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• Narrated Abdullah Ibn Abbas: Abd Yazid; th …
  Narrated Abdullah Ibn Abbas: Abd Yazid; the father of Rukanah and his brothers; divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife; the mother of Rukanah and his brothers; back in marriage. He said: I have divorced her by three pronouncements; Messenger of Allah. He said: I know: take her back. He then recited the verse: O Prophet; when you divorce women; divorce them at their appointed periods.Abu Dawud said: The tradition narrated by Nafi Bin Ujair and Abdullah Bin Yazid Bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely i.e. irrevocable divorce. The Prophet ﷺ restored her to him. This version is sounder than other versions ; for they i.e. these narrators are the children of his man; and the members of the family are more aware of his case. Rukanah divorced his wife absolutely i.e. three divorces in one pronouncement and the Prophet ﷺ made it a single divorce.
  nd the Prophet ﷺ made it a single divorce.  +
• Narrated Abdullah Ibn Abbas: Abdullah Ibn …
  Narrated Abdullah Ibn Abbas: Abdullah Ibn Ubaydullah said: I went to Ibn Abbas accompanying some youths of Banu Hashim. We said to one of them: Ask Ibn Abbas: Did the Messenger of Allah ﷺ recite the Quran in the noon and afternoon prayers? He replied: No. People said to him: Perhaps he might recite the Quran quietly. He said: May your face be scratched a kind of curse ! This statement is worse than the former. He was only a servant of Allah receiving Commands from Him. He preached the divine message which he brought with him. He did not command anything to us Banu Hashim specially excluding other people except three points: he commanded us to perform ablution perfectly; and not to accept charity sadaqah and not to make pairing of donkey with horse.
  not to make pairing of donkey with horse.  +
• Narrated Abdullah Ibn Abbas: Abdullah Ibn …
  Narrated Abdullah Ibn Abbas: Abdullah Ibn Abu Sarh used to write the revelation for the Messenger of Allah ﷺ. Satan made him slip; and he joined the infidels. The Messenger of Allah ﷺ commanded to kill him on the day of Conquest of Mecca. Uthman Ibn Affan sought protection for him. The Messenger of Allah ﷺ gave him protection.
  Messenger of Allah ﷺ gave him protection.  +
• Narrated Abdullah Ibn Abbas: About the Qur …
  Narrated Abdullah Ibn Abbas: About the Quranic verse: It is not lawful for you forcibly to inherit the woman of your deceased kinsmen ; nor that ye should put constraint upon them. When a man died; his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her; he did so; or they married her to some other person ; and if they did not want to marry her; they did so. So this verse was revealed about the matter.
  this verse was revealed about the matter.  +
• Narrated Abdullah Ibn Abbas: About the sto …
  Narrated Abdullah Ibn Abbas: About the story of Haml Ibn Malik; Ibn Abbas said: She aborted a child who had grown hair and was dead; and the woman also died. He the Prophet gave judgment that the blood-wit was to be paid by the woman relatives on the father side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah; he did not raise his voice; or drink or eat. No compensation is to be paid for an offence like this. The Prophet ﷺ said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child Ibn Abbas said: The name of one of them was Mulaikah; and the name of the other was Umm Ghutaif.
  and the name of the other was Umm Ghutaif.  +
• Narrated Abdullah Ibn Abbas: Abu Bakr adjured the Prophet ﷺ. The Prophet ﷺ said: Do not adjure an oath.  +
• Narrated Abdullah Ibn Abbas: Abu Zumayl sa …
  Narrated Abdullah Ibn Abbas: Abu Zumayl said: I asked Ibn Abbas; saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah; I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that; until Allah; the exalted; revealed: If thou went in doubt as to what we have revealed unto thee; and ask those who have been reading the Book from before thee. He said: If you find something in your heart; say: He is the first and the Last; the Evident and the Immanent; and He has full knowledge of all things.
