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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #18,851.

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  • Narrated Abdullah Bin Kaab Bin Malik AlAns
    Narrated Abdullah Bin Kaab Bin Malik AlAnsari from Kaab Bin Malik: That Abdullah Bin Abi Hadrad AlAslami owed him some debt. Kaab met him and caught hold of him and they started talking and their voices grew loudest. The Prophet ﷺ passed by them and addressed Kaab pointing out to him to reduce the debt to one half. So; Kaab got one half of the debt and exempted the debtor from the other half.
    d exempted the debtor from the other half.  +
  • Narrated Abdullah Bin Kaab Bin Malik AlAns
    Narrated Abdullah Bin Kaab Bin Malik AlAnsari: An expedition of the Ansar was operating in Persia with their leader. Umar used to send expeditions by turns every year; but he neglected them. When the expired; the people of expedition appointed on the frontier came back. He Umar took serious action against them and threatened them; though they were the Companions of the Messenger of Allah ﷺ. They said: Umar you neglected us; and abandoned the practice for which the Messenger of Allah ﷺ commanded to send the detachments by turns.
    ommanded to send the detachments by turns.  +
  • Narrated Abdullah Bin Kaab Bin Malik from
    Narrated Abdullah Bin Kaab Bin Malik from Kaab Bin Malik: Abdullah Bin Abu Hadrad AlAslami owed Kaab Bin Malik some money. One day the latter met the former and demanded his right; and their voices grew very loud. The Prophet ﷺ passed by them and said; O Kaab beckoning with his hand as if intending to say; Deduct half the debts. So; Kaab took half what the other owed him and remitted the other half.
    ther owed him and remitted the other half.  +
  • Narrated Abdullah Bin Kaab Bin Malik: Kaab
    Narrated Abdullah Bin Kaab Bin Malik: Kaab demanded his debt back from Ibn Abi Hadrad in the Masjid and their voices grew louder till Allah Messenger ﷺ heard them while he was in his house. He came out to them raising the curtain of his room and addressed Kaab O Kaab Kaab replied; Labaik; O Allah Messenger ﷺ. He said to him ; Reduce your debt to one half; gesturing with his hand. Kaab said; I have done so; O Allah Apostle! On that the Prophet ﷺ said to Ibn Abi Hadrad; Get up and repay the debt; to him.
    Hadrad; Get up and repay the debt; to him.  +
  • Narrated Abdullah Bin Kaab Bin Malik: Who
    Narrated Abdullah Bin Kaab Bin Malik: Who was Kaab guide from among his sons when Kaab became blind: I heard Kaab Bin Malik saying; When some people remained behind and did not join Allah Messenger ﷺ in the battle of Tabuk.. and then he described the whole narration and said; Allah Messenger ﷺ forbade the Muslims to speak to us; and so we I and my companions stayed fifty nights in that state; and then Allah Messenger ﷺ announced Allah acceptance of our repentance.
    ounced Allah acceptance of our repentance.  +
  • Narrated Abdullah Bin Kaab Bin Malik: Who;
    Narrated Abdullah Bin Kaab Bin Malik: Who; from among Kaab sons; was the guide of Kaab when he became blind: I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part. Kaab said; I did not remain behind Allah Messenger ﷺ in any Ghazwa that he fought except the Ghazwa of Tabuk; and I failed to take part in the Ghazwa of Badr; but Allah did not admonish anyone who had not participated in it; for in fact; Allah Messenger ﷺ had gone out in search of the caravan of Quraish till Allah made them i.e. the Muslims and their enemy meet without any appointment. I witnessed the night of AlAqaba pledge with Allah Messenger ﷺ when we pledged for Islam; and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i.e. AlAqaba pledge. As for my news in this battle of Tabuk ; I had never been stronger or wealthier than I was when I remained behind the Prophet ﷺ in that Ghazwa. By Allah; never had I two camels before; but I had then at the time of this Ghazwa. Whenever Allah Messenger ﷺ wanted to make a Ghazwa; he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat; facing; a long journey; desert; and the great number of enemy. So the Prophet ﷺ announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah Messenger ﷺ was accompanied by a large number of Muslims who could not be listed in a book namely; a register. Kaab added; Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah Messenger ﷺ fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah Messenger ﷺ and his companions prepared for the battle and I started to go out in order to get myself ready along with them; but I returned without doing anything. I would say to myself; I can do that. So I kept on delaying it every now and then till the people got ready and Allah Messenger ﷺ and the Muslims along with him departed; and I had not prepared anything for my departure; and I said; I will prepare myself for departure one or two days after him; and then join them. In the morning following their departure; I went out to get myself ready but returned having done nothing. Then again in the next morning; I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed by me. Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So; after the departure of Allah Messenger ﷺ ; whenever I went out and walked amongst the people i.e; the remaining persons ; it grieved me that I could see none around me; but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah Messenger ﷺ did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk; he said; What did Kaab do? A man from Banu Salama said; O Allah Messenger ﷺ ! He has been stopped by his two Burdas i.e. garments and his looking at his own flanks with pride. Then Muadh Bin Jabal said; What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good. Allah Messenger ﷺ kept silent. Kaab Bin Malik added; When I heard that he i.e. the Prophet ﷺ was on his way back to Medina. I got dipped in my concern; and began to think of false excuses; saying to myself; How can I avoid his anger tomorrow? And I took the advice of wise member of my family in this matter. When it was said that Allah Messenger ﷺ ; had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah Messenger ﷺ arrived in the morning; and whenever he returned from a journey.; he used to visit the Masjid first of all and offer a two-rakat prayer therein and then sit for the people. So when he had done all that this time ; those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him. They were something over eighty men; Allah Messenger ﷺ accepted the excuses they had expressed; took their pledge of allegiance asked for Allah Forgiveness for them; and left the secrets of their hearts for Allah to judge. Then I came to him; and when I greeted him; he smiled a smile of an angry person and then said; Come on. So I came walking till I sat before him. He said to me; What stopped you from joining us. Had you not purchased an animal For carrying you? I answered; Yes; O Allah Messenger ﷺ ! But by Allah; if I were sitting before any person from among the people of the world other than you; I would have avoided his anger with an excuse. By Allah; I have been bestowed with the power of speaking fluently and eloquently; but by Allah; I knew well that if today I tell you a lie to seek your favor; Allah would surely make you angry with me in the near future; but if I tell you the truth; though you will get angry because of it; I hope for Allah Forgiveness. Really; by Allah; there was no excuse for me. By Allah; I had never been stronger or wealthier than I was when I remained behind you. Then Allah Messenger ﷺ said; As regards this man; he has surely told the truth. So get up till Allah decides your case. I got up; and many men of Banu Salama followed me and said to me. By Allah; we never witnessed you doing any sin before this. Surely; you failed to offer excuse to Allah Messenger ﷺ as the others who did not join him; have offered. The prayer of Allah Messenger ﷺ to Allah to forgive you would have been sufficient for you. By Allah; they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie; but I said to them; Is there anybody else who has met the same fate as I have? They replied; Yes; there are two men who have said the same thing as you have; and to both of them was given the same order as given to you. I said; Who are they? They replied; Murara Bin AlRabi AlAmri and Hilal Bin Umaiya AlWaqifi. By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah Messenger ﷺ forbade all the Muslims to talk to us; the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows; they remained in their houses and kept on weeping; but I was the youngest of them and the firmest of them; so I used to go out and witness the prayers along with the Muslims and roam about in the markets; but none would talk to me; and I would come to Allah Messenger ﷺ and greet him while he was sitting In his gathering after the prayer; and I would wonder whether the Prophet ﷺ did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer; he would turn his face towards me; but when I turned my face to him; he would turn his face away from me. When this harsh attitude of the people lasted long; I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me; and I offered my greetings to him. By Allah; he did not return my greetings. I said; O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle? He kept quiet. I asked him again; beseeching him by Allah; but he remained silent. Then I asked him again in the Name of Allah. He said; Allah and His Apostle know it better. Thereupon my eyes flowed with tears and I returned and jumped over the wall. Kaab added; While I was walking in the market of Medina; suddenly I saw a Nabati i.e. a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina; saying; Who will lead me to Kaab Bin Malik? The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: To proceed; I have been informed that your friend i.e. the Prophet ﷺ has treated you harshly. Anyhow; Allah does not let you live at a place where you feel inferior and your right is lost. So join us; and we will console you. When I read it; I said to myself; This is also a sort of a test. Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed; behold ! There came to me the messenger of Allah Messenger ﷺ and said; Allah Messenger ﷺ orders you to keep away from your wife; I said; Should I divorce her; or else! what should I do? He said; No; only keep aloof from her and do not cohabit her. The Prophet ﷺ sent the same message to my two fellows. Then I said to my wife. Go to your parents and remain with them till Allah gives His Verdict in this matter. Kaab added; The wife of Hilal Bin Umaiya came to Apostle and said; O Allah Messenger ﷺ ! Hilal Bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? He said; No you can serve him but he should not come near you. She said; By Allah; he has no desire for anything. By; Allah; he has never ceased weeping till his case began till this day of his. continued... continuing... 