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• Narrated Ibn Abbas: An eclipse of the sun …
  Narrated Ibn Abbas: An eclipse of the sun took place. the Messenger of Allah ﷺ prayed along with the people. He stood up for a long time nearly equal to the recitation of Surah AlBaqarah. H then bowed. The narrator then transmitted the rest of the tradition.
  hen transmitted the rest of the tradition.  +
• Narrated Ibn Abbas: Barira husband was a s …
  Narrated Ibn Abbas: Barira husband was a slave called Mughith; as if I am seeing him now; going behind Barira and weeping with his tears flowing down his beard. The Prophet ﷺ said to Abbas; O Abbas ! are you not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith? The Prophet ﷺ then said to Barira; Why dont you return to him? She said; O Allah Messenger ﷺ ! Do you order me to do so? He said; No; I only intercede for him. She said; I am not in need of him.
  or him. She said; I am not in need of him.  +
• Narrated Ibn Abbas: Barira husband was a black slave called Mughith; the slave of Bani so-and-so- as if I am seeing him now; walking behind her along the streets of Medina.  +
• Narrated Ibn Abbas: Dh AlMajaz and Ukaz we …
  Narrated Ibn Abbas: Dh AlMajaz and Ukaz were the markets of the people during the Pre-Islamic period of ignorance. When the people embraced Islam; they disliked to do bargaining there till the following Holy Verses were revealed:- There is no harm for you If you seek of the bounty Of your Lord during Hajj by trading; etc. 2.198
  ur Lord during Hajj by trading; etc. 2.198  +
• Narrated Ibn Abbas: During the early days …
  Narrated Ibn Abbas: During the early days of Islam ; the inheritance used to be given to one offspring and legacy used to be bequeathed to the parents; then Allah cancelled what He wished from that order and decreed that the male should be given the equivalent of the portion of two females; and for the parents one-sixth for each of them; and for one wife one-eighth if the deceased has children and one-fourth if he has no children ; for one husband one-half if the deceased has no children and one-fourth if she has children.
  ildren and one-fourth if she has children.  +
• Narrated Ibn Abbas: During the last Hajj l …
  Narrated Ibn Abbas: During the last Hajj led by Umar; Abdulrahman Bin Auf returned to his family at Mina and met me there. Abdulrahman said to Umar ; O chief of the believers! The season of Hajj is the season when there comes the scum of the people besides the good amongst them ; so I recommend that you should wait till you go back to Medina; for it is the place of Migration and Sunna i.e. the Prophet tradition ; and there you will be able to refer the matter to the religious scholars and the nobles and the people of wise opinions. Umar said; I will speak of it in Medina on my very first sermon I will deliver there.
  my very first sermon I will deliver there.  +
• Narrated Ibn Abbas: Except the weak ones 4.98 and added: My mother was one of those whom Allah excused.  +
• Narrated Ibn Abbas: For one year I wanted …
  Narrated Ibn Abbas: For one year I wanted to ask Umar about the two women who helped each other against the Prophet ﷺ but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature; and when he returned; I asked him and he said; They were Aisha and Hafsa. Then he added; We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance; but when Islam came and Allah mentioned their rights; we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her; Strange! You can retort in this way? She said; Yes. Do you say this to me while your daughter troubles Allah Messenger ﷺ ? So I went to Hafsa and said to her; I warn you not to disobey Allah and His Apostle. I first went to Hafsa and then to Umm Salamah and told her the same. She said to me; O Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah Messenger ﷺ and his wives. So she rejected my advice. There was an Ansari man; whenever he was absent from Allah Messenger ﷺ and I was present there; I used to convey to him what had happened on that day ; and when I was absent and he was present there; he used to convey to me what had happened as regards news from Allah Messenger ﷺ. During that time all the rulers of the nearby lands had surrendered to Allah Messenger ﷺ except the king of Ghassan in Sham; and we were afraid that he might attack us. All of a sudden the Ansari came and said; A great event has happened! I asked him; What is it? Has the Ghassani king come? He said; Greater than that! Allah Messenger ﷺ has divorced his wives! I went to them and found all of them weeping in their dwellings; and the Prophet ﷺ had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said; Ask the permission for me to enter. He admitted me and I entered to see the Prophet ﷺ lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Umm Salamah and what reply Umm Salamah had given me. Allah Messenger ﷺ smiled and stayed there for twenty nine days and then came down. See Hadith No. 648; Vol. 3 for details
  wn. See Hadith No. 648; Vol. 3 for details  +
• Narrated Ibn Abbas: For the children of Is …
  Narrated Ibn Abbas: For the children of Israel the punishment for crime was AlQisas only i.e.; the law of equality in punishment and the payment of Blood money was not permitted as an alternate. But Allah said to this nation Muslims : O you who believe! Qisas is prescribed for you in case of murder;..... up to...end of the Verse. 2.178 Ibn Abbas added: Remission forgiveness in this Verse; means to accept the Blood-money in an intentional murder. Ibn Abbas added: The Verse: Then the relatives should demand Blood-money in a reasonable manner. 2.178 means that the demand should be reasonable and it is to be compensated with handsome gratitude.
