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• Narrated Nuaym Ibn Hammar: I heard the Messenger of Allah ﷺ say: Allah; the Exalted; says: Son of Adam; do not be helpless in performing four rakahs for Me at the beginning of the day: I will supply what you need till the end of it.  +
• Narrated Nuaym Ibn Huzzal: Yazid Ibn Nuaym …
  Narrated Nuaym Ibn Huzzal: Yazid Ibn Nuaym Ibn Huzzal; on his father authority said: Maiz Ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah ﷺ and inform him of what you have done; for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him. So he went to him and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. He the Prophet turned away from him; so he came back and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. He again turned away from him; so he came back and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. When he uttered it four times; the Messenger of Allah ﷺ said: You have said it four times. With whom did you commit it? He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he the Prophet gave orders that he should be stoned to death. He was then taken out to the Harrah; and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah Ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel foreleg at him; which hit him and killed him. They then went to the Prophet ﷺ and reported it to him. He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah.
  have repented and been forgiven by Allah.  +
• Narrated Nuaym Ibn Masud: I heard the Mess …
  Narrated Nuaym Ibn Masud: I heard the Messenger of Allah ﷺ say when he read the letter of Mousaylimah: What do you believe yourselves? They said: We believe as he believes. He said: I swear by Allah that were it not that messengers are not killed; I would cut off your heads.
  re not killed; I would cut off your heads.  +
• Narrated Nuaym: Maiz came to the Prophet ﷺ and admitted having committed adultery four times in his presence so he ordered him to be stoned to death; but said to Huzzal: If you had covered him with your garment; it would have been better for you.  +
• Narrated Nubayshah: A man called the Messe …
  Narrated Nubayshah: A man called the Messenger of Allah ﷺ : We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah; Most High; and feed the people. He said: We used to sacrifice a Fara in pre-Islamic days; so what do you command us? He said: On every pasturing animal there is a Fara which is fed by your cattle till it becomes strong and capable of carrying load. The narrator Nasr said in his version : When it becomes capable of carrying load of the pilgrims; you may slaughter it and give its meat as charity sadaqah. The narrator Khalid version says: You may give it to the travellers; for it is better. Khalid said: I asked Abu Qilabah: How many pasturing animals? He replied: One hundred.
  asturing animals? He replied: One hundred.  +
• Narrated Nubayshah: The Prophet ﷺ said: We …
  Narrated Nubayshah: The Prophet ﷺ said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance; so you may eat; store up and seek reward. Beware; these days are days of eating; drinking and remembrance of Allah; Most High.
  nking and remembrance of Allah; Most High.  +
• Narrated Nubayt: Nubayt had seen the Prophet ﷺ in Arafat.  +
• Narrated One of the Companion: AlQasim; th …
  Narrated One of the Companion: AlQasim; the client of Abdulrahman quoted one of the Companion of the Prophet ﷺ as saying: We would eat a camel on an expedition without dividing it; and when we returned to our dwellings our saddle-bags would be full with its flesh.
  saddle-bags would be full with its flesh.  +
• Narrated One of the Wives of the Prophet: …
  Narrated One of the Wives of the Prophet: Ikrimah reported on the authority of one of the wives of the Prophet ﷺ saying: When the Prophet ﷺ wanted to do something i.e. kissing; embracing with his menstruating wife; he would put a garment on her private part.
  e would put a garment on her private part.  +
• Narrated One of the wives of the Prophet: …
  Narrated One of the wives of the Prophet: Hunaydah Ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet ﷺ who said: The Messenger of Allah ﷺ used to fast the first nine days of Dhu AlHijja; Ashura and three days of every month; that is; the first Monday of the month and Thursday.
  he first Monday of the month and Thursday.  +
• Narrated Qabisah AlHilali: The solar eclipse took place... The narrator then narrated the tradition like that of Mousa. The narrator again said: Until the stars appear in the heaven.  +
• Narrated Qabisah AlHilali: There was an ec …
  Narrated Qabisah AlHilali: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. He came out bewildered pulling his garment; and I was in his company at Medina. He prayed two rakahs and stood for a long time in them. He then departed and the sun became bright. He then said: There are the signs by means of which Allah; the Exalted; produces dread in His servants. When you see anything of this nature; then pray as you are praying a fresh obligatory prayer.
