Property:Has Hadith Text

This is a property of type Text.

Pages using the property "Has Hadith Text"

Showing 25 pages using this property.

View (previous 25 | next 25) (20 | 50 | 100 | 250 | 500)

S
SunanAbuDawoud-017-001-27813 +	Abu bakr Bin Abdulrahman and abu Salamah said: Abu Huraira would utter the takbir in every prayer; whether obligatory or non-obligatory; He would utter the takbir when he stood; and he would utter the takbir when he bowed; then he would say: Allah listens to him who praises Him; he then would say before prostrating himself; Our Lord; to Thee be praise; then he would say while falling in prostration: Allah is most great; he then would utter the takbir when he raised his head after prostration; and then utter the takbir when he prostrated; and then utter takbir the takbir when he stood up at the end of two rakahs after sitting down. He used to do so in every rakah until he finished his prayer. Then he would say at the end of the prayer: By Him in Whose hands lies my life; I am closer to the Messenger of Allah ﷺ in respect of his prayer. Such was the prayer he used to offer until he departed from the world.Abu Dawud said: Malik; AlZubaidi and others have narrated so that they form the last words from AlZuhri on the authority of Ali b; Husain. And this is supported by the version reported by Abd AlAla from Mamar and SHuaib Bin Abi Hamzah on the authority of AlZuhri.  +
SunanAbuDawoud-017-001-27814 +	Abdulrahman Bin Abza said that he offered prayer along with the Messenger of Allah ﷺ but he did not complete the takbir.Abu Dawud said: This means that when he raised his head after bowing and when he was about to prostrate; he did not utter the takbir; and when he stood up after prostration; he did not utter the takbir.  +
SunanAbuDawoud-017-001-27815 +	Narrated Wail Ibn Hujr: I saw that the Prophet ﷺ placed his knees on the ground before placing his hands when he prostrated himself. And when he stood up; he raised his hands before his knees.  +
SunanAbuDawoud-017-001-27816 +	The above-mentioned tradition has also been transmitted by Wail Bin Hujr through a different chain of narrators. This version has: When he prostrated himself; his knees fell on the ground before his hands had fallen. Hemmam said: This tradition has also been transmitted by Aasi m Bin Kulaib through a different chain of narrators to the same effect. And one of these two versions; and probably the version narrated by Muhammad Bin Juhadah; has the words: When he stood up after prostration ; he stood up on his knees taking the support of his thighs.  +
SunanAbuDawoud-017-001-27817 +	Abu Huraira reported the Messenger of Allah ﷺ as saying: when one of you prostrates himself he must not kneel in the manner of camel; but should put down his hands before his knees.  +
SunanAbuDawoud-017-001-27818 +	Narrated Abu Huraira: The Prophet ﷺ said: Does one of you kneel down in his prayer as a camel kneels down i.e. put his knees before his hands.  +
SunanAbuDawoud-017-001-27819 +	Abu Qilabah said: Abu sulaiman malik Bin AlHuwairith came to our Masjid and said: By Allah; I Shall offer prayer; and I do not intend to pray; but I intend to show you how I saw the Messenger of Allah ﷺ offering prayer. He the narrator Ayoub said: I asked Abu Qilabah: How did he pray? He replied: Like the prayer of this head after the last prostration in the first rakah; he used to sit; and then stand up.  +
SunanAbuDawoud-017-001-27820 +	Abu Qilabah said: Abu Sulaiman Malik Bin AlHuwairth came to our Masjid; and said: By Allah; I Shall offer prayer; though I do not intend to pray; I only intend to show you how I saw the Messenger of Allah ﷺ praying. The narrator said: He then prayed and he sat at the end of the first rakah when he raised his head after the last prostration.  +
SunanAbuDawoud-017-001-27821 +	Abu Qilabah said: Malik Bin AlHuwairith saw that the prophet may peace by upon him would not stand at the end of the first or the third rakah until he sat down straight.  +
SunanAbuDawoud-017-001-27822 +	Tawus said: we asked Ibn Abbas about sitting on heels between the two prostrations. He said: It is the sunnah. We said: We look upon it as a pressure on the foot. He said: This is the sunnah of your Prophet ﷺ  +
SunanAbuDawoud-017-001-27823 +	Abdullah Bin Abi Awuf a said: When the Messenger of Allah ﷺ raised his head after bowing; he said: Allah listens to him who praises Him. O Allah; our lord; to Thee be the praise in the heavens and in all the earth; and all that it please Thee to create afterwards.Abu Dawud said: Sufyan AlThawri and Shubah Bin AlAlHajjaj reported on authority of Ubaid Bin AlHasan: There is no mention of the words after bowing in this tradition. Sufyan said: we met Alshaikh Ubaid Bin AlHasan; he did not say the words bowing in it.Abu dawud said: Shubah narrated this from Abi Ismah; from AlAmash; on the authority of Ubaid; saying: after bowing.  +
SunanAbuDawoud-017-001-27824 +	Abu said AlKhuri said: When the Messenger of Allah ﷺ said: Allah listens to him who praises Him; he also said: O Allah; our Lord; to thee be the praise in all heavens. Muammil said in his version ; In all the heavens; and in all the earth; and in all that it pleases Thee to create afterwards. O thou Who art worthy of praise and glory; most worthy of what a servant says; and we are all thy servants; no one can withhold what thou givest or give what Thou withholdest. The narrators then were agreed on the words: And riches cannot avail a wealthy person with Thee.  +
SunanAbuDawoud-017-001-27825 +	Abu Huraira reported the Messenger of Allah ﷺ as saying: When the Imam says: Allah listens to him who praised Him; say: O Allah; our lord; to Thee be the praise; for if what anyone says synchronises with what the angels say; he will be forgiven his past sins.  +
SunanAbuDawoud-017-001-27826 +	Amir said: The people behind the imam should not say: Allah listens to him who praises Him. But they should say: Our Lord; to Thee be the praise.  +
