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Property:Has Hadith Text

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SunanAbuDawoud-017-001-26937 +Safiyah said : The Messenger of Allah ﷺ was in the ITIKAF seclusion in the Masjid. I came to visit him at night. I talked to him; got up and turned my back. He got up with me to accompany me. He was living in the house of Usamah Bin Zaid. Two men of the Ansar passed by him. When they saw the Messenger of Allah ﷺ ; they walked quickly. The prophet ﷺ said: Be at ease; she is Safiyah daughter of Huyay. They said: Glory be to Allah; Messenger of Allah! He said: The devil flows in man as the blood flows in him. I feared that he might inject something in your hearts; or he said evil instead of something.  +
SunanAbuDawoud-017-001-26938 +Narrated Zayd Ibn Arqam: The Prophet ﷺ said: When a man makes a promise to his brother with the intention of fulfilling it and does not do so; and does not come at the appointed time; he is guilty of no sin.  +
SunanAbuDawoud-017-001-26939 +Narrated Abdullah Ibn AbulHamsa: I bought something from the Prophet ﷺ before he received his Prophetic commission; and as there was something still due to him I promised him that I would bring it to him at his place; but I forgot. When I remembered three days later; I went to that place and found him there. He said: You have vexed me; young man. I have been here for three days waiting for you.Abu Dawud said: Muhammad Bin Yahya said : This is; in our opinion; Abd AlKarim Bin Abdullah Bin Shaqiq instead of from Abd AlKarim from Abdullah Bin Shaqiq. Abu Dawud said: In a similar way I have been informed by Ali Bin Abdullah Abu Dawud said: I have been told that Bishr Bin AlSarri transmitted it from Abdullah Bin Shaqiq.  +
SunanAbuDawoud-017-001-26940 +Asma; daughter of Abu Bakr; told of a woman who said : Messenger of Allah! I have a fellow-wife; will it be wrong for me to boast of receiving from my husband what he does not give me? He replied: the one who boasts of receiving what he has not been given is like him who has put on two garments of falsehood.  +
SunanAbuDawoud-017-001-26941 +Narrated Anas Ibn Malik: A man came to the Prophet ﷺ and said: Messenger of Allah! give me a mount. The Prophet ﷺ said: We shall give you a camel child to ride on. He said: What shall I do with a camel child? The Prophet ﷺ replied: Do any others than camels give birth to camels?  +
SunanAbuDawoud-017-001-26942 +Narrated AlNuman Ibn Bashir: When Abu Bakr asked the permission of the Prophet ﷺ to come in; he heard Aisha speaking in a loud voice. So when he entered; he caught hold of her in order to slap her; and said: Do I see you raising your voice to the Messenger of Allah? The Prophet ﷺ began to prevent him and Abu Bakr went out angry. The Prophet ﷺ said when Abu Bakr went out: You see I rescued you from the man. Abu Bakr waited for some days; then asked permission of the Messenger of Allah ﷺ to enter; and found that they had made peace with each other. He said to them: Bring me into your peace as you brought me into your war. The Prophet ﷺ said: We have done so: we have done so.  +
SunanAbuDawoud-017-001-26943 +Awuf Bin Malik AlAshjai said : I came to the Messenger of Allah ﷺ at the expedition to Tabuk when he was in a small skin tent. I gave him a salutation and he returned it; saying: come in. I asked : the whole of me Messenger of Allah? He replied : The whole of you. So I entered.  +
SunanAbuDawoud-017-001-26944 +Uthman Bin Abu Atikah said : The only reason why he asked whether the whole of him should come in was because of the smallness of the tent  +
SunanAbuDawoud-017-001-26945 +Narrated Anas Ibn Malik: The Prophet ﷺ addressed me as: O you with the two ears.  +
SunanAbuDawoud-017-001-26946 +Narrated Abdullah Ibn AlSaib Ibn Yazid: The Messenger of Allah ﷺ said: None of you should take the property of his brother in amusement i.e. jest ; nor in earnest. The narrator Sulayman said: Out of amusement and out of earnest. If anyone takes the staff of his brother; he should return it. The transmitter Ibn Bashshar did not say Ibn Yazid; and he said: The Messenger of Allah ﷺ said.  +
SunanAbuDawoud-017-001-26947 +Narrated Abdulrahman Ibn Abu Layla: The Companions of the Prophet ﷺ told us that they were travelling with the Prophet ﷺ. A man of them slept; and one of them went to the rope which he had with him. He took it; by which he was frightened. The Prophet ﷺ said: It is not lawful for a Muslim that he frightens a Muslim.  +