1 : -5.702:...... On that; some of my family members said to me; Will you also ask Allah Messenger ﷺ to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him? I said; By Allah; I will not ask the permission of Allah Messenger ﷺ regarding her; for I do not know What Allah Messenger ﷺ would say if I asked him to permit her to serve me while I am a young man. Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah Messenger ﷺ prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the Quran i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness; there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice; O Kaab Bin Malik! Be happy by receiving good tidings. I fell down in prostration before Allah; realizing that relief has come. Allah Messenger ﷺ had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows; and a horseman came to me in haste; and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he i.e. the man whose voice I had heard; came to me conveying the good tidings; I took off my garments and dressed him with them; and by Allah; I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah Apostle. The people started receiving me in batches; congratulating me on Allah Acceptance of my repentance; saying; We congratulate you on Allah Acceptance of your repentance. Kaab further said; When I entered the Masjid. I saw Allah Messenger ﷺ sitting with the people around him. Talha Bin Ubaidullah swiftly came to me; shook hands with me and congratulated me. By Allah; none of the Muhajirin i.e. Emigrants got up for me except him i.e. Talha ; and I will never forget this for Talha. Kaab added; When I greeted Allah Messenger ﷺ he; his face being bright with joy; said Be happy with the best day that you have got ever since your mother delivered you. Kaab added; I said to the Prophet ﷺ Is this forgiveness from you or from Allah? He said; No; it is from Allah. Whenever Allah Messenger ﷺ became happy; his face would shine as if it were a piece of moon; and we all knew that characteristic of him. When I sat before him; I said; O Allah Messenger ﷺ ! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah Apostle said; Keep some of your wealth; as it will be better for you. I said; So I will keep my share from Khaibar with me; and added; O Allah Messenger ﷺ ! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah; I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah Messenger ﷺ till today; I have never intended to tell a lie. I hope that Allah will also save me from telling lies the rest of my life. So Allah revealed to His Apostle the Verse:- Verily; Allah has forgiven the Prophet; the Muhajirin i.e. Emigrants up to His Saying And be with those who are true in word and deed. 9.117-119 By Allah; Allah has never bestowed upon me; apart from His guiding me to Islam; a Greater blessing than the fact that I did not tell a lie to Allah Messenger ﷺ which would have caused me to perish as those who have told a lie perished; for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:- They i.e. the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9.95-96 Kaab added; We; the three persons; differed altogether from those whose excuses Allah Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them; but Allah Messenger ﷺ left our case pending till Allah gave His Judgment about it. As for that Allah said :- And to the three He did for give also who remained behind. 9.118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; but it refers to the deferment of making a decision by the Prophet ﷺ about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.
    e excused them by accepting their excuses.  +
  • Narrated Abdullah Bin Kaab I heard Kaab Bi
    Narrated Abdullah Bin Kaab I heard Kaab Bin Malik at the time he remained behind and did not join the battle of Tabuk; saying; By Allah; no blessing has Allah bestowed upon me; besides my guidance to Islam; better than that of helping me speak the truth to Allah Messenger ﷺ otherwise I would have told the Prophet ﷺ a lie and would have been ruined like those who had told a lie when the Divine Inspiration was revealed:- They will swear by Allah to you Muslims when you return to them.. the rebellious people. 9.95-96
    n to them.. the rebellious people. 9.95-96  +
  • Narrated Abdullah Bin Kaab I heard Kaab Bi
    Narrated Abdullah Bin Kaab I heard Kaab Bin Malik narrating when he did not join the battle of Tabuk : Allah Messenger ﷺ forbade all the Muslims to speak to us. I would come to Allah Messenger ﷺ and greet him; and I would wonder whether the Prophet ﷺ did move his lips to return to my greetings or not till fifty nights passed away. The Prophet ﷺ then announced to the people Allah forgiveness for us acceptance of our repentance at the time when he had offered the Fajr morning prayer.
    en he had offered the Fajr morning prayer.  +
  • Narrated Abdullah Bin Kaab I heard Kaab Bi
    Narrated Abdullah Bin Kaab I heard Kaab Bin Malik talking after his failure to join the Ghazwa of Tabuk. He said; When I greeted Allah Messenger ﷺ whose face was glittering with happiness; for whenever Allah Messenger ﷺ was happy; his face used to glitter; as if it was a piece of the moon; and we used to recognize it i.e. his happiness from his face.
