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Property:Has Hadith Text

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SunanAbuDawoud-017-001-28267 +Abdullah Bin Busr from Banu Sulaim said: The Messenger of Allah ﷺ came to my father and he was a guest with him. He offered food to him and brought hais. He then brought a drink which he drank and he gave it to the one on his right. He ate dried dates and began to put the kernels on the back of his ring finger and middle finger. When he got up; my father also got up; and held the rein of his mount. He said : Pray to Allah for me. He said : O Allah; bless them in what you provided them; and have mercy on them.  +
SunanAbuDawoud-017-001-28268 +Narrated Abdullah Ibn Abbas: I was in the house of Maymunah. The Messenger of Allah ﷺ accompanied by Khalid Ibn AlWalid entered. Two roasted long-tailed lizards dabb placed on the sticks were brought to him. The Messenger of Allah ﷺ spat. Khalid said: I think that you abominate it; Messenger of Allah. He said: Yes. Then the Messenger of Allah ﷺ was brought milk; and he drank it. The Messenger of Allah ﷺ then said: When one of you eats food; he should say: O Allah; bless us in it; and give us food or nourishment better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it; for no food or drink satisfies like milk.Abu Dawud said: This is the Mousaddad version.  +
SunanAbuDawoud-017-001-28269 +Jabir reported the Prophet ﷺ as saying: Shut your door and make mention of Allah name; for the devil does not open a door which has been shut; extinguish your lamp and make mention of Allah name; cover up your vessel even by a piece of wood that you just put on it and make mention of Allah name; and tie up your water-skin mentioning Allah name.  +
SunanAbuDawoud-017-001-28270 +Jabir b Abdullah reported the Prophet ﷺ as saying this version is not complete for the devil does not open a shut door; or loosen a water-skin; or uncover a vessel; for a mouse sets a house on fire over its inhabitants.  +
SunanAbuDawoud-017-001-28271 +Jabir b Abdullah reported the Prophet ﷺ as saying: Gather your children when darkness spreads; or in the evening according to Mousaddad ; for the jinn are abroad and seize them.  +
SunanAbuDawoud-017-001-28272 +Jabir said: We were with Prophet ﷺ and he asked for something to drink. A man from the company asked: Should we not give you nabidh drink made from dates to drink ? He replied : Yes. The man went quickly and bought a cup of nabidh. The Messenger of Allah ﷺ said: Why did you not cover it up even by putting a piece of wood on it ?Abu Dawud said: AlAsmai version has: You put it on it...  +
SunanAbuDawoud-017-001-28273 +Narrated Aisha; Ummul Muminin: The water from AlSuqya was considered sweetest by the Prophet ﷺ. Qutaybah said: it was a well on two days journey from Medina.  +
SunanAbuDawoud-017-001-28274 +Narrated Abu Huraira: The Prophet ﷺ said: If anyone resorts to a diviner and believes in what he says according to the version of Mousa ; or has intercourse with his wife according to the agreed version when she is menstruating; or has intercourse with his wife through her anus; he has nothing to do with what has been sent down to Muhammad ﷺ - according to the version of Mousaddad.  +
SunanAbuDawoud-017-001-28275 +Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone acquires any knowledge of astrology; he acquires a branch of magic of which he gets more as long as he continues to do so.  +
SunanAbuDawoud-017-001-28276 +Narrated Zaid Bin Khalid AlJuhani: The Messenger of Allah ﷺ led us in the morning prayer at AlHudaibiyah after rain which has fallen during the night; and when he finished; he turned to the people and said: Do you know what your Lord has said ? They said: Allah and His Apostle know best. He said: This morning there were among mt servants one who believes in me and one who disbelieves. The one who said: We have been given rain by Allah grace and mercy is the one who believes in me and disbelieves in the star ; but the one who said: We have been given rain by such and such a rain star; is the one who disbelieves in me and believes in the star.  +
SunanAbuDawoud-017-001-28277 +Narrated Qabisah: I heard the Messenger of Allah ﷺ say: Augury from the flight of birds; taking evil omens and the practice of pressomancy pertain to divination. Tarq: It is used in the sense of divination in which women threw stones. Iyafah: It means geomancy by drawing lines.  +