SunanAbuDawoud-017-001-26948 +Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: Allah ; the Exalted; hates the eloquent one among men who moves his tongue round among his teeth ; as cattle do.  +
SunanAbuDawoud-017-001-26949 +Narrated Abu Huraira: The Prophet ﷺ said: On the Day of resurrection Allah will not accept repentance or ransom from him who learns excellence of speech to captivate thereby the hearts of men; or of people.  +
SunanAbuDawoud-017-001-26950 +Abdullah Bin Umar said : When two men who came from the east made a speech and the people were charmed with their eloquence; the Messenger of Allah ﷺ said: In some eloquent speech there is magic.  +
SunanAbuDawoud-017-001-26951 +One day when a man got up and spoke at length Amr Ibn AlAs said If he had been moderate in what he said: It would have been better for him. I heard the Messenger of Allah ﷺ say: I think or; I have been commanded that I should be brief in what I say; for brevity is better.  +
SunanAbuDawoud-017-001-26952 +Abu Huraira reported the Messenger of Allah ﷺ as saying : it is better for a mans belly to be full of pus than to be full of poetry.Abu Ali said : I have been told that Abu Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge of religion are dominant; the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man; and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech; as if he spelled the audience by it.  +
SunanAbuDawoud-017-001-26953 +Ubay Bin Kaab reported the Prophet ﷺ as saying : In poetry there is wisdom.  +
SunanAbuDawoud-017-001-26954 +Narrated Abdullah Ibn Abbas: A desert Arab came to the Prophet ﷺ and began to speak. Thereupon the Messenger of Allah ﷺ said: In eloquence there is magic and in poetry there is wisdom.  +
SunanAbuDawoud-017-001-26955 +Narrated Buraydah Ibn AlHasib: I heard the Messenger of Allah ﷺ say: In eloquence there is magic; in knowledge ignorance; in poetry wisdom; and in speech heaviness. Sasaah Ibn Suhan said: The Prophet of Allah ﷺ spoke the truth. His statement In eloquence there is magic means: For example ; there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He the defendant charms the people by his speech and takes away his right. His statement In knowledge there is ignorance means: A scholar brings to his knowledge what he does not know; and thus he becomes ignorant of that. His statement In poetry there is wisdom means: These are the sermons and examples by which people receive admonition. His statement In speech there is heaviness means: That you present your speech and your talk to a man who is not capable of understanding it; and who does not want it.  +
SunanAbuDawoud-017-001-26956 +Saeed said: Umar passed by Hassan when he was reciting verses in the Masjid. He looked at him. Thereupon he said: I used to recite verses when there was present in it the one who was better than you i.e. the Prophet.  +
SunanAbuDawoud-017-001-26957 +The tradition mention above has also been transmitted by Said Bin AlMusayab through a different chain of narrators to the same effect. This version adds: so he Umar feared that he would refer to the Messenger of Allah ﷺ ; therefore he allowed him.  +
SunanAbuDawoud-017-001-26958 +Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ used to setup a pulpit in the Masjid for Hassan who would stand on it and satirise those who spoke against the Messenger of Allah ﷺ. The Messenger of Allah ﷺ would say: The spirit of holiness i.e. Gabriel is with Hassan so long as he speaks in defence of the Messenger of Allah ﷺ.  +
SunanAbuDawoud-017-001-26959 +Ibn Abbas said : The verse And the poets it is those straying in evil who follow them. He Allah then abrogated it and made an exception saying: Except those who believe and work righteousness; engage much in the remembrance of Allah.  +
SunanAbuDawoud-017-001-26960 +Narrated Abu Huraira: When the Messenger of Allah ﷺ finished the dawn prayer; he would ask: Did any of you have a dream last night? And he said: All that is left of Prophecy after me is a good vision.  +
SunanAbuDawoud-017-001-26961 +Ubadah Bin AlSamit reported the Prophet ﷺ as saying : A believers vision is the forty-sixth part of Prophecy.  +