Property:Has Hadith Text

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SunanAbuDawoud-017-001-29168 +	Narrated Nubayshah: The Prophet ﷺ said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance; so you may eat; store up and seek reward. Beware; these days are days of eating; drinking and remembrance of Allah; Most High.  +
SunanAbuDawoud-017-001-29169 +	Narrated Thawban: The Messenger of Allah ﷺ sacrificed during a journey and then said: Thawban; mend the meat of this goat. I then kept on supplying its meat until we reached Medina.  +
SunanAbuDawoud-017-001-29170 +	Narrated Shaddad Bin Aws: There are two characteristics that I heard the Messenger of Allah ﷺ say: Allah has decreed that everything should be done in a good way; so when you kill use a good method. The version of the narrators other than Muslim says: So kill in a good manner. And when you slaughter; you should use a good method; for one of you should sharpen his knife; and give the animal as little pain as possible.  +
SunanAbuDawoud-017-001-29171 +	Narrated Hisham Bin Zaid: I entered upon AlHakam Bin Ayoub along with Anas. He saw some youths or boys who had set up a hen and shooting at it. Anas said: The Messenger of Allah ﷺ forbade to kill an animal in confinement.  +
SunanAbuDawoud-017-001-29172 +	Narrated Ibn Abbas: The verse: So eat of meats on which Allah name hath been pronounced and the verse: Eat not of meats on which Allah name hath not been pronounced were abrogated; meaning an exception was made therein by the verse: The food of the people of the Book is lawful unto you and yours is lawful unto them.  +
SunanAbuDawoud-017-001-29173 +	Narrated Abdullah Ibn Abbas: explaining the verse But the evil ones ever inspire their friend to contend with you They used to say: Do not eat which Allah killed; but eat which you slaughtered. So Allah revealed the verse: Eat not of meats on which Allah name hath not been pronounced...to the end of the verse.  +
SunanAbuDawoud-017-001-29174 +	Narrated Abdullah Ibn Abbas: The Jews came to the Prophet ﷺ and said: We eat which we kill but we do not eat which Allah kills? So Allah revealed: Eat not of meats on which Allah name hath not been pronounced. to the end of the verse.  +
SunanAbuDawoud-017-001-29175 +	Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ forbade to eat the meat of animals slaughtered by the bedouins for vainglory and pride.Abu Dawud said: The narrator Ghundar narrated this tradition as a saying of Ibn Abbas and not of the Prophet.  +
SunanAbuDawoud-017-001-29176 +	Narrated Rafi Bin Khadeej: I came to the Messenger of Allah ﷺ and said: Messenger of Allah; we shall meet the enemy tomorrow and we have no knives with us. May we kill with a sharp-edged white stone flint and with splinter of a staff ? The Messenger of Allah ﷺ said: Hasten in slaughtering it. When Allah name is mentioned you may eat what is killed by anything which causes the blood to flow except tooth and claw. I shall tell you about it. The tooth is a bone; and the claw is the knife of Abyssinians. Some people hastened and went forward; they made haste and got booty; while the Messenger of Allah ﷺ was in the rear and they setup cooking pots. The Messenger of Allah ﷺ passed by over the cooking pots. He ordered to turn them over. He then divided the spoils of war between them; and gave them a camel for ten goats in equation. One of the camels of the people ran away; and they had no horses with them at that time. A man shot an arrow at it; and Allah prevented it from escaping. The Prophet ﷺ said: Among animals i.e. camels there are some which bolt like wild animals ; so when any of them does so; do with it like this.  +
SunanAbuDawoud-017-001-29177 +	Narrated Muhammad Ibn Safwan or Safwan Ibn Muhammad: I hunted two hares and slaughtered them with a flint. I asked the Messenger of Allah ﷺ about them. He permitted me to eat them.  +
SunanAbuDawoud-017-001-29178 +	Narrated Ata Ibn Yasar: A man of Banu Harith was pasturing a pregnant camel in one of the ravines of Uhud; he saw that it was about to die; he could find nothing to slaughter it; he took a stake and stabbed it in the upper part of its breast until he made its blood flow. He then came to the Prophet ﷺ and informed him about that; and he ordered him to eat it.  +
SunanAbuDawoud-017-001-29179 +	Narrated Adi Ibn Hatim: I said: Messenger of Allah; tell me when one of us catches game and has no knife; may he slaughter with a flint and a splinter of stick. He said: Cause the blood to flow with whatever you like and mention Allah name.  +
