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Property:Has Hadith Text
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| SunanAbuDawoud-017-001-27463 + | Anas Bin Malik reported : A man entered the Masjid on camel and made it kneel down; and then tied his leg with rope. He then asked: Who among you is Muhammad? The Messenger of Allah ﷺ was sitting leaning upon something among them. We said to him: This white man who is leaning. The man said: O son of Abd AlMuttalib. The Prophet ﷺ said; I already responded to you. The man again said: O Muhammad. I am asking you. The narrator then narrated the rest of the tradition. + |
| SunanAbuDawoud-017-001-27464 + | Ibn Abbas reported : Banu Sad Bin Bakr sent Qamam Bin Thalabah to the apostle of Allah ﷺ. He came to him and made his camel kneel down near the gate of the Masjid. He then tied its leg and entered the Masjid. The narrator then reported in a similar way. He then said: Who among you is the son of Abd AlMuttalib? The Messenger of Allah ﷺ replied: I am the son of Ibn Abd AlMuttalib. He said: O son of Abd AlMuttalib. The narrator then reported the rest of the tradition. + |
| SunanAbuDawoud-017-001-27465 + | Abu Huraira said: The Jews came to the Prophet ﷺ and he was sitting in the Masjid among his Companions. They said: O Abu AlQasim; a man and a woman have committed adultery. + |
| SunanAbuDawoud-017-001-27466 + | Narrated Abu Dharr: The earth has been made for me purifying and as a Masjid place for prayer. + |
| SunanAbuDawoud-017-001-27467 + | Narrated Ali Ibn Abu Talib: Abu Salih AlGhifari reported: Ali once passed by Babylon during his travels. The muadhdhin the person who calls for prayer came to him to call for the afternoon prayer. When he passed by that place; he commanded to announce for the prayer. After finishing the prayer he said: My affectionate friend i.e. the Prophet prohibited me to say prayer in the graveyard. He also forbade me to offer prayer in Babylon because it is accursed. + |
| SunanAbuDawoud-017-001-27468 + | Abu Salih narrated this tradition with a different chain of transmitters to the same effect as reported by Sulaiman Bin Dawud. But this version has the word KHARAJA he went out instead of BARAZA proceeded. + |
| SunanAbuDawoud-017-001-27469 + | Narrated Said: and the narrator Mousa said: As far as Amr thinks; the Prophet ﷺ said: The whole earth is a place of prayer except public baths and graveyards. + |
| SunanAbuDawoud-017-001-27470 + | Bara Bin Azib reported : The Messenger of Allah ﷺ was asked about saying prayer at places where the camels kneel down. He replied; Do not say prayer at places where the camels kneel down because they are the places of devils. And he was asked about saying prayer in the fold of sheep. He replied: pray there because they are the places of blessing. + |
| SunanAbuDawoud-017-001-27471 + | Narrated AlSaburah: The Prophet ﷺ said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old; then beat him for prayer. + |
| SunanAbuDawoud-017-001-27472 + | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: Command your children to pray when they become seven years old; and beat them for it prayer when they become ten years old; and arrange their beds to sleep separately. + |
| SunanAbuDawoud-017-001-27473 + | This tradition has been narrated by Dawud Bin Sawar AlMuzani through a different chain of transmitters and to the same effect. This version adds; if any of you marries his slave-girl to his male-slave or his servant; he should not look at her private part below her navel and above her knees.Abu Dawud said: Waki misunderstood the name of Dawud Bin Sawar. Abu Dawud AlTayalisi has narrated this tradition from him. He said: Anu Hamzah Sawar AlSairafi. + |
| SunanAbuDawoud-017-001-27474 + | Narrated Muadh Ibn Abdullah Ibn Khubayb AlJuhani: Hisham Ibn Saad reported: We entered upon Muadh Ibn Abdullah Ibn Khubayb AlJuhani. He said to his wife: When at what age should a boy pray? She replied: Some person of us reported: The Messenger of Allah ﷺ was asked about it; he said: When a boy distinguishes right hand from the left hand; then command him to pray. + |
| SunanAbuDawoud-017-001-27475 + | Narrated Abu Umayr Ibn Anas: Abu Umayr reported on the authority of his uncle who was from the Ansar the helpers of the Prophet : The Prophet ﷺ was anxious as to how to gather the people for prayer. The people told him: Hoist a flag at the time of prayer; when they see it; they will inform one another. But he the Prophet did not like it. Then someone mentioned to him the horn. Ziyad said: A horn of the Jews. He the Prophet did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah Ibn Zayd returned anxiously from there because of the anxiety of the Apostle ﷺ. He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah ﷺ and informed him about it. He said: Messenger of Allah; I was between sleep and wakefulness; all of a sudden a newcomer came to me and taught me the call to prayer. Umar Ibn AlKhattab had also seen it in his dream before; but he kept it hidden for twenty days. The Prophet ﷺ said to me Umar : What did prevent you from saying it to me? He said: Abdullah Ibn Zayd had already told you about it before me: hence I was ashamed. Then the Messenger of Allah ﷺ said: Bilal; stand up; see what Abdullah Ibn Zayd tells you to do ; then do it. Bilal then called them to prayer. Abu Bishr reported on the authority of Abu Umayr: The Ansar thought that if Abdullah Ibn Zayd had not been ill on that day; the Messenger of Allah ﷺ would have made him muadhdhin. + |