  you are praying a fresh obligatory prayer.  +
• Narrated Qabisah Ibn Dhuwayb: A grandmothe …
  Narrated Qabisah Ibn Dhuwayb: A grandmother came to Abu Bakr asking him for her share of inheritance. He said: There is nothing prescribed for you in Allah Book; nor do I know anything for you in the Sunnah of the Prophet of Allah ﷺ Go home till I question the people. He then questioned the people; and AlMughirah Ibn Shubah said: I had been present with the Messenger of Allah ﷺ when he gave grandmother a sixth. Abu Bakr said: Is there anyone with you? Muhammad Ibn Maslamah stood and said the same as AlMughirah Ibn Shubah had said. So Abu Bakr made it apply to her. Another grandmother came to Umar Ibn AlKhattab asking him for her share of inheritance. He said: Nothing has been prescribed for you in Allah Book. The decision made before you was made for a grandmother other than you. I am not going to add in the shares of inheritance; but it is that sixth. If there are two of you; it is shared between you; but whichever of you is the only one left gets it all.
  r of you is the only one left gets it all.  +
• Narrated Qabisah Ibn Dhuwayb: The Prophet …
  Narrated Qabisah Ibn Dhuwayb: The Prophet ﷺ said: If anyone drinks wine; flog him; if he repeats it; flog him; and if he repeats it; flog him. If he does it again a third or a fourth time; kill him. A man who had drunk wine was brought to him and he gave him lashes. He was again brought to him; and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing for drinking was repealed; and a concession was allowed.Sufyan said: AlZuhri transmitted this tradition when Mansur Bin AlMutamir amd Mukhawal Bin Rashid were present with him. He said to them: Take this tradition as a present to the people of Iraq.Abu Dawud said: This tradition has been transmitted by AlSharid Bin Suwaid; Sharahbil Bin Aws; Abdullah Bin Amr; Abdullah Bin Umar; Abu Ghutaif AlKindi; and Abu Salamah Bin Abdulrahman from Abu Huraira.
  Salamah Bin Abdulrahman from Abu Huraira.  +
• Narrated Qabisah Ibn Halb: A man asked the Messenger of Allah ﷺ : Is there any food from which I should keep myself away? I heard the Messenger of Allah ﷺ say: Anything which creates doubt should not occur in your mind by which you resemble Christianity.  +
• Narrated Qabisah Ibn Waqqas: The Messenger of Allah ﷺ said: After me you will be ruled by rulers who will delay the prayer and it will be to your credit but to their discredit. So pray with them so long as they pray facing the qiblah.  +
• Narrated Qabisah: I heard the Messenger of …
  Narrated Qabisah: I heard the Messenger of Allah ﷺ say: Augury from the flight of birds; taking evil omens and the practice of pressomancy pertain to divination. Tarq: It is used in the sense of divination in which women threw stones. Iyafah: It means geomancy by drawing lines.
  yafah: It means geomancy by drawing lines.  +
• Narrated Qais Bin Abi Hazim: Abu Bakr went …
  Narrated Qais Bin Abi Hazim: Abu Bakr went to a lady from the Ahmas tribe called Zainab bint AlMuhajir and found that she refused to speak. He asked; Why does she not speak. The people said; She has intended to perform Hajj without speaking. He said to her; Speak; for it is illegal not to speak; as it is an action of the pre-islamic period of ignorance. So she spoke and said; Who are you? He said; A man from the Emigrants. She asked; Which Emigrants? He replied; From Quraish. She asked; From what branch of Quraish are you? He said; You ask too many questions; I am Abu Bakr. She said; How long shall we enjoy this good order i.e. Islamic religion which Allah has brought after the period of ignorance? He said; You will enjoy it as long as your Imams keep on abiding by its rules and regulations. She asked; What are the Imams? He said; Were there not heads and chiefs of your nation who used to order the people and they used to obey them? She said; Yes. He said; So they i.e. the Imams are those whom I meant.
