Property:Has Hadith Text

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SunanAbuDawoud-017-001-27964 +	Narrated Abdullah Ibn Masud: It pertains to the sunnah to utter the tashahhud quietly.  +
SunanAbuDawoud-017-001-27965 +	Abdulrahman AlMuawl said: Abdullah Bin Umar saw me playing with pebbles during prayer. When he finished his prayer; he forbade me to do so and said: Do as the Apostle ﷺ used to do. I asked him: How would the Messenger of Allah ﷺ do? He said: When he sat during the prayer for reciting the tashahhud ; he placed his right hand on his right thigh; and clenched all his fingers; and pointed with the finger which is adjacent to the thumb; and he placed his left hand on his left thigh.  +
SunanAbuDawoud-017-001-27966 +	Abdullah Bin AlZubair said: When the Messenger of Allah ﷺ sat during the prayer at the tashahhud ; he placed his left foot under his right thigh and shin and spread his right foot and placed his left hand on his left knee and placed his right hand on his right thigh; and he pointed with his forefinger.  +
SunanAbuDawoud-017-001-27967 +	Narrated Abdullah Ibn AlZubayr: The Prophet ﷺ used to point with his finger at the end of the tashahhud and he would not move it Ibn Juraij said: And Amr Bin Dinar added: He Ziyad said: Amir informed me from his father that he saw the Prophet ﷺ supplicating like that. And the Prophet ﷺ would brace himself with his left hand on his left knee.  +
SunanAbuDawoud-017-001-27968 +	Abdullah Bin AlZubair narrated the above mentioned tradition on the authority of his father saying: He kept his look fixed on the finger he was pointing.  +
SunanAbuDawoud-017-001-27969 +	Narrated Abu Malik Numayr AlKhuzai: I saw the Prophet ﷺ placing his right hand on his right thigh and raising his forefinger curving it a little.  +
SunanAbuDawoud-017-001-27970 +	Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ prohibited; according to the version of Ahmad Ibn Hanbal; that a person should sit during prayer while he is leaning on his hand. According to the version of Ibn Shibwayh; he prohibited that a man should lean on his hand during prayer. According to the version of Ibn Rafi; he prohibited that a man should pray while he is leaning on his hand; and he mentioned this tradition in the chapter on Raising the head after prostration. According to the version of Ibn AbdulMalik; he prohibited that a man should lean on his hand when he stands up after prostration.  +
SunanAbuDawoud-017-001-27971 +	Ismall Bin Umayah said: I asked about a man who intertwines his fingers while he is engaged in prayer. He said that Ibn Umar had said: This is the prayer of those who earn the anger of Allah.  +
SunanAbuDawoud-017-001-27972 +	Nafi said: Ibn Umar saw a man resting on his left hand while he was sitting during prayer. The version of Harun Bin Zaid goes: He was lying on his left side. the agreed version goes: he said to him: Do not sit like this; because those who are punished sit like this.  +
SunanAbuDawoud-017-001-27973 +	Narrated Abdullah Ibn Masud: The Prophet ﷺ was in the first two rakahs as though he were on heated stones. The narrator Shubah said: We said: Till he the Prophet got up.  +
SunanAbuDawoud-017-001-27974 +	Narrated Abdullah Ibn Masud: The Prophet ﷺ used to give the salutation to his left and right sides until the whiteness of his cheek was seen; saying: Peace be upon you; and mercy of Allah twice. Abu Dawud said: This is a version of the tradition reported by Abu Sufyan. The version of Israil did not explain it. Abu Dawud said: This tradition has been narrated by AlZubair from Abu Ishaq and Yahya Ibn Adam from Israil from Abu Ishaq from Abdulrahman Ibn AlAswad from his father from Alqamah on the authority of Abdullah Ibn Masud. Abu Dawud said: Shubah used to reject this tradition; the tradition narrated by Abu Ishaq as coming from the Prophet ﷺ.  +
SunanAbuDawoud-017-001-27975 +	Narrated Wail Ibn Hujr: I offered prayer along with the Prophet ﷺ. He would give the salutation to his right side saying : Peace be upon you and the mercy of Allah and His blessings; and to his left side saying : Peace be upon you and mercy of Allah.  +
SunanAbuDawoud-017-001-27976 +	Jabir Bin Samurah said: When we prayed behind the Messenger of Allah ﷺ ; one of us gave the salutation and pointed with his hand to the man to his right side and left side. When he finished his prayer; he said: What is the matter that one of you points with his hand during prayer just like the tails of restive horses. It is sufficient for one of you; or is it not sufficient for one of you to say in this manner? And he pointed with his finger; one should salute his brother at his right and left side.  +
SunanAbuDawoud-017-001-27977 +	The aforesaid tradition has also been narrated by Misar through a different chain of transmitters to the same effect. This version adds: Is it not sufficient for one of you or for one of them that he puts his hand on his thigh; and then gives the salutation to his brother to his right and left sides.  +
SunanAbuDawoud-017-001-27978 +	Jabir Bin Samurah said: The Messenger of Allah ﷺ entered upon us while the people were raising their hands. The narrator AlZubair said: I think they were raising the hands during prayer. He the prophet said: What is the matter; I see you raising your hands as if they are the tails of restive horses! Maintain tranquility during prayer.  +
