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SunanAbuDawoud-017-001-27738 +	Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for offering obligatory prayer; he uttered the takbir Allah is most great and raised his hands opposite to his shoulders; and he did so when he finished the recitation of the Quran and when he was about to bow; and he did like that when he raised his head after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rakahs; he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd AlAziz in his version. This version does not mention the words All good is in Thy Hands and evil does not pertain to Thee. And this adds: He said when he finished the prayer: O Allah; forgive me my former and latter sins; my open and secret sins; Thou art my deity; there is no God but Thee.  +
SunanAbuDawoud-017-001-27739 +	Shuaib Bin Abi Hamzah said: Ibn AlMunkadir; Ibn Abi Farwah and a number of jurists of Madina said to me: When you recite the supplication I am first of the Muslims; say instead; I am one of the Muslims.  +
SunanAbuDawoud-017-001-27740 +	Anas Bin Malik said: A man came panting to join the row of worshippers; and said: Allah is most great; praise be to Allah; much praise; good and blessed. When the Messenger of Allah ﷺ finished his prayer; he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I said ; Messenger of Allah ﷺ ; I came and had difficulty in breathing; so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah.The narrator Humaid added: When any of you comes for praying; he should walk as usual i.e. he should not hasten and run quickly ; then he should pray as much as he finds it along with the imam ; and should offer the part of the prayer himself when the prayer is finished which the Imam had offered before him.  +
SunanAbuDawoud-017-001-27741 +	Narrated Jubayr Ibn Mutim: Jabir saw the Messenger of Allah ﷺ observing prayer. The narrator Amr said: I do not know which prayer he was offering. He the Prophet said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after saying it three times. I seek refuge in Allah from the accursed devil; from his puffing up nafkh ; his spitting nafth and his evil suggestion hamz. He Amr said: His nafth it poetry; his nafkh is pride; and his hamz is madness.  +
SunanAbuDawoud-017-001-27742 +	The above mentioned tradition has also been reported by Jubair Bin Mutim through a different chain of narrators. This version adds: I head the Prophet ﷺ uttering all these supplications in a supererogatory prayer; he narrated the tradition in a similar manner.  +
SunanAbuDawoud-017-001-27743 +	Narrated Aisha; Ummul Muminin: Aasi m Ibn Humayd said: I asked Aisha: By what words the Messenger of Allah ﷺ would begin his supererogatory prayer at night? She replied: You ask me about a thing of which no one asked me before you. When he stood up; be uttered the takbir Allah is most great ten times; and uttered Praise be to Allah ten times; and uttered Glory be to Allah ten times; and uttered There is no god but Allah ten times; and sought forgiveness ten times; and said: O Allah; forgive me; and guide me; and give me sustenance; and keep me well; and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment.Abu Dawud said: This tradition has also been narrated by Khalid Bin Madan from Rabiah AlJarashi on the authority of Aishah.  +
SunanAbuDawoud-017-001-27744 +	Abu Salamah Bin Abdulrahman Bin Awuf said: I asked Aisha: By what words the Prophet ﷺ used to begin his prayer when he stood up at night to offer tahajjud prayer. She said: When he stood up at night; he began his prayer by saying: O Allah; Lord of Jibrail; Lord of Mikail; and Lord of Israfil; Creator of the Heavens and the Earth; the Knower of what is seen and of what is unseen; Thou decides between Thy servants in which they used to differ. Guide me to the truth where there is a difference of opinion by Thy permission. Thou guidest anyone Thou wishes to the right path.  +
SunanAbuDawoud-017-001-27745 +	The above mentioned tradition has been reported by Ikramah with a different chain of narrators. This version adds: When he stood up; he said the takbir Allah is most great and said....  +
