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• Narrated Abd AlMuttalib Bin Rabiah Bin AlH …
  Narrated Abd AlMuttalib Bin Rabiah Bin AlHarith Bin Abd AlMuttalib: AlAbbas Bin Abd AlMuttalib entered upon the Messenger of Allah ﷺ in a state of anger while I was with him; so he said: What has angered you? He said: O Messenger of Allah; what is it with us and the Quraish; whenever they meet one another it is with glad faces; and when they meet us they meet us with other than that? He said: So the Messenger of Allah ﷺ became angry; until his face reddened; then he said: By the One in Whose Hand is my soul! Faith does not enter a man heart until he loves you for the sake of Allah; and for the sake of His Messenger. Then he said: O people! Whoever harms my uncle; he has harmed me; for indeed; a man uncle is not but the Sinw two or three palm trees will come from a single root; so each is called a Sinw. A man uncle is like that to his father. That is; he is like his father of his father.
  t is; he is like his father of his father.  +
• Narrated Abd Allaah Bin Muhammad: We were …
  Narrated Abd Allaah Bin Muhammad: We were in the company of Aishah. When her food was brought in; AlQasim stood up to say his prayer. Thereupon ; Aisha said : I heard the Messenger of Allaah sal Allaahu alayhi wa sallam say: Prayer should not be offered in presence of meals; nor at the moment when one is struggling with two evils e.g. when one is feeling the call of nature.
  g. when one is feeling the call of nature.  +
• Narrated Abd Allaah Bin Umar : I ascended the roof of the house and saw the Apostle of Allaah sal Allaahu alayhi wa sallam sitting on two bricks facing Jerusalem Bait AlMaqdis for relieving himself.  +
• Narrated Abd Allaah Bin Umar: The Messenger of Allaah sal Allaahu alayhi wa sallam was asked about water in desert. He then narrated a similar tradition as mentioned above.  +
• Narrated Abd Allaah Bin Umar: Umar Bin AlK …
  Narrated Abd Allaah Bin Umar: Umar Bin AlKhattab saw that a striped robe containing silk was being sold at the the gate of the Masjid. He said: Messenger of Allah; would that you purchased it and wore it on Friday and when a delegation came to you. The Messenger of Allah ﷺ said: Only he who has no portion in the next world wears this silk. Then the Messenger of Allah ﷺ came in possession of some robes made of silk and gave one of them to Umar Bin AlKhattab. Umar said: Messenger of Allah; you are clothing me with it; but you said about the robe of Utarid what you said. The Messenger of Allah ﷺ said: I did not give it to you so that you may wear it. So Umar AlKhattab gave it to his brother who was a polytheist in Mecca to wear it.
  who was a polytheist in Mecca to wear it.  +
• Narrated Abd Allaah Bin Umar: We men and women during the life-time of the Apostle of Allaah sal Allaahu alayhi wa sallam used to perform ablution from one vessel. We all put our hands in it.  +
• Narrated Abdul Wahid Bin Aiman: I went to …
  Narrated Abdul Wahid Bin Aiman: I went to Aisha and said; I was the slave of Utba Bin Abu Lahab. Utba died and his sons became my masters who sold me to Ibn Abu Amr who manumitted me. The sons of Utba stipulated that my Wala should be for them. Aisha said; Buraira came to me and she was given the writing of emancipation by her masters and she asked me to buy and manumit her. I agreed to it; but Buraira told me that her masters would not sell her unless her Wala was for them. Aisha said; I am not in need of that. When the Prophet ﷺ heard that; or he was told about it; he asked Aisha about it. Aisha mentioned what Buraira had told her. The Prophet ﷺ said; Buy and manumit her and let them stipulate whatever they like. So; Aisha bought and manumitted her and her masters stipulated that her Wala should be for them. The Prophet;; said; The Wala will be for the liberator even if they stipulated a hundred conditions.
  n if they stipulated a hundred conditions.  +
• Narrated Abdul Warith: The same but said; O Allah; teach him Ibn Abbas the Book i.e. the understanding of the knowledge of Quran.Narrated Khalid:As above.  +
• Narrated AbdulHamid Ibn Mahmud: I offered …
  Narrated AbdulHamid Ibn Mahmud: I offered the Friday prayer along with Anas Ibn Malik. We were pushed to the pillars due to the crowd of people. We; therefore; stopped forward and backward. Anas then said: We used to avoid it setting a row between the pillars during the time of the Messenger of Allah ﷺ.
