he ordered that the cooking pots should be upset and then he distributed the booty amongst the people regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired; as they had a few horses for chasing it. So a man threw an arrow at it and caused it to stop with Allah Permission. On that the Prophet ﷺ said; Some of these animals behave like wild beasts; so; if any animal flee from you; deal with it in the same way. My grandfather asked the Prophet ﷺ ; We hope or are afraid that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes? Allah Messenger ﷺ replied; If the instrument used for killing causes the animal to bleed profusely and if Allah Name is mentioned on killing it; then eat its meat i.e. it is lawful but wont use a tooth or a nail and I am telling you the reason: A tooth is a bone and slaughtering with a bone is forbidden ; and a nail is the slaughtering instrument of the Ethiopians.
  slaughtering instrument of the Ethiopians.  +
• Narrated Abaya Bin Rifaa: My grandfather; …
  Narrated Abaya Bin Rifaa: My grandfather; Rafi Bin Khadeej said; We were in the valley of Dhu AlHulaifa of Tuhama in the company of the Prophet ﷺ and had some camels and sheep of the booty. The people hurried in slaughtering the animals and put their meat in the pots and started cooking. Allah Messenger ﷺ came and ordered them to upset the pots; and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses; so they got worried. The camel was chased and a man slopped the camel by throwing an arrow at it. Allah Messenger ﷺ said; Some of these animals are untamed like wild animals; so if anyone of them went out of your control; then you should treat it as you have done now. My grandfather said; O Allah Messenger ﷺ ! We fear that we may meet our enemy tomorrow and we have no knives; could we slaughter the animals with reeds? The Prophet ﷺ said; Yes; or you can use what would make blood flow slaughter and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But dont use teeth or fingernails in slaughtering. I will tell you why; as for teeth; they are bones; and fingernails are used by Ethiopians for slaughtering. See Hadith 668
  thiopians for slaughtering. See Hadith 668  +
• Narrated Abbad Bin Tamim from his uncle wh …
  Narrated Abbad Bin Tamim from his uncle who said: The Prophet ﷺ went out to the Mousalla to offer the Istisqa prayer; faced the Qibla and offered a two rakat prayer and turned his cloak inside out. Narrated Abu Bakr; The Prophet ﷺ put the right side of his cloak on his left side.
  right side of his cloak on his left side.  +
• Narrated Abbad Bin Tamim from his uncle who said: The Prophet ﷺ invoked Allah for rain and offered a two rakat prayer and he put his cloak inside out.  +
• Narrated Abbad Bin Tamim from his uncle: I …
  Narrated Abbad Bin Tamim from his uncle: I saw the Prophet ﷺ on the day when he went out to offer the Istisqa prayer. He turned his back towards the people and faced the Qibla and asked Allah for rain. Then he turned his cloak inside out and led us in a two rakat prayer and recited the Quran aloud in them.
  rayer and recited the Quran aloud in them.  +
• Narrated Abbad Bin Tamim uncle: I saw the Prophet ﷺ lying-down in the Masjid and placing one leg on the other.  +
• Narrated Abbad Bin Tamim uncle: The Prophet ﷺ went out to offer the Istisqa prayer and turned and put on his cloak inside out.  +
• Narrated Abbad Bin Tamim: My uncle asked Allah Messenger ﷺ about a person who imagined to have passed wind during the prayer. Allah Apostle replied: He should not leave his prayers unless he hears sound or smells something.  +
• Narrated Abbad Bin Tamim: My uncle said: The Prophet ﷺ said; One should not leave his prayer unless he hears sound or smells something.  +
• Narrated Abbad Bin Tamim: from his paternal uncle; that he saw the Prophet ﷺ reclining in the Masjid; and placing one of his feet atop another.  +
• Narrated Abbad Bin Tamim: from his uncle who said; The Prophet ﷺ went out to invoke Allah for rain. He faced the Qibla invoking Allah. He turned over his cloak inside out and then offered two rakat and recited the Quran aloud in them.  +
• Narrated Abbad Bin Tamim: that his uncle said; I saw Allah Messenger ﷺ lying flat on his back in the Masjid with one leg on the other. Narrated Saeed Bin AlMusaiyab that Umar and Uthman used to do the same.  +
• Narrated Abbad Bin Tamim: that his uncle w …
  Narrated Abbad Bin Tamim: that his uncle who was one of the companions of the Prophet had told him; The Prophet ﷺ went out with the people to invoke Allah for rain for them. He stood up and invoked Allah for rain; then faced the Qibla and turned his cloak inside out and it rained.