SunanAbuDawoud-017-001-27746 +	Malik said: There is no harm in uttering supplication in prayer; in its beginning; in its middle; and in the end; in obligatory prayer or other.  +
SunanAbuDawoud-017-001-27747 +	Rifaah Bin Rafi said: One day we were praying behind the Messenger of Allah ﷺ. When the Messenger of Allah ﷺ raised his head after bowing; he said: Allah listened to him who praised Him. A man behind the Messenger of Allah ﷺ said: O Allah; Our Lord; and to Thee be praise; much praise; good and blessed. When the Messenger of Allah ﷺ finished his prayer; he asked: Which of you if the one who spoke the words just now. The man said: I uttered these words; Prophet of Allah. The Messenger of Allah ﷺ said: I saw more than thirty angels racing against one another to be the one to write them first.  +
SunanAbuDawoud-017-001-27748 +	Ibn Abbas said: When the Messenger of Allah ﷺ stood up for praying at midnight; he said: o Allah; be praise to Thee; Thou art the light of the heavens and the earth; and to Thee be praise; Thou are the maintainer of the heavens and the earth; and to Thee be praise; Thou art the heavens and the earth and what is between them; Thou art the truth; and Thy statement is truth; and Thy promise is the truth; and the visitation with Thee is true; and the Paradise is true and the Hell-fire is true and the Hour is true; O Allah; to Thee I turned my attention; and by Thee I disputed; and to Thee I brought forth my case; so forgive me my former and latter sins; and my secret and open sins; Thou art my deity; there is no deity but Thou.  +
SunanAbuDawoud-017-001-27749 +	Ibn Abbas said: The Messenger of Allah ﷺ used to say in his tahajjud prayer i.e. supererogatory prayer offered in or after the midnight after he said the takbir; he then narrated the tradition to the same effect.  +
SunanAbuDawoud-017-001-27750 +	Narrated Rifaah Ibn Rafi: I offered prayer behind the Messenger of Allah ﷺ. Rifaah sneezed. The narrator Qutaybah did not mention the name Rifaah but he said: I sneezed. So I said: Praise be to Allah; praise much; good and blessed therein; blessed thereupon; as our Lord likes and is pleased. When the Messenger of Allah ﷺ finished his prayer; he turned and said: Who was the speaker in prayer? He then narrated the rest of the tradition like that of Malik and completed it.  +
SunanAbuDawoud-017-001-27751 +	Rabiah said: A young man from the Ansar sneezed behind the Messenger of Allah ﷺ while he was praying. He then said: Praise be to Allah; much; good; blessed; till our Lord is pleased with us in the affairs relating to this world and to the other world. When the Messenger of Allah ﷺ finished his prayer; he said: Who was the speaker of these words in prayer ? The young man kept silence. He again asked: Who was the speaker of these words? He did not say wrong. He said: Messenger of Allah; I said these words. I did not intend by them but good. He said: These words did not stay below the Throne of the Compassionate Allah.  +
SunanAbuDawoud-017-001-27752 +	Narrated Abu Saeed AlKhudri: When the Messenger of Allah ﷺ got up to pray at night for tahajjud prayer he uttered the takbir and then said: Glory be to Thee; O Allah; and Praise be to Thee and Blessed is Thy name; and Exalted is Thy greatness. and There is no god but Thee. He then said: There is no god but Allah three times; he then said: Allah is altogether great three times: I seek refuge in Allah; All-Hearing and All-Knowing from the accursed devil; from his evil suggestion hamz ; from his puffing up nafkh ; and from his spitting nafth He then recited the Quran.Abu Dawud said: It is said that this tradition has been narrated by Ali Bin Ali from AlHasan omitting the name of the Companion of the Prophet ﷺ. The misunderstanding occurred on the part of Jafar.  +
SunanAbuDawoud-017-001-27753 +	Narrated Aisha; Ummul Muminin: When the Messenger of Allah ﷺ began his prayer; he said: Glory be to Thee; O Allah; and Praise be to Thee and Blessed is Thy name; and Exalted is Thy greatness; sand there is no god but Allah.Abu Dawud said: This tradition is not well known from Abd AlSalam Bin Harb. No one narrated this except Talq Bin Ghannam. A group of narrators reported the description of prayer from the narrator Budail; they did not mention therein this supplication.  +