    gnize it i.e. his happiness from his face.  +
  • Narrated Abdullah Bin Kaab I heard Kaab Bi
    Narrated Abdullah Bin Kaab I heard Kaab Bin Malik talking about the story of the battle of Tabuk when he remained behind; By Allah; I do not know anyone whom Allah has helped for telling the truth more than me since I mentioned that truth to Allah Messenger ﷺ till today; I have never intended to tell a lie. And Allah revealed to His Apostle: Verily! Allah has forgiven the Prophet; the Muhajirin............ and be with those who are true in words and deeds. 9.117-119 See Hadith No. 702 Vol 5.
    deeds. 9.117-119 See Hadith No. 702 Vol 5.  +
  • Narrated Abdullah Bin Kaab I heard Kaab Bi
    Narrated Abdullah Bin Kaab I heard Kaab Bin Malik who was one of the three who were forgiven; saying that he had never remained behind Allah Messenger ﷺ in any Ghazwa which he had fought except two Ghazwat Ghazwat- AlUsra Tabuk and Ghazwat-Badr. He added. I decided to tell the truth to Allah Messenger ﷺ in the forenoon; and scarcely did he return from a journey he made; except in the forenoon; he would go first to the Masjid and offer a two-rakat prayer. The Prophet ﷺ forbade others to speak to me or to my two companions; but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us; and I stayed in that state till I could no longer bear it; and the only thing that worried me was that I might die and the Prophet ﷺ would not offer the funeral prayer for me; or Allah Messenger ﷺ might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet ﷺ in the last third of the night while Allah Messenger ﷺ was with Um Salama. Umm Salamah sympathized with me and helped me in my disaster. Allah Messenger ﷺ said; O Umm Salamah ! Kaab has been forgiven! She said; Shall I send someone to him to give him the good tidings? He said; If you did so; the people would not let you sleep the rest of the night. So when the Prophet ﷺ had offered the Fajr prayer; he announced Allah Forgiveness for us. His face used to look as bright as a piece of the full moon whenever he was pleased. When Allah revealed His Forgiveness for us; we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet ﷺ lies and remained behind the battle of Tabuk and had given false excuses; they were described with the worse description one may be described with. Allah said: They will present their excuses to you Muslims when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions. 9.94
    is Apostle will observe your actions. 9.94  +
  • Narrated Abdullah Bin Kaab I heard Kaab Bi
    Narrated Abdullah Bin Kaab I heard Kaab Bin Malik talking about the Verse:- And to the three He also forgave who remained behind. 9.118 saying in the last portion of his talk; I said ; As a part sign of my repentance; I would like to give up all my property in the cause of Allah and His Apostle; The Prophet ﷺ said to me; Keep some of your wealth as it is good for you. To the three He also forgave who remained behind till for them the earth; vast as it is; was straitened... 9.118
    th; vast as it is; was straitened... 9.118  +
  • Narrated Abdullah Bin Kaab That Kaab Bin M
    Narrated Abdullah Bin Kaab That Kaab Bin Malik told him that in the lifetime of Allah Messenger ﷺ he demanded his debt from Ibn Abu Hadrad in the Masjid. Their voices grew louder till Allah Messenger ﷺ heard them while he was in his house. So he lifted the curtain of his room and called Kaab Bin Malik saying; O Kaab He replied; Labbaik! O Allah Messenger ﷺ ! He beckoned to him with his hand suggesting that he deduct half the debt. Kaab said; I agree; O Allah Messenger ﷺ ! Allah Messenger ﷺ then said to Ibn Abu Hadrad ; Get up and pay him the rest.
    Abu Hadrad ; Get up and pay him the rest.  +
  • Narrated Abdullah Bin Kaab Who was Kaab gu
    Narrated Abdullah Bin Kaab Who was Kaab guide when Kaab turned blind: I heard Kaab Bin Malik narrating: When he remained behind i.e. did not Join the Prophet ﷺ in the Ghazwa of Tabuk. Ibn Bukair; in his narration stated that Kaab said; I witnessed the AlAqaba pledge of allegiance at night with the Prophet ﷺ when we jointly agreed to support Islam with all our efforts I would not like to have attended the Badr battle instead of that Aqaba pledge although Badr is more well-known than it; amongst the people.
