34991
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Property:Has Hadith Text
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This is a property of type Text.
Pages using the property "Has Hadith Text"
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| SunanAbuDawoud-017-001-27513 + | Abu AlShatha said : we were sitting with Abu Huraira in the Masjid. A man went out of the Masjid after the ADHAN for the afternoon prayer had been called. Abu Huraira said: As regards this man ; he disobeyed Abu AlQasim; the prophet ﷺ. + |
| SunanAbuDawoud-017-001-27514 + | Jabir Bin Samurah said: Bilal would call the Adhan; then he used come to wait. When he would see that the prophet ﷺ had come out of his house ; he would pronounce the iqama. + |
| SunanAbuDawoud-017-001-27515 + | Narrated Abdullah Ibn Umar: Mujahid reported: I was in the company of Ibn Umar. A person invited the people for the noon or afternoon prayer after the adhan had been called. He said: Go out with us from this Masjid because this is an innovation in religion. + |
| SunanAbuDawoud-017-001-27516 + | Abu Qatadah reported on the authority of his father : the prophet ﷺ said; When the Iqamah for prayer is pronounced; do not stand until you see me.Abu Dawud said: this has been narrated by Ayoub and AlHajjaj AlSawaf from Yahya and Hisham AlDuatawai in a similar way; saying : Yahya wrote to me in this way. And this has been narrated by Muawiyah Bin Sallam and Ali Bin AlMubarak from Yahya: Until you see me and show tranquility. + |
| SunanAbuDawoud-017-001-27517 + | This tradition has also been reported through a different chain of narrators in a similar way. This version says: Until you see me that I have come out.Abu dawud said: No one except Mamar has narrated the words that I have come out. And the version transmitted by Ibn Uyainah from Mamar does not mention the words that I have come out. + |
| SunanAbuDawoud-017-001-27518 + | Abu Huraira reported: when the Iqamah was pronounced for prayer during the time of the Messenger of Allah ﷺ ; the people would take their seats before the prophet ﷺ came to his seat. + |
| SunanAbuDawoud-017-001-27519 + | Humaid reported : I asked Thabit AlBunani whether it was permissible for a man to talk after the qamah had been pronounced. He narrated a tradition on the authority of Anas: once the Iqamah was pronounced; and a person came to the apostle of Allah ﷺ and detained him after the Iqamah had been pronounced. + |
| SunanAbuDawoud-017-001-27520 + | aown Bin Kahmas reported on the authority of his father Kahmas : we stood for praying at Mina when the Imam had not come out. Some of us sat down and I too. An old man from Kufah said to me: Why did you down? I said : Ibn Buraidah; this is Sumud i.e.; waiting for the Imam in the standing condition. The old man then narrated a tradition from Abdulrahman Bin Awaajah on the authority of AlBara Bin Azib: We would stand in rows during the time of the Messenger of Allah ﷺ for a long time before he pronounced Takbir. He further said; Allah; the Exalted and Mighty; sends blessings and the angles invoke blessings for those who are nearer to the front rows. No step is more liking to Allah than a step which one takes to join the row of the prayer. + |
| SunanAbuDawoud-017-001-27521 + | Anas reported : the Iqamah was pronounced for the night prayer and the Messenger of Allah ﷺ remained engaged in talking to a person in the corner of the Masjid. He did not begin prayer until the people slept. + |
| SunanAbuDawoud-017-001-27522 + | Abu AlNadr said: when the Iqamah was pronounced and the Messenger of Allah ﷺ saw that they the people were small in number; he would sit down; nd would not pray; but when he saw them the people large in number; he would pray. + |
| SunanAbuDawoud-017-001-27523 + | This tradition has been transmitted through a different chain of narrators in a similar way by Ali Bin Abi Talib. + |
| SunanAbuDawoud-017-001-27524 + | Narrated AbudDarda: I heard the Messenger of Allah ﷺ say: If there are three men in a village or in the desert among whom prayer is not offered in congregation ; the devil has got the mastery over them. So observe prayer in congregation ; for the wolf eats only the straggling animal. Saib said: By the word Jamaah he meant saying prayer in company or in congregation. + |
| SunanAbuDawoud-017-001-27525 + | Abu Huraira reported the Messenger of Allah ﷺ as saying; I thought to give orders for arranging prayer in congregation; and then to have the Iqamah called for it; then to order a man to lead the people in prayer; then to go off in company of the people who have bundles of firewood to those people who are not present at the prayer and then to burn down their houses with fire. + |
| SunanAbuDawoud-017-001-27526 + | Abu Huraira reported the Messenger of Allah ﷺ as saying: I thought about giving orders to some youths for gathering a bundle of firewood; then going off to some people who their prayers in their homes without any excuse; and burning down their houses over them.I Yazid Bin Yazid said: I asked Yazid Bin AlAsamm: Abu Awuf did he mean Friday prayer or any other? He replied: may my ears become deaf if I have not heard Abu Huraira narrating it from the Messenger of Allah ﷺ ; He did not mention Friday prayer or any other. + |