  ring the time of the Messenger of Allah ﷺ.  +
• Narrated AbdulMuttalib Ibn Rabiah Ibn AlHa …
  Narrated AbdulMuttalib Ibn Rabiah Ibn AlHarith: AbdulMuttalib Ibn Rabiah Ibn AlHarith said that his father; Rabiah Ibn AlHarith; and Abbas Ibn AlMuttalib said to AbdulMuttalib Ibn Rabiah and AlFadl Ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah; we are now of age as you see; and we wish to marry. Messenger of Allah; you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah zakat ; Messenger of Allah; and we shall give you what the other collectors give you; and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No; I swear by Allah; he will not appoint any of you collector of sadaqah zakat. Rabiah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage; but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father ofHassan the chief. I swear by Allah; I shall not leave this place until your sons come with a reply to the question for which you have sent them to the Prophet ﷺ. AbdulMuttalib said: So I and AlFadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and AlFadl then hastened towards the door of the apartment of the Prophet ﷺ. He was staying with Zaynab; daughter of Jahsh; that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of AlFadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and AlFadl to enter. So we entered and for a little while we asked each other to talk. I then talked to him; or AlFadl talked to him the narrator; Abdullah was not sure. He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil; asking us not to be in a hurry; and that the Messenger of Allah ﷺ was thinking about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah zakat is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal Ibn AlHarith to me. So Nawfal Ibn AlHarith was called to him. He said: Nawfal; marry AbdulMuttalib to your daughter. So Nawfal married me to his daughter. The Prophet ﷺ then said: Call Mahmiyah Ibn Jazi to me. He was a man of Banu Zubayd; whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyah: Marry AlFadl to your daughter. So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah Ibn AlHarith did not name it i.e. the amount of the dower.
  not name it i.e. the amount of the dower.  +
• Narrated Abdullah AlHawzani: I met Bilal; …
  Narrated Abdullah AlHawzani: I met Bilal; the Muadhdhin of the Messenger of Allah ﷺ at Aleppo; and said: Bilal; tell me; what was the financial position of the Messenger of Allah ﷺ ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked; he ordered me to clothe him. I would go; borrow some money ; and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off; Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer; the same polytheist came along with a body of merchants. When he saw me; he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you i.e. loan ; and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds on such occasions. When I offered the night prayer; the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah; may my parents be sacrificed for you; the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me; and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay the debt for me. So I came out and reached my house. I placed my sword; waterskin or sheath ; shoes and shield near my head. When dawn broke; I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal; return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad; Allah has made arrangements for the payment of your debt. He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them; presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the Masjid and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain from that property ? I said: Yes. He said: Look; if you can give me some comfort from it; for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer; he called me and said: What is the position of that which you had with you i.e. property ? I said: I still have it; no one came to me. The Messenger of Allah ﷺ passed the night in the Masjid. He then narrated the rest of the tradition. Next day when he offered the night prayer; he called me and asked: What is the position of that which you had i.e. the rest of the property ? I replied: Allah has given you comfort from it; Messenger of Allah. He said: Allah is Most Great; and praised Allah; fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.
  night. This is all for which you asked me.  +
• Narrated Abdullah AlKhutami: When the Prophet ﷺ wanted to say farewell to an army; he would say: I entrust to Allah your religion; what you are responsible for; and your final deeds.  +
• Narrated Abdullah AlMuharibi: The Messenge …
  Narrated Abdullah AlMuharibi: The Messenger of Allah ﷺ said: When a man stands with the intention of saying prayer; or if any of you says prayer; he should not spit before him; nor at his right side; but he should do so at his left side; if there is a place for it; or he should spit under his left foot and then rub it off.
  t under his left foot and then rub it off.  +
• Narrated Abdullah AlMuzam: The Prophet ﷺ s …
  Narrated Abdullah AlMuzam: The Prophet ﷺ said; Perform an optional prayer before Maghrib prayer. He repeated it thrice and the third time he said; Whoever wants to offer it can do so; lest the people should take it as a Sunna tradition. See Hadith No. 277; Vol. 2
  unna tradition. See Hadith No. 277; Vol. 2  +
• Narrated Abdullah AlMuzani: The Messenger …
  Narrated Abdullah AlMuzani: The Messenger of Allah ﷺ said: Pray two rakahs before the Maghrib prayer. He then said again : Pray two rakahs before the Maghrib prayer; it applies to those who wish to do so. That was because he feared that the people might treat it as sunnah.
  that the people might treat it as sunnah.  +
• Narrated Abdullah AlMuzani: The Prophet ﷺ said; Do not be influenced by bedouins regarding the name of your Maghrib prayer which is called Isha by them.  +
• Narrated Abdullah AlMuzni: The Prophet ﷺ said; Pray before the Maghrib compulsory prayer. He said it thrice and in the third time; he said; Whoever wants to offer it can do so. He said so because he did not like the people to take it as a tradition.  +
• Narrated Abdullah Bin Abbas ra : AlFadl wa …
  Narrated Abdullah Bin Abbas ra : AlFadl was riding behind the Prophet ﷺ and a woman from the tribe of Khatham came up. AlFadl started looking at her and she looked at him. The Prophet ﷺ turned AlFadl face to the other side. She said; My father has come under Allah obligation of performing Hajj but he is very old man and cannot sit properly on his Rahila mount. Shall I perform Hajj on his behalf ? The Prophet ﷺ replied affirmative. That happened during Hajjat AlWada of the Prophet ﷺ.