    re well-known than it; amongst the people.  +
  • Narrated Abdullah Bin Maaqil: I sat with K
    Narrated Abdullah Bin Maaqil: I sat with Kaab Bin Ujra and asked him about the Fidya. He replied; This revelation was revealed concerning my case especially; but it is also for you in general. I was carried to Allah Messenger ﷺ and the lice were falling in great number on my face. The Prophet ﷺ said; I have never thought that your ailment or struggle has reached to such an extent as I see. Can you afford a sheep? I replied in the negative. He then said; Fast for three days; or feed six poor persons each with half a Sa of food. 1 Sa = 3 Kilograms approx.
    f a Sa of food. 1 Sa = 3 Kilograms approx.  +
  • Narrated Abdullah Bin Maaqil: I sat with K
    Narrated Abdullah Bin Maaqil: I sat with Kaab Bin Ujra in this Masjid; i.e. Kufa Masjid; and asked him about the meaning of: Pay a ransom i.e. Fidya of either fasting or.... 2.196 He said; I was taken to the Prophet ﷺ while lice were falling on my face. The Prophet ﷺ said; I did not think that your trouble reached to such an extent. Can you afford to slaughter a sheep as a ransom for shaving your head ? I said; No. He said; Then fast for three days; or feed six poor persons by giving half a Sa of food for each and shave your head. So the above Verse was revealed especially for me and generally for all of you.
    ially for me and generally for all of you.  +
  • Narrated Abdullah Bin Maghaffal: that he s
    Narrated Abdullah Bin Maghaffal: that he saw a man throwing stones with two fingers at something and said to him; Do not throw stones; for Allah Messenger ﷺ has forbidden throwing stones; or he used to dislike it. Abdullah added: Throwing stones will neither hunt the game; nor kill or hurt an enemy; but it may break a tooth or gouge out an eye. Afterwards Abdullah once again saw the man throwing stones. He said to him; I tell you that Allah Messenger ﷺ has forbidden or disliked the throwing the stones in such a way ; yet you are throwing stones! I shall not talk to you for such-and-such a period.
    ot talk to you for such-and-such a period.  +
  • Narrated Abdullah Bin Malik Bin Buhaina AlAsdi: When the Prophet ﷺ prostrated; he used to keep his arms so widely apart that we used to see his armpits. The sub-narrator; Ibn Bukair said; The whiteness of his armpits.  +
  • Narrated Abdullah Bin Malik Bin Buhaina: O
    Narrated Abdullah Bin Malik Bin Buhaina: Once Allah Messenger ﷺ led us in the Zuhr prayer and got up after the prostrations of the second raka although he should have sat for the Tashahhud. So at the end of the prayer; he prostrated twice while sitting prostrations of Sahu.
    twice while sitting prostrations of Sahu.  +
  • Narrated Abdullah Bin Malik Bin Buhaina: Whenever the Prophet ﷺ used to offer prayer he used to keep arms away from the body so that the whiteness of his armpits was visible.  +
  • Narrated Abdullah Bin Malik: Ibn Buhaina; When the Prophet ﷺ prayed; he used to separate his arms from his body so widely that the whiteness of his armpits was visible.  +
  • Narrated Abdullah Bin Masud : The Messenge
    Narrated Abdullah Bin Masud : The Messenger of Allah ﷺ recited Surah AlNajm and prostrated himself. No one remained there who did not prostrate along with him. A man from the people took a handful of pebbles or dust and raised it to his face saying: This is enough for me. Abdullah Bin Masud said: I later saw him killed as an infidel.
    aid: I later saw him killed as an infidel.  +
  • Narrated Abdullah Bin Masud : The Messenge
    Narrated Abdullah Bin Masud : The Messenger of Allah ﷺ as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell.Abu Dawud said: AlQasmali has transmitted it from AlAmash in a similar way.
    nsmitted it from AlAmash in a similar way.  +
  • Narrated Abdullah Bin Masud : The bloodwit
    Narrated Abdullah Bin Masud : The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year; twenty five camels which had entered their fifth year; twenty five camels which had entered their third year; and twenty five camels which had entered their second year.
    amels which had entered their second year.  +
  • Narrated Abdullah Bin Masud: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! What do you say about a man who loves some people but cannot catch up with their good deeds? Allah Messenger ﷺ said; Everyone will be with those whom he loves.  +
  • Narrated Abdullah Bin Masud: Allah Messeng
    Narrated Abdullah Bin Masud: Allah Messenger ﷺ said to me; Recite of the Quran for me; I said; Shall I recite it to you although it had been revealed to you? He said; I like to hear the Quran from others. So I recited Surat AlNisa till I reached: How will it be then when We bring from each nation a witness; and We bring you O Muhammad as a witness against these people? 4.41 Then he said; Stop! And behold; his eyes were overflowing with tears.