  ; and He has full knowledge of all things.  +
• Narrated Abdullah Ibn Abbas: AbusSahba sai …
  Narrated Abdullah Ibn Abbas: AbusSahba said: We discussed the things that cut off the prayer according to Ibn Abbas. He said: I and a boy from Banu AbdulMuttalib came riding a donkey; and the Messenger of Allah ﷺ was leading the people in prayer. He dismounted and I also dismounted. I left the donkey in front of the row of the worshippers. He the Prophet did not pay attention to that. Then two girls from Banu AbdulMuttalib came and joined the row in the middle; but he paid no attention to that.
  middle; but he paid no attention to that.  +
• Narrated Abdullah Ibn Abbas: AlAbbas Ibn A …
  Narrated Abdullah Ibn Abbas: AlAbbas Ibn AbdulMuttalib brought Abu Sufyan Ibn Harb to the Messenger of Allah ﷺ in the year of the conquest of Mecca. So he embraced Islam at Marr AlZahran. AlAbbas said to him: Messenger of Allah; Abu Sufyan is a man who likes taking this pride; if you may do something for him. He said: Yes; he who enters the house of Abu Sufyan is safe; and he who closes his door is safe.
  safe; and he who closes his door is safe.  +
• Narrated Abdullah Ibn Abbas: Ata Ibn Abu R …
  Narrated Abdullah Ibn Abbas: Ata Ibn Abu Rabah said: Ibn AlZubair led us in the Id prayer on Friday early in the morning. When we went to offer the Friday; he did not come out to us. So we prayed ourselves alone. At that time Ibn Abbas was present in AlTaif. When he came to us; we mentioned this incident to him. He said: He followed the sunnah.
  t to him. He said: He followed the sunnah.  +
• Narrated Abdullah Ibn Abbas: By Allah; the …
  Narrated Abdullah Ibn Abbas: By Allah; the Messenger of Allah ﷺ did not make Aisha perform umrah during Dhu AlHijja but to discontinue the practice of the idolaters in Arabia before Islam ; for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds; and the wounds on the back of the camels are recovered and the month of Safar begins; umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhu AlHijja and AlMuharram passed away.
  of Dhu AlHijja and AlMuharram passed away.  +
• Narrated Abdullah Ibn Abbas: Divorced wome …
  Narrated Abdullah Ibn Abbas: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed by a Quranic verse. Divorce is only permissible twice.
  verse. Divorce is only permissible twice.  +
• Narrated Abdullah Ibn Abbas: Explaining th …
  Narrated Abdullah Ibn Abbas: Explaining the verse; For those who can do it with hard-ship is a ransom; the feeding of one; that is indigent; he said: This was a concession granted to the aged man and woman who were able to keep fast; they were allowed to leave the fast and instead feed an indigent person for each fast; and a concession to pregnant and suckling woman when they apprehended harm to themselves.
  when they apprehended harm to themselves.  +
• Narrated Abdullah Ibn Abbas: I came riding …
  Narrated Abdullah Ibn Abbas: I came riding a donkey. Another version has: Ibn Abbas said: When I was near the age of the puberty I came riding a ass and found the Messenger of Allah ﷺ leading the people in prayer at Mina. I passed in front of a part of the row of worshippers ; and dismounting left my ass for grazing in the pasture; and I joined the row; and no one objected to that.Abu Dawud said: These are the words of AlQanabi; and are complete. Malik said: I take it as permissible at the time when the iqamah for prayer is pronounced.
  when the iqamah for prayer is pronounced.  +
• Narrated Abdullah Ibn Abbas: I came to the Prophet ﷺ from behind. I saw the whiteness of his armpits and he kept his arms away from his sides and raised his stomach from the ground.  +
• Narrated Abdullah Ibn Abbas: I do not know whether the Messenger of Allah ﷺ would recite the Quran at the noon and afternoon prayer or not.  +
• Narrated Abdullah Ibn Abbas: I spent a nig …
  Narrated Abdullah Ibn Abbas: I spent a night with my maternal aunt Maymunah. The Prophet ﷺ got up to pray at night. He prayed thirteen rakahs including two rakahs of the dawn prayer. I guessed that he stood in every rakah as long as one could recite Surah AlMuzzammil 73.