SunanAbuDawoud-017-001-28278 +Narrated Muhammed Bin Jafar: On the authority of Awuf : Iyafah means to makes the birds fly by threatening them. Tarq means lines drawn on the earth.  +
SunanAbuDawoud-017-001-28279 +Narrated Muawiyah Bin AlHakam AlSulami: I said: Messenger of Allah! among us there are men who practice divination by drawing lines. He said: There was a Prophet who drew lines; so if anyone does it as he drew lines; that is right.  +
SunanAbuDawoud-017-001-28280 +Narrated Abdullah Ibn Masud: The Prophet ﷺ said: Taking omens is polytheism; taking omens is polytheism. He said it three times. Every one of us has some; but Allah removes it by trust in Him.  +
SunanAbuDawoud-017-001-28281 +Narrated Abu Huraira: The Messenger of Allah ﷺ as saying : There is no infection; no evil; omen or serpent; in a hungry belly and no hamah. A nomadic Arab asked: How is it that when camels are in the sand as if they were gazelles and a mangy camel comes among them and it gives them mange ? He replied: Who infected the first one ? Mamar; quoting AlZuhri said: A man told me that Abu Huraira narrated to him saying that he heard the Prophet ﷺ say: A diseased camel should not be brought with a healthy camel to drink water. He said: The man then consulted him and said: Did you not tell us that Prophet ﷺ had said: There is no infection; no serpent in a hungry belly and no hamah? He replied: I did not transmit it to you. AlZuhri said: Abu Salamah said: He had narrated it and I did not hear that Abu Huraira had ever forgotten any tradition except this one.  +
SunanAbuDawoud-017-001-28282 +Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: There is no infection; no hamah; no other promising rain; and no serpent in a hungry belly.  +
SunanAbuDawoud-017-001-28283 +Narrated Abu Huraira: The Prophet ﷺ said: There is no ghoul.  +
SunanAbuDawoud-017-001-28284 +Abu Dawud said: Malik was asked about the meaning of his saying: There is no safar. He replied: The people of pre-Islamic Arabia used to make the month of safar lawful for war. They made it lawful in one year and unlawful in another year. The Prophet ﷺ said: There is no safar.  +
SunanAbuDawoud-017-001-28285 +Muhammad Bin AlMusaffa said to us on the authority of Baqiyah. He said: I asked Muhammad Bin Rashid about the meaning of the word hamah. He replied: The pre-Islamic Arabs used to say: When anyone dies and is buried; a bird comes forth from his grave. I asked: What did he mean by safar ? He said: I heard that the pre-Islamic Arabs used to take evil omen from safar. So the Prophet ﷺ said: There is no safar. Muhammad Bin Rashid said: We heard someone say: It is a pain in the stomach. They said that it was infection. Hence he said: There is no safar.  +
SunanAbuDawoud-017-001-28286 +Narrated Anas: The Prophet ﷺ as saying: There is no infection and no evil omen; and I like a good omen. Good omen means a good word.  +
SunanAbuDawoud-017-001-28287 +Narrated Abu Huraira: When the Messenger of Allah ﷺ heard a word; and he liked it; he said: We took your omen from your mouth.  +
SunanAbuDawoud-017-001-28288 +Narrated Ata: People said: safar is a pain within the belly. I asked: What is hamah ? He said: People said believed that hamah which is an owl or a nightbird and which shrieks is the spirit of men. It is not the spirit of men. It is an animal.  +
SunanAbuDawoud-017-001-28289 +Narrated Urwah Ibn Amir AlQurashi: When taking omens was mentioned in the presence of the Prophet ﷺ ; he said: The best type is the good omen; and it does not turn back a Muslim. If one of you sees anything he dislikes; he should say: O Allah; no one brings good things except Thee; and no one averts evil things except Thee and there is no might and power but in Allah.  +
SunanAbuDawoud-017-001-28290 +Narrated Buraydah Ibn AlHasib: The Prophet ﷺ did not take omens from anything; but when he sent out an agent he asked about his name. If it pleased him; he was glad about it; and his cheerfulness on that account was visible in his face. If he disliked his name; his displeasure on that account was visible in his face. When he entered a village; he asked about its name; and if it pleased him; he was glad about it; and his cheerfulness on that account was visible in his face. But if he disliked its name; his displeasure on that account was visible in his face.  +
SunanAbuDawoud-017-001-28291 +Narrated Saad Ibn Malik: The Prophet ﷺ said: There is no hamah; no infection and no evil omen; if there is in anything an evil omen; it is a house; a horse; and a woman.  +