| SunanAbuDawoud-017-001-27476 + | Abdullah Bin Zaid reported : when the Messenger of Allah ﷺ ordered a bell to be made so that it might be struck to gather the people for prayer; a man carrying a bell in his hand appeared to me while I was asleep; and I said; servant of Abdullah will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great; Allah is most great; Allah is most great; Allah is most great. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah. Come to pray; come to pray; come to salvation; come to salvation. Allah is most great; Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH; you should say: Allah is most great; Allah is most great. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah. Come to prayer; come to salvation. The time for prayer has come; the time for prayer has come: Allah is most great; Allah is most great. There is no god but Allah. When the morning came; I came to the Messenger of Allah ﷺ and informed him of what I had seen in the dream. He said: it is a genuine vision; and he then should use it to call people to prayer; for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. Umar Bin Alkhattab Allah be pleased with him heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth; I have also seen the kind of thing as has been shown to him. The Messenger of Allah ﷺ said: To Allah be the praise.Abu Dawud said; AlZuhri narrated this tradition in a similar way from Said Bin AlMusayib on the authority of Abdullah Bin Zaid. In this version Ibn Ishaq narrated from AlZuhri: Allah is most great. Allah is most great; Allah is most great; Allah is most great. Ma;mar and yunus narrated from AlZuhri; Allah is most great; Allah is most great. They did not report it twice again. + |
| SunanAbuDawoud-017-001-27477 + | Abu Mahdhurah reported; I said; Messenger of Allah; teach me the method of ADHAN how to pronounce the call to prayer. He wiped my forehead with his hand and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great; raising your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah; I testify Muhammad is the Messenger of Allah. Come to prayer; come to prayer; come to salvation; come to salvation. If it is the morning prayer; you must pronounce; prayer is better than sleep; prayer is better than sleep; Allah is most great; there is no god but Allah. + |
| SunanAbuDawoud-017-001-27478 + | Abu Mahdhurah also narrated this tradition from the prophet ﷺ to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases prayer is better than sleep; prayer is better than sleep are to be pronounced in the first ADHAN i.e.; not in Iqamah of the morning prayer.Abu Dawud said; The version narrated by Mousaddad is more clear. It reads: He the prophet taught me IQAMAH to pronounce each phrase twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah: come to prayer; come to prayer: come to salvation; come to salvation: Allah is most great. Allah is great; there is no god but Allah.Abu Dawud said: The narrator Abd AlRazzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come; the time for prayer has come. The Prophet said to Abu Mahdhurah : did you listen to me ? Abu Mahdhurah would not have the hair of his forehead cut; nor would he separate them from him because the Prophet ﷺ wiped over them. + |
| SunanAbuDawoud-017-001-27479 + | Abu Mahdhurah reported ; The Messenger of Allah ﷺ taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah: come to prayer; come to prayer; come to salvation; Allah is most great; Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great; Allah is most great. Allah is most great; Allah is most great: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great; Allah is most great: there is no god but Allah. This is recorded in his collection i.e.; in the collection of the narrator Hammam Bin Yahya according to the tradition reported by Abu Mahdhurah i.e.; IQAMAH contains seventeen phrases + |
| SunanAbuDawoud-017-001-27480 + | Abu Mahdurah reported : The Messenger of Allah ﷺ himself taught me the call to prayer adhan. He asked me to pronounce: Allah is most great. Allah is most great. Allah is most great. Allah is most great: I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah. Then repeat and raise your voice; I testify that there is no god but Allah; I testify that there is no god but Allah ; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer; come to salvation; come to salvation; Allah is most great. Allah is most great; there is no god but Allah. + |
