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• Narrated Ibn Buraidah: It was narrated from Ibn Buraidah that his father said: The Messenger of Allah said: The nobility of the people of this world; that which they always go to; is wealth.  +
• Narrated Ibn Buraidah: from his father from the Prophet ﷺ who said: O Ali! Do not follow a look with a look; the first is for you; but the next is not for you.  +
• Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it.  +
• Narrated Ibn Buraidah: from his father: AlNajashi gave the Prophet ﷺ two black plain Khuff. So he wore them; then he performed Ablution and wiped over them.  +
• Narrated Ibn Hawalah: The Prophet ﷺ said: …
  Narrated Ibn Hawalah: The Prophet ﷺ said: It will turn out that you will be armed troops; one is Syria; one in the Yemen and one in Iraq. Ibn Hawalah said: Choose for me; Messenger of Allah; if I reach that time. He replied: Go to Syria; for it is Allah chosen land; to which his best servants will be gathered; but if you are unwilling; go to your Yemen; and draw water from your tanks; for Allah has on my account taken special charge of Syria and its people.
  en special charge of Syria and its people.  +
• Narrated Ibn Ishaq: Sahib maks means one who receives tithes from people.  +
• Narrated Ibn Jarir Bin Abdullah: from his …
  Narrated Ibn Jarir Bin Abdullah: from his father that the Messenger of Allah ﷺ said: Whoever starts a good tradition which is followed; then for him is a reward; and the likes of their rewards of whoever follows him; there being nothing diminished from their rewards. And whoever starts a bad tradition which is followed; then for him is the sin; and the likes of the sins of whoever follows him; there being nothing diminished from their sins.
  being nothing diminished from their sins.  +
• Narrated Ibn Jaz: I have not seen anyone who smiled more than the Messenger of Allah ﷺ.  +
• Narrated Ibn Jaz: The laughter of the Messenger of Allah ﷺ was not but smiling.  +
• Narrated Ibn Juraij from Nafi: Abdullah Bi …
  Narrated Ibn Juraij from Nafi: Abdullah Bin Umar said; Once Allah Messenger ﷺ was busy at the time of the Isha ; so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet ﷺ came out and said; None amongst the dwellers of the earth but you have been waiting for the prayer. Ibn Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer; and sometimes he used to sleep before the Isha prayer. Ibn Juraij said; I said to Ata; I heard Ibn Abbas saying: Once Allah Messenger ﷺ delayed the Isha prayer to such an extent that the people slept and got up and slept again and got up again. Then Umar Bin AlKhattab I; stood up and reminded the Prophet ﷺ I of the prayer. Ata said; Ibn Abbas said: The Prophet came out as if I was looking at him at this time; and water was trickling from his head and he was putting his hand on his head and then said; Hadnt I thought it hard for my followers; I would have ordered them to pray Isha prayer at this time. I asked Ata for further information; how the Prophet had kept his hand on his head as he was told by Ibn Abbas. Ata separated his fingers slightly and put their tips on the side of the head; brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet ﷺ said: Hadnt I thought it hard for my followers I would have ordered them to pray at this time.
  ld have ordered them to pray at this time.  +
• Narrated Ibn Juraij: Ata said; I heard Jab …
  Narrated Ibn Juraij: Ata said; I heard Jabir Bin Abdullah saying; We never ate the meat of the Budn for more than three days of Mina. Later; the Prophet ﷺ gave us permission by saying: Eat and take meat with you. So we ate some and took some with us. I asked Ata; Did Jabir say that they went on eating the meat till they reached Medina? Ata replied; No.
  till they reached Medina? Ata replied; No.  +
• Narrated Ibn Juraij: Ata said; Ibn Abbas s …
  Narrated Ibn Juraij: Ata said; Ibn Abbas said; If he i.e. the one intending to perform Umra has performed the Tawaf around the Kaba; his Ihram is considered to have finished. said; What proof does Ibn Abbas has as to this saying? Ata said; The proof is taken from the Statement of Allah:- And afterwards they are brought For sacrifice unto Ancient House Kaba at Mecca 22.33 and from the order of the Prophet to his companions to finish their Ihram during Hajjat AlWada. I said to Ata ; That i.e. finishing the Ihram was after coming form Arafat. Ata said; Ibn Abbas used to allow it before going to Arafat after finishing the Umra and after coming from it i.e. after performing the Hajj.