SunanAbuDawoud-017-001-29180 +	Narrated AbulUshara: AbulUshara reported on the authority of his father: He asked: Messenger of Allah; is the slaughtering to be done only in the upper part of the breast and the throat? The Messenger of Allah ﷺ replied: If you pierced its thigh; it would serve you.Abu Dawud said: This is the way suitable for slaughtering an animal which has fallen into a well or runs loose.  +
SunanAbuDawoud-017-001-29181 +	Narrated Abdullah Ibn Abbas: Ibn Isa added: Ibn Abbas and Abu Huraira said: The Messenger of Allah ﷺ forbade the devil sacrifice. Abu Isa added in his version: This refers to the slaughtered animal whose skin cut off; and is then left to die without its jugular veins being severed.  +
SunanAbuDawoud-017-001-29182 +	Narrated Abu Saeed AlKhudri: I asked the Messenger of Allah ﷺ about the embryo. He replied: Eat it if you wish. Mousaddad version says: we said: Messenger of Allah; we slaughter a camel; a cow and a sheep; and we find an embryo in its womb. Shall we throw it away or eat it? He replied: Eat it if you wish for the slaughter of its mother serves its slaughter.  +
SunanAbuDawoud-017-001-29183 +	Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: The slaughter of embryo is included when its mother is slaughtered.  +
SunanAbuDawoud-017-001-29184 +	Narrated Aisha: the narrator Mousa did not mention the words from Aisha in his version from Hammad; and AlQanabi also did not mention the word from Aisha in his version from Malik. They the people said: Messenger of Allah; there are people here; recent converts from polytheism; who bring us meat and we do not know whether or not they mentioned Allah name over it. The Messenger of Allah ﷺ said: Mention Allah name and eat.  +
SunanAbuDawoud-017-001-29185 +	Narrated Nubayshah: A man called the Messenger of Allah ﷺ : We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah; Most High; and feed the people. He said: We used to sacrifice a Fara in pre-Islamic days; so what do you command us? He said: On every pasturing animal there is a Fara which is fed by your cattle till it becomes strong and capable of carrying load. The narrator Nasr said in his version : When it becomes capable of carrying load of the pilgrims; you may slaughter it and give its meat as charity sadaqah. The narrator Khalid version says: You may give it to the travellers; for it is better. Khalid said: I asked Abu Qilabah: How many pasturing animals? He replied: One hundred.  +
SunanAbuDawoud-017-001-29186 +	Narrated Abu Huraira: Prophet ﷺ sa saying: There is no fara and atirah.  +
SunanAbuDawoud-017-001-29187 +	Narrated Said: Fara was the first animal born to them the Arabs which they sacrificed.  +
SunanAbuDawoud-017-001-29188 +	Narrated Aisha: The Messenger of Allah ﷺ used to sacrifice goat out of every fifty goats.Abu Dawud said: Fara means the first baby camel born to the Arabs. They used to sacrifice it for their idols; and then eat it; and its skin was thrown on a tree. Atira was a sacrifice made during the first ten days of Rajab.  +
SunanAbuDawoud-017-001-29189 +	Narrated Umm Kurz AlKabiyah: I heard the Messenger of Allah ﷺ say: Two resembling sheep are to be sacrificed for a boy and one for a girl. Abu Dawud said: I heard Ahmad Ibn Hanbal say: The Arabic word mukafiatani means equal in age or resembling each other.  +
SunanAbuDawoud-017-001-29190 +	Narrated Umm Kurz: I heard the Prophet nay ﷺ say: Let the birds stay in their roosts. She said: I also heard him say: Two sheep are to be sacrificed for a boy and one for a girl; but it does you no harm whether they are male or female.  +
SunanAbuDawoud-017-001-29191 +	Narrated Umm Kurz: The Messenger of Allah ﷺ said: Two sheep which resemble each other are to be sacrificed for a boy and one for a girl.Abu Dawud said: This is a sound tradition; and the tradition narrated by Sufyan is misunderstanding.  +
SunanAbuDawoud-017-001-29192 +	Narrated Samurah Ibn Jundub: The Prophet ﷺ said: A boy is in pledge for his Aqiqah. Sacrifice is made for him on the seventh day; his head is shaved and is smeared with blood. When Qatadah was asked about smearing with blood; how that should be done; he said: When you cut the head i.e. throat of the animal meant for Aqiqah ; you may take a few hair of it; place them on its veins; and then place them in the middle of the head of the infant; so that the blood flows on the hair of the infant like a threat. Then its head may be washed and shaved off.Abu Dawud said: In narrating the word is smeared with blood yudamma there is a misunderstanding on the part of Hammam.Abu Dawud said: Hammam has been opposed in narrating the words is smeared with blood. This is misunderstanding of Hammam. They narrated he word he is given a name yusamma and Hammam narrated it is smeared with blood yudamma.Abu Dawud said: This tradition is not followed.  +