  as one could recite Surah AlMuzzammil 73.  +
• Narrated Abdullah Ibn Abbas: I was in the …
  Narrated Abdullah Ibn Abbas: I was in the house of Maymunah. The Messenger of Allah ﷺ accompanied by Khalid Ibn AlWalid entered. Two roasted long-tailed lizards dabb placed on the sticks were brought to him. The Messenger of Allah ﷺ spat. Khalid said: I think that you abominate it; Messenger of Allah. He said: Yes. Then the Messenger of Allah ﷺ was brought milk; and he drank it. The Messenger of Allah ﷺ then said: When one of you eats food; he should say: O Allah; bless us in it; and give us food or nourishment better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it; for no food or drink satisfies like milk.Abu Dawud said: This is the Mousaddad version.
  Dawud said: This is the Mousaddad version.  +
• Narrated Abdullah Ibn Abbas: I was not commanded to build high Masjids. Ibn Abbas said: You will certainly adorn them as the Jews and Christians did.  +
• Narrated Abdullah Ibn Abbas: Ibn Abbas exp …
  Narrated Abdullah Ibn Abbas: Ibn Abbas explained the following Quranic verse: O ye who believe! fasting is prescribed for you as it was prescribed for those before you During the lifetime of the Prophet ﷺ ; when the people offered night prayer; they were asked to abstain from food and drink and intercourse with women; they kept fast till the next night. A man betrayed himself and had intercourse with his wife after he had offered the night prayer; and he did not break his fast. So Allah; the Exalted; intended to make it fasting easy for those who survived; thus providing a concession and utility. Allah; the Glorified; said: Allah knoweth what ye used to do secretly among yourselves. By this Allah benefited the people and provided concession and ease to them.
  and provided concession and ease to them.  +
• Narrated Abdullah Ibn Abbas: Ibn Abbas reported the Prophet ﷺ as saying: I have been commanded - according to the version of Hammad: Your Prophet ﷺ was commanded - to prostrate on seven bones ; and not to fold back the hair or the clothing.  +
• Narrated Abdullah Ibn Abbas: Ibn Abbas recited this verse: It is no sin for you that you seek the bounty of your Lord; and said: The people would not trade in Mina during the hajj ; so they were commanded to trade when they proceeded from Arafat.  +
• Narrated Abdullah Ibn Abbas: Ibn Isa added …
  Narrated Abdullah Ibn Abbas: Ibn Isa added: Ibn Abbas and Abu Huraira said: The Messenger of Allah ﷺ forbade the devil sacrifice. Abu Isa added in his version: This refers to the slaughtered animal whose skin cut off; and is then left to die without its jugular veins being severed.
  e without its jugular veins being severed.  +
• Narrated Abdullah Ibn Abbas: Ibn Umar misu …
  Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood the Quranic verse; So come to your tilth however you will -may Allah forgive him. The fact is that this clan of the Ansar; who were idolaters; lived in the company of the Jews who were the people of the Book. They the Ansar accepted their superiority over themselves in respect of knowledge; and they followed most of their actions. The people of the Book i.e. the Jews used to have intercourse with their women on one side alone i.e. lying on their backs. This was the most concealing position for the vagina of the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely; and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun the immigrants came to Medina; a man married a woman of the Ansar. He began to do the same kind of action with her; but she disliked it; and said to him: We were approached on one side i.e. lying on the back ; do it so; otherwise keep away from me. This matter of theirs spread widely; and it reached the Messenger of Allah ﷺ. So Allah; the Exalted; sent down the Quranic verse: Your wives are a tilth to you; so come to your tilth however you will; i.e. from in front; from behind or lying on the back. But this verse meant the place of the delivery of the child; i.e. the vagina.