  ng from it i.e. after performing the Hajj.  +
• Narrated Ibn Juraij: Ata said; Jabir Bin A …
  Narrated Ibn Juraij: Ata said; Jabir Bin Abdullah said; The Prophet ﷺ went out on the Day of Eid AlFitr and offered the prayer before delivering the Khutba; Ata told me that during the early days of Ibn AlZubair; Ibn Abbas had sent a message to him telling him that the Adhan for the Id Prayer was never pronounced in the life time of Allah Messenger ﷺ and the Khutba used to be delivered after the prayer. Ata told me that Ibn Abbas and Jabir Bin Abdullah; had said; There was no Adhan for the prayer of Eid AlFitr and Eid AlAqha. Ata said; I heard Jabir Bin Abdullah saying; The Prophet ﷺ stood up and started with the prayer; and after it he delivered the Khutba. When the Prophet ﷺ of Allah ﷺ finished the Khutba ; he went to the women and preached to them; while he was leaning on Bilal hand. Bilal was spreading his garment and the ladies were putting alms in it. I said to Ata; Do you think it incumbent upon an Imam to go to the women and preach to them after finishing the prayer and Khutba? Ata said; No doubt it is incumbent on Imams to do so; and why should they not do so?
  s to do so; and why should they not do so?  +
• Narrated Ibn Juraij: Ata told me that he h …
  Narrated Ibn Juraij: Ata told me that he had heard Jabir Bin Abdullah saying; The Prophet ﷺ stood up to offer the prayer of the Eid AlFitr. He first offered the prayer and then delivered the Khutba. After finishing it he got down from the pulpit and went towards the women and advised them while he was leaning on Bilal hand. Bilal was spreading out his garment where the women were putting their alms. I asked Ata whether it was the Zakat of Eid AlFitr. He said; No; it was just alms given at that time. Some lady put her finger ring and the others would do the same. I said; to Ata ; Do you think that it is incumbent upon the Imam to give advice to the women on Id day ? He said; No doubt; it is incumbent upon the Imams to do so and why should they not do so?
  ms to do so and why should they not do so?  +
• Narrated Ibn Juraij: I heard Nazi saying; Ibn Umar; said; The Prophet ﷺ forbade that a man should make another man to get up to sit in his place. I said to Nafi; Is it for Jumua prayer only? He replied; For Jumua prayer and any other prayer.  +
• Narrated Ibn Juraij: Ibn Shihab informed m …
  Narrated Ibn Juraij: Ibn Shihab informed me of Lian and the tradition related to it; referring to the narration of Sahl Bin Sad; the brother of Bani Saidi He said; An Ansari man came to Allah Messenger ﷺ and said; O Allah Apostle! If a man saw another man with his wife; should he kill him; or what should he do? So Allah revealed concerning his affair what is mentioned in the Holy Quran about the affair of those involved in a case of Lian. The Prophet ﷺ said; Allah has given His verdict regarding you and your wife. So they carried out Lian in the Masjid while I was present there. When they had finished; the man said; O Allah Messenger ﷺ ! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah Messenger ﷺ ordered him; when they had finished the Lian process. So he divorced her in front of the Prophet ﷺ. Ibn Shihab added; After their case; it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then; and later on her son was called by his mother name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him. Ibn Shihab said that Sahl Bin Saad AsSaidi said that the Prophet ﷺ said in the above narration ; If that lady delivers a small red child like a lizard; then the lady has spoken the truth and the man was a liar; but if she delivers a child with black eyes and huge lips; then her husband has spoken the truth. Then she delivered it in the shape one would dislike as it proved her guilty.