  to be compensated with handsome gratitude.  +
• Narrated Ibn Abbas: For the whole year I h …
  Narrated Ibn Abbas: For the whole year I had the desire to ask Umar Bin AlKhattab regarding the explanation of a Verse in Surat AlTahrim but I could not ask him because I respected him very much. When he went to perform the Hajj; I too went along with him. On our return; while we were still on the way home. Umar went Aasi de to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him? He said; They were Hafsa and Aisha. Then I said to him; By Allah; I wanted to ask you about this a year ago; but I could not do so owing to my respect for you. Umar said; Do not refrain from asking me. If you think that I have knowledge about a certain matter ; ask me; and if I know something about it ; I will tell you. Then Umar added; By Allah; in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter; my wife said; I recommend that you do so-and-so. I said to her; What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.? She said; How strange you are; O son of AlKhattab! You dont want to be argued with whereas your daughter; Hafsa surely; argues with Allah Messenger ﷺ so much that he remains angry for a full day! Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her; O my daughter! Do you argue with Allah Messenger ﷺ so that he remains angry the whole day? H. afsa said; By Allah; we argue with him. Umar said; Know that I warn you of Allah punishment and the anger of Allah Messenger ﷺ... O my daughter! Dont be betrayed by the one who is proud of her beauty because of the love of Allah Messenger ﷺ for her i.e. Aisha. Umar addled; Then I went out to Umm Salamah house who was one of my relatives; and I talked to her. She said; O son of AlKhattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah Apostle and his wives! By Allah; by her talk she influenced me so much that I lost some of my anger. I left her and went home. At that time I had a friend from the Ansar who used to bring news from the Prophet in case of my absence; and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us; so fear filled our hearts because of that. One day my Ansari friend unexpectedly knocked at my door; and said; Open Open! I said; Has the king of Ghassan come? He said; No; but something worse; Allah Messenger ﷺ has isolated himself from his wives. I said; Let the nose of Aisha and Hafsa be stuck to dust i.e. humiliated ! Then I put on my clothes and went to Allah Messenger ﷺ residence; and behold; he was staying in an upper room of his to which he ascended by a ladder; and a black slave of Allah Messenger ﷺ was sitting on the first step. I said to him; Say to the Prophet ﷺ Umar Bin AlKhattab is here. Then the Prophet ﷺ admitted me and I narrated the story to Allah Messenger ﷺ. When I reached the story of Umm Salamah ; Allah Messenger ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres; and leaves of a saut tree were piled at his feet; and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side; I wept. He said. Why are you weeping? I replied; O Allah Messenger ﷺ ! Caesar and Khosrau are leading the life i.e. Luxurious life while you; Allah Messenger ﷺ though you are; is living in destitute. The Prophet ﷺ then replied. Wont you be satisfied that they enjoy this world and we the Hereafter?
  hey enjoy this world and we the Hereafter?  +
• Narrated Ibn Abbas: Hilal Bin Umaiya accus …
  Narrated Ibn Abbas: Hilal Bin Umaiya accused his wife before the Prophet ﷺ of committing illegal sexual intercourse with Sharik Bin Sahma. The Prophet ﷺ said; Produce a proof; or else you would get the legal punishment by being lashed on your back. Hilal said; O Allah Messenger ﷺ ! If anyone of us saw another man over his wife; would he go to search for a proof. The Prophet ﷺ went on saying; Produce a proof or else you would get the legal punishment by being lashed on your back. The Prophet ﷺ then mentioned the narration of Lian as in the Holy Book. Surat AlNur: 24
  Lian as in the Holy Book. Surat AlNur: 24  +
• Narrated Ibn Abbas: Hilal Bin Umaiya accus …
  Narrated Ibn Abbas: Hilal Bin Umaiya accused his wife of illegal sexual intercourse and came to the Prophet ﷺ to bear witness against her ; taking the oath of Lian. The Prophet ﷺ was saying; Allah knows that either of you is a liar. Will anyone of you repent to Allah ? Then the lady got up and gave her witness.
