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- A hadlth like this has been narrated on th … A hadlth like this has been narrated on the authority of Aasi m With the same chain of transmitters except this difference that the hadith transmitted by Abd AlWahid one of the narrators the word property precedes the family; and in the hadith transmitted by Mahammad Bin Khazim the word family precedes theword Property ; on returning home; in the narrations of both the narrators these words are found : O Allah I seek refuge with Thee from the hardships of the journey.th Thee from the hardships of the journey. +
- A hadlth like this has been transmitted on the authority of Ibn Shibab who said that they the Compnions of the Holy Prophet followed the latest of his commands and looked upon it as one abrogating the previous ones and the most firm. +
- A man asked Ibn Umar: How should I perform … A man asked Ibn Umar: How should I perform Witr? He said: Pray Witr with one Rakah. He said: I am afraid that the people will say that I am cutting the prayer short. He said: The Sunnah of Allah and His Messenger. Meaning This is the Sunnah of Allah and His Messenger.is the Sunnah of Allah and His Messenger. +
- A man bit the hand of another man but in that process the latter broke one incisor tooth of the former; and the Prophet ﷺ forgave the latter. +
- A man from Banu Amir said: I embraced Isla … A man from Banu Amir said: I embraced Islam and my ignorance of the religion made me anxious to learn the essentials. I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. The narrator Hammad said : I doubt whether he the Prophet said: their urine. Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the Masjid along with a group of Companions. He the Prophet said: Abu Dharr. I said: Yes; I am ruined; Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded to bring water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came to the Prophet. The Messenger of Allah ﷺ said: Abu Dharr; clean earth is a means of ablution; even if you do not find water for ten years. When you find water; you should make it touch your skin.Abu Dawud said: This is transmitted by Hammad Bin Zaid from Ayoub. This version does not mention the words their urine. This is not correct. The words their urine occur only in the version reported by Anas and transmitted only by the people of Basrah.transmitted only by the people of Basrah. +
- A man from Banu Asad Bin Khuzaimah asked A … A man from Banu Asad Bin Khuzaimah asked Abu Ayoub AlAnsari: if one of us prays in his house; then comes to the Masjid and finds that the iqamah is being called; and if I pray along with them in congregation ; I feel something inside about it. Abu Ayoub replied: We asked the Prophet ﷺ about it. He said: That is a share from the spoils received by the warriors i.e. he will receive double the reward of the prayer.l receive double the reward of the prayer. +
- A man from Banu Sulaim narrated: The Messe … A man from Banu Sulaim narrated: The Messenger of Allah ﷺ counted them out in my hand - or - in his hand: AlTasbis half of patience; and purification is half of faith. +
- A man from Thaqif on the authority of his father reported: I saw the Messenger of Allah ﷺ urinate; and he sprinkled water on the private parts of his body. +
- A man from among the companions of the prophet ﷺ reported him as saying: The people will not perish until their sins and faults become abundant; and there remains no excuse for them. +
- A man from banu Damrah reported on the authority of his father or his uncle I saw the Apostle of Allaah ﷺ on the pulpit in Arafat. +
- A man from the Ansar called Basrah said: I … A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her; I found her pregnant. I mentioned this to the Prophet. The Prophet ﷺ said: She will get the dower; for you made her vagina lawful for you. The child will be your slave. When she has begotten a child ; flog her according to the version of AlHasan. The version of Ibn AbusSari has: You people; flog her; or said: inflict hard punishment on him.Abu Dawud said: This tradition has been transmitted by Qatadah from Saad Bin Yazid on the authority of Ibn AlMusayab in a similar way. This tradition has been narrated by Yahya Bin Abi Kathir from Yazid Bin Nuaim from Saeed Bin AlMusayab; and Ata AlKhurasani narrated it from Saeed Bin AlMusayab ; they all narrated this tradition from the Prophet ﷺ omitting the link of the Companion i.e. a mursal tradition. The version of Yahya Bin Abi Kathir has: Basrah Bin Aktham married a woman. The agreed version has: He made the child his servant.ersion has: He made the child his servant. +