  one would dislike as it proved her guilty.  +
• Narrated Ibn Juraij: Ikrima Bin Khalid asked Ibn Umar about performing Umra before Hajj. Ibn Umar replied; There is no harm in it. Ikrima said; Ibn Umar also said; The Prophet ﷺ had performed Umra before performing Hajj.  +
• Narrated Ibn Juraij: Yala Bin Muslim and A …
  Narrated Ibn Juraij: Yala Bin Muslim and Amr Bin Dinar and some others narrated the narration of Saeed Bin Jubair. Narrated Said: While we were at the house of Ibn Abbas; Ibn Abbas said; Ask me any question I said; O Abu Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he AlKhadir companion is not Moses of Bani Israel. As for Amr; he said to me; Ibn Abbas said; Nauf the enemy of Allah told a lie. But Yala said to me; Ibn Abbas said; Ubai Bin Kaab said; Allah Messenger ﷺ said; Once Moses; Allah Messenger ﷺ ; preached to the people till their eyes shed tears and their hearts became tender; whereupon he finished his sermon. Then a man came to Moses and asked; O Allah Messenger ﷺ ! Is there anyone on the earth who is more learned than you? Moses replied; No. So Allah admonished him Moses ; for he did not ascribe all knowledge to Allah. It was said; on behalf of Allah ; Yes; there is a slave of ours who knows more than you. Moses said; O my Lord! Where is he? Allah said; At the junction of the two seas. Moses said; O my Lord ! Tell I me of a sign whereby I will recognize the place. Amr said to me; Allah said; That place will be where the fish will leave you. Yala said to me; Allah said to Moses ; Take a dead fish and your goal will be the place where it will become alive. So Moses took a fish and put it in a basket and said to his boy-servant I dont want to trouble you; except that you should inform me as soon as this fish leaves you. He said to Moses. You have not demanded too much. And that is as mentioned by Allah: And remember when Moses said to his attendant.... 18.60 Yusha Bin Noon. Saeed did not state that. The Prophet ﷺ said; While the attendant was in the shade of the rock at a wet place; the fish slipped out alive while Moses was sleeping. His attend an said to himself ; I will not wake him; but when he woke up; he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was; so that its trace looked as if it was made on a rock. Amr forming a hole with his two thumbs an index fingers; said to me; Like this; as in its trace was made on a rock. Moses said We have suffered much fatigue on this journey of ours. This was not narrated by Said. Then they returned back and found AlKhadir. Uthman Bin Abi Sulaiman said to me; they found him on a green carpet in the middle of the sea. AlKhadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted; he uncovered his face and said astonishingly; Is there such a greeting in my land? Who are you? Moses said; I am Moses. AlKhadir said; Are you the Moses of Bani Israel? Moses said; Yes. AlKhadir said; What do you want? Moses said; I came to you so that you may teach me of the truth which you were taught. AlKhadir said; Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you; O Moses? Verily; I have a knowledge that you ought not learn; and you have a knowledge which I ought not learn. At that time a bird took with its beak some water from the sea: AlKhadir then said; By Allah; my knowledge and your knowledge besides Allah Knowledge is like what this bird has taken with its beak from the sea. Until; when they went on board the boat 18.71. They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized AlKhadir and said; The pious slave of Allah. We said to Saeed Was that Khadir? He said; Yes. The boat men said; We will not get him on board with fare. AlKhadir scuttled the boat and then plugged the hole with a piece of wood. Moses said; Have you scuttled it in order to drown these people surely; you have done a dreadful thing. 18.71 Mujahid said. Moses said so protestingly. AlKhadir said; didnt I say that you can have no patience with me? 18.72 The first inquiry of Moses was done because of forgetfulness; the second caused him to be bound with a stipulation; and the third was done intentionally. Moses said; Call me not to account for what I forgot and be not hard upon me for my affair with you. 18.73 Then they found a boy and AlKhadir killed him. Yala- said: Saeed said They found boys playing and AlKhadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said; Have you killed a innocent soul who has killed nobody 18.74 Then they proceeded and found a wall which was on the point of falling down; and AlKhadir set it up straight. Saeed moved his hand thus and said AlKhadir raised his hand and the wall became straight. Yala said; I think Saeed said; AlKhadir touched the wall with his hand and it became straight Moses said to AlKhadir ; If you had wished; you could have taken wages for it. Saeed said; Wages that we might had eaten. And there was a king in furor ahead of them 18.79 And there was in front of them. Ibn Abbas recited: In front of them was a king. It is said on the authority of somebody other than Saeed that the king was Hudad Bin Budad. They say that the boy was called Haisur. A king who seized every ship by force. 18.79 So I wished that if that boat passed by him; he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle; and some said with tar. His parents were believers; and he the boy was a non-believer and we Khadir feared lest he would oppress them by obstinate rebellion and disbelief. 18.80 i.e. that their love for him would urge them to follow him in his religion; so we Khadir desired that their Lord should change him for them for one better in righteousness and near to mercy 18:81. This was in reply to Moses saying: Have you killed an innocent soul.? 18.74. Near to mercy means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Said; said that they were compensated with a girl. Dawud Bin Abi Aasi m said on the authority of more than one that this next child was a girl.