SunanAbuDawoud-017-001-27979 +	Narrated Samurah Ibn Jundub: The Prophet ﷺ commanded us to respond to the salutation of the imam. and to love each other; and to salute each other.  +
SunanAbuDawoud-017-001-27980 +	Ibn Abbas said: The end of the prayer of the Messenger of Allah ﷺ was known by the takbir pronounced aloud.  +
SunanAbuDawoud-017-001-27981 +	Ibn Abbas said : To raise the voice for making the mention of Allah after the people had finished their obligatory prayer was for in vogue the time of the Messenger of Allah ﷺ Ibn Abbas said : I used to know by it when they finished the prayer and would listen to it making the mention of Allah.  +
SunanAbuDawoud-017-001-27982 +	Narrated Abu Huraira: The Prophet ﷺ said: Shortening the salutation is sunnah commendable.The narrator Isa said: Ibn AlMubarak prohibited me from reporting this tradition as a statement of the Prophet ﷺ.Abu Dawud said: I heard Abu Umar Isa Bin Yunus AlFakhuri AlRamil saying: When AlFiryabi returned from Mecca; he gave up narrating this tradition as a statement of the Prophet ﷺ. He said: Ahmad Bin Hanbal forbade to report this tradition directly from the Prophet ﷺ.  +
SunanAbuDawoud-017-001-27983 +	Ali Bin Talq reported the Messenger of Allah ﷺ as saying: When any of you breaks wind during prayer; he must withdraw; perform ablution; and repeat the prayer.  +
SunanAbuDawoud-017-001-27984 +	Narrated Abu Huraira: The Prophet ﷺ said: Cannot any one of you according to the version of the narrator AbdulWarith step forward or backward or at his right or left. The version of Hammad added: during prayer; that is; in supererogatory prayer.  +
SunanAbuDawoud-017-001-27985 +	Narrated AlAzraq Ibn Qays: An imam of ours; whose kunyah surname was Abu Rimthah; led us in prayer and said: I prayed this prayer; or one like it; with the Prophet ﷺ. Abu Bakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah ﷺ offered the prayer; then gave the salutation to his right and his left so that we saw the whiteness of his cheeks; then turned away as Abu Rimthah meaning himself had done. The man who has been present with him at the first takbir in the prayer then got up to pray another prayer; whereupon Umar leaped up and; seizing him by the shoulders; shook him and said: Sit down; for the People of the Book perished for no other reason than that there was no interval between their prayers. The Prophet ﷺ raised his eyes and said: Allah has made you say what is right; son of AlKhattab.Abu Dawud said: Sometimes the name of Abu Umayah is narrated instead of Abu Rimthah.  +
SunanAbuDawoud-017-001-27986 +	Abu Huraira said: The Messenger of Allah ﷺ led us in one of the evening Asha prayers; noon or afternoon. He led us in two Rakahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the Masjid. He placed his hands upon it; one on the other; looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and Umar were among the people; but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call the possessor of arms Dhu AlYadain stood up asking him : Have you forgotten. The Messenger of Allah; or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah ; you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked : did the possessor of arms speak the truth? They made a sign ; that is; yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rakahs; then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer prostration. Then he raised his head his and uttered the takbir Allah is most great. The narrator Muhammad was asked : Did he give the salutation while prostrating dueto forgetfulness? He said : I do not remember it from Abu Huraira. But we Are sure that Imran Bin Hosain in his version said; he then gave the salutation.  +
SunanAbuDawoud-017-001-27987 +	This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah ﷺ prayed; it does not have the words; led us in prayer ; nor the words they made a sign. Thereupon the people said : Yes. He then raised his head. The version does not mention the words he uttered the takbir. He then uttered the takbir and made the prostration as usual or prolonged it. He then raised his head. The narrator then prostration as usual or prolonged it. He then raised his head. The narrator then finished the tradition and did not mention the words that follow it. He did not mention the words they made a sign; but Hammad Bin Zaid mentioned them in his version.Abu dawud said: Anyone who narrated this tradition did not mention the words then he uttered the takbir; nor the words he returned  +
SunanAbuDawoud-017-001-27988 +	Abu Huraira said ; The Messenger of Allah ﷺ led us in prayer. He then narrated the same version reported by Hammad up to the words we are sure that Imran Bin Hosain said: then he gave the salutation. The narrator said: I asked; What about the Tashahud? He replied: I did not hear thing about the tashahhud; but it is more liking to me that one should recite the tashahhud. This version has not the words whom he called the possessor of arms Dhu AlYadain. Nor the words they made a sign; nor the word anger. The tradition narrated by Hammad from Ayoub is more perfect.  +