  hey i.e. the Imams are those whom I meant.  +
• Narrated Qais Bin Abi Hazim: I saw Talha paralyzed hand with which he had protected the Prophet from an arrow.  +
• Narrated Qais Bin Abi Hazim: We went to pa …
  Narrated Qais Bin Abi Hazim: We went to pay a visit to Khabbab who was sick and he had been branded cauterized at seven places in his body. He said; Our companions who died during the lifetime of the Prophet left this world without having their rewards reduced through enjoying the pleasures of this life; but we have got so much wealth that we find no way to spend It except on the construction of buildings Had the Prophet not forbidden us to wish for death; I would have wished for it. We visited him for the second time while he was building a wall. He said; A Muslim is rewarded in the Hereafter for whatever he spends except for something that he spends on building.
  for something that he spends on building.  +
• Narrated Qais Bin Abu Hazim: From Jarir Bi …
  Narrated Qais Bin Abu Hazim: From Jarir Bin Abdullah that the Messenger of Allah ﷺ sent a military expedition to Khatham. So some people living there sought safety by prostrating; but they were met quickly and killed. News of this reached the Prophet ﷺ upon which he commanded that they be given half of the Aql blood money. And he said: I am free from every Muslim that lives among the idolaters. They said:O Messenger of Allah: How is that ? He said: They should not see each other campfires.
  They should not see each other campfires.  +
• Narrated Qais Bin Kathir: A man from AlMad …
  Narrated Qais Bin Kathir: A man from AlMadinah came to Abu AlDarda when he was in Dimashq. So he said: What brings you O my nephew? He replied: A Hadith reached me which you have narrated from the Messenger of Allah ﷺ. He said: You did not come for some need? He said: No. He said: Did you come for trade? He said: No; I did not come except seeking this Hadith. So he said: Indeed; I heard the Messenger of Allah ﷺ saying: Whoever takes a path upon which he seeks knowledge; then Allah makes a path to Paradise easy for him. And indeed the angels lower their wings in approval to the one seeking knowledge. Indeed forgiveness is sought for the knowledgeable one by whomever is in the heavens and whomever is in the earth; even the fish in the waters. And superiority of the scholar over the worshiper is like the superiority of the moon over the rest of the celestial bodies. Indeed the scholars are the heirs of the Prophets; and the Prophets do not leave behind Dinar or Dirham. The only legacy of the scholars is knowledge; so whoever takes from it; then he has indeed taken the most able share.
  n he has indeed taken the most able share.  +
• Narrated Qais Bin Ubad: Abu Dharr used to …
  Narrated Qais Bin Ubad: Abu Dharr used to take an oath confirming that the Verse: These two opponents believers; and disbelievers dispute with each other about their Lord. 22.19 was Revealed in connection with Hamza and his two companions and Utbah and his two companions on the day when they ease out of the battle of Badr.
  when they ease out of the battle of Badr.  +
• Narrated Qais Bin Ubad: Ali said; I will b …
  Narrated Qais Bin Ubad: Ali said; I will be the first to kneel before the Beneficent on the Day of Resurrection because of the dispute. Qais said; This Verse: These two opponents believers and disbelievers dispute with each other about their Lord; 22.19 was revealed in connection with those who came out for the Battle of Badr; i.e. Ali; Hamza; Ubaida; Shaiba Bin Rabia; Utba Bin Rabia and AlWalid Bin Utba.
  abia; Utba Bin Rabia and AlWalid Bin Utba.  +
• Narrated Qais Bin Ubad: I heard Abu Dhar swearing that these Holy Verses were revealed in connection with those six persons on the day of Badr.  +
• Narrated Qais Bin Ubad: While I was sittin …
  Narrated Qais Bin Ubad: While I was sitting in the Masjid of Medina; there entered a man Abdullah Bin Salam with signs of solemnity over his face. The people said; He is one of the people of Paradise. He prayed two light rakat and then left. I followed him and said; When you entered the Masjid; the people said; He is one of the people of Paradise. He said; By Allah; one ought not say what he does not know; and I will tell you why. In the lifetime of the Prophet ﷺ I had a dream which I narrated to him. I saw as if I were in a garden. He then described its extension and greenery. He added: In its center there was an iron pillar whose lower end was fixed in the earth and the upper end was in the sky; and at its upper end there was a ring-shaped hand-hold. I was told to climb it. I said; I cant. Then a servant came to me and lifted my clothes from behind and I climbed till I reached the top of the pillar. Then I got hold of the hand-hold; and I was told to hold it tightly; then I woke up and the effect of the handhold was in my hand. I narrated AlI that to the Prophet ﷺ who said; The garden is Islam; and the handhold is the Most Truth-worthy Hand-Hold. So you will remain as a Muslim till you die. The narrator added: The man was Abdullah Bin Salam.