  ned during Hajjat AlWada of the Prophet ﷺ.  +
• Narrated Abdullah Bin Abbas: Abu Sufyan to …
  Narrated Abdullah Bin Abbas: Abu Sufyan told me that Heraclius said to him; When I inquired you what he i.e. Muhammad ordered you; you replied that he ordered you to establish the prayer; to speak the truth; to be chaste; to keep promises and to pay back trusts. Then Heraclius added; These are really the qualities of a prophet.
  ese are really the qualities of a prophet.  +
• Narrated Abdullah Bin Abbas: Abu Sufyan Bi …
  Narrated Abdullah Bin Abbas: Abu Sufyan Bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham Syria; Palestine; Lebanon and Jordan ; at the time when Allah Messenger ﷺ had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya Jerusalem. Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who; translating Heraclius question said to them; Who amongst you is closely related to that man who claims to be a Prophet? Abu Sufyan replied; I am the nearest relative to him amongst the group. Heraclius said; Bring him Abu Sufyan close to me and make his companions stand behind him. Abu Sufyan added; Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man The Prophet and that if I told a lie they my companions should contradict me. Abu Sufyan added; By Allah! Had I not been afraid of my companions labeling me a liar; I would not have spoken the truth about the Prophet. The first question he asked me about him was: What is his family status amongst you? I replied; He belongs to a good noble family amongst us. Heraclius further asked; Has anybody amongst you ever claimed the same i.e. to be a Prophet before him? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. Heraclius asked; Do the nobles or the poor follow him? I replied; It is the poor who follow him. He said; Are his followers increasing decreasing day by day ? I replied; They are increasing. He then asked; Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards? I replied; No. Heraclius said; Have you ever accused him of telling lies before his claim to be a Prophet ? I replied; No. Heraclius said; Does he break his promises? I replied; No. We are at truce with him but we do not know what he will do in it. I could not find opportunity to say anything against him except that. Heraclius asked; Have you ever had a war with him? I replied; Yes. Then he said; What was the outcome of the battles? I replied; Sometimes he was victorious and sometimes we. Heraclius said; What does he order you to do? I said; He tells us to worship Allah and Allah alone and not to worship anything along with Him; and to renounce all that our ancestors had said. He orders us to pray; to speak the truth; to be chaste and to keep good relations with our Kith and kin. Heraclius asked the translator to convey to me the following; I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing; your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following the previous man statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. I further asked whether he was ever accused of telling lies before he said what he said; and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I; then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing; and in fact this is the way of true faith; till it is complete in all respects. I further asked you whether there was anybody; who; after embracing his religion; became displeased and discarded his religion. Your reply was in the negative; and in fact this is the sign of true faith; when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray; to speak the truth and to be chaste. If what you have said is true; he will very soon occupy this place underneath my feet and I knew it from the scriptures that he was going to appear but I did not know that he would be from you; and if I could reach him definitely; I would go immediately to meet him and if I were with him; I would certainly wash his feet. Heraclius then asked for the letter addressed by Allah Apostle which was delivered by Dihya to the Governor of Busra; who forwarded it to Heraclius to read. The contents of the letter were as follows: In the name of Allah the Beneficent; the Merciful This letter is from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. ﷺ ; who follows the right path. Furthermore I invite you to Islam; and if you become a Muslim you will be safe; and Allah will double your reward; and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin peasants. And I recite to you Allah Statement: O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him; and that none of us shall take others as Lords beside Allah. Then; if they turn away; say: Bear witness that we are Muslims those who have surrendered to Allah. 3:64. Abu Sufyan then added; When Heraclius had finished his speech and had read the letter; there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn Abi Kabsha the Prophet ﷺ Muhammad has become so prominent that even the King of Bani AlAsfar Byzantine is afraid of him. Then I started to become sure that he the Prophet would be the conqueror in the near future till I embraced Islam i.e. Allah guided me to it. The sub narrator adds; Ibn AlNatur was the Governor of llya Jerusalem and Heraclius was the head of the Christians of Sham. Ibn AlNatur narrates that once while Heraclius was visiting ilya Jerusalem ; he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied; At night when I looked at the stars; I saw that the leader of those who practice circumcision had appeared become the conqueror. Who are they who practice circumcision? The people replied; Except the Jews nobody practices circumcision; so you should not be afraid of them Jews. Just Issue orders to kill every Jew present in the country. While they were discussing it; a messenger sent by the king of Ghassan to convey the news of Allah Messenger ﷺ to Heraclius was brought in. Having heard the news; he Heraclius ordered the people to go and see whether the messenger of Ghassan was circumcised. The people; after seeing him; told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied; Arabs also practice circumcision. After hearing that Heraclius remarked that sovereignty of the Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet ﷺ and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled; he ordered that all the doors of his palace be closed. Then he came out and said; O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet i.e. embrace Islam. On hearing the views of Heraclius the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam; he ordered that they should be brought back in audience. When they returned he said; What already said was just to test the strength of your conviction and I have seen it. The people prostrated before him and became pleased with him; and this was the end of Heraclius story in connection with his faith.