  turned his cloak inside out and it rained.  +
• Narrated Abbad Ibn Abdullah Ibn AlZubayr: …
  Narrated Abbad Ibn Abdullah Ibn AlZubayr: My foster-father said to me - he was one of Banu Murrah Ibn Awuf ; and he was present in that battle; the battle of Mutah: By Allah; as if I am seeing Jafar who jumped from his reddish horse and hamstrung it; he then fought with the people until he was killed.Abu Dawud said: The tradition is not strong.
  u Dawud said: The tradition is not strong.  +
• Narrated Abbad Ibn Shurahbil: I suffered f …
  Narrated Abbad Ibn Shurahbil: I suffered from drought; so I entered a garden of Medina; and rubbed an ear-corn. I ate and carried in my garment. Then its master came; he beat me and took my garment. He came to the Messenger of Allah ﷺ who said to him: You did not teach him if he was ignorant; and you did not feed him if he was hungry. He ordered him; so he returned my garment to me; and gave me one or half a wasq sixty or thirty sas of corn.
  r half a wasq sixty or thirty sas of corn.  +
• Narrated Abbas Bin Malik: Malik Bin Sasaa …
  Narrated Abbas Bin Malik: Malik Bin Sasaa said that Allah Messenger ﷺ described to them his Night Journey saying; While I was lying in AlHatim or AlHijr; suddenly someone came to me and cut my body open from here to here. I asked AlJarud who was by my side; What does he mean? He said; It means from his throat to his pubic area; or said; From the top of the chest. The Prophet ﷺ further said; He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled with Belief and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me. On this AlJarud asked; Was it the Buraq; O Abu Hamza? I i.e. Anas replied in the affirmative. The Prophet ﷺ said; The animal step was so wide that it reached the farthest point within the reach of the animal sight. I was carried on it; and Gabriel set out with me till we reached the nearest heaven. When he asked for the gate to be opened; it was asked; Who is it? Gabriel answered; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has Muhammad been called? Gabriel replied in the affirmative. Then it was said; He is welcomed. What an excellent visit his is! The gate was opened; and when I went over the first heaven; I saw Adam there. Gabriel said to me. This is your father; Adam; pay him your greetings. So I greeted him and he returned the greeting to me and said; You are welcomed; O pious son and pious Prophet. Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked; Who is it? Gabriel answered; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel answered in the affirmative. Then it was said; He is welcomed. What an excellent visit his is! The gate was opened. When I went over the second heaven; there I saw Yahya i.e. John and Isa i.e. Jesus who were cousins of each other. Gabriel said to me ; These are John and Jesus; pay them your greetings. So I greeted them and both of them returned my greetings to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said; He is welcomed; what an excellent visit his is! The gate was opened; and when I went over the third heaven there I saw Joseph. Gabriel said to me ; This is Joseph; pay him your greetings. So I greeted him and he returned the greeting to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said; He is welcomed; what an excel lent visit his is! The gate was opened; and when I went over the fourth heaven; there I saw Idris. Gabriel said to me ; This is Idris; pay him your greetings. So I greeted him and he returned the greeting to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel. It was asked. Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said He is welcomed; what an excellent visit his is! So when I went over the fifth heaven; there I saw Harun i.e. Aaron ; Gabriel said; to me. This is Aaron; pay him your greetings. I greeted him and he returned the greeting to me and said; You are welcomed; O pious brother and pious Prophet. Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. Who is it? Gabriel replied; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. It was said; He is welcomed. What an excellent visit his is! When I went over the sixth heaven ; there I saw Moses. Gabriel said to me ; This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said; You are welcomed; O pious brother and pious Prophet. When I left him i.e. Moses he wept. Someone asked him; What makes you weep? Moses said; I weep because after me there has been sent as Prophet a young man whose followers will enter Paradise in greater numbers than my followers. Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked; Who is it? Gabriel replied; Gabriel. It was asked; Who is accompanying you? Gabriel replied; Muhammad. It was asked; Has he been called? Gabriel replied in the affirmative. Then it was said; He is welcomed. What an excellent visit his is! So when I went over the seventh heaven ; there I saw Abraham. Gabriel said to me ; This is your father; pay your greetings to him. So I greeted him and he returned the greetings to me and said; You are welcomed; O pious son and pious Prophet. Then I was made to ascend to Sidrat AlMuntaha i.e. the Lote Tree of the utmost boundary Behold! Its fruits were like the jars of Hajr i.e. a place near Medina and its leaves were as big as the ears of elephants. Gabriel said; This is the Lote Tree of the utmost boundary. Behold ! There ran four rivers; two were hidden and two were visible; I asked; What are these two kinds of rivers; O Gabriel? He replied; As for the hidden rivers; they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates. Then AlBait AlMamur i.e. the Sacred House was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked; This is the Islamic religion which you and your followers are following. Then the prayers were enjoined on me: They were fifty prayers a day. When I returned; I passed by Moses who asked me ; What have you been ordered to do? I replied; I have been ordered to offer fifty prayers a day. Moses said; Your followers cannot bear fifty prayers a day; and by Allah; I have tested people before you; and I have tried my level best with Bani Israel in vain. Go back to your Lord and ask for reduction to lessen your followers burden. So I went back; and Allah reduced ten prayers for me. Then again I came to Moses; but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same; I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses; he repeated the same advice; so I went back to Allah and was ordered to observe five prayers a day. When I came back to Moses; he said; What have you been ordered? I replied; I have been ordered to observe five prayers a day. He said; Your followers cannot bear five prayers a day; and no doubt; I have got an experience of the people before you; and I have tried my level best with Bani Israel; so go back to your Lord and ask for reduction to lessen your follower burden. I said; I have requested so much of my Lord that I feel ashamed; but I am satisfied now and surrender to Allah Order. When I left; I heard a voice saying; I have passed My Order and have lessened the burden of My Worshipers.
  have lessened the burden of My Worshipers.  +
• Narrated Abbas Bin Tamim: When it was the …
  Narrated Abbas Bin Tamim: When it was the day of the battle of AlHarra the people were giving Pledge of allegiance to Abdullah Bin Hanzala. Ibn Zaid said; For what are the people giving Pledge of allegiance to Abdullah Bin Hanzala? It was said to him; For death. Ibn Zaid said; I will never give the Pledge of allegiance for that to anybody else after Allah Messenger ﷺ. Ibn Zaid was one of those who had witnessed the day of AlHudaibiya with the Prophet.
  d the day of AlHudaibiya with the Prophet.  +
• Narrated Abbas Bin Tamim: that his uncle s …
  Narrated Abbas Bin Tamim: that his uncle said: The Prophet ﷺ was asked: If a person feels something during his prayer; should one interrupt his prayer? The Prophet ﷺ said: No! You should not give it up unless you hear a sound or smell something. Narrated Ibn Abi Hafsa: AlZuhri said; There is no need of repeating ablution unless you detect a smell or hear a sound.
  unless you detect a smell or hear a sound.  +
• Narrated Abbas: Allah Messenger ﷺ while in …
  Narrated Abbas: Allah Messenger ﷺ while in a tent on the day of the Battle of Badr; said; O Allah! I request you to fulfill Your promise and contract! O Allah! If You wish that you will not be worshipped henceforth.. On that Abu Bakr held the Prophet ﷺ by the hand and said; That is enough; O Allah Messenger ﷺ You have appealed to your Lord too pressingly; while the Prophet ﷺ was putting on his armor. So Allah Messenger ﷺ went out; reciting Their multitude will be put to flight; and they will show their backs. 54.45
  ght; and they will show their backs. 54.45  +
• Narrated Abbas: that he said to the Prophet ﷺ Did you benefit Abu Talib with anything?  +
• Narrated Abd AlAziz Bin Rufai: I asked Ana …
  Narrated Abd AlAziz Bin Rufai: I asked Anas Bin Malik; Tell me what you remember from Allah Messenger ﷺ regarding these questions : Where did he offer the Zuhr and Asr prayers on the day of Tarwiya 8th day of Dhu AlHijja ? He relied; He offered these prayers at Mina. I asked; Where did he offer the Asr prayer on the day of Nafr i.e. departure from Mina on the 12th or 13th of Dhu AlHijja ? He replied; At AlAbtah; and then added; You should do as your chiefs do.
  en added; You should do as your chiefs do.  +
• Narrated Abd AlAziz Bin Rufai: I asked Ana …
  Narrated Abd AlAziz Bin Rufai: I asked Anas Bin Malik; Tell me something you have observed about the Prophet ﷺ concerning where he offered the Zuhr prayer on the Day of Tarwiya 8th Dhu AlHijja. Anas replied; He offered it at Mina. I said; Where did he offer the Asr prayer on the Day of Nafr day of departure from Mina ? He replied; At AlAbtah; and added; You should do as your leaders do.