  tor added: The man was Abdullah Bin Salam.  +
• Narrated Qais Bin Ubada: I was sitting in …
  Narrated Qais Bin Ubada: I was sitting in a gathering in which there was Saad Bin Malik and Ibn Umar. Abdullah Bin Salam passed in front of them and they said; This man is from the people of Paradise. I said to Abdullah Bin Salam; They said so-and-so. He replied; Subhan Allah! They ought not to have said things of which they have no knowledge; but I saw in a dream that a post was fixed in a green garden. At the top of the post there was a handhold and below it there was a servant. I was asked to climb the post. So I climbed it till I got hold of the handhold. Then I narrated this dream to Allah Messenger ﷺ. Allah Apostle said; Abdullah will die while still holding the firm reliable handhold i.e.; Islam.
  ng the firm reliable handhold i.e.; Islam.  +
• Narrated Qais: Bilal said to Abu Bakr; If you have bought me for yourself then keep me for yourself ; but if you have bought me for Allah Sake; then leave me for Allah Work.  +
• Narrated Qais: I came to Khabbab while he …
  Narrated Qais: I came to Khabbab while he was building a wall; and he Khabbab said; Our companions who have left this world; did not enjoy anything of their reward therein; while we have collected after them; much wealth that we cannot spend but on earth i.e.; on building.
  nnot spend but on earth i.e.; on building.  +
• Narrated Qais: I came to Khabbab who had been branded with seven brands over his Abdomen; and I heard him saying; If the Prophet: had not forbidden us to invoke Allah for death; I would have invoked Allah for it.  +
• Narrated Qais: I came to Khabbab who had been branded with seven brands 1 and he said; Had Allah Messenger ﷺ not forbidden us to invoke Allah for death; I would have invoked Allah for it.  +
• Narrated Qais: I heard Abu Dhar swearing t …
  Narrated Qais: I heard Abu Dhar swearing that the following Holy verse:- These two opponents believers and disbelievers disputing with each other about their Lord; 22.19 was revealed concerning those men who fought on the day of Badr; namely; Hamza; Ali; Ubaida Bin AlHarith; Utba and Shaiba--the two sons of Rabia- and AlWalid Bin Utba.
  e two sons of Rabia- and AlWalid Bin Utba.  +
• Narrated Qais: I heard Khabbab; who had br …
  Narrated Qais: I heard Khabbab; who had branded his Abdomen with seven brands; saying; Had Allah Messenger ﷺ not forbidden us to invoke Allah for death; I would have invoked Allah for death. The companions of Muhammad have left this world without taking anything of their reward in it i.e.; they will have perfect reward in the Hereafter ; but we have collected of the worldly wealth what we cannot spend but on earth i.e. on building houses.
  pend but on earth i.e. on building houses.  +
• Narrated Qais: I heard Saad saying; I was …
  Narrated Qais: I heard Saad saying; I was the first amongst the Arabs who shot an arrow for Allah Cause. We used to fight along with the Prophets; while we had nothing to eat except the leaves of trees so that one excrete would look like the excrete balls of camel or a sheep; containing nothing to mix them together. Today Banu Asad tribe blame me for not having understood Islam. I would be a loser if my deeds were in vain. Those people complained about Saad to Umar; claiming that he did not offer his prayers perfectly.
  at he did not offer his prayers perfectly.  +
• Narrated Qais: I heard Saeed Bin Zaid Bin …
  Narrated Qais: I heard Saeed Bin Zaid Bin Amr Bin Nufail saying in the Masjid of AlKufa. By Allah; I have seen myself tied and forced by Umar to leave Islam before Umar himself embraced Islam. And if the mountain of Uhud could move from its place for the evil which you people have done to Uthman; then it would have the right to move from its place.