  than one that this next child was a girl.  +
• Narrated Ibn Kaab Bin Malik from his fathe …
  Narrated Ibn Kaab Bin Malik from his father: We had some sheep which used to graze at Sala. One of our slavegirls saw a sheep dying and she broke a stone and slaughtered the sheep with it. My father said to the people; Dont eat it till I ask the Prophet about it or till I send somebody to ask the Prophet. So; he asked or sent somebody to ask the Prophet; and the Prophet ﷺ permitted him to eat it. Ubaidullah a sub-narrator said; I admire that girl; for though she was a slave-girl; she dared to slaughter the sheep.
  ve-girl; she dared to slaughter the sheep.  +
• Narrated Ibn Kaab Bin Malik: On the author …
  Narrated Ibn Kaab Bin Malik: On the authority of his father: Umm Mubashshir said to the Prophet ﷺ during the sickness of which he died: What do you think about your illness; Messenger of Allah ﷺ ? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet ﷺ said: And I do not think about my illness except that. This is the time when it cut off my aorta.Abu Dawud said: Sometime Abd AlRazzaq transmitted this tradition; omitting the link of the Companion; from Mamar; from AlZuhri; from the Prophet ﷺ ; and sometimes he transmitted it from AlZuhri from Abdulrahman Bin Kaab Bin Malik; Abdulrahman mentioned that Mamar sometimes transmitted the tradition in a mursal form omitting the link of the Companion ; and they recorded it. And all this is correct with us. Abd AlRazzaq said: When Ibn AlMubarak came to Mamar; he transmitted the traditions in a musnad form with a perfect chain which he transmitted as mauquf traditions statements of the Companions and not of the Prophet.
  of the Companions and not of the Prophet.  +
• Narrated Ibn Kaab Bin Malik: from his fath …
  Narrated Ibn Kaab Bin Malik: from his father that he heard the Messenger of Allah ﷺ saying: Whoever seeks knowledge to contend with the scholars; or to use it to argue with the fools; and to have people faces turn towards him; then he shall be admitted to the Fire.
  im; then he shall be admitted to the Fire.  +
• Narrated Ibn Kinanah Bin Abbas Ibn Mirdas: The Messenger of Allah ﷺ laughed Abu Bakr or Umar said to him: May Allah make your teeth laugh! He then mentioned the tradition.  +
• Narrated Ibn Maaqil: Ali led the funeral prayer of Sahl Bin Hunaif and said; He was one of the warriors of Badr.  +
• Narrated Ibn Masud: A man asked the Prophe …
  Narrated Ibn Masud: A man asked the Prophet ﷺ What deeds are the best? The Prophet ﷺ said: 1 To perform the daily compulsory prayers at their early stated fixed times; 2 to be good and dutiful to one own parents; 3 and to participate in Jihad in Allah Cause.
  nd to participate in Jihad in Allah Cause.  +
• Narrated Ibn Masud: A man kissed a woman a …
  Narrated Ibn Masud: A man kissed a woman and then came to Allah Messenger ﷺ and told him of that; so this Divine Inspiration was revealed to the Prophet ﷺ And offer Prayers perfectly at the two ends of the day; and in some hours of the night; i.e. five compulsory prayers. Verily; the good deeds remove the evil deeds small sins That is a reminder for the mindful. 11.114 The man said; Is this instruction for me only? The Prophet ﷺ said; It is for all those of my followers who encounter a similar situation.
