Search by property
This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.
List of results
- Narrated Rabia: Umar Bin AlKhattab recited … Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.on compulsory but if we wish we can do it. +
- Narrated Rabiah Bin Kaab AlAslami: I used … Narrated Rabiah Bin Kaab AlAslami: I used to live with the Messenger of Allah ﷺ at night. I would bring water for his ablution and his need. He asked: Ask me. I said: Your company in Paradise. He said: Is there anything other than that ? I said: It is only that. He said: Help me for yourself by making prostrations abundantly.ourself by making prostrations abundantly. +
- Narrated Rabiah Ibn Abu Abdulrahman Rabiah … Narrated Rabiah Ibn Abu Abdulrahman Rabiah reported on the authority of more than one person saying: The Messenger of Allah ﷺ assigned as a fief to Bilal Ibn AlHarith AlMuzani the mines of AlQabaliyah which is in the neighbourhood of AlFur; and only zakat is levied on those mines up to the present day.vied on those mines up to the present day. +
- Narrated Rabiah Ibn AlHudayr: Rabiah Ibn A … Narrated Rabiah Ibn AlHudayr: Rabiah Ibn AlHudayr said: I did not hear Talha h Ibn Ubaydullah narrating any tradition from the Messenger of Allah ﷺ except one tradition. I Rabiah Ibn Abu Abdulrahman asked: What is that? He said: We went out along with the Messenger of Allah ﷺ who was going to visit the graves of the martyrs. When we ascended Harrah Waqim; and then descended from it; we found there some graves at the turning of the valley. We asked: Messenger of Allah; are these the graves of our brethren? He replied: Graves of our companions. When we came to the graves of martyrs; he said: These are the graves of our brethren.aid: These are the graves of our brethren. +
- Narrated Rafi Bin Amr: I was throwing ston … Narrated Rafi Bin Amr: I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet ﷺ. He said: O Rafi! Why were you throwing stones at their date-palm? He said: I said: Out of hunger; O Messenger of Allah! He said: Do not throw stones at them; eat what falls. May Allah fill you and quench your thirst.This Hadith isHassan Gharib Sahih.thirst.This Hadith isHassan Gharib Sahih. +
- Narrated Rafi Bin Khadeej and Sahl Bin Abu … Narrated Rafi Bin Khadeej and Sahl Bin Abu Hathma: Abdullah Bin Sahl and Muhaiyisa Bin Masud went to Khaibar and they dispersed in the gardens of the date-palm trees. Abdullah Bin Sahl was murdered. Then Abdulrahman Bin Sahl; Huwaiyisa and Muhaiyisa; the two sons of Masud; came to the Prophet ﷺ and spoke about the case of their murdered friend. Abdulrahman who was the youngest of them all; started talking. The Prophet ﷺ said; Let the older among you speak first. So they spoke about the case of their murdered friend. The Prophet ﷺ said; Will fifty of you take an oath whereby you will have the right to receive the blood money of your murdered man; or said;..your companion. They said; O Allah Messenger ﷺ ! The murder was a thing we did not witness. The Prophet ﷺ said; Then the Jews will release you from the oath; if fifty of them the Jews should take an oath to contradict your claim. They said; O Allah Messenger ﷺ ! They are disbelievers and they will take a false oath. Then Allah Messenger ﷺ himself paid the blood money to them.er ﷺ himself paid the blood money to them. +
- Narrated Rafi Bin Khadeej and Sahl Bin Abi Hathma: Allah Messenger ﷺ forbade the sale of Muzabana; i.e. selling of fruits for fruits; except in the case of Araya; he allowed the owners of Araya such kind of sale. +
- Narrated Rafi Bin Khadeej: I came to the M … Narrated Rafi Bin Khadeej: I came to the Messenger of Allah ﷺ and said: Messenger of Allah; we shall meet the enemy tomorrow and we have no knives with us. May we kill with a sharp-edged white stone flint and with splinter of a staff ? The Messenger of Allah ﷺ said: Hasten in slaughtering it. When Allah name is mentioned you may eat what is killed by anything which causes the blood to flow except tooth and claw. I shall tell you about it. The tooth is a bone; and the claw is the knife of Abyssinians. Some people hastened and went forward; they made haste and got booty; while the Messenger of Allah ﷺ was in the rear and they setup cooking pots. The Messenger of Allah ﷺ passed by over the cooking pots. He ordered to turn them over. He then divided the spoils of war between them; and gave them a camel for ten goats in equation. One of the camels of the people ran away; and they had no horses with them at that time. A man shot an arrow at it; and Allah prevented it from escaping. The Prophet ﷺ said: Among animals i.e. camels there are some which bolt like wild animals ; so when any of them does so; do with it like this.any of them does so; do with it like this. +
- Narrated Rafi Bin Khadeej: I heard Allah Messenger ﷺ saying; Fever is from the heat of Hell; so abate fever with water. +
- Narrated Rafi Bin Khadeej: I heard the Prophet ﷺ saying; Fever is from the heat of the Hell Fire; so cool it with water. +
- Narrated Rafi Bin Khadeej: I said to the P … Narrated Rafi Bin Khadeej: I said to the Prophet; We will be facing the enemy tomorrow and we have no knives for slaughtering He said; If you slaughter the animal with anything that causes its blood to flow out; and if Allah Name is mentioned on slaughtering it; eat of it; unless the killing instrument is a tooth or nail. I will tell you why: As for the tooth; it is a bone; and as for the nail; it is the knife of Ethiopians. The quick ones among the people got the war booty while the Prophet ﷺ was behind the people. So they placed the cooking pots on the fire; but the Prophet ﷺ ordered the cooking pots to be turned upside down. Then he distributed the war booty among them; considering one camel as equal to ten sheep. Then a camel belonging to the first party of people ran away and they had no horses with them; so a man shot it with an arrow whereby Allah stopped it. The Prophet ﷺ said; Of these animals there are some which are as wild as wild beasts. So; if anyone of them runs away like this; do like this shoot it with an arrow.this; do like this shoot it with an arrow. +