  Then the lady got up and gave her witness.  +
• Narrated Ibn Abbas: Hilal Bin Umaiya accus …
  Narrated Ibn Abbas: Hilal Bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik Bin Sahma and filed the case before the Prophet. The Prophet ﷺ said to Hilal ; Either you bring forth a proof four witnesses or you will receive the legal punishment lashes on your back. Hilal said; O Allah Apostle! If anyone of us saw a man over his wife; would he go to seek after witnesses? The Prophet ﷺ kept on saying; Either you bring forth the witnesses or you will receive the legal punishment lashes on your back. Hilal then said; By Him Who sent you with the Truth; I am telling the truth and Allah will reveal to you what will save my back from legal punishment. Then Gabriel came down and revealed to him:- As for those who accuse their wives... 24.6-9 The Prophet ﷺ recited it till he reached:... her accuser is telling the truth. Then the Prophet ﷺ left and sent for the woman; and Hilal went and brought her and then took the oaths confirming the claim. The Prophet ﷺ was saying; Allah knows that one of you is a liar; so will any of you repent? Then the woman got up and took the oaths and when she was going to take the fifth one; the people stopped her and said; It the fifth oath will definitely bring Allah curse on you if you are guilty. So she hesitated and recoiled from taking the oath so much that we thought that she would withdraw her denial. But then she said; I will not dishonor my family all through these days; and carried on the process of taking oaths. The Prophet ﷺ then said; Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik Bin Sahma child. Later she delivered a child of that description. So the Prophet ﷺ said; If the case was not settled by Allah Law; I would punish her severely.
  by Allah Law; I would punish her severely.  +
• Narrated Ibn Abbas: I am a witness that Al …
  Narrated Ibn Abbas: I am a witness that Allah Messenger ﷺ offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him because of the distance ; so he went to them along with Bilal who was spreading his garment. The Prophet ﷺ advised and ordered them to give in charity. So the women started giving their ornaments in charity. The sub-narrator Ayoub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrings and necklaces.
  ose places such as earrings and necklaces.  +
• Narrated Ibn Abbas: I as among those whom the Prophet ﷺ sent on the night of AlMuzdalifa early being among the weak members of his family.  +
• Narrated Ibn Abbas: I brought water to Uth …
  Narrated Ibn Abbas: I brought water to Uthman Bin Affan to perform the ablution while he was sitting on his seat. He performed the ablution in a perfect way and said; I saw the Prophet ﷺ performing the ablution in this place and he performed it in a perfect way and said; Whoever performs the ablution as I have done this time and then proceeds to the Masjid and offers a two-rakat prayer and then sits there waiting for the compulsory congregational prayers ; then all his past sins will be forgiven. The Prophet ﷺ further added; Do not be conceited thinking that your sins will be forgiven because of your prayer.
  s will be forgiven because of your prayer.  +
• Narrated Ibn Abbas: I did not see anything …
  Narrated Ibn Abbas: I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet; who said; Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking at something which is sinful to look at ; and the adultery of the tongue is to utter what it is unlawful to utter ; and the innerself wishes and longs for adultery and the private parts turn that into reality or refrain from submitting to the temptation.
  refrain from submitting to the temptation.  +
• Narrated Ibn Abbas: I do not know whether …
  Narrated Ibn Abbas: I do not know whether the Prophet ﷺ forbade the eating of donkey-meat temporarily because they were the beasts of burden for the people; and he disliked that their means of transportation should be lost; or he forbade it on the day of Khaibar permanently.