  he delivery of the child; i.e. the vagina.  +
• Narrated Abdullah Ibn Abbas: If a man has sexual intercourse with menstruating woman during her bleeding; he should give one dinar as sadaqah; and if he does so when bleeding has stopped; he should give half a dinar as sadaqah.  +
• Narrated Abdullah Ibn Abbas: If a man who is not married is seized committing sodomy; he will be stoned to death.Abu Dawud said: The tradition of Aasi m proved the tradition of Amir Bin Abi Amr as weak.  +
• Narrated Abdullah Ibn Abbas: If anyone hea …
  Narrated Abdullah Ibn Abbas: If anyone hears him who makes the call to prayer and is not prevented from joining the congregation by any excuse-he was asked what an excuse consisted of and replied that it was fear or illness-the prayer he offers will not be accepted from him.
  r he offers will not be accepted from him.  +
• Narrated Abdullah Ibn Abbas: Ikrimah quote …
  Narrated Abdullah Ibn Abbas: Ikrimah quoted Ibn Abbas as saying: When asking for something you should raise your hands opposite to your shoulders; when asking for forgiveness you should point with one finger; and when making an earnest supplication you should spread out both your hands.
  ion you should spread out both your hands.  +
• Narrated Abdullah Ibn Abbas: Ikrimah repor …
  Narrated Abdullah Ibn Abbas: Ikrimah reported on the authority of Ibn Abbas; saying: I think the Messenger of Allah ﷺ said: When one of you prays without a sutrah; a dog; an ass; a pig; a Jew; a Magian; and a woman cut off his prayer; but it will suffice if they pass in front of him at a distance of over a stone throw.Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is; Muhammad Bin Ismail AlBasri; the freed slave of Banu Hisham. In this tradition the mention of words a Magian is rejected; the mention of the words at a stone throw and a pig is rejected.Abu Dawud said: I did not hear this tradition except from Muhammad Bin Ismail Bin Samurrah and I think he was mistaken because he used to narrate to us from his memory.
  he used to narrate to us from his memory.  +
• Narrated Abdullah Ibn Abbas: Ikrimah said: …
  Narrated Abdullah Ibn Abbas: Ikrimah said: A group of people from Iraq said: Ibn Abbas; what is your opinion about the verse in which we have been commanded whatever we have been commanded; but no one acts upon it? The word of Allah; Most High; reads: O ye who believe! Let those whom your right hands possess; and the children among you; who have not come of age; ask your permission before they enter your presence on three occasions: before morning prayer; while you are undressing for the noonday heat; and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about. AlQanabi recited the verse up to full of knowledge and wisdom. Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant; a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.Abu Dawud said: The tradition of Ubaid Allah and of Ata; weakens this tradition.
  Allah and of Ata; weakens this tradition.  +
• Narrated Abdullah Ibn Abbas: In Surat AlMu …
  Narrated Abdullah Ibn Abbas: In Surat AlMuzzammil 73 ; the verse: Keep vigil at night but a little; a half thereof 2-3 has been abrogated by the following verse: He knoweth that ye count it not; and turneth unto you in mercy. Recite then of the Quran that which is easy for you v.20. The phrase the vigil of the night nashiat Allayl means the early hours of the night. They the companions would pray the tahajjud prayer in the early hours of the night. He Ibn Abbas says: It is advisable to offer the prayer at night tahajjud ; prescribed by Allah for you in the early hours of the night. This is because when a person sleeps; he does not know when he will awake. The words speech more certain aqwamu qilan means that this time is more suitable for the understanding of the Quran. He says: The verse: Lo; thou hast by day a chain of business v.7 means engagement for long periods in the day work.
  gagement for long periods in the day work.  +
• Narrated Abdullah Ibn Abbas: In the year o …
  Narrated Abdullah Ibn Abbas: In the year of AlHudaybiyah; the Messenger of Allah ﷺ included among his sacrificial animals a camel with a silver nose-ring Ibn Minhal version has gold which had belonged to Abu Jahl the version of AlNufayli added thereby enraging the polytheists.
