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Property:Has Hadith Text
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Pages using the property "Has Hadith Text"
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| MuwataMalik-017-001-36136 + | Yahya related to me from Malik from Ismail Ibn Muhammad Ibn Sad Ibn Abi Waqqas that mousab Ibn Sad Ibn Abi Waqqas said; I was holding the Book for Sad Ibn Abi Waqqas and I rubbed myself. Sad said; Did you touch your penis? I replied; Yes; and he said; Get up and do Ablution. So I got up and did Ablution and then returned. + |
| MuwataMalik-017-001-36137 + | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; If you touch your penis you have to do Ablution. + |
| MuwataMalik-017-001-36138 + | Yahya related to me from Malik from Hisham Ibn Urwa that his father used to say; If any of you touches his penis he has to do Ablution. + |
| MuwataMalik-017-001-36139 + | Yahya related from Malik from Ibn Shihab that Salim Ibn Abdullah said; I saw my father Abdullah Ibn Umar; do ghusl and then do Ablution. I said to him; Father; isnt ghusl enough for you? He said; Of course; but sometimes I touch my penis; so I do Ablution. + |
| MuwataMalik-017-001-36140 + | Yahya related to me from Malik from Nafi that Salim Ibn Abdullah said; I was with Abdullah Ibn Umar on a journey and after the sun had risen I saw him do Ablution and then pray. So I said to him; This isnt a prayer that you normally do. He said; After I had done Ablution for the subh prayer; I touched my genitals. Then I forgot to do Ablution. So I did Ablution again and repeated my prayer. + |
| MuwataMalik-017-001-36141 + | Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that his father Abdullah Ibn Umar used to say; A man kissing his wife and fondling her with his hands are part of intercourse. Someone who kisses his wife or fondles her with his hand must do Ablution. + |
| MuwataMalik-017-001-36142 + | Yahya related to me from Malik that he had heard that Abdullah Ibn Masud used to say; Ablution is necessary if a man kisses his wife. + |
| MuwataMalik-017-001-36143 + | Yahya related to me from Malik that Ibn Shihab used to say; Ablution is necessary if a man kisses his wife. Nafi said that Malik said; That is what I like most out of what I have heard. + |
| MuwataMalik-017-001-36144 + | Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; umm Almuminin; that whenever the Messenger of Allah; may Allah bless him and grant him peace; did ghusl for major ritual impurity; he would begin by washing his hands; and then do Ablution as for prayer. He would then put his fingers in the water and rub the roots of his hair with them. Then he would pour as much water as two hands can hold on to his head three times; and over the entire surface of his skin. + |
| MuwataMalik-017-001-36145 + | Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Aisha; umm Almuminin; that the Messenger of Allah; may Allah bless him and grant him peace; used to do ghusl for major ritual impurity from a vessel which contained a faraq. + |
| MuwataMalik-017-001-36146 + | Yahya related to me from Malik from Nafi that when Abdullah Ibn Umar used to do ghusl for major ritual impurity he would begin by pouring water on his right hand and washing it. Then; in order; he would wash his genitals; rinse his mouth; snuff water in and out of his nose; wash his face and splash his eyes with water. Then he would wash his right arm and then his left; and after that he would wash his head. He would finish by having a complete wash and pouring water all over himself. + |
| MuwataMalik-017-001-36147 + | Yahya related to me from Malik that he had heard that Aisha was asked about how a woman should do ghusl for major ritual impurity. She said; She should scoop water over her head with both hands three times and rub the roots of her hair with her hands. + |
| MuwataMalik-017-001-36148 + | Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that Umar Ibn AlKhattab and Uthman Ibn Affan and Aisha; the wife of the Prophet; may Allah bless him and grant him peace; used to say; When the circumcised part touches the circumcised part; ghusl is obligatory. + |
| MuwataMalik-017-001-36149 + | Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Abdullah that Abu Salamaibn Abdar-Rahman Ibn Awuf related that he had asked Aisha; the wife of the Prophet; may Allah bless him and grant him peace; what made ghusl obligatory. She said; Do you know what you are like; Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part; ghusl is obligatory. + |