  aclius story in connection with his faith.  +
• Narrated Abdullah Bin Abbas: AlFadl Bin Ab …
  Narrated Abdullah Bin Abbas: AlFadl Bin Abbas rode behind the Prophet ﷺ as his companion rider on the back portion of his she camel on the Day Of AlNahr slaughtering of sacrifice; 10th Dhu AlHijja and AlFadl was a handsome man. The Prophet ﷺ stopped to give the people verdicts. In the meantime; a beautiful woman From the tribe of Khatham came; asking the verdict of Allah Messenger ﷺ. AlFadl started looking at her as her beauty attracted him. The Prophet ﷺ looked behind while AlFadl was looking at her; so the Prophet ﷺ held out his hand backwards and caught the chin of AlFadl and turned his face to the owner sides in order that he should not gaze at her. She said; O Allah Messenger ﷺ ! The obligation of Performing Hajj enjoined by Allah on His worshipers; has become due compulsory on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf? He said; Yes.
  perform Hajj on his behalf? He said; Yes.  +
• Narrated Abdullah Bin Abbas: AlFadl his br …
  Narrated Abdullah Bin Abbas: AlFadl his brother was riding behind Allah Messenger ﷺ and a woman from the tribe of Khatham came and AlFadl started looking at her and she started looking at him. The Prophet ﷺ turned AlFadl face to the other side. The woman said; O Allah Messenger ﷺ ! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak; and he cannot sit firm on the Mount; may I perform Hajj on his behalf? The Prophet ﷺ replied; Yes; you may. That happened during the Hajj AlWida of the Prophet ﷺ.
  d during the Hajj AlWida of the Prophet ﷺ.  +
• Narrated Abdullah Bin Abbas: AlFadl was ri …
  Narrated Abdullah Bin Abbas: AlFadl was riding behind the Prophet ﷺ and a woman from the tribe of Khatham came up. AlFadl started looking at her and she looked at him. The Prophet ﷺ turned AlFadl face to the other side. She said; My father has come under Allah obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Shall I perform Hajj on his behalf? The Prophet ﷺ replied in the affirmative. That happened during Hajjat AlWada of the Prophet ﷺ.
  ned during Hajjat AlWada of the Prophet ﷺ.  +
• Narrated Abdullah Bin Abbas: Ali Bin Abu T …
  Narrated Abdullah Bin Abbas: Ali Bin Abu Talib came out of the house of the Prophet ﷺ during his fatal ailment. The people asked Ali ; O AbuHassan How is the health of Allah Messenger ﷺ this morning? Ali said; This morning he is better; with the grace of Allah. AlAbbas held Ali by the hand and said; Dont you see him about to die ? By Allah; within three days you will be the slave of the stick i.e.; under the command of another ruler. By Allah; I think that Allah Messenger ﷺ will die from his present ailment; for I know the signs of death on the faces of the offspring of Abdul Muttalib. So let us go to Allah Messenger ﷺ to ask him who will take over the Caliphate. If the authority is given to us; we will know it; and if it is given to somebody else we will request him to recommend us to him. Ali said; By Allah! If we ask Allah Messenger ﷺ for the rulership and he refuses; then the people will never give it to us. Besides; I will never ask Allah Messenger ﷺ for it. See Hadith No 728; Vol 5
  ssenger ﷺ for it. See Hadith No 728; Vol 5  +
• Narrated Abdullah Bin Abbas: Ali Bin Abu T …
  Narrated Abdullah Bin Abbas: Ali Bin Abu Talib came out of the house of Allah Messenger ﷺ during his fatal illness. The people asked; O AbuHassan i.e. Ali ! How is the health of Allah Messenger ﷺ this morning? Ali replied; He has recovered with the Grace of Allah. Abbas Bin Abdul Muttalib held him by the hand and said to him; In three days you; by Allah; will be ruled by somebody else ; And by Allah; I feel that Allah Apostle will die from this ailment of his; for I know how the faces of the offspring of Abdul Muttalib look at the time of their death. So let us go to Allah Messenger ﷺ and ask him who will take over the Caliphate. If it is given to us we will know as to it; and if it is given to somebody else; we will inform him so that he may tell the new ruler to take care of us. Ali said; By Allah; if we asked Allah Apostle for it i.e. the Caliphate and he denied it us; the people will never give it to us after that. And by Allah; I will not ask Allah Messenger ﷺ for it.
