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- But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice? +
- But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye? +
- But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them? +
- But how many generations before them did We destroy (for their sins), - stronger in power than they? Then did they wander through the land: was there any place of escape (for them)? +
- But how many were the prophets We sent amongst the peoples of old? +
- But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride. +
- But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. +
- But if any reject Faith, let not his rejection grieve thee: to Us is their return, and We shall tell them the truth of their deeds: for Allah knows well all that is in (men's) hearts. +
- But if any turn away and reject Allah, - +
- But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful. +
- But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice. +
- But if good fortune comes to you from Allah, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!" +
- But if it gets known that these two were g … But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places, - nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!"if we did, behold! the wrong be upon us!" +
- But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things). +
- But if the right is on their side, they come to him with all submission. +
- But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful. +
- But if their intention is firm for divorce, Allah heareth and knoweth all things. +
- But if they cease, Allah is Oft-forgiving, Most Merciful. +
- But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise. +
- But if they have treacherous designs against thee, (O Messenger!), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom. +
- But if they hearken not to thee, know that they only follow their own lusts: and who is more astray than one who follow his own lusts, devoid of guidance from Allah? for Allah guides not people given to wrong-doing. +
- But if they see a Sign, they turn away, and say, "This is (but) transient magic." +
- But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust, - He the Lord of the Throne (of Glory) Supreme!" +
- But if they turn away, say thou: "I have warned you of a stunning Punishment (as of thunder and lightning) like that which (overtook) the 'Ad and the Thamud!" +
- But if they turn away, thy duty is only to preach the clear Message. +
- But if they turn back, Allah hath full knowledge of those who do mischief. +
- But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far. +
- But if they violate their oaths after their covenant, and taunt you for your Faith, - fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained. +
- But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones, - which is prepared for those who reject Faith. +
- But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong? +
- But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward. +
- But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame. +
- But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs. +
- But indeed men before them rejected (My warning): then how (terrible) was My rejection (of them)? +
- But is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it). +
- But it has already been revealed to thee, - as it was to those before thee, - "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)". +
- But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight): (such is) the Promise of Allah: never doth Allah fail in (His) promise. +
- But it is nothing less than a Message to all the worlds. +
- But it is to Allah that the End and the Beginning (of all things) belong. +
- But it will be avoided by those most unfortunate ones, +
- But it will be no more than the retribution of (the Evil) that ye have wrought;- +
- But it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie; +
- But keep in remembrance the name of thy Lord and devote thyself to Him whole-heartedly. +
- But leave them in their confused ignorance for a time. +
- But let those know, who dispute about Our Signs, that there is for them no way of escape. +
- But made no reservation, ("If it be Allah's Will"). +
- But man wishes to do wrong (even) in the time in front of him. +
- But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do. +
- But nay, ye soon shall know (the reality). +
- But never came a messenger to them but they mocked him. +