Property:Has Hadith Text

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SunanAbuDawoud-017-001-28942 +	Narrated Ibn Abbas: To those also; to whom your right hand was pledged; give their due portion. A man made an agreement with another man in early days of Islam ; and there was no relationship between the ; one of them inherited from the other. The following verse of Surat AlAnfal abrogated it: But kindred by blood have prior right against each other.  +
SunanAbuDawoud-017-001-28943 +	Ibn Abbas explained the following Quranic verse : To those also; to whom your right hand was pledged; give your portion. When the Emigrants came to Medina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah ﷺ established between them. When the following verse was revealed: To benefit everyone we have appointed shares and heirs to property left by parent and relatives. it abrogated the verse: To those also; to whom your right hand was pledged; give their due portion. This alliance was made for help; well wishing and cooperation. Now a legacy can be made for him. The right to inheritance was abolished.  +
SunanAbuDawoud-017-001-28944 +	Narrated Dawud Bin AlHussain: I used to learn the reading of the Quran from Umm Sad; daughter of AlRabi. She was an orphan in the guardianship of Abu Bakr. I read the Quranic verse To those also to whom your right hand was pledged. She said: Do not read the verse; To those also to whom your right hand was pledged. This was revealed about Abu Bakr and his son Abdulrahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet ﷺ to give him the share.The narrator Abd AlAziz added: He did not accept Islam until he was urged on Islam by sword.Abu Dawud said: He who narrated the word aqadat means a pact ; and he who narrated the word aaqadat means the party who made a pact. The correct is the tradition of Talha h aaqadat.  +
SunanAbuDawoud-017-001-28945 +	Narrated Ibn Abbas: Referring to the verse: Those who believed and adopted exile... As to those who believed but came not into exile: A bedouin who did not migrate to Medina did not inherit from an emigrant; and an emigrant did no inherit from him. It was abrogated by the verse: But kindred by blood have prior rights against each other.  +
SunanAbuDawoud-017-001-28946 +	Narrated Jubair Bin Mutim: The Messenger of Allah ﷺ as saying: There is no alliance in Islam; and Islam strengthened the alliance made during pre-Islamic days.  +
SunanAbuDawoud-017-001-28947 +	Narrated Anas Bin Malik: The Messenger of Allah ﷺ established an alliance of brotherhood between the Emigrants and the Helpers in our house. He was asked: Did not the Messenger of Allah ﷺ say: There is no alliance in Islam ? He replied: The Messenger of Allah ﷺ established an alliance between the Emigrants and the Helpers in our house. This he said twice or thrice.  +
SunanAbuDawoud-017-001-28948 +	Narrated Umar Ibn AlKhattab: Saeed said: Umar Ibn AlKhattab said: Blood-money is meant for the clan of the slain; and she will not inherit from the blood-money of her husband. AlDahhak Ibn Sufyan said: The Messenger of Allah ﷺ wrote to me that I should give a share to the wife of Ashyam AlDubabi from the blood-money of her husband. So Umar withdrew his opinion. Ahmad Ibn Salih said: AbdurRazzaq transmitted this tradition to us from Mamar; from AlZuhri on the authority of Said. In this version he said: The Prophet ﷺ made him governor over the bedouins.  +
SunanAbuDawoud-017-001-28949 +	Narrated Abdullah Bin Umar: The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it.  +
SunanAbuDawoud-017-001-28950 +	Narrated Aisha: The Messenger of Allah ﷺ did not leave dinars; dirhams; camels and goats; nor did he leave will for anything.  +
SunanAbuDawoud-017-001-28951 +	Narrated Amir Bin Sad: On the authority of his father Saad Bin Abi Waqqas : When he Sad fell ill at Mecca according to the version of Ibn Abi Kkalaf - then the agreed version has: which brought him near to death - the Messenger of Allah ﷺ went to visit him. He said: Messenger of Allah; I have a large amount of property; and my daughter is my only heir. May I give two-thirds of my property as a sadaqah charity ? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: You may will away a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything; seeking thereby to please Allah; without being rewarded for it; even the mouthful you give your wife. I said: Messenger of Allah; shall I be left behind form immigration to Medina ? He said: If you remain behind after me and do good works seeking the pleasure of Allah; your rank will be raised and degree increased. Perhaps you will not remain behind; and some people will benefit from you and others will be harmed by you. He then said: O Allah; complete the immigration of my Companions and do not turn them back. But miserable was Saad Bin Khawlah. The Messenger of Allah ﷺ lamented on him as he died at Mecca.  +
SunanAbuDawoud-017-001-28952 +	Narrated Abu Huraira: A man asked the Messenger of Allah ﷺ : Messenger of Allah; which sadaqah charity is the best ? He replied: The best sadaqah is that you give something as sadaqah charity when you are healthy; greedy; expect survival and fear poverty; and not that you postpone it until your death. and then you say: For so-and-so is such-and-such; and for so-and-so is such-and-such; while it was already for so-and-so.  +
SunanAbuDawoud-017-001-28953 +	Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: A man giving a dirham as sadaqah charity during his life is better than giving one hundred dirhams as sadaqah charity at the moment of his death.  +
SunanAbuDawoud-017-001-28954 +	Narrated Abu Huraira: The Prophet ﷺ said: A man or a woman acts in obedience to Allah for sixty years; then when they are about to die they cause injury by their will; so they must go to Hell. Then Abu Huraira recited: After a legacy which you bequeath or a debt; causing no injury...that will be the mighty success.Abu Dawud said: AlAshath Bin Jabir is the grandfather of Nasr Bin Ali.  +