  d added; You should do as your leaders do.  +
• Narrated Abd AlAziz Bin Rufai: Shaddad Bin …
  Narrated Abd AlAziz Bin Rufai: Shaddad Bin Maaqil and I entered upon Ibn Abbas. Shaddad Bin Maaqil asked him; Did the Prophet ﷺ leave anything besides the Quran ? He replied. He did not leave anything except what is Between the two bindings of the Quran. Then we visited Muhammad Bin AlHanafiya and asked him the same question. He replied; The Prophet ﷺ did not leave except what is between the bindings of the Quran.
  what is between the bindings of the Quran.  +
• Narrated Abd AlAziz Bin Suhaib: Anas Bin Malik said; The Prophet ﷺ took Safiya as a captive. He manumitted her and married her. Thabit asked Anas; What did he give her as Mahr i.e. marriage gift ? Anas replied. Her Mahr was herself; for he manumitted her.  +
• Narrated Abd AlAziz Ibn Umar Ibn Abd AlAzi …
  Narrated Abd AlAziz Ibn Umar Ibn Abd AlAziz: Some people of the deputation which came to my father reported the Messenger of Allah ﷺ as saying: Any physician who practises medicine when he was not known as a practitioner before that and he harms the patients he will be held responsible. Abd AlAziz said: Here physician does not refer to a man by qualification. it means opening a vein; incision and cauterisation.
  pening a vein; incision and cauterisation.  +
• Narrated Abd AlAziz: A man asked Anas; What did you hear from the Prophet ﷺ about garlic? He said; The Prophet ﷺ said; Whoever has eaten this plant should neither come near us nor pray with us.  +
• Narrated Abd AlAziz: Anas said; The Prophe …
  Narrated Abd AlAziz: Anas said; The Prophet ﷺ sent seventy men; called AlQurra for some purpose. The two groups of Bani Sulaim called Ril and Dhakwan; appeared to them near a well called Bir Mauna. The people i.e. AlQurra said; By Allah; we have not come to harm you; but we are passing by you on our way to do something for the Prophet. But the infidels killed them. The Prophet ﷺ therefore invoked evil upon them for a month during the morning prayer. That was the beginning of AlQunut and we used not to say Qunut before that. A man asked Anas about AlQunut; Is it to be said after the Bowing in the prayer or after finishing the Recitation i.e. before Bowing ? Anas replied; No; but it is to be said after finishing the Recitation.
  to be said after finishing the Recitation.  +
• Narrated Abd AlAziz: Anas said; When Allah …
  Narrated Abd AlAziz: Anas said; When Allah Messenger ﷺ arrived at Medina; Abu Talha took hold of my hand and brought me to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Anas is an intelligent boy; so let him serve you. Anas added; So I served the Prophet ﷺ L at home and on journeys; by Allah; he never said to me for anything which I did: Why have you done this like this or; for anything which I did not do: Why have you not done this like this?
  do: Why have you not done this like this?  +
• Narrated Abd AlAziz: Anas said; When Allah …
  Narrated Abd AlAziz: Anas said; When Allah Messenger ﷺ invaded Khaibar; we offered the Fajr prayer there early in the morning when it was still dark. The Prophet ﷺ rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet ﷺ passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet ﷺ. He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town; he said; Allahu Akbar! Khaibar is ruined. Whenever we approach near a hostile nation to fight then evil will be the morning of those who have been warned. He repeated this thrice. The people came out for their jobs and some of them said; Muhammad has come. Some of our companions added; With his army. We conquered Khaibar; took the captives; and the booty was collected. Dihya came and said; O Allah Prophet! Give me a slave girl from the captives. The Prophet said; Go and take any slave girl. He took Safiya bint Huyai. A man came to the Prophet ﷺ and said; O Allah Messenger ﷺ s! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and AlNadir and she befits none but you. So the Prophet ﷺ said; Bring him along with her. So Dihya came with her and when the Prophet ﷺ saw her; he said to Dihya; Take any slave girl other than her from the captives. Anas added: The Prophet ﷺ then manumitted her and married her. Thabit asked Anas; O Abu Hamza! What did the Prophet ﷺ pay her as Mahr ? He said; Her self was her Mahr for he manumitted her and then married her. Anas added; While on the way; Um Sulaim dressed her for marriage ceremony and at night she sent her as a bride to the Prophet ﷺ. So the Prophet was a bridegroom and he said; Whoever has anything food should bring it. He spread out a leather sheet for the food and some brought dates and others cooking butter. I think he Anas mentioned AlSawaq. So they prepared a dish of Hais a kind of meal. And that was Walima the marriage banquet of Allah Messenger ﷺ.