| MuwataMalik-017-001-36150 + | Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Abu Mousa AlAshari came to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; and said to her; The disagreement of the companions in a matter which I hate to bring before you has distressed me. She said; What is that? You did not ask your mother about it; so ask me. He said; A man penetrates his wife; but becomes listless and does not ejaculate. She said; When the circumcised part passes the circumcised part ghusl is obligatory. Abu Mousa added; I shall never ask anyone about this after you. + |
| MuwataMalik-017-001-36151 + | Yahya related to me from Malik from Yahya Ibn Said from Abdullah Ibn Kaab the mawla of Uthman Ibn Affan that Mahmud Ibn Labid AlAnsari asked Zayd Ibn Thabit about a man who penetrated his wife but became listless and did not ejaculate. Zayd Ibn Thabit said; He does ghusl. Mahmud said to him; Ubay Ibn Kaab used not to think that ghusl was necessary; but Zayd Ibn Thabit said; Ubay Ibn Kaab drew away from that before he died. + |
| MuwataMalik-017-001-36152 + | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; When the circumcised part passes the circumcised part; ghusl is obligatory. + |
| MuwataMalik-017-001-36153 + | Yahya related to me from Malik from Abdullah Ibn Dinar that Abdullah Ibn Umar related that Umar Ibn AlKhattab mentioned to the Messenger of Allah; may Allah bless him and grant him peace; that he would sometimes become junub in the night. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Do Ablution and wash your penis; and then sleep. + |
| MuwataMalik-017-001-36154 + | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; used to say; If you have intercourse with your wife and then wish to go to sleep before doing ghusl; do not sleep until you have done Ablution as for prayer. + |
| MuwataMalik-017-001-36155 + | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar; if he wished to sleep or eat while junub; would wash his face; and his arms to the elbows; and wipe his head. Then he would eat or sleep. 2.20 The Repetition of the Prayer by a Person in a State of Major Ritual Impurity; his Doing Ghusl; when He has Prayed without Remembering it; and his Washing his Garments. + |
| MuwataMalik-017-001-36156 + | Yahya related to me from Malik from Ismail Ibn Abi Hakim that Ata Ibn Yasar told him that the Messenger of Allah; may Allah bless him and grant him peace; said the takbir in one of the prayers and then indicated to them with his hand to stay in place. He left and then returned with traces of water on his skin. + |
| MuwataMalik-017-001-36157 + | Yahya related to me from Malik from Hisham Ibn Urwa that Zuyayd Ibn AlSalt said; I went with Umar Ibn AlKhattab to Juruf and he looked down and noticed that he had had a wet dream and had prayed without doing ghusl. He exclaimed; By Allah I realise that I have had a wet dream and did not know it and have not done ghusl. So he did ghusl and washed off whatever he saw on his garment; and sprinkled with water whatever he did not see.Then he gave the adhan or the iqama and prayed in the midmorning. + |
| MuwataMalik-017-001-36158 + | Yahya related to me from Malik from Ismail Ibn Abi Hakim from Sulayman Ibn Yasar that Umar Ibn AlKhattab went out early in the morning to his land in AlJuruf and found semen on his garment. He said; I have been tried with wet dreams since I have been entrusted with governing the people. He did ghusl and washed his garment of what he saw of the semen; and then prayed after the sun had risen. + |
| MuwataMalik-017-001-36159 + | Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Umar Ibn AlKhattab led the people in the subh prayer and then went out to his land in Juruf and found semen on his clothes. He said; Since we have been eating rich meat our veins have become fulsome. He did ghusl; washed the semen from his clothing; and did his prayer again. + |
| MuwataMalik-017-001-36160 + | Yahya related to me from Malik from Hisham Ibn Urwa from his father fromYahyaibn Abdulrahman Ibn Ha ib that he had set off for Mumra with Umar Ibn AlKhattab in a party of riders; among whom was Amr Ibn AlAs. Umar Ibn AlKhattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr Ibn AlAs said to him; It is morning and there are clothes with us; so allow your garment to be washed. Umar Ibn AlKhattab said to him; I am surprised at you; Amr Ibn AlAs! Even if you could find clothes; would everybody be able to find them? By Allah; if I were to do it; it would become a sunna. No; I wash what I see; and I sprinkle with water what I do not see. Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said; Let the intention of his ghusl be from the time when he last slept; and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing; and often he sees something but does not have an emission. But; if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it. + |