  ; I will not ask Allah Messenger ﷺ for it.  +
• Narrated Abdullah Bin Abbas: Allah Messeng …
  Narrated Abdullah Bin Abbas: Allah Messenger ﷺ sent a letter to Khosrau and told his messenger to give it first to the ruler of Bahrain; and tell him to deliver it to Khosrau. When Khosrau had read it; he tore it into pieces. AlZuhri said: I think Ibn AlMusaiyab said; Allah Messenger ﷺ invoked Allah to tear them Khosrau and his followers into pieces.
  hem Khosrau and his followers into pieces.  +
• Narrated Abdullah Bin Abbas: Allah Messeng …
  Narrated Abdullah Bin Abbas: Allah Messenger ﷺ wrote to Caesar and invited him to Islam and sent him his letter with Dihya AlKalbi whom Allah Messenger ﷺ ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah; had walked from Hims to Ilya i.e. Jerusalem when Allah had granted Him victory over the Persian forces. So; when the letter of Allah Messenger ﷺ reached Caesar; he said after reading it; Seek for me any one of his people! Arabs of Quraish tribe if present here; in order to ask him about Allah Messenger ﷺ. At that time Abu Sufyan Bin Harb was in Sham with some men frown Quraish who had come to Sham as merchants during the truce that had been concluded between Allah Messenger ﷺ ; and the infidels of Quraish. Abu Sufyan said; Caesar messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. Ask them who amongst them is a close relation to the man who claims to be a prophet. Abu Sufyan added; I replied; I am the nearest relative to him. He asked; What degree of relationship do you have with him? I replied; He is my cousin; and there was none of Bani Abu Manaf in the caravan except myself. Caesar said; Let him come nearer. He then ordered that my companions stand behind me near my shoulder and said to his translator; Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie; they should contradict him immediately. Abu Sufyan added; By Allah! Had it not been shameful that my companions label me a liar; I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator; Ask him what kind of family does he belong to. I replied; He belongs to a noble family amongst us. He said; Have anybody else amongst you ever claimed the same before him? I replied; No. He said; Had you ever blamed him for telling lies before he claimed what he claimed? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. He said; Do the noble or the poor follow him? I replied; It is the poor who follow him. He said; Are they increasing or decreasing day by day ? I replied; They are increasing. He said; Does anybody amongst those who embrace his the Prophets Religion become displeased and then discard his Religion?. I replied; No. He said; Does he break his promises? I replied; No; but we are now at truce with him and we are afraid that he may betray us. Abu Sufyan added; Other than the last sentence; I could not say anything against him. Caesar then asked; Have you ever had a war with him? I replied; Yes. He said; What was the outcome of your battles with him? I replied; The result was unstable; sometimes he was victorious and sometimes we. He said; What does he order you to do? I said; He tells us to worship Allah alone; and not to worship others along with Him; and to leave all that our fore-fathers used to worship. He orders us to pray; give in charity; be chaste; keep promises and return what is entrusted to us. When I had said that; Caesar said to his translator; Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact; all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing; and your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies; your reply was in the negative; so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him; you replied that it was the poor who followed him. In fact; such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact; this is the result of true faith till it is complete in all respects. I asked you whether there was anybody who; after embracing his religion; became displeased and discarded his religion; your reply was in the negative. In fact; this is the sign of true faith; for when its cheerfulness enters and mixes in the hearts completely; nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you; you replied that he did; and that sometimes he was victorious and sometimes you. Indeed; such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him; to leave all that your fore-fathers used to worship; to offer prayers; to speak the truth; to be chaste; to keep promises; and to return what is entrusted to you. These are really the qualities of a prophet who; I knew from the previous Scriptures would appear; but I did not know that he would be from amongst you. If what you say should be true; he will very soon occupy the earth under my feet; and if I knew that I would reach him definitely; I would go immediately to meet Him; and were I with him; then I would certainly wash his feet. Abu Sufyan added; Caesar then asked for the letter of Allah Messenger ﷺ and it was read. Its contents were: In the name of Allah; the most Beneficent; the most Merciful This letter is from Muhammad; the slave of Allah; and His Apostle; to Heraculius; the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then; I invite you to Islam i.e. surrender to Allah ; embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam; you shall be responsible for misguiding the peasants i.e. your nation. O people of the Scriptures! Come to a word common to you and us and you; that we worship. None but Allah; and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away; say: Bear witness that we are they who have surrendered unto Him.. 3.64 Abu Sufyan added; When Heraclius had finished his speech; there was a great hue and cry caused by the Byzantine Royalties surrounding him; and there was so much noise that I did not understand what they said. So; we were turned out of the court. When I went out with my companions and we were alone; I said to them; Verily; Ibn Abi Kabsha i.e. the Prophets affair has gained power. This is the King of Bani AlAsfar fearing him. Abu Sufyan added; By Allah; I remained low and was sure that his religion would be victorious till Allah converted me to Islam; though I disliked it.
  nverted me to Islam; though I disliked it.  +
• Narrated Abdullah Bin Abbas: Allah Messenger ﷺ ate a piece of cooked mutton from the shoulder region and prayed without repeating ablution.  +
• Narrated Abdullah Bin Abbas: Allah Messeng …
  Narrated Abdullah Bin Abbas: Allah Messenger ﷺ said; While I was sleeping; two golden bangles were put in my two hands; so I got scared frightened and disliked it; but I was given permission to blow them off; and they flew away. I interpret it as a symbol of two liars who will appear. Ubaidullah said; One of them was AlAnsi who was killed by Fairuz at Yemen and the other was Mousailama at Najd.