| SunanAbuDawoud-017-001-27481 + | Abu Mahdhurah reported: The Messenger of Allah ﷺ taught me the call to prayer adhan verbatim; Allah is most great; Allah is most great; Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer; come to salvation; come to salvation. He used to pronounce prayer is better than sleep in the dawn prayer. + |
| SunanAbuDawoud-017-001-27482 + | Abu Mahdhurah said that the apostle of Allah ﷺ taught him the call to prayer adhan ; saying: Allah is most great; Allah is most great; I testify that there is no god but Allah. He then narrated adhan like the one contained in the tradition transmitted by Ibn Juraij from Abd Alaziz Bin abd AlMalik to the same effect. The version Malik Bin Dinar has. I asked the son of Abu Mahdhurah; saying: Narrate to me the adhan of your father narrated from the Messenger of Allah ﷺ. He said: Allah is most great; Allah is most great; that is all. Similar is the version narrated by Jafar Bin Sulaiman from the son of Abd Muhdhurah from his uncle on the authority of his grandfather; excepting that he said; Then repeat and raise your voice. Allah is most great. Allah is most great. + |
| SunanAbuDawoud-017-001-27483 + | Ibn Abi Laila said: Prayer passed through three stages. And out people narrated to us that Messenger of Allah ﷺ said; it is to my liking that the prayer of Muslims or believers should be united i.e.; in congregation ; so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at the tops of the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell to announce the time for prayer. Then came a person from among the Ansar who said: Messenger of Allah; when I returned from you; as I saw your anxiety. I saw in sleep a person with two green clothes on him; he stood on the Masjid and called people to prayer. He then sat down for a short while and stood up and pronounced in a like manner; except that he added: The time for prayer has come. If the people did not call me a liar ; and according to the version of Ibn AlMuthanna; if you did not call me a liar. I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah ﷺ said: According to the version of Ibn AlMuthanna; Allah has shown you a good dream. But the version of Amr does not have the words: Allah has shown you a good dream. Then ask Bilal to pronounce the ADHAN to call to the prayer. Umar in the meantime said: I also had a dream like the one he had. But as he informed earlier. I was ashamed to inform. Our people have narrated to us: when a person came to the Masjid during the prayer in congregation ; he would ask about the RAKAHS of prayer ; and he would be informed about the number of RAKAHS already performed. They would stand in prayer along with the Messenger of Allah ﷺ : some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah ﷺ Ibn AlMuthanna reported from Amr from Hussain Bin Abi Laila; saying ; Until Muadh came. Shubah said ; I heard it from Hussain who said : I shall follow the position in the prayer in which I find him the prophet... you should do in a similar way.Abu Dawud said: I then turned to the tradition reported by Amr Bin Marzuq he said; then Maadh came and they the people hinted at him. Shubah said; I heard it from hussain who said: Muadh then said; I shall follow the position in the prayer when I join it in which I find him the prophet. He then said: Muadh has prayer when I join it in which I find him the prophet. He then said: MUadh has introduced for you a SUNNAH a model behaviour ; so you should do in a like manner.He said; our people have narrated to us; when the Messenger of Allah ﷺ came to Madina; he commanded them the people to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month. The concession was granted to the patient and the traveler; all were commanded to keep fast. + |
| SunanAbuDawoud-017-001-27484 + | Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. + |
| SunanAbuDawoud-017-001-27485 + | Anas reported; Bilal was commanded to pronounce Adhan in double pairs and IQAMAH in single pairs.Hammam added in his version; except IQAMAH. + |
| SunanAbuDawoud-017-001-27486 + | Anas reported the tradition like that of Wuhaib. Ismail said: I narrated this tradition to Ayoub who said: Except IQAMAH. + |
| SunanAbuDawoud-017-001-27487 + | Narrated Abdullah Ibn Umar: The words of adhan were pronounced from the time of the Messenger of Allah ﷺ twice in pairs i.e. four times each; and the words of iqamah were pronounced once in pairs twice each ; except that the phrase The time for prayer has come would be pronounced twice. When we heard iqamah; we would perform ablution; and go out for prayer. Shubah said: I did not hear Abu Jafar narrating any other tradition except this one. + |
