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Property:Has Hadith Text

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SunanAbuDawoud-017-001-27538 +Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: Give good tidings to those who walk to the Masjids in darkness for having a perfect light on the Day of Judgment.  +
SunanAbuDawoud-017-001-27539 +Narrated Kaab Ibn Ujrah: Abu Thumamah AlHannat said that Kaab Ibn Ujrah met him while he was going to the Masjid; one of the two companions met his companion on his way to the Masjid And he met crossing the fingers of my both hands. He prohibited me to do so; and said: The Messenger of Allah ﷺ has said: If any of you performs ablution; and performs his ablution perfectly; and then goes out intending for the Masjid; he should not cross the fingers of his hand because he is already in prayer.  +
SunanAbuDawoud-017-001-27540 +Narrated A person from the Ansar: Saeed Ibn AlMusayab said: An Ansari was breathing his last. He said: I narrate to you a tradition; and I narrate it with the intention of getting a reward from Allah. I heard the Messenger of Allah ﷺ say: If any one of you performs ablution and performs it very well; and goes out for prayer; he does not take his right step but Allah records a good work or blessing for him; and he does not take his left step but Allah remits one sin from him. Any one of you may reside near the Masjid or far from it; if he comes to the Masjid and prays in congregation; he will be forgiven by Allah. If he comes to the Masjid while the people had prayed in part; and the prayer remained in part; and he prays in congregation the part he joined; and completed the part he had missed; he will enjoy similarly i.e. he will be forgiven. If he comes to the Masjid when the people had finished prayer; he will enjoy the same.  +
SunanAbuDawoud-017-001-27541 +Narrated Abu Huraira: The Prophet ﷺ said: whoever performs ablution; and performs his ablution perfectly; and then goes to the Masjid and finds that the people had finished the prayer in congregation ; Allah will give him a reward like one who prayed in congregation and attended it; The reward of those who prayed in congregation will not be curtailed.  +
SunanAbuDawoud-017-001-27542 +Narrated Abu Huraira: Do not prevent the female servants of Allah from visiting the Masjids of Allah; but they may go out to the Masjid having no perfumed themselves.  +
SunanAbuDawoud-017-001-27543 +Ibn Umar reported the Messenger of Allah ﷺ as saying; Do not prevent the female servant your women from visiting the Masjids of Allah.  +
SunanAbuDawoud-017-001-27544 +Ibn Umar reported the Messenger of Allah ﷺ as saying; Do not prevent your women from visiting the Masjid; but their houses are better for them for praying.  +
SunanAbuDawoud-017-001-27545 +Abdullah Bin Umar reported the prophet ﷺ as saying; Allow women to visit the Masjid at night. A son of his Bilal said; I swear by Allah; we shall certainly not allow them because they will defraud. I swear by Allah; we shall not allow them. He Ibn Umar abused him and became angry at him and said : I tell you that the Messenger of Allah ﷺ said: Allow them; yet you say; we shall not allow them.  +
SunanAbuDawoud-017-001-27546 +Aisha Allah be pleased with her ; wife of the prophet ﷺ ; said ; if the Messenger of Allah ﷺ had seen what the women have invented; he would have prevented them from visiting the Masjid for praying ; as the women of the children of the Israel were prevented. Yahya the narrator said; I asked Umrah ; were the women of Israel prevented? She said: yes.  +
SunanAbuDawoud-017-001-27547 +Abdullah Bin Masud reported the prophet ﷺ as saying; it is more excellent for a woman to pray in her house than in her courtyard; and more excellent for her to pray in her private chamber than in her house.  +
SunanAbuDawoud-017-001-27548 +Ibn Umar reported the Messenger of Allah ﷺ as saying : if we reserve this door for women it would be better. Nafi said: Ibn Umar did not enter through it the door till he died.Abu Dawud said: This tradition has been narrated though a different chain of transmitters by Umar. And this is more correct.  +
SunanAbuDawoud-017-001-27549 +Abu Huraira said: I heard the Messenger of Allah ﷺ say: When the iqamah is pronounced for prayer; do not come to it running; but come walking slowly. You should observe tranquility. The part of the prayer you get along with the imam offer it; and the part you miss complete it afterwards.Abu Dawud said: The version narrated by AlZubaidi; Ibn Abi Dhib; Ibrahim Bin Sad; Mamar; Shuaib Bin Abi Hamzah on the authority of AlZuhri has the words: the part you miss then complete it. Ibn Uyainah alone narrated from AlZuhri the words then offer it afterwards. And Muhammad Bin Amr narrated from Abu Salamah on the authority of Abu Huraira; and Jafar Bin Rabiah narrated from AlAraj on the authority of Abu Huraira the words then complete it. And Ibn Masud narrated from the Prophet ﷺ and Abu Qatadah and Anas reported from the Prophet ﷺ the words then complete it.  +
SunanAbuDawoud-017-001-27550 +Abu Huraira reported the Prophet ﷺ as saying: Come to prayer with calmness and tranquility. Then pray the part you get long with the imam and complete afterwards the part you miss.Abu Dawud said: Ibn Seereen narrated from Abu Huraira the words: he should complete it afterwards. Similarly; Abu Rafi narrated from Abu Huraira and Abu Dharr narrated from him the words then complete it; and complete it afterwards. There is a variation of words in the narration from him.  +