  emen and the other was Mousailama at Najd.  +
• Narrated Abdullah Bin Abbas: Allah Messenger ﷺ wrote a letter to Caesar saying; If you reject Islam; you will be responsible for the sins of the peasants i.e. your people.  +
• Narrated Abdullah Bin Abbas: Allah Messeng …
  Narrated Abdullah Bin Abbas: Allah Messenger ﷺ sent his letter to Khusrau and ordered his messenger to hand it over to the Governor of Bahrain who was to hand it over to Khusrau. So; when Khusrau read the letter he tore it. Saeed Bin AlMusaiyab said; The Prophet ﷺ then invoked Allah to disperse them with full dispersion; destroy them i.e. Khusrau and his followers severely.
  m i.e. Khusrau and his followers severely.  +
• Narrated Abdullah Bin Abbas: Allah Messeng …
  Narrated Abdullah Bin Abbas: Allah Messenger ﷺ said; Gabriel recited the Quran to me in one way. Then I requested him to read it in another way ; and continued asking him to recite it in other ways; and he recited it in several ways till he ultimately recited it in seven different ways.
  mately recited it in seven different ways.  +
• Narrated Abdullah Bin Abbas: During the li …
  Narrated Abdullah Bin Abbas: During the lifetime of Allah Messenger ﷺ ; the sun eclipsed. Allah Messenger ﷺ offered the prayer of the eclipse and so did the people along with him. He performed a long Qiyam standing posture during which Surat AlBaqara could have been recited; then he performed a pro-longed bowing; then raised his head and stood for a long time which was slightly less than that of the first Qiyam and recited Quran. Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing; then he stood up and then prostrated. Again he stood up; but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first; then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first; and then he again stood up; and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two signs among the signs of Allah; and they do not eclipse because of the death or birth of someone; so when you observe the eclipse; remember Allah offer the eclipse prayer. They the people said; O Allah Messenger ﷺ ! We saw you stretching your hand to take something at this place of yours; then we saw you stepping backward. He said; I saw Paradise or Paradise was shown to me ; and I stretched my hand to pluck a bunch of grapes ; and had I plucked it; you would have eaten of it as long as this world exists. Then I saw the Hell Fire; and I have never before; seen such a horrible sight as that; and I saw that the majority of its dwellers were women. The people asked; O Allah Messenger ﷺ ! What is the reason for that? He replied; Because of their ungratefulness. It was said. Do they disbelieve in Allah are they ungrateful to Allah ? He replied; They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life; when she seems some harshness from you; she will say; I have never seen any good from you.
  say; I have never seen any good from you.  +
• Narrated Abdullah Bin Abbas: During the lifetime of Allah Messenger ﷺ the moon was split into two places.  +
• Narrated Abdullah Bin Abbas: From AlSab Bi …
  Narrated Abdullah Bin Abbas: From AlSab Bin Jath-thama AlLaithi that the latter presented an onager to Allah Messenger ﷺ while he was at AlAbwa or at Waddan; and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his As-Sabs face; the Prophet ﷺ said to him; I have only returned it because I am Muhrim.
  have only returned it because I am Muhrim.  +
• Narrated Abdullah Bin Abbas: I came riding …
  Narrated Abdullah Bin Abbas: I came riding on my ass and had just then attained the age of puberty. Allah Messenger ﷺ was praying at Mina. I passed in front of a part of the first row and then dismounted from it; and the animal started grazing. I aligned with the people behind Allah Messenger ﷺ The sub-narrator added that happened in Mina during the Prophet Hajjat AlWada.
  in Mina during the Prophet Hajjat AlWada.  +
• Narrated Abdullah Bin Abbas: I had been ea …
  Narrated Abdullah Bin Abbas: I had been eager to ask Umar about the two ladies from among the wives of the Prophet ﷺ regarding whom Allah said in the Quran saying : If you two wives of the Prophet ﷺ namely Aisha and Hafsa turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes 66.4 ; till performed the Hajj along with Umar and on our way back from Hajj he went Aasi de to answer the call of nature and I also went Aasi de along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said; O Chief of the believers! Who were the two ladies from among the wives of the Prophet ﷺ to whom Allah said: If you two return in repentance 66.4 ? He said; I am astonished at your question; O Ibn Abbas. They were Aisha and Hafsa. Then Umar went on relating the narration and said. I and an Ansari neighbor of mine from Bani Umaiya Bin Zaid who used to live in Awali AlMedina; used to visit the Prophet ﷺ in turns. He used to go one day; and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went; he used to do the same for me. We; the people of Quraish; used to have authority over women; but when we came to live with the Ansar; we noticed that the Ansari women had the upper hand over their men; so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said; Why do you take it ill that I retort upon you? By Allah; the wives of the Prophet ﷺ retort upon him; and some of them may not speak with him for the whole day till night. What she said scared me and I said to her; Whoever amongst them does so; will be a great loser. Then I dressed myself and went to Hafsa and asked her; Does any of you keep Allah Messenger ﷺ angry all the day long till night? She replied in the affirmative. I said; She is a ruined losing person and will never have success ! Doesnt she fear that Allah