  li added thereby enraging the polytheists.  +
• Narrated Abdullah Ibn Abbas: Ishaq Ibn Abd …
  Narrated Abdullah Ibn Abbas: Ishaq Ibn Abdullah Ibn Kinanah reported: AlWalid Ibn Utbah or according to the version of Uthman AlWalid Ibn Uqbah; the then governor of Medina; sent me to Ibn Abbas to ask him about the prayer for rain offered by the Messenger of Allah ﷺ. He said: The Messenger of Allah ﷺ went out wearing old clothes in a humble and lowly manner until he reached the place of prayer. He then ascended the pulpit; but he did not deliver the sermon as you deliver usually. He remained engaged in making supplication; showing humbleness to Allah and uttering the takbir Allah is most great. He then offered two rakahs of prayer as done on the Id festival.Abu Dawud said: This is the version of AlNufail. What is correct is Ibn Utbahs
  of AlNufail. What is correct is Ibn Utbahs  +
• Narrated Abdullah Ibn Abbas: It is part of the Sunnah that when a man sits down; he should take off his sandals and place them at his side.  +
• Narrated Abdullah Ibn Abbas: Kurayb the fr …
  Narrated Abdullah Ibn Abbas: Kurayb the freed slave of Ibn Abbas reported: Abdullah Ibn Abbas saw Abdullah Ibn AlHarith praying having the back knot of the hair. He stood behind him and began to untie it. He remained standing unmoved stationary. When he finished his prayer he came to Ibn Abbas and said to him: What were you doing with my head? He said: I heard the Messenger of Allah ﷺ say: A man who prays with the black knot of hair tied is the one praying pinioned.
  of hair tied is the one praying pinioned.  +
• Narrated Abdullah Ibn Abbas: Let the best among you call the adhan for you; and the Quran-readers act as your imams.  +
• Narrated Abdullah Ibn Abbas: Maiz Ibn Mali …
  Narrated Abdullah Ibn Abbas: Maiz Ibn Malik came to the Prophet ﷺ and said that he had committed fornication and he the Prophet turned away from him. He repeated it many times; but he the Prophet turned away from him. He asked his people: Is he mad? They replied: There is no defect in him. He asked: Have you done it with her? He replied: Yes. so he ordered that he should be stoned to death. He was taken out and stoned to death; and he the Prophet did not pray over him.
  and he the Prophet did not pray over him.  +
• Narrated Abdullah Ibn Abbas: Maiz Ibn Mali …
  Narrated Abdullah Ibn Abbas: Maiz Ibn Malik came to the Prophet ﷺ and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. He the Prophet said: You have testified to yourself four times. Take him away and stone him to death.
  mes. Take him away and stone him to death.  +
• Narrated Abdullah Ibn Abbas: Maymun AlMakk …
  Narrated Abdullah Ibn Abbas: Maymun AlMakki said: that he saw Abdullah Ibn AlZubair leading in prayer. He pointed with his hands i.e. raised his hands opposite to the shoulders when he stood up; when he bowed and when he prostrated; and when he got up after prostration; he pointed with his hands i.e. raised his hands. The I went to Ibn Abbas and said to him I saw Ibn AlZubair praying that I never saw anyone praying. I then told him about the pointing with his hands raising his hands. He said: If you like to see the prayer of the Messenger of Allah ﷺ follower the prayer as offered by Abdullah Ibn AlZubayr.
  rayer as offered by Abdullah Ibn AlZubayr.  +
• Narrated Abdullah Ibn Abbas: My father sent me to the Prophet ﷺ to take the camels which he had given him from among those of sadaqah.  +
• Narrated Abdullah Ibn Abbas: Nadr Ibn Kath …
  Narrated Abdullah Ibn Abbas: Nadr Ibn Kathir AlSadi said: Abdullah Ibn Tawus prayed at my side in the Masjid of AlKhayf. When he made the first prostration; he raised his head after it and raised his hands opposite to his face. This came as something strange for me. I; therefore; said it to Wuhayb Ibn Khalid. Then Wuhayb Ibn Khalid said to him: You are doing a thing that I did not see anyone do. Ibn Tawus then replied: I saw my father doing it; and my father said: I saw Ibn Abbas doing it. I do not know but he said: The Prophet ﷺ used to do it.
