Property:Has Hadith Text

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SunanAbuDawoud-017-001-27388 +	Zaid Bin Thabit said: The Messenger of Allah ﷺ used to offer the Zuhr prayer in midday heat; and no prayer was harder on the Companions of the Messenger of Allah ﷺ that this one. Hence the revelation came down: Be guardians of your prayers; and of the midmost prayer 2:238. He the narrator said: There are two prayers before it and two prayers after it.  +
SunanAbuDawoud-017-001-27389 +	Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone says a rakah of the Asr prayer before sunset; he has observed the Asr prayer ; and if anyone performs a rakah of the Fajr prayer; he has observed the Fajr prayer.  +
SunanAbuDawoud-017-001-27390 +	Ala Bin Abdulrahman said: We came upon Anas Bin Malik after the Zuhr prayer. He stood for saying the Asr prayer. When he became free from praying; we mentioned to him about observing prayer in its early period or he himself mentioned it. He said: I heard the Messenger of Allah ﷺ say: This is how hypocrites pray; this is how hypocrites pray; this is how hypocrites pray: He sits watching the sun ; and when it becomes yellow and is between the horns of the devil; or is on the horns of the devil; he rises and prays for rakahs quickly; remembering Allah only seldom during them.  +
SunanAbuDawoud-017-001-27391 +	Ibn Umar reported the Messenger of Allah ﷺ as saying: Anyone who loses his Asr prayer is like a person whose family has perished and whose property has been plundered.Abu Dawud said: Abdullah Bin Umar narrated the word utira instead of wutira; meaning perished. The dispute on this point goes back to Ayoub. AlZuhri reported from Salim on the authority of this father from the Prophet ﷺ the word wutira.  +
SunanAbuDawoud-017-001-27392 +	AlAwzai said: Delaying the Asr prayer means that the sunshine becomes yellow on the earth.  +
SunanAbuDawoud-017-001-27393 +	Anas Bin Malik said: We used to offer the Maghrib prayer with the Prophet ﷺ and then shoot arrows; one of us could see the place where arrow would fall.  +
SunanAbuDawoud-017-001-27394 +	Salamah Bin AlAkwa said: The Prophet ﷺ used to say the Maghrib prayer immediately after the sun had set when its upper side would disappear.  +
SunanAbuDawoud-017-001-27395 +	Narrated Abu Ayoub : Marthad Ibn Abdullah said: When Abu Ayoub came upon us to fight the infidels and in those days Uqbah Ibn Amir was the Governor of Egypt; he Uqbah delayed the sunset prayer. Hence Abu Ayoub stood and said: What kind of prayer is this; Uqbah? He said: We were busy. He said: Did you not hear the Messenger of Allah ﷺ say: My community will remain well; or he said: will remain on its natural condition; so long as it would not delay the evening prayer until the stars shine brightly just like a network.  +
SunanAbuDawoud-017-001-27396 +	Narrated AlNuman Ibn Bashir: I am the one who is best informed of the time of this prayer; i.e. the night prayer. The Messenger of Allah ﷺ used to offer it at the hour when the moon went down on its third night.  +
SunanAbuDawoud-017-001-27397 +	Abdullah Bin Umar said: We remained one night waiting for the Messenger of Allah ﷺ to offer the Isha prayer. He came out to us when one-third of the night has passed or even after it. We did not know whether anything kept him occupied or there was some other matter. When he came out; he said: Are you waiting for this prayer ? Were it not that it would impose a burden on my people; I would normally pray with them at this time. He then gave orders to the muadhdhin who declared that the time of the prayer had come.  +
SunanAbuDawoud-017-001-27398 +	Narrated Muadh Ibn Jabal: We waited for the Prophet ﷺ to offer the night prayer. He delayed until people thought that he would not come out and some of us said that he had offered the prayer. At the moment when we were in this condition the Prophet ﷺ came out. People said to him as they were already saying. He said: Observe this prayer when it is dark; for by it you have been made superior to all the peoples; no people having observed it before you.  +
SunanAbuDawoud-017-001-27399 +	Narrated Abu Saeed AlKhudri: We observed the prayer after nightfall with the Messenger of Allah ﷺ ; and he did not come out till about half the night had passed. He then said: Take your places. We then took our places. Then he said: The people have prayed and gone to bed; but you are still engaged in prayer as long as you wait for the prayer. Were it not for the weakness of the weak and for the sickness of the sick. I would delay this prayer till half the night had gone.  +
SunanAbuDawoud-017-001-27400 +	Aisha reported: The Messenger of Allah ﷺ would say the Fajr prayer after which the women would depart wrapped up their woolen garments; being unrecognizable because of the darkness before dawn.  +
SunanAbuDawoud-017-001-27401 +	Rafi Bin Khadeej reported the Messenger of Allah ﷺ as saying: Offer Fajr prayer at dawn; for it is most productive of rewards to you or most productive of reward.  +
SunanAbuDawoud-017-001-27402 +	Narrated Abdullah Ibn Sunabihi: Abu Muhammad fancies that witr prayer is essential. Hearing this Ubadah Ibn AlSamit said: Abu Muhammad was wrong. I bear witness that I heard the Messenger of Allah ﷺ say: Allah; the Exalted; has made five prayers obligatory. If anyone performs ablution for them well; offers them at their right time; and observes perfectly their bowing and submissiveness in them; it is the guarantee of Allah that He will pardon him; if anyone does not do so; there is no guarantee for him on the part of Allah; He may pardon him if He wills; and punish him if He wills.  +