may get angry for the anger of Allah Messenger ﷺ and thus she will be ruined? Dont ask Allah Messenger ﷺ too many things; and dont retort upon him in any case; and dont desert him. Demand from me whatever you like; and dont be tempted to imitate your neighbor i.e. Aisha in her behavior towards the Prophet ; for she i.e. Aisha is more beautiful than you; and more beloved to Allah Messenger ﷺ. In those days it was rumored that Ghassan; a tribe living in Sham was getting prepared their horses to invade us. My companion went to the Prophet ﷺ on the day of his turn; went and returned to us at night and knocked at my door violently; asking whether I was sleeping. I was scared by the hard knocking and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that; and added that Allah Apostle had divorced all his wives. I said; Hafsa is a ruined loser! I expected that would happen some day. So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet ﷺ entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her; Why are you weeping? Didnt I warn you? Have Allah Messenger ﷺ divorced you all? She replied; I dont know. He is there in the upper room. I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time; but could not endure the situation. So I went to the upper room where the Prophet ﷺ was and requested to a black slave of his: Will you get the permission of Allah Apostle for Umar to enter ? The slave went in; talked to the Prophet ﷺ about it and came out saying; I mentioned you to him but he did not reply. So; I went and sat with the people who were sitting by the pulpit; but I could not bear the situation; so I went to the slave again and said: Will you get he permission for Umar? He went in and brought the same reply as before. When I was leaving; behold; the slave called me saying; Allah Messenger ﷺ has granted you permission. So; I entered upon the Prophet and saw him lying on a mat without wedding on it; and the mat had left its mark on the body of the Prophet; and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing; I said: Have you divorced your wives? He raised his eyes to me and replied in the negative. And then while still standing; I said chatting: Will you heed what I say; O Allah Messenger ﷺ ! We; the people of Quraish used to have the upper hand over our women wives ; and when we came to the people whose women had the upper hand over them... Umar told the whole story about his wife. On that the Prophet ﷺ smiled. Umar further said; I then said; I went to Hafsa and said to her: Do not be tempted to imitate your companion Aisha for she is more beautiful than you and more beloved to the Prophet. The Prophet ﷺ smiled again. When I saw him smiling; I sat down and cast a glance at the room; and by Allah; I couldnt see anything of importance but three hides. I said to Allah Messenger ﷺ Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries; though they do not worship Allah? The Prophet ﷺ was leaning then and on hearing my speech he sat straight and said; O Ibn AlKhattab! Do you have any doubt that the Hereafter is better than this world ? These people have been given rewards of their good deeds in this world only. I asked the Prophet ﷺ. Please ask Allah forgiveness for me. The Prophet ﷺ did not go to his wives because of the secret which Hafsa had disclosed to Aisha; and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him for his oath that he would not approach Maria. When twenty-nine days had passed; the Prophet ﷺ went to Aisha first of all. She said to him; You took an oath that you would not come to us for one month; and today only twenty-nine days have passed; as I have been counting them day by day. The Prophet ﷺ said; The month is also of twenty-nine days. That month consisted of twenty-nine days. Aisha said; When the Divine revelation of Choice was revealed; the Prophet ﷺ started with me; saying to me; I am telling you something; but you need not hurry to give the reply till you can consult your parents. Aisha knew that her parents would not advise her to part with the Prophet ﷺ. The Prophet ﷺ said that Allah had said: O Prophet! Say To your wives; If you desire The life of this world And its glitter;... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle; and The Home of the Hereafter; then Verily; Allah has prepared For the good-doers amongst you A great reward. 33.28 Aisha said; Am I to consult my parents about this? I indeed prefer Allah; His Apostle; and the Home of the Hereafter. After that the Prophet ﷺ gave the choice to his other wives and they also gave the same reply as Aisha did.
  hey also gave the same reply as Aisha did.  +
• Narrated Abdullah Bin Abbas: I was informe …
  Narrated Abdullah Bin Abbas: I was informed by Abu Sufyan that Heraclius said to him; I asked you whether they followers of Muhammad were increasing or decreasing. You replied that they were increasing. And in fact; this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody; who; after embracing his the Prophets religion Islam became displeased and discarded it. You replied in the negative; and in fact; this is a sign of true faith. When its delight enters the heart and mixes with them completely; nobody can be displeased with it.
  pletely; nobody can be displeased with it.  +
• Narrated Abdullah Bin Abbas: Once Allah Me …
  Narrated Abdullah Bin Abbas: Once Allah Messenger ﷺ gave a letter to a person and ordered him to go and deliver it to the Governor of Bahrain. He did so and the Governor of Bahrain sent it to Chousroes; who read that letter and then tore it to pieces. The sub-narrator Ibn Shihab thinks that Ibn AlMusaiyab said that Allah Messenger ﷺ invoked Allah against them saying ; May Allah tear them into pieces; and disperse them all totally.