- A man from the Ansar said on the authority of Kaab Ibn Ujrah that he was feeling pain in his head due to lice ; so he shaved his head. The Prophet ﷺ ordered him to sacrifice a cow as offering. +
- A man from the tribe of Abs narrated from … A man from the tribe of Abs narrated from Hudhaifah that: He came to the Prophet ﷺ and stood by his side; and he said: Allahu Akbar Dh Almalakut Aljabarut Alkibriya wal azamah Allah is Most Great; the One Who has all sovereignty; power; magnificence; and might. Then he recited AlBaqarah; then he bowed; and his bowing lasted almost as long as his standing; and he said when bowing: Subahana Rabbial-azim; Subhana Rabbial-azim Glory be to my Lord Almighty; Glory be to my Lord Almighty. When he raised his head he said: Li Rabbial-hamd; Li Rabbial-hamd To my Lord be praise; to my Lord be praise. And when he prostrated he said: Subahana Rabbial-Ala; Subahna Rabbial-Ala Glory be to my Lord Most High; glory be to my Lord Most High. And between the two prostrations he would say: Rabbighfirli; Rabbighfirli Lord forgive me; Lord forgive me.ighfirli Lord forgive me; Lord forgive me. +
- A man of the Ansar quoting from his father said that the Prophet ﷺ called for a skin-vessel on the day of the battle of Uhud. He then said: Invert the head of the vessel and he drank from its mouth. +
- A man of the deputation of Abd AlQais who … A man of the deputation of Abd AlQais who came to the Prophet ﷺ said - the narrator Awuf thinks that his name was Qais Bin AlNuman: The Prophet ﷺ said: Do not drink from hollowed stumps; vessel smeared with pitch; pumpkins; and green jars; but drink from a skin which is tied with string. If the drink ferments; lighten it by infusing water. If you are helpless; then pour it away.r. If you are helpless; then pour it away. +
- A man reported from Bakr Bin Wail on the authority of his maternal uncle as saying; I said Apostle of Allaah ﷺ may I levy tithe on my people.? He replied Tithes are to be levied on Jews and Christians. +
- A mash transmitted this tradition saying: … A mash transmitted this tradition saying: If religion were based on opinion; it would be more proper to wipe the under part of the feet than the upper. The Prophet ﷺ wiped over the upper part of his shoes. The narrator Waki said: I saw Ali perform ablution and wash the upper part of his feet; and say : Had I not seen the Messenger of Allah ﷺ doing like this and he narrated the tradition in full.his and he narrated the tradition in full. +
- A part of tradition has also been transmitted by AlLajlaj from the Prophet ﷺ through a different chain of narrators. +
- A person asked Ibn Umar if the Messenger of Allah ﷺ forbade the preparation of Nabidh in a green pitcher besmeared with pitch. He said: Yes. Then Tawus said: By Allah; I heard it from him. +
- A simiar tradition from the Prophet ﷺ has also been transmitted by Muadh through a different chain of narrators. +
- A similar Hadith was narrated from Abu Huraira from Prophet ﷺ. +
- A similar Hadith was narrated from AlAmash with the same chain. +
- A similar hadith has been narrated on the authority of Abu Zinad through a different chain of transmitters. +
- A similar hadith has been reported on the authority of Anas with another chain of transmitters with the exception of these words: that he again becomes a Jew or a Christian. +
- A similar hadith has been transmitted by a different chain of narrators; but the hadith narrated by Ibn Juraij is more detailed and complete. +
- A similar hadith is narrated on Jabir authority in which the following words are added: I will do nothing more. +
- A similar report as above was narrated from Ibn Abu Kabshah; from his father; from the Prophet. +
- A similar report as previous was narrated from a man from Thaqif; from Urwah Bin AlZubair; who attributed the Hadith to the Prophet ﷺ. +
- A similar report to that of the one who bit another man and his from tooth fell out was narrated from Ibn Yala from his father; in which the Prophet said: There is no Diyah for you. +
- A similar report was narrated by Abd AlMal … A similar report was narrated by Abd AlMalik Bin AlSabbah with a similar chain; with the additional words: Whoever applies kohl to his eyes; let him add it an odd number of times. Whoever does that has done well; and whoever does not; there is no harm in it. And whoever dislodges a particle of food from between the teeth by dislodging it with his tongue; let him swallow it.ng it with his tongue; let him swallow it. +