SunanAbuDawoud-017-001-27827 +	Narrated Abdullah Ibn Abbas: The Prophet ﷺ used to say between the two prostrations: O Allah; forgive me; have mercy on me; guide me; heal me; and provide for me.  +
SunanAbuDawoud-017-001-27828 +	Narrated Asma daughter of Abu Bakr: I heard the Messenger of Allah ﷺ say: One of you who believes in Allah and in the Last Day should not raise her head until the men raise their heads after prostration lest they should see the private parts of men.  +
SunanAbuDawoud-017-001-27829 +	AlBara said: The prostration observed by the Messenger of Allah ﷺ ; his bowing; and his sitting between the two prostrations were nearly equal.  +
SunanAbuDawoud-017-001-27830 +	Anas Bin Malik said: I did not offer prayer behind anyone more brief than the one offered by the Messenger of Allah ﷺ and that was perfect. When the Messenger of Allah ﷺ said: Allah listens to him who praises Him; he stood long we thought that he had omitted something; then he say takbir Allah is most great and prostrate; and would sit between the two prostrations so long that we thought that he had omitted something.  +
SunanAbuDawoud-017-001-27831 +	AlBarab. Azib said: I witnessed Muhammed ﷺ Abu Kamils version has the wording: The Messenger of Allah ﷺ -during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration; and his sitting between the two prostration and his prostration and his sitting between the salutation and going away after finishing the prayer were nearly equal to one another.Abu Dawud said: Mousaddad said: His bowing and his moderation in bowing and prostration; and his prostration and his sitting between the two prostrations; and his prostration and sitting between the salutation and going away after finishing the prayer were nearly equal.  +
SunanAbuDawoud-017-001-27832 +	Narrated Abu Masud AlBadri: The Prophet ﷺ said: A man prayer does not avail him unless he keeps his back steady when bowing and prostrating.  +
SunanAbuDawoud-017-001-27833 +	Abu Huraira said: When the Messenger of Allah ﷺ entered the Masjid; a man also entered it and prayed. He then came and saluted the Messenger of Allah ﷺ. The Messenger of Allah ﷺ returned the salutation and said to him: Go back and pray; for you have not prayed. The man returned and prayed as he prayed before. He then came to prophet ﷺ and saluted him. The Messenger of Allah ﷺ said to him: And upon you be peace. Go back and pray; for you have not prayed. He did so three times. Then the man said: By Him who has sent you as a Prophet with truth; I cannot do better than this; so teach me. He said: When you get up to pray; utter the takbir Allah is most great ; then recite a convenient portion of the Quran; then bow and remain quietly in that position; then sit and remain quietly in that position; then raise yourself and stand erect: then prostrate yourself and remain quietly in that position; then sit and remain quietly in that position; then do that throughout all your prayer.Abu Dawud said: AlQanabi reported this tradition from Said Bin Abi SaId on the authority of Abu Huraira. This version has the wording in the last: When you do this; then your prayer is completed. If you omit anything form this; you omit that much from your prayer. This version also has the wording: when you get up for praying; perform the abulation perfectly.  +
SunanAbuDawoud-017-001-27834 +	Narrated Rifaah Ibn Rafi: A man entered the Masjid...... He then narrated the tradition like the one narrated in No.855. This version is as follows: The Prophet ﷺ said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir; and praise Allah; the Exalted; and admire Him; he should then recite the Quran as much as he desires. He should then say: Allah is Most Great. Next he should bow so that all his joints return to their proper places. Then he should say: Allah listens to the one who praises Him; and stand erect. He should then say:Allah is most great; and should prostrate himself so that all his joints are completely at rest. Then he should say: Allah is most great; he should raise his head at the end of prostration till he sits erect. Then he should say: Allah is most great; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so; then his prayer is completed.  +
SunanAbuDawoud-017-001-27835 +	Narrated Rifaah Ibn Rafi: This version of Hadith No 856 adds: The Messenger of Allah ﷺ said: The prayer of any of you is not complete until he performs ablution perfectly; as Allah; the Exalted; has ordered you. He should wash his face and hands up to the elbows; and wipe his head and wash his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Quran as much as it is convenient for him. Narrator then narrated the tradition like Hammads; No. 856. He said: He then utter the takbir and prostration himself so that his face is at rest. Hammam sub-narrator said: Sometimes he reported: So that his forehead is at rest on the ground; and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rakahs until he finished it. The prayer of any of you is not complete unless he does so.  +
SunanAbuDawoud-017-001-27836 +	This tradition has also been transmitted through a different chain of narrators by Rifaah Bin Rafi. This version goes: When you get up and face the qiblah; what Allah wishes you to recite. And when you bow; put your palms on your knees and stretch out your back. When you prostrate yourself; do it completely so that you are at the rest. When you raise yourself then sit on your left thigh.  +
SunanAbuDawoud-017-001-27837 +	This tradition has also been transmitted by Rifaah b Rafi through a different chain of narrators. This version has : When you get up to pray; say the takbir; exalting Allah; then recite the Quran as much as it is convenient for you. The version adds: When you sit in the middle of the prayer; do it completely so that you are at rest and spread your left thigh; then recite the tashahhud. Then if you get up again ; do in a similar way until you finish your prayer.  +