SunanAbuDawoud-017-001-27551 +Narrated Saeed AlKhudri: The Messenger of Allah ﷺ saw a person praying alone. He said: Is there any man who may do good with this man and pray along with him.  +
SunanAbuDawoud-017-001-27552 +Narrated Yazid Ibn AlAswad: Yazid prayed along with the Messenger of Allah ﷺ when he was a young boy. When he the Prophet had prayed there were two persons sitting in the corner of the Masjid; they did not pray along with the Prophet. He called for them. They were brought trembling before him. He asked: What prevented you from praying along with us? They replied: We have already prayed in our houses. He said: Do not do so. If any of you prays in his house and finds that the imam has not prayed; he should pray along with him; and that will be a supererogatory prayer for him.  +
SunanAbuDawoud-017-001-27553 +Jabir Bin Yazid reported on the authority of his father: I said the morning prayer along with the prophet ﷺ at Mina. He narrated the rest of the tradition to the same effect.  +
SunanAbuDawoud-017-001-27554 +Narrated Yazid Ibn Amir: I came while the Prophet ﷺ was saying the prayer. I sat down and did not pray along with them. The Messenger of Allah ﷺ turned towards us and saw that Yazid was sitting there. He said: Did you not embrace Islam; Yazid? He replied: Why not; Messenger of Allah; I have embraced Islam. He said: What prevented you from saying prayer along with the people? He replied: I have already prayed in my house; and I thought that you had prayed in congregation. He said: When you come to pray in the Masjid and find the people praying; then you should pray along with them; though you have already prayed. This will be a supererogatory prayer for you and that will be counted as obligatory.  +
SunanAbuDawoud-017-001-27555 +A man from Banu Asad Bin Khuzaimah asked Abu Ayoub AlAnsari: if one of us prays in his house; then comes to the Masjid and finds that the iqamah is being called; and if I pray along with them in congregation ; I feel something inside about it. Abu Ayoub replied: We asked the Prophet ﷺ about it. He said: That is a share from the spoils received by the warriors i.e. he will receive double the reward of the prayer.  +
SunanAbuDawoud-017-001-27556 +Narrated Abdullah Ibn Umar: Sulayman; the freed slave of Maymunah; said: I came to Ibn Umar at Bilat a place in Medina while the people were praying. I said: Do you not pray along with them? He said: I heard the Messenger of Allah ﷺ say: Do not say a prayer twice in a day.  +
SunanAbuDawoud-017-001-27557 +Narrated Uqbah Ibn Amir: I heard the Messenger of Allah ﷺ say: He who leads the people in prayer; and he does so at the right time; will receive; as well as those who are led in prayer will get the reward. He who delays prayer from the appointed time will be responsible for this delay and not those who are led in prayer.  +
SunanAbuDawoud-017-001-27558 +Narrated Sulamah daughter of AlHurr: I heard the Messenger of Allah ﷺ say: One of the signs of the Last Hour will be that people in a Masjid will refuse to act as imam and will not find an imam to lead them in prayer.  +
SunanAbuDawoud-017-001-27559 +Abu Masud AlBadri reported the Messenger of Allah ﷺ as saying: The one of you who is most versed in the Books of Allah should act as imam for the people; and the one who is the earliest of them in reciting the Quran ; if they are equally versed in reciting it; then the earliest of them to emigrate to Medina ; if they emigrated at the same time; then the oldest of them. No man must lead another in prayer in his house i.e. in the house of a latter or where the latter has authority; or sit in his place of honor without his permission. Shubah said: I asked Ismail: what is the meaning of his place of honor? He replied: his throne.  +
SunanAbuDawoud-017-001-27560 +The version of this tradition narrated through a different chain by Shubah has the words: A man should not lead the another man in prayer.Abu Dawud said: Yahya AlQattan narrated from Shubah in a similar way; i.e. the earliest of them in recitation.  +
SunanAbuDawoud-017-001-27561 +This tradition has been transmitted through a different chain by Abu Masud This version has words ; If they are equally versed in recitation; then the one who has most knowledge of the Sunnah ; if they are equal with regard to the knowledge of the Sunnah; then the earliest of them to emigrate to medina. He did not narrate the words; The earliest of them in recitation.Abu Dawud said: AlHajjaj Bin Artata reported from Ismail: Do not sit in the place of honour of anyone except with his permission.  +
SunanAbuDawoud-017-001-27562 +Amr Bin Salamah said ; we lived at a place where the people would pass by us when they came to the prophet ﷺ. When they returned they would again pass by us. And they used to inform us that the Messenger of Allah ﷺ said so and-so. I was a boy with a good memory. From the process I memorized a large portion of the Quran. Then my father went to the Messenger of Allah ﷺ along with a group of his clan. He the Prophet taught them prayer. And he said: The one of you who knows most of the Quran should act as your imam. I knew the Quran better than most of them because I had memorized it. They; therefore; put me in front of them; and I would lead them in prayer. I wore a small yellow mantle which; when I prostrated myself; went up on me; and a woman of the clan said: Cover the back side of your leader from us. So they bought an Ammani shirt for me; and I have never been so pleased about anything after embracing Islam as I was about that shirt. I used to lead them in prayer and I was only seven or eight year old.  +