  bade it on the day of Khaibar permanently.  +
• Narrated Ibn Abbas: I gave Zamzam water to Allah Messenger ﷺ and he drank it while standing. Aasi a a sub-narrator said that Ikrima took the oath that on that day the Prophet ﷺ had not been standing but riding a camel.  +
• Narrated Ibn Abbas: I had been eager to as …
  Narrated Ibn Abbas: I had been eager to ask Umar Bin AlKhattab about the two ladies from among the wives of the Prophet regarding whom Allah said If you two wives of the Prophet ﷺ namely Aisha and Hafsa turn in repentance to Allah; your hearts are indeed so inclined to oppose what the Prophet ﷺ likes. 66.4 till Umar performed the Hajj and I too; performed the Hajj along with him. On the way Umar went Aasi de to answer the call of nature; and I also went Aasi de along with him carrying a tumbler full of water; and when Umar had finished answering the call of nature; I poured water over his hands and he performed the ablution. Then I said to him; O chief of the Believers! Who were the two ladies from among the wives of the Prophet ﷺ regarding whom Allah said: If you two wives of the Prophet turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes ? 66.4 He said; I am astonished at your question; O Ibn Abbas. They were Aisha and Hafsa. Then Umar went on narrating the Hadith and said; I and an Ansari neighbor of mine from Bani Umaiya Bin Zaid who used to live in Awali AlMedina; used to visit the Prophet ﷺ in turn. He used to go one day and I another day. When I went; I would bring him the news of what had happened that day regarding the Divine Inspiration and other things; and when he went; he used to do the same for me. We; the people of Quraish used to have the upper hand over our wives; but when we came to the Ansar; we found that their women had the upper hand over their men; so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me; Why are you so surprised at my answering you back? By Allah; the wives of the Prophet answer him back and some of them may leave does not speak to him throughout the day till the night. The talk scared me and I said to her; Whoever has done so will be ruined! Then I proceeded after dressing myself; and entered upon Hafsa and said to her; Does anyone of you keep the Prophet ﷺ angry till night? She said; Yes. I said; You are a ruined losing person! Dont you fear that Allah may get angry for the anger of Allah Messenger ﷺ and thus you will be ruined? So do not ask more from the Prophet ﷺ and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor i.e.; Aisha in her manners for she is more charming than you and more beloved to the Prophet ﷺ. Umar added;At that time a talk was circulating among us that the tribe of Ghassan were preparing their horses to invade us. My Ansari companion; on the day of his turn; went to the town and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said; Today a great thing has happened. I asked; What is it? Have the people of Ghassan come? He said; No; but What has happened is greater and more horrifying than that: Allah Messenger ﷺ ; has divorced his wives. Umar added; The Prophet ﷺ kept away from his wives and I said Hafsa is a ruined loser. I had already thought that most probably this divorce would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet ﷺ and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked; What makes you weep? Did I not warn you about that? Did the Prophet ﷺ divorce you all? She said; I do not know. There he is retired alone in the upper room. I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation; so I went to the upper room where the Prophet; was and said to a black slave of his; Will you get the permission of the Prophet ﷺ for Umar to enter ? The slave went in; talked to the Prophet ﷺ about it and then returned saying; I have spoken to the Prophet ﷺ and mentioned you but he kept quiet. Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave; Will you get the permission for Umar? He went in and returned saying; I mentioned you to him but he kept quiet. So I returned again and sat with the group of people sitting near the pulpit; but I could not bear the situation; and so I went to the slave and said; Will you get the permission for Umar? He went in and returned to me saying; I mentioned you to him but he kept quiet. When I was leaving; behold! The slave called me; saying; The Prophet ﷺ has given you permission. Then I entered upon Allah Messenger ﷺ and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said; O Allah Apostle! Have you divorced your wives? He looked at me and said; No. I said; Allah Akbar! And then; while still standing; I said chatting; Will you heed what I say; O Allah Messenger ﷺ ? We; the people of Quraish used to have power over our women; but when we arrived at Medina we found that the men here were overpowered by their women. The Prophet ﷺ smiled and then I said to him; Will you heed what I say; O Allah Messenger ﷺ ? I entered upon Hafsa and said to her; Do not be tempted to imitate your companion Aisha ; for she is more charming than you and more beloved to the Prophet. The Prophet ﷺ smiled for a second time. When I saw him smiling; I sat down. Then I looked around his house; and by Allah; I could not see anything of importance in his house except three hides; so I said; O Allah Messenger ﷺ ! Invoke Allah to make your followers rich; for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world ; although they do not worship Allah. Thereupon the Prophet ﷺ sat up as he was reclining. and said; Are you of such an opinion; O the son of AlKhattab? These are the people who have received the rewards for their good deeds in this world. I said; O Allah Messenger ﷺ ! Ask Allah to forgive me. Then the Prophet ﷺ kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to Aisha. The Prophet ﷺ had said; I will not enter upon them my wives for one month; because of his anger towards them; when Allah had admonished him. So; when twenty nine days had passed; the Prophet ﷺ first entered upon Aisha. Aisha said to him; O Allah Messenger ﷺ ! You had sworn that you would not enter upon us for one month; but now only twenty-nine days have passed; for I have been counting them one by one. The Prophet ﷺ said; The present month is of twenty nine days. Aisha added; Then Allah revealed the Verses of the option. 2 And out of all his-wives he asked me first; and I chose him. Then he gave option to his other wives and they said what Aisha had said. 1 The Prophet; had decided to abstain from eating a certain kind of food because of a certain event; so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision; therefore he deserted them for one month. See Quran: 66.4
  serted them for one month. See Quran: 66.4  +
• Narrated Ibn Abbas: I have not seen a thin …
  Narrated Ibn Abbas: I have not seen a thing resembling lamam minor sins than what Abu Huraira narrated from the Prophet who said Allah has written for Adam son his share of adultery which he commits inevitably. The adultery of the eyes is the sight to gaze at a forbidden thing ; the adultery of the tongue is the talk; and the inner self wishes and desires and the private parts testify all this or deny it.