  llowers who encounter a similar situation.  +
• Narrated Ibn Masud: A man kissed a woman u …
  Narrated Ibn Masud: A man kissed a woman unlawfully and then went to the Prophet ﷺ and informed him. Allah revealed: And offer prayers perfectly At the two ends of the day And in some hours of the night i.e. the five compulsory prayers. Verily! good deeds remove annul the evil deeds small sins 11.114. The man asked Allah Messenger ﷺ ; Is it for me? He said; It is for all my followers.
  r me? He said; It is for all my followers.  +
• Narrated Ibn Masud: A man said; O Allah Me …
  Narrated Ibn Masud: A man said; O Allah Messenger ﷺ ! Shall we be punished for what we did in the Prelslamic Period of ignorance? The Prophet ﷺ said; Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later bad deeds.
  nished for his former and later bad deeds.  +
• Narrated Ibn Masud: Allah Messenger ﷺ said …
  Narrated Ibn Masud: Allah Messenger ﷺ said; The call for prayer Adhan of Bilal should not stop anyone of you from taking his Suhur for he pronounces the Adhan in order that whoever among you is praying the night prayer; may return to eat his Suhur and whoever among you is sleeping; may get up; for it is not yet dawn when it is like this. Yahya; the sub-narrator stretched his two index fingers side ways.
  stretched his two index fingers side ways.  +
• Narrated Ibn Masud: Allah Messenger ﷺ taug …
  Narrated Ibn Masud: Allah Messenger ﷺ taught me the Tashah-hud as he taught me a Surat from the Quran; while my hand was between his hands. Tashah-hud was all the best compliments and the prayers and the good things are for Allah. Peace and Allah Mercy and Blessings be on you; O Prophet! Peace be on us and on the pious slaves of Allah; I testify that none has the right to be worshipped but Allah; and I also testify that Muhammad is Allah slave and His Apostle. We used to recite this in the prayer during the lifetime of the Prophet ﷺ ; but when he had died; we used to say; Peace be on the Prophet.
  ; we used to say; Peace be on the Prophet.  +
• Narrated Ibn Masud: Allah has cursed those …
  Narrated Ibn Masud: Allah has cursed those women who practise tattooing or get it done for themselves; and those who remove hair from their faces; and those who create spaces between their teeth artificially to look beautiful; such ladies as change the features created by Allah. Why then shall I not curse those whom Allah Messenger ﷺ has cursed and who are cursed in Allah Book too?
  rsed and who are cursed in Allah Book too?  +
• Narrated Ibn Masud: Alqamah and AlAswad sa …
  Narrated Ibn Masud: Alqamah and AlAswad said: A man came to Ibn Masud. He said: I recite the mufassal surahs in one rakah. You might recite it quickly as one recites verse poetry quickly; or as the dried dates fall down from the tree. But the Prophet ﷺ used to recite two equal surahs in one rakah; he would recite for instance surahs AlNajm 53 and AlRahman 55 in one rakah; surahs Iqtarabat 54 and AlHaqqah 69 in one rakah; surahs AlTur 52 and AlDhariyat 51 in one rakah; surahs AlWaqiah 56 and Nun 68 in one rakah; surahs AlMaarij 70 and AlNaziat 79 in one rakah; surahs AlMutaffifin 83 and Abasa 80 in one rakah; surahs AlMuddaththir 74 and AlMuzzammil 73 in one rakah; surahs AlInsan 76 and AlQiyamah 75 in one rakah; surahs AlNaba 78 and AlMurPrayer 77 in one rakah; and surahs AlDukhan 44 and AlTakwir 81 in one rakah.Abu Dawud said: This is the arrangement of Ibn Masud himself
  is is the arrangement of Ibn Masud himself  +
• Narrated Ibn Masud: During the lifetime of Allah Messenger ﷺ the moon was split into two parts; one part remained over the mountain; and the other part went beyond the mountain. On that; Allah Messenger ﷺ said; Witness this miracle.  +
• Narrated Ibn Masud: I heard a person recit …
  Narrated Ibn Masud: I heard a person reciting a Quranic Verse in a certain way; and I had heard the Prophet ﷺ reciting the same Verse in a different way. So I took him to the Prophet ﷺ and informed him of that but I noticed the sign of disapproval on his face; and then he said; Both of you are correct; so dont differ; for the nations before you differed; so they were destroyed.