SunanAbuDawoud-017-001-28955 +	Narrated Abu Dharr: The Messenger of Allah ﷺ said to me: Abu Dharr; I see you weak; and I like for you what I like for myself. Do not be a leader of two persons ; and do not be a guardian of an orphan.Abu Dawud said: This has been narrated only by the people of Egypt.  +
SunanAbuDawoud-017-001-28956 +	Narrated Ibn Abbas: The Quranic verse goes: It is prescribed when death approaches any of you ; if he leaves any goods; that he may bequest to parents and next to kin. The bequest was made in this way until the verse of inheritance repealed it.  +
SunanAbuDawoud-017-001-28957 +	Narrated Abu Huraira: I heard the Messenger of Allah ﷺ say: Allah has appointed for everyone who has a right what is due to him; and no bequest must be made to an heir.  +
SunanAbuDawoud-017-001-28958 +	Narrated Abdullah Ibn Abbas: When Allah; Most High; revealed the verses: Come not nigh to the orphan property except to improve it. And Those who unjustly eat up the property of orphans; everyone who had an orphan with him went and separated his food from his orphans food; and his drink from his drink; and began to detain the remaining food which he the orphan himself ate or spoiled. This fell heavy on them; and they mentioned this to the Messenger of Allah ﷺ. So Allah; Most High; revealed the verse: They ask thee concerning orphans. Say: The best thing to do is what is for their good; if ye mix their affairs with yours; they are your brethren. Then they mixed their food with his food and their drink with his drink.  +
SunanAbuDawoud-017-001-28959 +	Narrated Amr Bin Suhaib: On his father authority; said that his grandfather told that a man came to the Prophet ﷺ and said: I am poor; I have nothing with me ; and I have an orphan. He said: Use the property of your orphan without spending it lavishly; hurrying and taking it as your own property.  +
SunanAbuDawoud-017-001-28960 +	Narrated Ali Ibn Abu Talib: I memorised a tradition from the Messenger of Allah ﷺ : There is no orphanhood after puberty; and there is no silence for the whole day till the night.  +
SunanAbuDawoud-017-001-28961 +	Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: Refrain from seven characteristics which cause destruction. He was asked: What are they; Messenger of Allah ? He replied: To assign partner to Allah; magic; to kill a soul man which is prohibited by Allah except for which is due; to take usury; to consume the property of an orphan; to retreat on the day of the battle; and to slander chaste women; indiscreet but believing.Abu Dawud said: The name Abu AlGhaith is Salim client of Ibn Muti.  +
SunanAbuDawoud-017-001-28962 +	Umair; A Companion of the Prophet ﷺ said: A man asked him the Prophet : Messenger of Allah; what are the grave sins? He replied: They are nine. He then mentioned the tradition to the same effect. This version adds: And disobedience to the Muslim parents; and to violate the sacred House; your qiblah direction of prayer ; in your life and after death.  +
SunanAbuDawoud-017-001-28963 +	Narrated Khabbab: mousab Bin Umar was killed at the battle of Uhud; and for him only a coarse cloth would be found as shroud. When we covered his head; his feet showed; and when we covered his feet; his head showed. So the Messenger of Allah ﷺ said: Cover his head with it cloth ; and put some rushes over his feet.  +
SunanAbuDawoud-017-001-28964 +	Narrated Buraidah: A woman came to the Messenger of Allah ﷺ and said: I donated my slave-girl to my mother; but she died and left the slave-girl. He said: Your reward became due; and she came back to you in inheritance. She said: She died while a month fasting was due from her. Would it be sufficient or be taken as completed if I fast on her behalf ? He said: Yes. She said: She also did not perform Hajj. Would it be sufficient or be taken completed if I perform Hajj on her behalf ? He said: Yes.  +
SunanAbuDawoud-017-001-28965 +	Narrated Ibn Umar: Umar got some land in Khaibar; and when to the Prophet ﷺ and said: I have acquired land in Khaibar which I consider to be more valuable than any I have acquired ; so what do you command me to do with it ? He replied: If you wish; you may make the property as inalienable possession; and give its produce as sadaqah charity. So Umar gave it as a sadaqah declaring that the property must not be sold; given away; or inherited : and gave its produce as sadaqah to be devoted to poor; relatives; the emancipation of slaves; Allah path; travellers. The narrator Bishr added: and guests. Then the agreed version goes: No sin being committed by the one who administers it if he eats something from it in a reasonable manner; or gives something to a friend; who does not make his own property. The narrator Bishr added: provided he is not storing-up goods for himself.  +
SunanAbuDawoud-017-001-28966 +	Narrated Yahya Bin Said: Abd AlHamid Bin Abdullah Bin Abdullah Bin Umar Bin AlKhattab copied to me a document about the religious endowment waqf made by Umar Bin AlKhattab : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi. He added: provided he is not storing up goods for himself. The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition; saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits by selling them ; he may do so. Muiqib penned it and Abdullah Bin AlArqam witnessed it : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar ; Commander of Faithful; directed; in case of some incident happens to him i.e. he dies ; that Thamg; Sirmah Bin AlAkwa; the servant who is there; the hundred shares in the land of Khaibr; the servant who is there and the hundred sahres which Muhammad ﷺ had donated to me in the valley nearly will remain in the custody of Hafsah during her life; then the men of opinion from her family will be in charge of these endowments ; that these will neither be sold not purchased; spending its produce where they think necessary on the beggar; deprived and relatives. There is no harm to the one in charge of this endowment if he eats himself; or feeds; or buys slaves with it.  +