- A similar report was narrated from Abu Ishaq AlFazari; from Ayoub Bin aown from Nafi; from Ibn Umar; from Umar; may Allah be pleased with him; from the Prophet. +
- A similar report was narrated from Abu Salamah and he said: Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward. Daif +
- A similar report was narrated from Safiyah bint Abi Ubaid from one of the wives of the Prophet -and she is Umm Salamah- from the Prophet. +
- A similar report was narrated from Tamim; the freed slave of Fatimah; from Fatimah. +
- A similar tradition has also been narrated by Ibn Umar from the Prophet ﷺ through a different chain of transmitters. He said: Habal Alhabalah means that a camel delivers an offspring and then the offspring which it delivers becomes pregnant. +
- A similar tradition has also been narrated by Anas from the Prophet ﷺ through a different chain of narrators. +
- A similar tradition has also been narrated by Ibn Abbas through a different chain of transmitters to the effect as narrated by Sulaiman saying: in two garments. +
- A similar tradition has also been narrated by Jabir Bin Abd Allaah from the Prophet ﷺ. But this version adds after the phrase their due And do not go beyond the destinations. +
- A similar tradition has also been narrated … A similar tradition has also been narrated by Ibn Abbas through a different chain of narrators. This version has: Shroud him in two garments.Abu Dawud said: The narrator Sulaiman said the Ayoub said: his two garments; Amr said: tow garments; Ibn Ubaid said that Ayoub said: in two garments and Amr said: in his two garments. Sulaiman alone added: do not put any perfume on him.lone added: do not put any perfume on him. +
- A similar tradition has also been transmit … A similar tradition has also been transmitted in brief by Maimunah daughter of Kardam son of Sufyan on the authority of her father through a different chain of narrators. This version adds: The Prophet asked : Does it contain an idol or was a festival of pre-Islamic times celebrated there ? He replied: No. I said: This mother of mine has taken a vow and walking is binding on her. May I fulfill it on her behalf ? Sometimes the narrator Bashshar said: May we fulfill in on her behalf ? He said: Yes.e fulfill in on her behalf ? He said: Yes. +
- A similar tradition has also been transmitted by Samurah from the Prophet ﷺ through a different chain of narrators. +
- A similar tradition has also been transmitted by Ibrahim and AlShabi from the Prophet ﷺ through a different chain of narrators. But this version does not mention the words: He called the witnesses who testified. +
- A similar tradition has also been transmit … A similar tradition has also been transmitted by Ubadah Bin AlSamit through a different chain of narrators; but the former tradition is more perfect. This version has: I said: What do you think about it; Messenger of Allah? He said: A live coal between your shoulders which you have put around your neck or hanged it.ou have put around your neck or hanged it. +
- A similar tradition has also been transmitted by Abu Huraira from the Prophet ﷺ through a different chain of narrators. But this version has: Uncover a mountain of gold. +
- A similar tradition has also been transmitted by Ibrahim AlNakhal through a different chain if narrators. I Ibrahim said to Ubaidat AlSalmant : Do you think that his one of them; that is AlMukhtar AlThaqaff ? He said : He is from the leaders. +
- A similar tradition has also been transmitted by Uqbah Bin Amir from the Prophet ﷺ through a different chain of narrators. +
- A similar tradition has also been transmitted by Jabir Bin Zaid and AlHasan through a different chain of narrators.Abu Dawud said: The narrator Saeed retained te tradition more carefully than Hammad. +
- A similar tradition has also been transmitted by Talha h Bin Mousarrif from a man from Sad from the prophet ﷺ through a different chain of narrators. +
- A similar tradition has also been transmitted by Abu Huraira from the Prophet ﷺ through a different chain of narrators. +
- A similar tradition has also been transmitted by Abdulrahman Bin Abi Bakr through a different chain of narrators. This version adds on the authority of Salim: Expiation for breaking the oath has not reached me. +