  uld have the right to move from its place.  +
• Narrated Qais: I heard Saeed Bin Zaid sayi …
  Narrated Qais: I heard Saeed Bin Zaid saying to the people; If you but saw me and Umar sister tied and forced by Umar to leave Islam while he was not yet a Muslim. And if the mountain of Uhud could move from its place for the evil which you people have done to Uthman; it would have the right to do that.
  thman; it would have the right to do that.  +
• Narrated Qais: I heard Saeed Bin Zaid sayi …
  Narrated Qais: I heard Saeed Bin Zaid saying; I have seen myself tied and forced by Umar to leave Islam Before Umar himself embraced Islam. And if the mountain of Uhud were to collapse for the evil which you people had done to Uthman; then Uhud would have the right to do so. See Hadith No. 202; Vol. 5
  right to do so. See Hadith No. 202; Vol. 5  +
• Narrated Qais: I saw Talha paralyzed hand with which he had protected the Prophet ﷺ on the day of Uhud.  +
• Narrated Qais: Jarir Bin Abdullah said to …
  Narrated Qais: Jarir Bin Abdullah said to me; Allah Messenger ﷺ said to me; Wont you relieve me from Dhu AlKhalasa? Dhu AlKhalasa was a house where the tribe of Khatham used to stay; and it used to be called Kabat AlYamaniya. So I proceeded with one hundred-and-fifty men from the tribe of Ahmas who were good cavalry. I informed the Prophet ﷺ that I could not sit firm on horses; so he stroke me on the chest with his hand and I noticed his finger marks on my chest. He invoked; O Allah! Make him firm and a guiding and rightly-guided man. Jarir set out towards that place; dismantled and burnt it; and then sent the good news to Allah Messenger ﷺ. The messenger of Jarir said to Allah Messenger ﷺ. O Allah Apostle! By Him Who has sent you with the Truth; I did not come to you till it i.e. the house had been turned black like a scabby camel covered with tar. So the Prophet ﷺ invokes Allah to Bless the horses of the men of Ahmas five times.
  the horses of the men of Ahmas five times.  +
• Narrated Qais: Jarir said Allah Messenger …
  Narrated Qais: Jarir said Allah Messenger ﷺ said to me; Wont you relieve me from Dhu AlKhalasa? I replied; Yes; I will relieve you. So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses; so I informed the Prophet ﷺ of that; and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said; O Allah! Make him firm and one who guides others and is guided on the right path. Since then I have never fallen from a horse. Dh All-Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila; and in it there were idols which were worshipped; and it was called AlKaba. Jarir went there; burnt it with fire and dismantled it. When Jarir reached Yemen; there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. The messenger of Allah Messenger ﷺ is present here and if he should get hold of you; he would chop off your neck. One day while he was using them i.e. arrows of divination ; Jarir stopped there and said to him; Break them i.e. the arrows and testify that None has the right to be worshipped except Allah; or else I will chop off your neck. So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news of destroying Dhu AlKhalasa. So when the messenger reached the Prophet; he said; O Allah Messenger ﷺ ! By Him Who sent you with the Truth; I did not leave it till it was like a scabby camel. Then the Prophet ﷺ blessed the horses of Ahmas and their men five times.
  horses of Ahmas and their men five times.  +
• Narrated Qais: Jarir said to me; The Proph …
  Narrated Qais: Jarir said to me; The Prophet ﷺ said to me; Wont you relieve me from Dhu AlKhalasa? And that was a house in Yemem belonging to the tribe of Khatham called AlKaba AlYamaniya. I proceeded with one-hundred and-fifty cavalry from Ahmas tribe who were horse riders. I used not to sit firm on horses; so the Prophet ﷺ stroke me over my chest till I saw the mark of his fingers over my chest; and then he said; O Allah! Make him i.e. Jarir firm and one who guides others and is guided on the right path. So Jarir proceeded to it dismantled and burnt it; and then sent a messenger to Allah Messenger ﷺ. The messenger of Jarir said to the Prophet ; By Him Who sent you with the Truth; I did not leave that place till it was like a scabby camel. The Prophet ﷺ blessed the horses of Ahmas and their men five times.
  horses of Ahmas and their men five times.  +
• Narrated Qais: Jarir said; We were with th …
  Narrated Qais: Jarir said; We were with the Prophet ﷺ and he looked at the moon-full-moon-and said; Certainly you will see your Lord as you see this moon and you will have no trouble in seeing Him. So if you can avoid missing through sleep or business; etc. a prayer before the sunrise Fajr and a prayer before sunset Asr ; you must do so. He then recited Allah Statement: And celebrate the praises Of your Lord before the rising of the sun and before its setting. 50.39 Ismail said; Offer those prayers and do not miss them.