    old; his eyes were overflowing with tears.  +
  • Narrated Abdullah Bin Masud: Allah Messeng
    Narrated Abdullah Bin Masud: Allah Messenger ﷺ said; None has more sense of ghaira than Allah; and for this He has forbidden shameful sins whether committed openly or secretly; and none loves to be praised more than Allah does; and this is why He Praises Himself.
    does; and this is why He Praises Himself.  +
  • Narrated Abdullah Bin Masud: Allah Messeng
    Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
    ehood Iblis can not create anything. 34.49  +
  • Narrated Abdullah Bin Masud: Allah Messeng
    Narrated Abdullah Bin Masud: Allah Messenger ﷺ said; Whoever takes a false oath so as to take the property of a Muslim illegally will meet Allah while He will be angry with him. AlAshath said: By Allah; that saying concerned me. I had common land with a Jew; and the Jew later on denied my ownership; so I took him to the Prophet who asked me whether I had a proof of my ownership. When I replied in the negative; the Prophet asked the Jew to take an oath. I said; O Allah Messenger ﷺ ! He will take an oath and deprive me of my property. So; Allah revealed the following verse: Verily! Those who purchase a little gain at the cost of Allah covenant and their oaths. 3.77
    st of Allah covenant and their oaths. 3.77  +
  • Narrated Abdullah Bin Masud: Allah Messeng
    Narrated Abdullah Bin Masud: Allah Messenger ﷺ the true and truly inspired; narrated to us; The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period 40 days and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him by Allah and the angel is allowed ordered to write four things; his livelihood; his date of death; his deeds; and whether he will be a wretched one or a blessed one in the Hereafter and then the soul is breathed into him. So one of you may do good deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of Hell Fire and ultimately enters Hell Fire ; and one of you may do evil deeds characteristic of the people of Hell Fire so much so that there is nothing except a cubit between him and Hell Fire ; then what has been written for him decides his behavior and he starts doing good deeds characteristic of the people of Paradise and ultimately enters Paradise. See Hadith No. 430; Vol. 4
    nters Paradise. See Hadith No. 430; Vol. 4  +
  • Narrated Abdullah Bin Masud: Allah has not
    Narrated Abdullah Bin Masud: Allah has not created in the heavens nor in the earth what is more magnificent than Ayat AlKursi. Sufyan said: Because Ayat AlKursi is the Speech of Allah; and Allah Speech is greater than Allah creation of the heavens and the earth.
    lah creation of the heavens and the earth.  +
  • Narrated Abdullah Bin Masud: During the lifetime of the Prophet ﷺ the moon was split into two parts and on that the Prophet ﷺ said; Bear witness to thus.  +
  • Narrated Abdullah Bin Masud: From Saad Bin
    Narrated Abdullah Bin Masud: From Saad Bin Muadh: Saad Bin Muadh was an intimate friend of Umaiya Bin Khalaf and whenever Umaiya passed through Medina; he used to stay with Sad; and whenever Saad went to Mecca; he used to stay with Umaiya. When Allah Messenger ﷺ arrived at Medina; Saad went to perform Umra and stayed at Umaiya home in Mecca. He said to Umaiya; Tell me of a time when the Masjid is empty so that I may be able to perform Tawaf around the Kaba. So Umaiya went with him about midday. Abu Jahl met them and said; O Abu Safwan! Who is this man accompanying you? He said; He is Sad. Abu Jahl addressed Saad saying; I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion i.e. became Muslims and have claimed that you will help them and support them. By Allah; if you were not in the company of Abu Safwan; you would not be able to go your family safely. Sad; raising his voice; said to him; By Allah; if you should stop me from doing this i.e. performing Tawaf I would certainly prevent you from something which is more valuable for you; that is; your passage through Medina. On this; Umaiya said to him; O Saad do not raise your voice before Abu AlHakam; the chief of the people of the Valley of Mecca. Saad said; O Umaiya; stop that! By Allah; I have heard Allah Messenger ﷺ predicting that the Muslim will kill you. Umaiya asked; In Mecca? Saad said; I do not know. Umaiya was greatly scared by that news. When Umaiya returned to his family; he said to his wife; O Um Safwan! Dont you know what Saad told me? She said; What has he told you? He replied; He claims that Muhammad has informed them i.e. companions that they will kill me. I asked him; In Mecca? He replied; I do not know. Then Umaiya added; By Allah; I will never go out of Mecca. But when the day of the Ghazwa of Badr came; Abu Jahl called the people to war; saying; Go and protect your caravan. But Umaiya disliked to go out of Mecca. Abu Jahl came to him and said; O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley; then they will remain behind with you. Abu Jahl kept on urging him to go until he i.e. Umaiya said; As you have forced me to change my mind; by Allah; I will buy the best camel in Mecca. Then Umaiya said to his wife. O Um Safwan; prepare what I need for the journey. She said to him; O Abu Safwan! Have you forgotten what your Yathribi brother told you? He said; No; but I do not want to go with them but for a short distance. So when Umaiya went out; he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.