  fore you differed; so they were destroyed.  +
• Narrated Ibn Masud: I heard the Prophet ﷺ …
  Narrated Ibn Masud: I heard the Prophet ﷺ saying; There is no envy except in two: a person whom Allah has given wealth and he spends it in the right way; and a person whom Allah has given wisdom i.e. religious knowledge and he gives his decisions accordingly and teaches it to the others.
  accordingly and teaches it to the others.  +
• Narrated Ibn Masud: I visited the Prophet …
  Narrated Ibn Masud: I visited the Prophet ﷺ while he was having a high fever. I touched him an said; You have a very high fever He said; Yes; as much fever as two me of you may have. I said. you will have a double reward? He said; Yes No Muslim is afflicted with hurt caused by disease or some other inconvenience; but that Allah will remove his sins as a tree sheds its leaves.
  emove his sins as a tree sheds its leaves.  +
• Narrated Ibn Masud: I was with the Prophet …
  Narrated Ibn Masud: I was with the Prophet ﷺ at one of the farms of Medina while he was leaning on a date palm leaf-stalk. He passed by a group of Jews and some of them said to the other; Ask him the Prophet about the spirit. Some others said; Do not ask him; lest he should tell you what you dislike But they went up to him and said; O Abal Qasim! Inform us bout the spirit. The Prophet ﷺ stood up for a while; waiting. I realized that he was being Divinely Inspired; so I kept away from him till the inspiration was over. Then the Prophet ﷺ said; O Muhammad they ask you regarding the spirit; Say: The spirit its knowledge is with my Lord i.e.; nobody has its knowledge except Allah 17.85 This is a miracle of the Quran that all the scientists up till now do not know about the spirit; i.e; how life comes to a body and how it goes away at its death See Hadith No. 245; Vol. 6
  ay at its death See Hadith No. 245; Vol. 6  +
• Narrated Ibn Masud: I witnessed AlMiqdad B …
  Narrated Ibn Masud: I witnessed AlMiqdad Bin AlAswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He i.e. AlMiqdad came to the Prophet ﷺ while the Prophet ﷺ was urging the Muslims to fight with the pagans. AlMiqdad said; We will not say as the People of Moses said: Go you and your Lord and fight you two. 5.27. But we shall fight on your right and on your left and in front of you and behind you. I saw the face of the Prophet ﷺ getting bright with happiness; for that saying delighted him.
  happiness; for that saying delighted him.  +
• Narrated Ibn Masud: Once Allah Messenger ﷺ …
  Narrated Ibn Masud: Once Allah Messenger ﷺ divided and distributed the war booty. An Ansar man said; By Allah ! Muhammad; by this distribution; did not intend to please Allah. So I came to Allah Messenger ﷺ and informed him about it whereupon his face became changed with anger and he said; May Allah bestow His Mercy on Moses for he was hurt with more than this; yet he remained patient.
  h more than this; yet he remained patient.  +
• Narrated Ibn Masud: Surat Bani Israel and AlKahf and Mary are among my first old property.  +
• Narrated Ibn Masud: The Messenger of Allah ﷺ judged for the accidental blood-Money: Twenty Bint Makhad; twenty make Ibn Makhad; twenty Bint Labunm twenty Jadhaah; and twenty Hiqqah. Another chain with similar meaning.  +
• Narrated Ibn Masud: The Messenger of Allah …
  Narrated Ibn Masud: The Messenger of Allah ﷺ entered Makkah during the year of the Conquest; and there were three hundred and sixty Nusb Altars to sacrifice to idols around the Kabah. So the Prophet ﷺ started hitting them with a stick he had in his hand - or perhaps he said: With a piece of wood; and he was saying: The truth has come and falsehood has vanished. Surely falsehood is ever bound to vanish 17:81. The truth has come and falsehood can neither originate anything nor resurrect anything 34:49.
