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Property:Has Hadith Text

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SunanAbuDawoud-017-001-28842 +Narrated Fudalah Bin Ubaid: At the battle of Khaibar I bought a necklace in which there were gold and pearls for twelve dinars. I separated them and found that its worth was more than twelve dinars. So I mentioned that to the Prophet ﷺ who said: It must not be sold till the contents are considered separately.  +
SunanAbuDawoud-017-001-28843 +Narrated Fudalah Bin Ubaid: We were with the Messenger of Allah ﷺ at the battle of Khaibar. We were selling to the Jews one uqiyah of gold for one dinar. The narrators other than Qutaibah said: for two or three dinars. Then both the versions agreed. The Messenger of Allah ﷺ said: Do not sell gold except with equal weight.  +
SunanAbuDawoud-017-001-28844 +Narrated Abdullah Ibn Umar: I used to sell camels at AlBaqi for dinars and take dirhams for them; and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Messenger of Allah ﷺ who was in the house of Hafsah. I said: Messenger of Allah ; take it easy; I shall ask you a question : I sell camels at AlBaqi. I sell them for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these; and give these for these. The Messenger of Allah ﷺ then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled.  +
SunanAbuDawoud-017-001-28845 +The tradition mentioned above has also been transmitted by Simak Bin Harb with a different chain of narrators and to the same effect. The first version is more perfect. It does not mention the words at the current rate.  +
SunanAbuDawoud-017-001-28846 +Narrated Samurah Ibn Jundub : The Prophet ﷺ forbade selling animals for animals when payment was to be made at a later date.  +
SunanAbuDawoud-017-001-28847 +Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ commanded him to equip an army; but the camels were insufficient. So he commanded him to keep back the young camels of sadaqah; and he was taking a camel to be replaced by two when the camels of sadaqah came.  +
SunanAbuDawoud-017-001-28848 +Narrated Jabir: The Prophet ﷺ bought a slave for two slaves.  +
SunanAbuDawoud-017-001-28849 +Zayd Abu Ayash asked Saad Ibn Abi Waqqas about the sale of the soft and white kind of wheat for barley. Saad said: Which of them is better? He replied: Soft and white kind of wheat. So he forbade him from it and said: I heard the Messenger of Allah sawa say; when he was asked about buying dry dates for fresh. The Messenger of Allah sawa said: Are fresh dates diminished when they become dry? The the people replied: Yes. So the Messenger of Allah ﷺ forbade that.Abu Dawud said: A similar tradition has also been transmitted by Ismail Bin Umayah.  +
SunanAbuDawoud-017-001-28850 +Narrated Saad Ibn Abi Waqqas: The Messenger of Allah ﷺ forbade to sell fresh dates for dry dates when payment is made at a later date.Abu Dawud said: The tradition mentioned above has also been transmitted by Saad Bin Abi Waqqas from the Prophet ﷺ through a different chain of narrators in a similar way.  +
SunanAbuDawoud-017-001-28851 +Narrated Ibn Umar: The Prophet ﷺ forbade the sale of fruits on the tree for fruits by measure; and sale of grapes for raisins by measure; and sale of harvest for wheat by measure.  +
SunanAbuDawoud-017-001-28852 +Narrated Zaid Bin Thabit: The Prophet ﷺ gave license for the sale of araya for dried dates and fresh dates.  +
SunanAbuDawoud-017-001-28853 +Narrated Sahl Bin Abi Khathmah: The Messenger of Allah ﷺ forbade the sale of fruits for dried dates; but gave license regarding the araya for its sale on the basis of a calculation of their amount. But those who buy them can eat them when fresh.  +
SunanAbuDawoud-017-001-28854 +Narrated Abu Huraira: The Messenger of Allah ﷺ gave license regarding the sale of araya when the amount was less then five wasqs or five wasqs. Dawud Bin AlHussain was doubtful.Abu Dawud said: The tradition by Jabir indicates up to four wasqs.  +
SunanAbuDawoud-017-001-28855 +Abd Rabbihi Bin Saeed AlAnsari said: Ariyah means that a man gives another man a palm-tree on loan; or it means that reserves one or two palm-trees from his property for his personal use; then he sells for dried dates.  +
SunanAbuDawoud-017-001-28856 +Ibn Ishaq said: Araya means that a man lends another man some palm-trees; but he the owner feels inconvenient that the man looks after the trees by frequent visits. He the borrower sells them to the owner by calculation.  +
SunanAbuDawoud-017-001-28857 +Narrated Abdullah Bin Umar: The Messenger of Allah ﷺ forbade the sale of fruits till they were clearly in good condition; forbidding it both to the seller and to the buyer.  +
SunanAbuDawoud-017-001-28858 +Narrated Ibn Umar: The Messenger of Allah ﷺ forbade selling palm-trees till the dates began to ripen; and ears of corn till they were white and were safe from blight; forbidding it both to the buyer and to the seller.  +
SunanAbuDawoud-017-001-28859 +Narrated Abu Huraira: The Messenger of Allah ﷺ forbade to sell spoils of war till they are appointed; and to sell palm trees till they are safe from every blight; and a man praying without tying belt.  +
SunanAbuDawoud-017-001-28860 +Narrated Jabir Bin Abdullah : The Messenger of Allah ﷺ forbade the sale of fruits until they are ripened tushqihah. He was asked: What do you mean by their ripening ishqah ? He replied: They become red or yellow; and they are eaten.  +
SunanAbuDawoud-017-001-28861 +Narrated Anas Ibn Malik: The Prophet ﷺ forbade the sale of grapes till they became black and the sale of grain till it had become hard.  +
SunanAbuDawoud-017-001-28862 +Yunus said: I asked Abu Zinad about the sale of fruits before they were clearly in good condition; and what was said about it. He replied: Urwah Ibn AlZubair reports a tradition from Sahl Ibn Abi Hathmah on the authority of Zayd Ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits; and were demanded to pay the price; the buyer said: The fruits have been smitten by duman; qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet ﷺ increased; the Messenger of Allah ﷺ said to them as an advice: No; do not sell fruits till they are in good condition; due to a large number of their disputes and differences.  +
SunanAbuDawoud-017-001-28863 +Narrated Jabir Ibn Abdullah: The Prophet ﷺ forbade the sale of fruits till they were clearly in good condition ; and ordered that they should not be sold but for dinar or dirham except Araya.  +
SunanAbuDawoud-017-001-28864 +Narrated Jabir Ibn Abdullah: The Prophet ﷺ forbade selling fruits years ahead; and commanded that unforeseen loss be remitted in respect of what is affected by blight.Abu Dawud said: The attribution of the tradition regarding the effect of blight is one-third of the produce to the Prophet ﷺ is not correct. This is the opinion of the people of Medina.  +
SunanAbuDawoud-017-001-28865 +Narrated Jabir Bin Abdullah : The Prophet ﷺ forbade sale of fruits for a number of years. One of the two narrators Abu AlZubair and Saeed Bin Mina mentioned the words sale for years bai Alsinin instead of Almuawamah.  +
SunanAbuDawoud-017-001-28866 +Narrated Abu Huraira: The Prophet ﷺ forbade the type of sale which involves risk or uncertainty and a transaction determined by throwing stones.  +