    ill Allah caused him to be killed at Badr.  +
  • Narrated Abdullah Bin Masud: I asked Allah
    Narrated Abdullah Bin Masud: I asked Allah Messenger ﷺ ; O Allah Messenger ﷺ ! What is the best deed? He replied; To offer the prayers at their early stated fixed times. I asked; What is next in goodness? He replied; To be good and dutiful to your parents. I further asked; what is next in goodness? He replied; To participate in Jihad in Allah Cause. I did not ask Allah Messenger ﷺ anymore and if I had asked him more; he would have told me more.
    sked him more; he would have told me more.  +
  • Narrated Abdullah Bin Masud: I offered only a two rakat prayer with the Prophet at Mina ; and similarly with Abu Bakr and with Umar; and then you d offered in opinions. Wish that I would be lucky enough to have two of the four rakat accepted by Allah.  +
  • Narrated Abdullah Bin Masud: I said; O All
    Narrated Abdullah Bin Masud: I said; O Allah Messenger ﷺ ! Which is the biggest sin? He said; To set up rivals to Allah by worshipping others though He alone has created you. I asked; What is next? He said; To kill your child lest it should share your food. I asked; What is next? He said; To commit illegal sexual intercourse with the wife of your neighbor.
    ntercourse with the wife of your neighbor.  +
  • Narrated Abdullah Bin Masud: I visited All
    Narrated Abdullah Bin Masud: I visited Allah Messenger ﷺ while he was suffering from a high fever. I touched him with my hand and said; O Allah Messenger ﷺ ! You have a high fever. Allah Messenger ﷺ said; Yes; I have as much fever as two men of you have. I said; Is it because you will get a double reward? Allah Messenger ﷺ said; Yes; no Muslim is afflicted with harm because of sickness or some other inconvenience; but that Allah will remove his sins for him as a tree sheds its leaves.
    s sins for him as a tree sheds its leaves.  +
  • Narrated Abdullah Bin Masud: Saad Bin Muad
    Narrated Abdullah Bin Masud: Saad Bin Muadh came to Mecca with the intention of performing Umra; and stayed at the house of Umaiya Bin Khalaf Abi Safwan; for Umaiya himself used to stay at Saad house when he passed by Medina on his way to Sham. Umaiya said to Sad; Will you wait till midday when the people are at their homes ; then you may go and perform the Tawaf round the Kaba? So; while Saad was going around the Kaba; Abu Jahl came and asked; Who is that who is performing Tawaf? Saad replied; I am Sad. Abu Jahl said; Are you circumambulating the Kaba safely although you have given refuge to Muhammad and his companions? Saad said; Yes; and they started quarreling. Umaiya said to Sad; Dont shout at Abi AlHakam i.e. Abu Jahl ; for he is chief of the valley of Mecca. Saad then said to Abu Jahl. By Allah; if you prevent me from performing the Tawaf of the Kaba; I will spoil your trade with Sham. Umaiya kept on saying to Sad; Dont raise your voice. and kept on taking hold of him. Saad became furious and said; to Umaiya ; Be away from me; for I have heard Muhammad saying that he will kill you. Umaiiya said; Will he kill me? Saad said; Yes;. Umaiya said; By Allah! When Muhammad says a thing; he never tells a lie. Umaiya went to his wife and said to her; Do you know what my brother from Yathrib i.e. Medina has said to me? She said; What has he said? He said; He claims that he has heard Muhammad claiming that he will kill me. She said; By Allah! Muhammad never tells a lie. So when the infidels started to proceed for Badr Battle and declared war against the Muslims ; his wife said to him; Dont you remember what your brother from Yathrib told you? Umaiya decided not to go but Abu Jahl said to him; You are from the nobles of the valley of Mecca ; so you should accompany us for a day or two. He went with them and thus Allah got him killed.