  ate anything nor resurrect anything 34:49.  +
• Narrated Ibn Masud: The Prophet ﷺ said; Whoever takes a false oath in order to grab others property; then Allah will be angry with him when he will meet Him.  +
• Narrated Ibn Masud: The Prophet ﷺ said; So …
  Narrated Ibn Masud: The Prophet ﷺ said; Soon others will be preferred to you; and there will be things which you will not like. The companions of the Prophet ﷺ asked; O Allah Messenger ﷺ ! What do you order us to do in this case ? He said; I order you to give the rights that are on you and to ask your rights from Allah.
  on you and to ask your rights from Allah.  +
• Narrated Ibn Masud: The Prophet ﷺ used to take care of us in preaching by selecting a suitable time; so that we might not get bored. He abstained from pestering us with sermons and knowledge all the time.  +
• Narrated Ibn Masud: The moon was cleft asunder during the time of the Messenger of Allah ﷺ ; so the Prophet ﷺ said to us: Bear witness.  +
• Narrated Ibn Masud: Three men whose bellie …
  Narrated Ibn Masud: Three men whose bellies were fat; but whose hearts had little understanding; were arguing at the House. Two of them were from Quraish and one was from Thaqif - or two from Thaqif; and one from Quraish. One of them said: Do you think that Allah can hear what we are saying? Another said: He can hear if we are loud; but He can not hear when we are quiet. Another said: If He can hear when we are loud then He can hear when we are quiet. So Allah; the Mighty and Sublime revealed: And you have not been hiding yourselves; lest your ears and your eyes and your skins should testify against you 41:22.
  ur skins should testify against you 41:22.  +
• Narrated Ibn Masud: We used to fight in the holy battles in the company of the Prophet ﷺ and we had no wives with us. So we said; O Allah Messenger ﷺ ! Shall we get castrated? The Prophet ﷺ forbade us to do so.  +
• Narrated Ibn Masud: While I was walking in …
  Narrated Ibn Masud: While I was walking in company with the Prophet ﷺ in one of the fields of Medina; the Prophet ﷺ was reclining on a palm leave stalk which he carried with him. We passed by a group of Jews. Some of them said to the others; Ask him about the spirit. The others said; Do not ask him; lest he would say something that you hate. Some of them said; We will ask him. So a man from among them stood up and said; O Abal-Qasim! What is the spirit? The Prophet ﷺ kept quiet and I knew that he was being divinely inspired. Then he said: They ask you concerning the Spirit; Say: The Spirit; its knowledge is with my Lord. And of knowledge you mankind have been given only a little. 17.85
  nkind have been given only a little. 17.85  +
• Narrated Ibn Masud: regarding the Verse: A …
  Narrated Ibn Masud: regarding the Verse: And you have not been screening against yourself lest your ears; and your eyes and your skins should testify against you.. 41.22 While two persons from Quraish and their brotherin- law from Thaqif or two persons from Thaqif and their brother-in-law from Quraish were in a house; they said to each other; Do you think that Allah hears our talks? Some said; He hears a portion thereof Others said; If He can hear a portion of it; He can hear all of it. Then the following Verse was revealed: And you have not been screening against yourself lest your ears; and your eyes and your skins should testify against you... 41.22
  skins should testify against you... 41.22  +
• Narrated Ibn Masud: that Allah Prophet led …
  Narrated Ibn Masud: that Allah Prophet led them in the Zuhr prayer and he offered either more or less rakat; and it was said to him; O Allah Messenger ﷺ ! Has the prayer been reduced; or have you forgotten? He asked; What is that? They said; You have prayed so many rakat. So he performed with them two more prostrations and said; These two prostrations are to be performed by the person who does not know whether he has prayed more or less rakat in which case he should seek to follow what is right. And then complete the rest of the prayer and perform two extra prostrations.
  prayer and perform two extra prostrations.  +