SunanAbuDawoud-017-001-27754 +	Narrated Samurah Ibn Jundub: I remember two period of silence in prayer; one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran Ibn Husayn took it as something strange. So they wrote about it to Ubay Ibn Kaab in Medina. He verified the statement of Samurah.Abu Dawud said: Humaid also narrated in this tradition the words and one period silence when he finished the recitation of the Quran  +
SunanAbuDawoud-017-001-27755 +	Samurah Bin Jundub said: The Prophet ﷺ had two periods of silence; when he began his prayer and when he finished the recitation of the Quran. He then narrated the tradition like the version of Yunus.  +
SunanAbuDawoud-017-001-27756 +	Narrated Samurah Ibn Jundub; Ubay Ibn Kaab Samurah Ibn Jundub and Imran Ibn Husayn had a discussion about the periods of silence in prayer. Samurah then said that he remembered two periods of silence from the Messenger of Allah ﷺ ; one when he uttered the takbir and the other when he finished reciting: Not of those with whom Thou art angry; nor of those who go astray i.7. Samurah remembered that; but Imran Ibn Husayn rejected it. Then they wrote about it to Ubay Ibn Ka Bin He wrote a letter to them and gave a reply to them that Samurah remembered correctly.  +
SunanAbuDawoud-017-001-27757 +	Narrated Samurah Ibn Jundub: I remember from the Messenger of Allah ﷺ two periods of silence. Saeed said: We asked Qatadah: What are those two periods of silence? He said: one when he began his prayer; and one when he finished the recitation. Then he added: When he finished reciting the closing verse of the Fatihah : Not of those with whom Thou art angry; nor of who go astray.  +
SunanAbuDawoud-017-001-27758 +	Abu Huraira said: The Messenger of Allah ﷺ kept silence between the takbir and the recitation of Quran. So I asked him; for whom I would give my father and mother as ransom: What do you say during you period of silence between the takbir and the recitation? He replied that he said : O Allah; purify me from sins as a white garment is purified from filth. O Allah; wash away my sings with snow; water and hail.  +
SunanAbuDawoud-017-001-27759 +	Anas said: The Prophet peace be upon hm ; Abu Bakr; Umar and Uthman used to begin the recitation with Praise be to Allah; the Lord of the Universe.  +
SunanAbuDawoud-017-001-27760 +	Aisha said: The Messenger of Allah ﷺ began prayer with the takbir Allah is most great and with reciting Praise be to Allah; the Lord of the Universe. And when he bowed; he neither raised up nor lowered down his head; but kept it between the two conditions. And when he raised his head after bowing; he did not prostrate himself until he stood up straight; and when he raised his head after prostration; he did not prostrate the second time until he sat down properly; and he recited Altahiyat after every pair of rakahs; and when he sat; he spread out his left foot and raised his right. He forbade to sit like the sitting of the devil; and to spread out to hands on the ground in prostration like animals. He used to finish prayer with uttering the salutation.  +
SunanAbuDawoud-017-001-27761 +	Anas Bin Malik said: The Messenger of Allah ﷺ said: A surah has just been revealed to me. He then recited:In the name of Allah; the Compassionate; the Merciful. Lo! We have given thee Abundance until he finished it. Then he asked: Do you know what Abundance AlKawthar is? They replied: Allah and His Apostle know it better. He said: It is a river of which my Lord; the Exalted; the Majestic has promised me to give in Paradise.  +
SunanAbuDawoud-017-001-27762 +	Urwah reported on the authority of Aisha mentioning the incident of slander. She said: The Messenger of Allah ﷺ sat and unveiled his face and said: I take refuge in Allah; All-Hearing; All-Knowing from the accursed devil. Lo! They who spread the slander are a gang among you.Abu Dawud said: This is a rejected munkar tradition. A group of narrators have reported this tradition from AlZuhri; but did not mention this detail. I am afraid the phrase concerning seeking refuge in Allah is the statement of Humaid.  +