  nto pieces; and disperse them all totally.  +
• Narrated Abdullah Bin Abbas: Once Allah Messenger ﷺ passed by a dead sheep and said to the people; Wouldnt you benefit by its skin? The people replied that it was dead. The Prophet ﷺ said; But its eating only is illegal.  +
• Narrated Abdullah Bin Abbas: Once Allah Messenger ﷺ passed by a dead sheep and said to the people ; Why dont you use its hide? They said; But it is dead; He said; Only eating it; is prohibited.  +
• Narrated Abdullah Bin Abbas: Once solar ec …
  Narrated Abdullah Bin Abbas: Once solar eclipse occurred during the lifetime of Allah Messenger ﷺ. He offered the eclipse prayer. His companions asked; O Allah Messenger ﷺ ! We saw you trying to take something while standing at your place and then we saw you retreating. The Prophet ﷺ said; I was shown Paradise and wanted to have a bunch of fruit from it. Had I taken it; you would have eaten from it as long as the world remains.
  aten from it as long as the world remains.  +
• Narrated Abdullah Bin Abbas: Some people c …
  Narrated Abdullah Bin Abbas: Some people came to the Prophet ﷺ and they said: O Messenger of Allah! Why is it that we can eat what we kill but we can not eat what Allah has killed? So Allah revealed: So eat of that on which Allah Name has been mentioned if you are indeed believers in His Ayat... up to His saying:...And if you obey them; then you would indeed be idolaters 6:121.
  then you would indeed be idolaters 6:121.  +
• Narrated Abdullah Bin Abbas: That Abdulrah …
  Narrated Abdullah Bin Abbas: That Abdulrahman b.Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory; do not go there. If it breaks out in the territory you are in; do not go out fleeing away from it. By it he referred to the plague.
  from it. By it he referred to the plague.  +
• Narrated Abdullah Bin Abbas: That Abu Sufy …
  Narrated Abdullah Bin Abbas: That Abu Sufyan Bin Harb told him that Heraclius had called him along with the members of a Quraish caravan and then said to his interpreter; Tell them that I want to ask this Abu Sufyan a question; and if he tries to tell me a lie; they should contradict him. Then Abu Sufyan mentioned the whole narration and said that Heraclius said to the inter Peter; Say to him Abu Sufyan ; If what you say is true; then he the Prophet will take over the place underneath my two feet.
  ake over the place underneath my two feet.  +
• Narrated Abdullah Bin Abbas: That Abu Sufy …
  Narrated Abdullah Bin Abbas: That Abu Sufyan told him that Heraclius said to him; I asked you about the outcome of your battles with him i.e. the Prophet ﷺ and you told me that you fought each other with alternate success. So the Apostles are tested in this way but the ultimate victory is always theirs.
  but the ultimate victory is always theirs.  +
• Narrated Abdullah Bin Abbas: That Abu Sufy …
  Narrated Abdullah Bin Abbas: That Abu Sufyan Bin Harb Informed him that Heraclius called him and the members of a caravan from Quraish who had gone to Sham as traders; during the truce which Allah Messenger ﷺ had concluded with Abu Sufyan and the Quraish infidels.
  with Abu Sufyan and the Quraish infidels.  +
• Narrated Abdullah Bin Abbas: That he came …
  Narrated Abdullah Bin Abbas: That he came riding a donkey when Allah Apostle was standing at Mina during Hajjat AlWada; leading the people in prayer. The donkey passed in front of a part of the row of the people offering the prayer. Then he dismounted from it and took his position in the row with the people.
  k his position in the row with the people.  +
• Narrated Abdullah Bin Abbas: That he heard …
  Narrated Abdullah Bin Abbas: That he heard AlSab Bin Jath-thama AlLaithi; who was one of the companions of the Prophet; saying that he gave the meat of an onager to Allah Messenger ﷺ while he was at a place called AlAbwa or Waddan; and was in a state of Ihram. The Prophet ﷺ did not accept it. When the Prophet ﷺ saw the signs of sorrow on AlSab face because of not accepting his present; he said to him ; We are not returning your present; but we are in the state of Ihram. See Hadith No. 747
  in the state of Ihram. See Hadith No. 747  +
• Narrated Abdullah Bin Abbas: That he spent …
  Narrated Abdullah Bin Abbas: That he spent a night with Maimunah; wife of the Prophet ﷺ ; who was also his Ibn Abbas maternal aunt. I lay towards the width of the pillow and the Messenger of Allah ﷺ and his wife slept towards its length. The Messenger of Allah ﷺ slept. When half the night passed; or a little before it or a little after it; the Messenger of Allah ﷺ awoke and began to rub his face eyes to remove the sleep. He then recited ten verses from the last part of Surah AlImran. Hen then came to a bag of water that was hanging. He performed ablution from it and performed his ablution well. He then stood up and prayed. I also got up and did as he did. I then went and stood at his side. The Messenger of Allah ﷺ placed his right hand upon my head and took me by my ear twisting it. He then prayed two rakahs; then two rakahs; then two rakahs; then two rakahs; then two rakahs; then two rakahs. The narrator AlQanabi said: Six times. He observed the witr prayer; and then slept until the muadhdhin came. He got up and prayed two light rakahs and then came out and offered the dawn prayer.
  then came out and offered the dawn prayer.  +