  private parts testify all this or deny it.  +
• Narrated Ibn Abbas: I heard Abu Talha h saying: I heard the Messenger of Allah ﷺ saying: The angels do not enter a house in which there is a dog or an object of images.  +
• Narrated Ibn Abbas: I heard Allah Messenger ﷺ while he was delivering a sermon on a pulpit; saying; You will meet Allah barefooted; naked; and uncircumcised.  +
• Narrated Ibn Abbas: I heard Allah Messenge …
  Narrated Ibn Abbas: I heard Allah Messenger ﷺ saying; If the son of Adam had money equal to a valley; then he will wish for another similar to it; for nothing can satisfy the eye of Adam son except dust. And Allah forgives him who repents to Him. Ibn Abbas said: I do not know whether this saying was quoted from the Quran or not. Ata said; I heard Ibn AlZubair saying this narration while he was on the pulpit.
  this narration while he was on the pulpit.  +
• Narrated Ibn Abbas: I heard Muhammad saying; Whoever makes a picture in this world will be asked to put life into it on the Day of Resurrection; but he will not be able to do so.  +
• Narrated Ibn Abbas: I heard Umar Bin AlKha …
  Narrated Ibn Abbas: I heard Umar Bin AlKhattab saying: When Abdullah Bin Ubay died; the Messenger of Allah ﷺ was called to perform the funeral prayer over him. The Messenger of Allah ﷺ came to him; and when he stood over him; about to perform the prayer; he turned until he was standing at his chest. I said: O Messenger of Allah! You pray for Allah enemy Abdullah Bin Ubay; who on this day said this and that - mentioning different days. He said: The Messenger of Allah ﷺ was smiling until I had said too much to him and he said: Leave me O Umar! Indeed I have been given the choice; so I chose. I was told: Whether you ask forgiveness for them; or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times; Allah will not forgive them 9:80. If I knew that were I to ask more than seventy times that he would be forgiven; then I would do so. He said: Then he performed the Prayer for him and walked with him his funeral procession and he stood at his grave until it was finished. I was amazed at myself and my daring to talk like that to the Messenger of Allah ﷺ ; while Allah and His Messenger ﷺ know better. But by Allah! It was not long until these two Ayat were revealed: And never pray for any of them who dies nor stand at his grave... 9:84 until the end of the Ayah. He said: So afterwards the Messenger of Allah ﷺ did not perform the Prayer for a hypocrite; nor would he stand at his grave until Allah took him.