    t with them and thus Allah got him killed.  +
  • Narrated Abdullah Bin Masud: Surat Bani lsrael; AlKahf The Cave ; Maryam; Taha; AlAnbiya The prophets are amongst my first earnings and my old property; and in fact they are my old property.  +
  • Narrated Abdullah Bin Masud: The Messenger
    Narrated Abdullah Bin Masud: The Messenger of Allah ﷺ as saying: The summons adhan of Bilal should not restrain one of you from taking a meal shortly before dawn; for he utters adhan or calls for prayer so that the man at prayer may return; and the man asleep may get up. Dawn is not the whiteness which indicates thus in perpendicular - the narrator Mousaddad said: Yahya joined his palms indicating the spread of whiteness vertically - until it indicates thus - and Yahya spread out two ring-fingers of his demonstrating the spread of whiteness horizontally l
    ing the spread of whiteness horizontally l  +
  • Narrated Abdullah Bin Masud: The Messenger
    Narrated Abdullah Bin Masud: The Messenger of Allah ﷺ said: When the Children of Israil fell into disobedience; their scholars forbade them from it. But they did not stop; so they sat with them in their gatherings; and participated in eating and drinking with them. So Allah pitted their hearts against each other; and cursed them upon the tongue of Dawud and Eisa Bin Mariam. That was because they disobeyed and were ever transgressing. He said: The Messenger of Allah ﷺ sat up after he had been reclining; and he said: No; by the One in Whose Hand is my soul! Not until you incline them to the truth. Abdullah Bin Abdulrahman said: Yazid said: Sufyan AlThawri would not say in it: From Abdullah.
    Thawri would not say in it: From Abdullah.  +
  • Narrated Abdullah Bin Masud: The Prophet; said; There is none having a greater sense of Ghira than Allah. And for that He has forbidden the doing of evil actions illegal sexual intercourse etc. There is none who likes to be praised more than Allah does.  +
  • Narrated Abdullah Bin Masud: The Prophet ﷺ
    Narrated Abdullah Bin Masud: The Prophet ﷺ said to me; Recite the Quran to me. I said; O Allah Messenger ﷺ Shall I recite the Quran to you while it has been revealed to you? He said; Yes. So I recited Surat AlNisa The Women ; but when I recited the Verse: How will it be then when We bring from each nation a witness and We bring you O Muhammad as a witness against these people. 4.41 He said; Enough for the present; I looked at him and behold! His eyes were overflowing with tears
    hold! His eyes were overflowing with tears  +
  • Narrated Abdullah Bin Masud: The Prophet ﷺ
    Narrated Abdullah Bin Masud: The Prophet ﷺ said; The call or the Adhan of Bila should not stop you from taking the Suhur-meals for Bilal calls or pronounces the Adhan so that the one who is offering the night prayer should take a rest; and he does not indicate the daybreak or dawn. The narrator; Yazid; described how dawn breaks by stretching out his hands and then separating them wide apart.
    hands and then separating them wide apart.  +
  • Narrated Abdullah Bin Masud: The Prophet ﷺ said; A woman should not look at or touch another woman to describe her to her husband in such a way as if he was actually looking at her.  +
  • Narrated Abdullah Bin Masud: The Prophet ﷺ used to recite: Fahal-min-Maddakir then is there any that will receive admonition?  +
  • Narrated Abdullah Bin Masud: The Prophet ﷺ
    Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 53 and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said; This is sufficient for me. Later on I saw him killed as a non-believer.
    ter on I saw him killed as a non-believer.  +
  • Narrated Abdullah Bin Masud: The Prophet ﷺ
    Narrated Abdullah Bin Masud: The Prophet ﷺ faced the Kaba and invoked evil on some people of Quraish; on Shaiba Bin Rabia; Utba Bin Rabia; AlWalid Bin Utba and Abu Jahl Bin Hisham. I bear witness; by Allah; that I saw them all dead; putrefied by the sun as that day was a very hot day.
    by the sun as that day was a very hot day.  +
  • Narrated Abdullah Bin Masud: The Prophet ﷺ
    Narrated Abdullah Bin Masud: The Prophet ﷺ said; Do not wish to be like anyone except in two cases. The first is A person; whom Allah has given wealth and he spends it righteously; the second is the one whom Allah has given wisdom the Holy Quran and he acts according to it and teaches it to others. Fath AlBari page 177 Vol. 1
    it to others. Fath AlBari page 177 Vol. 1  +
  • Narrated Abdullah Bin Masud: The Prophet ﷺ
    Narrated Abdullah Bin Masud: The Prophet ﷺ entered Mecca and at that time there were three hundred-and-sixty idols around the Kaba. He started stabbing the idols with a stick he had in his hand and reciting: Truth Islam has come and Falsehood disbelief has vanished.
    come and Falsehood disbelief has vanished.  +