  the marriage banquet of Allah Messenger ﷺ.  +
• Narrated Abd AlAziz: I went out to Mina on the day of Tarwiya and met Anas going on a donkey. I asked him; Where did the Prophet ﷺ offer the Zuhr prayer on this day? Anas replied; See where your chiefs pray and pray similarly.  +
• Narrated Abd AlAziz: It was said to Anas What did you hear the Prophet ﷺ saying about garlic? Anas replied; Whoever has eaten garlic should not approach our Masjid.  +
• Narrated Abd AlAziz: Thabit and I went to …
  Narrated Abd AlAziz: Thabit and I went to Anas Bin Malik. Thabit said; O Abu Hamza! I am sick. On that Anas said; Shall I treat you with the Ruqya of Allah Messenger ﷺ ? Thabit said; Yes; Anas recited; O Allah! The Lord of the people; the Remover of trouble! Please cure Heal this patient ; for You are the Healer. None brings about healing but You; a healing that will leave behind no ailment.
  healing that will leave behind no ailment.  +
• Narrated Abd AlHamid Bin Jafar: My father …
  Narrated Abd AlHamid Bin Jafar: My father informed me; from Ibn Mina; from ABu Saeed Bin Abi Fadalah AlAnsari - and he was one of the Companions - who said: I heard the Messenger of Allah ﷺ said: When Allah gathers the people on the Day Of Judgment - a Day in which there is no doubt in - a caller will call out: Whoever committed Shirk in any of his deeds he did for Allah - then let him seek his reward from other than Allah. For indeed Allah is the most free of the partners from any need of Shirk.
  ee of the partners from any need of Shirk.  +
• Narrated Abd AlJabbar Bin Wail Bin Hujr: T …
  Narrated Abd AlJabbar Bin Wail Bin Hujr: That his father said: A woman was forced to commit illegal sexual relations during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ did not enforce the legal punishment upon her; but he enforced it upon the one who had done it to her. And the narrator did not mention him assigning a dowry to her.
  not mention him assigning a dowry to her.  +
• Narrated Abd AlMalik Bin Umair: from Abdul …
  Narrated Abd AlMalik Bin Umair: from Abdulrahman Bin Abdullah Bin Masud that he narrated from his father; from the Prophet ﷺ who said: May Allah beautify a man who hears a saying of mine; so he understands it; remembers it; and conveys it. Perhaps he carries the Fiqh to one who has more understanding than him. There are three with which the heart of a Muslim shall not be deceived. Sincerity in deeds for Allah; giving Nasihah to the Aimmah of Muslims; and sticking to the Jamaah. For indeed the call is protected from behind them.
  ed the call is protected from behind them.  +
• Narrated Abd AlMalik Bin Umair: from the n …
  Narrated Abd AlMalik Bin Umair: from the nephew of Abdullah Bin Salam who said: When they were after Uthman; Abdullah Bin Salam came; and Uthman said to him: What did you come for? He said: I came to assist you. He said: Go to the people to repel their advances against me. For verily your going is better to me than your entering here. He said: So Abdullah Bin Salam went to the people and said: O you people! During Aljahiliyah I was named so-and-so; then the Messenger of Allah ﷺ named me Abdullah; and some Ayat from the Book of Allah were revealed about me. The following was revealed about me: A witness from among the Children of Israil has testified to something similar; and believed while you rejected. Verily; Allah does not guide the wrongdoing people. 46:10 And the following was revealed about me: Sufficient as a witness between me and you is Allah; and those too who have knowledge of the Scripture. 13:43 Allah has sheathed the sword from you and the angels are your neighbors in this city of yours; the one in which the Revelation came to your Prophet. But by Allah! Fear Allah regarding this man; if you kill him; then by Allah! If you kill him; then you will cause the angels to remove your goodness from you; and to raise Allah sheathed sword against you; such that it will never be sheathed again until the Day of Resurrection. He said: They said: Kill the Jew and kill Uthman.
  : They said: Kill the Jew and kill Uthman.  +