  e stand at his grave until Allah took him.  +
• Narrated Ibn Abbas: I heard Umar saying; May Allah Curse so-and-so! Doesnt he know that the Prophet ﷺ said; May Allah curse the Jews for; though they were forbidden to eat fat; they liquefied it and sold it.  +
• Narrated Ibn Abbas: I heard the Prophet ﷺ saying; If the son of Adam the human being had two valleys of money; he would wish for a third; for nothing can fill the belly of Adam son except dust; and Allah forgives him who repents to Him.  +
• Narrated Ibn Abbas: I heard the Prophet ﷺ delivering a sermon at Arafat.  +
• Narrated Ibn Abbas: I heard the Prophet saying the same as above Hadith 34.  +
• Narrated Ibn Abbas: I heard the Prophet ﷺ say: If any Muslim dies and forty men associate nothing with Allah stand over his bier. Allah will accept them as intercessors for him.  +
• Narrated Ibn Abbas: I heard the Prophet ﷺ …
  Narrated Ibn Abbas: I heard the Prophet ﷺ delivering a sermon at Arafat saying; If a Muhrim does not find slippers; he could wear Khuffs socks made from thick fabric or leather; but he has to cut short the Khuffs below the ankles ; and if he does not find an Izar a waist sheet for wrapping the lower half of the body he could wear trousers.
  r half of the body he could wear trousers.  +
• Narrated Ibn Abbas: I in my boyhood went out with the Prophet ﷺ on the day of Eid AlFitr or Eid AlAdha. The Prophet ﷺ prayed and then delivered the Khutba and then went towards the women; preached and advised them and ordered them to give alms.  +
• Narrated Ibn Abbas: I intended to ask Umar …
  Narrated Ibn Abbas: I intended to ask Umar about those two ladies who back each other against Allah Messenger ﷺ. For one year I was seeking the opportunity to ask this question; but in vain; until once when I accompanied him for Hajj. While we were in Zahran; Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him; so I said; O chief of the Believers! Who were those two ladies who had backed each other against the Prophet ? Before I could complete my question; he replied; They were Aisha and Hafsa.
  on; he replied; They were Aisha and Hafsa.  +
• Narrated Ibn Abbas: I intended to ask Umar so I said; Who were those two ladies who tried to back each other against the Prophet? I hardly finished my speech when he said; They were Aisha and Hafsa.  +
• Narrated Ibn Abbas: I never saw the Prophet ﷺ seeking to fast on a day more preferable to him than this day; the day of Ashura; or this month; i.e. the month of Ramadan.  +
• Narrated Ibn Abbas: I offered the Id praye …
  Narrated Ibn Abbas: I offered the Id prayer with the Prophet ﷺ and he offered prayer before the Khutba sermon. Ibn Abbas added: After the prayer the Prophet ﷺ came towards the rows of the women and ordered them to give alms; and the women started putting their big and small rings in the garment of Bilal.
  g and small rings in the garment of Bilal.  +
• Narrated Ibn Abbas: I offered the Id prayer with Allah Messenger ﷺ ; Abu Bakr; Umar and Uthman and all of them offered the prayer before delivering the Khutba.  +
• Narrated Ibn Abbas: I prayed with the Prop …
  Narrated Ibn Abbas: I prayed with the Prophet ﷺ one night and stood on his left side. Allah Messenger ﷺ caught hold of my head from behind and drew me to his right and then offered the prayer and slept. Later the Muadh-dhin came and the Prophet ﷺ stood up for prayer without performing ablution.
  up for prayer without performing ablution.  +
• Narrated Ibn Abbas: I recommend that people reduce the proportion of what they bequeath by will to the fourth of the whole legacy ; for Allah Messenger ﷺ said; One-third; yet even one third is too much.  +
• Narrated Ibn Abbas: I said to Uthman Bin A …
  Narrated Ibn Abbas: I said to Uthman Bin Affan: What was your reasoning with AlAnfal - while it is from the Muthani Surah with less than one-hundred Ayat ; and Baraah while it is from the Miin Surah with about one-hundred Ayat ; then you put them together; without writing the line Bismillahir-Rahmanir-Rahim between them; and you placed them with the seven long Surah - why did you do that? So Uthman said: A long time might pass upon the Messenger of Allah ﷺ without anything being revealed to him; and then sometimes a Surah with numerous Ayat might be revealed. So when something was revealed; he would call for someone who could write; and say: Put these Ayat in the Surah which mentions this and that in it. When an Ayah was revealed; he would say: Put this Ayah in the Surah which mentions this and that in it. Now AlAnfal was among the first of those revealed in AlMadinah; and Baraah among the last of those revealed of the Quran; and its narrations those of Baraah resembled its narrations those of AlAnfal ; so we thought that it was part of it. Then the Messenger of Allah ﷺ died; and it was not made clear to us whether it was part of it. So it is for this reason that we put them together without writing Bismillahir-Rahmanir-Rahim between them; and we put that with the seven long Surahs.