SunanAbuDawoud-017-001-27403 +	Narrated Umm Farwah: The Messenger of Allah ﷺ was asked: Which of the actions is best? He replied: Observing prayer early in its period. AlKhuzai narrated in his version from his aunt named Umm Farwah who took the oath of allegiance to the Prophet ﷺ : He was questioned.  +
SunanAbuDawoud-017-001-27404 +	Narrated Umarah Ibn Ruwaybah: A man from Basrah said: Tell me what you heard from the Messenger of Allah ﷺ. He said: I heard the Messenger of Allah ﷺ say: No one will enter Hell who has prayed before the rising of the sun and before its setting meaning the dawn and the afternoon prayers. He said three times: Have you heard it from him? He replied: Yes; each time saying: My ears heard it and my heart memorised it. The man then said: And I heard him the Prophet say that.  +
SunanAbuDawoud-017-001-27405 +	Narrated Fudalah: The Messenger of Allah ﷺ taught me and what he taught me is this: Observe the five prayers regularly. He said: I told him : I have many works at these times; so give me a comprehensive advice which; if I follow; should be enough for me. He said: Observe the two afternoon prayers Alasrayn. But the term Alasrayn two afternoon prayers was not used in our language. Hence I said: What is Alasrayn? He said: A prayer before the sunrise and a prayer before the sunset i.e. the dawn and the afternoon prayers.  +
SunanAbuDawoud-017-001-27406 +	Abu AlDarda reported the Messenger of Allah ﷺ as saying: There are five thing; if anyone observe them with faith; he will enter Paradise. He who prays the five times prayer regularly; with the ablution for them; with their bowing; with their prostration and their right times ; keeps fast during Ramadan ; performs Hajj pilgrimage to the House Kabah ; provided he has the ability for its passage; pays Zakat happily ; and fulfills the trust he will enter Paradise. People said: Abu AlDarda; what is fulfilling the trust ? He replied: Washing because of sexual defilement.  +
SunanAbuDawoud-017-001-27407 +	Narrated Abu Qatadah Ibn Ribiy: Allah ; the Exalted said: I made five times prayers obligatory on your people; and I took a guarantee that if anyone observes them regularly at their times; I shall admit him to Paradise; if anyone does not offer them regularly; there is no such guarantee of Mine for him.  +
SunanAbuDawoud-017-001-27408 +	Abu Dharr said: The Messenger of Allah ﷺ asked me: How will you act; Abu Dharr; when you are under rulers who kill prayer or delay it beyond its proper time ? I said: Messenger of Allah; what do you command me ? He replied: Offer the prayer at its proper time; and if you say it along with them; say it; for it will be a supererogatory prayer for you.  +
SunanAbuDawoud-017-001-27409 +	Narrated Abdullah Ibn Masud: Amr Ibn Maymun AlAwdi said: Muadh Ibn Jabal; the Messenger of the Messenger of Allah ﷺ came to us in Yemen; I heard his takbir utterance of AllahuAkbar in the dawn prayer. He was a man with loud voice. I began to love him. I did depart from him until I buried him dead in Syria i.e. until his death. Then I searched for a person who had deep understanding in religion amongst the people after him. So I came to Ibn Masud and remained in his company until his death. He Ibn Masud said: The Messenger of Allah ﷺ said to me: How will you act when you are ruled by rulers who say prayer beyond its proper time? I said: What do you command me; Messenger of Allah; if I witness such a time? He replied: Offer the prayer at its proper time and also say your prayer along with them as a supererogatory prayer.  +
SunanAbuDawoud-017-001-27410 +	Narrated Ubadah Ibn AlSamit: After me you will come under rulers who will be detained from saying prayer at its proper time by their works until its time has run out; so offer prayer at its proper time. A man asked him: Messenger of Allah; may I offer prayer with them? He replied: Yes; if you wish to do so. Sufyan another narrator through a different chain said: May I offer prayer with them if I get it with them? He said: Yes; if you wish to do so.  +
SunanAbuDawoud-017-001-27411 +	Narrated Qabisah Ibn Waqqas: The Messenger of Allah ﷺ said: After me you will be ruled by rulers who will delay the prayer and it will be to your credit but to their discredit. So pray with them so long as they pray facing the qiblah.  +
SunanAbuDawoud-017-001-27412 +	Abu Huraira reported: When the Messenger of Allah ﷺ returned from the Battle of Khaibar; he travelled during the night. When we felt sleep; he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet ﷺ nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah ﷺ got up first of all. The Messenger of Allah ﷺ was embarrassed and said: O Bilal ! He replied: He who detained your soul; detained my soul; Messenger of Allah; my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet ﷺ perfumed ablution and commanded Bilal who made announcement for the prayer. He the Prophet led them in the Fajr prayer. When he finished prayer; he said: If anyone forget saying prayer; he should observe it when he recalls it; for Allah has said in the Quran : Establish prayer for my remembrance. Yunus said: Ibn Shihab used to recite this verse in a similar way i.e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember. Ahmad one of the narrator said: Anbasah a reporter reported on the authority of Yunus the word li-dhikri for the sake of my remembrance. Ahmad said: The word nuas occurring in this tradition means drowsiness.  +