| SunanAbuDawoud-017-001-27527 + | Abdullah Bin Masud said: Persevere in observing these five times of prayer where the announcement for them is made; because they are from the paths of right guidance. And Allah; the Might; the Majestic; has laid down for his prophet ﷺ the paths of right guidance. I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrite was well known. I witnessed the time when a man would be brought swaying between two men till he was set up in the row of the prayer. Every one of us has a Masjid of his in his house. If you were to pray in your houses and stay from your Masjids. You would abandon the Sunnah practice of your prophet; and if you were Abandon the Sunnah Practice of your Prophet; you would become an unbeliever. + |
| SunanAbuDawoud-017-001-27528 + | Narrated Abdullah Ibn Abbas: If anyone hears him who makes the call to prayer and is not prevented from joining the congregation by any excuse-he was asked what an excuse consisted of and replied that it was fear or illness-the prayer he offers will not be accepted from him. + |
| SunanAbuDawoud-017-001-27529 + | Narrated Amr Ibn Zadah; Ibn Umm Maktum: Ibn Umm Maktum asked the Prophet ﷺ saying: Messenger of Allah; I am a blind man; my house is far away from the Masjid ; and I have a guide who does not follow me. Is it possible that permission be granted to me for saying prayer in my house? He asked: Do you hear summons adhan ? He said: Yes. He said: I do not find any permission for you. + |
| SunanAbuDawoud-017-001-27530 + | Narrated Ibn Umm Maktum: Messenger of Allah; there are many venomous creatures and wild beasts in Medina so allow me to pray in my house because I am blind. The Prophet ﷺ said: Do you hear the call; Come to prayer; Come to salvation? He said: Yes. Then you must come.Abu Dawud said: AlQasim AlJarmi has narrated this tradition from Sufyan in a similar manner. But his version does not contain the words Then you must come. + |
| SunanAbuDawoud-017-001-27531 + | Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ led us in the dawn prayer one day. And he said: Is so and so present? They said: No. He again asked: Is so and so present? They replied: No. He then said: These two prayers are the ones which are most burdensome to hypocrites. If you knew what they contain i.e. blessings ; you would come to them; even though you had to crawl on your knees. The first row is like that of the angels; and if you knew the nature of its excellence; you would race to join it. A man prayer said along with another is purer than his prayer said alone; and his prayer with two men is purer than his prayer with one; but if there are more it is more pleasing to Allah; the Almighty; the Majestic. + |
| SunanAbuDawoud-017-001-27532 + | Uthman Bin Affan reported the Messenger of Allah may peace be him as saying; if anyone says the night prayer in congregation; he is like one who keeps vigil in prayer till midnight; and he who says both the night and dawn prayer in congregation is like one who keeps vigil in prayer the whole night. + |
| SunanAbuDawoud-017-001-27533 + | Narrated Abu Huraira: The Prophet ﷺ said: The further one is from the Masjid ; the greater will be one reward. + |
| SunanAbuDawoud-017-001-27534 + | Ubay Bin Kaab said: There was a certain person; out of all people of Medina; who used to pray in the Masjid. I do not know that any one of them lived at a farther distance than that man. Still he never missed the prayer in congregation in the Masjid. I said: it would be better if you buy a donkey and ride it in heat and darkness. He said: I do not like that my house be by the side of the Masjid. The discourse reached the Messenger of Allah ﷺ. He said him about it. He said: I did it so that my walking to the Masjid and return to my home when I return be recorded. He said: Allah has granted all this to you; Allah has granted all that you reckoned. + |
| SunanAbuDawoud-017-001-27535 + | Narrated Abu Umamah: The Messenger of Allah ﷺ said: If anyone goes out from his house after performing ablution for saying the prescribed prayer in congregation in the Masjid ; his reward will be like that of one who goes for hajj pilgrimage after wearing ihram robe worn by the hajj pilgrims. And he who goes out to say the mid-morning duha prayer; and takes the trouble for this purpose; will take the reward like that of a person who performs umrah. And a prayer followed by a prayer with no worldly talk during the gap between them will be recorded in Illiyun. + |
| SunanAbuDawoud-017-001-27536 + | Abu Huraira reported the Messenger of Allah ﷺ as saying: Prayer said by a man in congregation is twenty five degrees more excellent than prayer said by him alone in his house or in the market. This is because when any of you performs ablution and does it perfectly; and goes out to the Masjid having no intention except praying; and nothing moves him except prayer; then at every step which he takes his rank is elevated by one degree on account of this walking ; and one sin is remitted from him for this walking ; till he enters the Masjid. When he enters the Masjid; he will be reckoned as praying as long as he will be detained by the prayer. The angels keep on invoking blessing on any of you so long as he remains seated in the place he prayer; saying: O Allah; forgive him; O Allah; have mercy on him; O Allah; accept his repentance so long as he does not harm anyone; or breaks his ablution. + |
| SunanAbuDawoud-017-001-27537 + | Narrated Abu Saeed AlKhudri: Prayer in congregation is equivalent to twenty-five prayers offered alone. If he prays in a jungle; and performs its bowing and prostrations perfectly; it becomes equivalent to fifty prayers in respect of reward.Abu Dawud said: Abd AlWalid Bin Ziyad narrated in his version of this tradition: Prayer said by a single person in a jungle is more excellent by multiplied degrees than prayer said in congregation. + |