  nd we put that with the seven long Surahs.  +
• Narrated Ibn Abbas: I saw him as a slave; namely; Barira husband.  +
• Narrated Ibn Abbas: I saw that during the time of the Messenger of Allah ﷺ the people were beaten when they bought grain on the same spot and sold it there without moving it to their houses.  +
• Narrated Ibn Abbas: I saw the Messenger of …
  Narrated Ibn Abbas: I saw the Messenger of Allah ﷺ sitting neat the Black stone or at a corner of the Kabah. He said: He the Prophet raised his eyes towards the heaven; and laughed; and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats of the animals which died a natural death ; they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people; He declares it price also forbidden for them. The version of Khalid Bin Abdullah AlTahhan does not have the words I saw. It has: May Allah destroy the Jews!
  I saw. It has: May Allah destroy the Jews!  +
• Narrated Ibn Abbas: I spent a night in the …
  Narrated Ibn Abbas: I spent a night in the house of my maternal aunt Maimunah; daughter of AlHarith. The Prophet ﷺ offered the night prayer. He then came and prayed four rakahs and slept. He then stood up and prayed. I stood at his left side. He made me go round and made me stand at his right side. He then prayed five rakahs and slept; and I heard his snoring. He then got up and prayed two rakahs. Afterwards he came out and offered the dawn prayer.
  s he came out and offered the dawn prayer.  +
• Narrated Ibn Abbas: I spent a night with t …
  Narrated Ibn Abbas: I spent a night with the Prophet sal Allaahu alayhi wa sallam. When he woke up from his sleep in the latter part of the night for prayer he came to his ablution water. He took the tooth-stick and used it. He then recited the verse: Verily in the creation of the heavens and the earth and the alternation of the night and the day are tokens of His Sovereignty for men of understanding AlD190. He recited these verses up to the end of the chapter or he finished the whole chapter. He then performed ablution and came to the place of prayer. He then said two rakahs of prayer. He then lay down on the bed and slept as much as Allaah wished. He then got up and did the same. He then lay down and slept. He then got up and did the same. Every time he used the tooth-stick and offered two rakah of prayer. He then offered the prayer known as witr.Abu Dawud said: Fudail on the authority if Husain reported the wording: He then used the tooth-stick and performed ablution while he was reciting the verses: Verily in the creation of the heaves and the earth... until he finished the chapter.
  he earth... until he finished the chapter.  +
• Narrated Ibn Abbas: I spent a night with m …
  Narrated Ibn Abbas: I spent a night with my maternal aunt Maimunah. The Messenger of Allah ﷺ came after the evening has come. He asked: Did the boy pray ? She said: Yes. Then he lay down till a part of night had passed as much as Allah willed; he got up; performed ablution and prayed seven or five rakahs; observing witr with them. He uttered the salutation only in the last of them.
  d the salutation only in the last of them.  +
• Narrated Ibn Abbas: I stayed overnight in …
  Narrated Ibn Abbas: I stayed overnight in the house of my aunt Maimuna bint AlHarith the wife of the Prophet ﷺ while the Prophet ﷺ was there with her during her night turn. The Prophet ﷺ offered the Isha prayer in the Masjid ; returned home and after having prayed four rakat; he slept. Later on he got up at night and then asked whether the boy or he used a similar word had slept? Then he got up for the prayer and I stood up by his left side but he made me stand to his right and offered five rakat followed by two more rakat. Then he slept and I heard him snoring and then after a while he left for the Fajr prayer.
  after a while he left for the Fajr prayer.  +
• Narrated Ibn Abbas: I stayed overnight in …
  Narrated Ibn Abbas: I stayed overnight in the house of my aunt Maimuna. Allah Messenger ﷺ talked with his wife for a while and then went to bed. When it was the last third of the night; he got up and looked towards the sky and said: Verily! In the creation of the Heavens and the Earth and in the alteration of night and day; there are indeed signs for men of understanding. 3.190 Then he stood up; performed ablution; brushed his teeth with a Siwak; and then prayed eleven rakat. Then Bilal pronounced the Adhan i.e. call for the Fajr prayer. The Prophet ﷺ then offered two rakat Sunna prayer and went out to the Masjid and offered the compulsory congregational Fajr prayer.
  the compulsory congregational Fajr prayer.  +
• Narrated Ibn Abbas: I used to recognize the completion of the prayer of the Prophet ﷺ by hearing Takbir.  +