  but he said: The Prophet ﷺ used to do it.  +
• Narrated Abdullah Ibn Abbas: On the day of Khaybar the Messenger of Allah ﷺ prohibited eating every beast of prey; and every bird with a talon.  +
• Narrated Abdullah Ibn Abbas: One of the wi …
  Narrated Abdullah Ibn Abbas: One of the wives of the Prophet ﷺ took a bath from a large bowl. The Prophet ﷺ wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah; verily I was sexually defiled. The Prophet said: Water not defiled.
  iled. The Prophet said: Water not defiled.  +
• Narrated Abdullah Ibn Abbas: Qatadah said: …
  Narrated Abdullah Ibn Abbas: Qatadah said: I heard Jabir Ibn Zayd who reported on the authority of Ibn Abbas; and Shubah reported the Prophet ﷺ as saying: A menstruating woman and a dog cut off the prayer.Abu Dawud said: Said; Hisham and Hammam narrated this tradition from Qatadah on the authority of Jabir Bin Zaid as a statement of Ibn Abbas.
  abir Bin Zaid as a statement of Ibn Abbas.  +
• Narrated Abdullah Ibn Abbas: Qurayzah and …
  Narrated Abdullah Ibn Abbas: Qurayzah and Nadir were two Jewish tribes. AlNadir were nobler than Qurayzah. When a man of Qurayzah killed a man of AlNadir; he would be killed. But if a man of AlNadir killed a man of Qurayzah; a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet ﷺ ; a man of AlNadir killed a man of Qurayzah. They said: Give him to us; we shall kill him. They replied: We have the Prophet ﷺ between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge; judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of the days ignorance?Abu Dawud said: Quraidha h and AlNadir were the descendants of Harun the Prophet ﷺ
  ere the descendants of Harun the Prophet ﷺ  +
• Narrated Abdullah Ibn Abbas: Saeed Ibn Jubayr reported: Ibn Abbas saw the Messenger of Allah ﷺ performed ablution. He narrated the tradition which says that he the Prophet performed each detail of ablution three times. He wiped his head and ears once.  +
• Narrated Abdullah Ibn Abbas: Saeed Ibn Jub …
  Narrated Abdullah Ibn Abbas: Saeed Ibn Jubayr said: I said to Abdullah Ibn Abbas: AbulAbbas; I am surprised to see the difference of opinion amongst the companions of the Apostle ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out from Medina with the intention of performing hajj. When he offered two rakahs of prayer in the Masjid at Dh AlHulayfah; he made it obligatory by wearing it. At the same meeting; he raised his voice in the talbiyah for hajj; when he finished his two rakahs. Some people heard it and I retained it from him. He then rode on the camel ; and when it the camel stood up; with him on its back; he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups; so they heard him raising his voice calling the talbiyah when his camel stood up with him on its back; and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of AlBayda he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of AlBayda. I swear by Allah; he raised his voice in the talbiyah at the place where he prayed; and he raised his voice in the talbiyah when his camel stood up with him on its back; and he raised his voice in the talbiyah when he ascended the height of AlBayda. Saeed Ibn Jubayr said; He who follows the view of Ibn Abbas raises his voice in talbiyah and ihram at the place of is prayer after he finishes two rakahs of his prayer.
  fter he finishes two rakahs of his prayer.  +
• Narrated Abdullah Ibn Abbas: Some reliable …
  Narrated Abdullah Ibn Abbas: Some reliable people testified before me; and among them was Umar Ibn AlKhattab; and most reliable in my eyes was Umar: The Prophet of Allah ﷺ said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the Asr prayer until the sun sets.
  r after the Asr prayer until the sun sets.  +
• Narrated Abdullah Ibn Abbas: The Holy Prophet ﷺ said to a man whom he asked to take an oath: Swear by Allah except whom there is no god that you have nothing belonging to him; i.e. the plaintiff.  +
• Narrated Abdullah Ibn Abbas: The Jews came to the Prophet ﷺ and said: We eat which we kill but we do not eat which Allah kills? So Allah revealed: Eat not of meats on which Allah name hath not been pronounced. to the end of the verse.  +