  Offer those prayers and do not miss them.  +
• Narrated Qais: The Badr warriors were given five thousand Dirhams each; yearly. Umar said; I will surely give them more than what I will give to others.  +
• Narrated Qais: We went to pay a visit to Khabbab Bin AlArt and he had got himself branded at seven spots over his body. He said; If Allah Messenger ﷺ had not forbidden us to invoke Allah for death; I would have invoked for it.  +
• Narrated Qais: When Abu Huraira accompanied by his slave came intending to embrace Islam; they lost each other on the way. When the slave showed up Abu Huraira said to the Prophet ; I make you witness that the slave is free for Allah Cause.  +
• Narrated Qais: When Abu Huraira accompanie …
  Narrated Qais: When Abu Huraira accompanied by his slave set out intending to embrace Islam they lost each other on the way. The slave then came while Abu Huraira was sitting with the Prophet. The Prophet ﷺ said; O Abu Huraira! Your slave has come back. Abu Huraira said; Indeed; I would like you to witness that I have manumitted him. That happened at the time when Abu Huraira recited the following poetic verse :- What a long tedious tiresome night! Nevertheless; it has delivered us From the land of Kufr disbelief.
  ivered us From the land of Kufr disbelief.  +
• Narrated Qasamah Bin Zuhair: AlAshari said: When the following was revealed: And warn your tribe of near kindred 26:214 the Messenger of Allah ﷺ placed his fingers in his ears; raised his voice and said: O Banu Abd Manaf! Hearken!  +
• Narrated Qasim Bin Muhammad and Sulaiman B …
  Narrated Qasim Bin Muhammad and Sulaiman Bin Yasar: that Yahya Bin Saeed Bin AlAs divorced the daughter of Abdulrahman Bin AlHakarn. Abdulrahman took her to his house. On that Aisha sent a message to Marwan Bin AlHakam who was the ruler of Medina; saying; Fear Allah; and urge your brother to return her to her house. Marwan in Sulaiman version said; Abdulrahman Bin AlHakam did not obey me or had a convincing argument. In AlQasim versions Marwan said; Have you not heard of the case of Fatima bint Qais? Aisha said; The case of Fatima bint Qais is not in your favor. Marwan Bin AlHakam said to Aisha; The reason that made Fatima bint Qais go to her father house is just applicable to the daughter of Abdulrahman
  applicable to the daughter of Abdulrahman  +
• Narrated Qasim Bin Muhammad: Three traditi …
  Narrated Qasim Bin Muhammad: Three traditions have been established because of Barira: Aisha intended to buy her and set her free; but Barira masters said; Her wala will be for us. Aisha mentioned that to Allah Messenger ﷺ who said; You could accept their condition if you wished; for the wala is for the one who manumits the slave. Barira was manumitted; then she was given the choice either to stay with her husband or leave him; One day Allah Messenger ﷺ entered Aisha house while there was a cooking pot of food boiling on the fire. The Prophet ﷺ asked for lunch; and he was presented with bread and some extra food from the home-made Udm e.g. soup. He asked; Dont I see meat being cooked ? They said; Yes; O Allah Apostle! But it is the meat that has been given to Barira in charity and she has given it to us as a present. He said; For Barira it is alms; but for us it is a present.
  ra it is alms; but for us it is a present.  +
• Narrated Qasim: Urwa said to Aisha; Do you …
  Narrated Qasim: Urwa said to Aisha; Do you know so-and-so; the daughter of AlHakam? Her husband divorced her irrevocably and she left her husband house. Aisha said; What a bad thing she has done! Urwa said to Aisha ; Havent you heard the statement of Fatima? Aisha replied; It is not in her favor to mention. Urwa added; Aisha reproached Fatima severely and said; Fatima was in a lonely place; and she was prone to danger; so the Prophet ﷺ allowed her to go out of her husband house.
  llowed her to go out of her husband house.  +