- Narrated Rafi Bin Khadeej: I said: O Messe … Narrated Rafi Bin Khadeej: I said: O Messenger of Allah! We expect to meet the enemy tomorrow and we have no knives. So the Prophet ﷺ said: As long as it causes blood to flow; and Allah Name has been mentioned over it; then eat it; provided that it was not done with a tooth or nail. And I will tell you why: As for the tooth it is a bone; and as for the nail it is the knife of the Ethiopians.he nail it is the knife of the Ethiopians. +
- Narrated Rafi Bin Khadeej: I said; O Allah … Narrated Rafi Bin Khadeej: I said; O Allah Messenger ﷺ ! We are going to face the enemy tomorrow and we do not have knives. He said; Hurry up in killing the animal. If the killing tool causes blood to flow out; and if Allah Name is mentioned; eat of the slaughtered animal. But do not slaughter with a tooth or a nail. I will tell you why: As for the tooth; it is a bone; and as for the nail; it is the knife of Ethiopians. Then we got some camels and sheep as war booty; and one of those camels ran away; whereupon a man shot it with an arrow and stopped it. Allah Messenger ﷺ said; Of these camels there are some which are as wild as wild beasts; so if one of them runs away and makes you tired; treat it in this manner.makes you tired; treat it in this manner. +
- Narrated Rafi Bin Khadeej: My uncle Zuhair … Narrated Rafi Bin Khadeej: My uncle Zuhair said; Allah Messenger ﷺ forbade us to do a thing which was a source of help to us. I said; Whatever Allah Messenger ﷺ said was right. He said; Allah Messenger ﷺ sent for me and asked; What are you doing with your farms? I replied; We give our farms on rent on the basis that we get the yield produced at the banks of the water streams rivers for the rent; or rent it for some Wasqs of barley and dates. Allah Messenger ﷺ said; Do not do so; but cultivate the land yourselves or let it be cultivated by others gratis; or keep it uncultivated. I said; We hear and obey.it uncultivated. I said; We hear and obey. +
- Narrated Rafi Bin Khadeej: That he heard the Messenger of Allah ﷺ say: There is no cutting of the hand for fruits or palm marrow. +
- Narrated Rafi Bin Khadeej: The Messenger of Allah ﷺ forbade earnings of a slave-girl unless it is known from where it came. +
- Narrated Rafi Bin Khadeej: The Messenger o … Narrated Rafi Bin Khadeej: The Messenger of Allah ﷺ forbade us from a matter that was of benefit for us. When one of us had some land and we would let someone use it for a portion of its produce or some Dirham. He said: When one of you has some land then let him grant it to his brother; or let him farm it.ant it to his brother; or let him farm it. +
- Narrated Rafi Bin Khadeej: The Prophet ﷺ said; Eat what is slaughtered with any instrument that makes blood flow out; except what is slaughtered with a tooth or a nail. +
- Narrated Rafi Bin Khadeej: We used to empl … Narrated Rafi Bin Khadeej: We used to employ people to till land for a share of it produce. He then maintained that; one of his uncles came to him and said: The Messenger of Allah ﷺ forbade us from a work which beneficial to us. But obedience to Allah and His Apostle ﷺ is more beneficial to us. We asked : What is that ? He said: The Messenger of Allah ﷺ said: If anyone has land; he should cultivate it; or lend it to his brother for cultivation. He should not rent it for a third or a quarter of the produce or for specified among of produce.produce or for specified among of produce. +
- Narrated Rafi Bin Khadeej: We used to offer the Asr prayer with the Prophet ﷺ and slaughter a camel; the meat of which would be divided in ten parts. We would eat the cooked meat before sunset. +
- Narrated Rafi Bin Khadeej: We used to offer the Maghrib prayer with the Prophet ﷺ and after finishing the prayer one of us may go away and could still see as Par as the spots where one arrow might reach when shot by a bow. +
- Narrated Rafi Bin Khadeej: We used to work … Narrated Rafi Bin Khadeej: We used to work on the fields more than the other Ansar; and we used to rent the land for the yield of a specific portion of it. But sometimes that portion or the rest of the land did not give any yield; so we were forbidden by the Prophet ﷺ to follow such a system; but we were allowed to rent the land for money.e were allowed to rent the land for money. +
- Narrated Rafi Bin Khadeej: We were with th … Narrated Rafi Bin Khadeej: We were with the Prophet ﷺ in Dhu AlHulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty and slaughtered them. The Prophet ﷺ was behind all the people. The people hurried and fixed the cooking pots for cooking but the Prophet ﷺ came there and ordered that the cooking pots be turned upside down. Then he distributed the animals; regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired; whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet ﷺ said; Among these animals some are as wild as wild beasts; so if one of them runs away from you; treat it in this way. I said. We hope; or we are afraid that tomorrow we will meet the enemy and we have no knives; shall we slaughter our animals with canes? The Prophet ﷺ said; If the killing tool causes blood to gush out and if Allah Name is mentioned; eat of the slaughterer animal. But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone; and the nail is the knife of Ethiopians.; and the nail is the knife of Ethiopians. +
- Narrated Rafi Bin Khadeej: We were with th … Narrated Rafi Bin Khadeej: We were with the Prophet ﷺ on journey when the camel that belonged to some people ran away and they did not have a horse. So a man shot it with an arrow and Allah stopped it. The Messenger of Allah ﷺ said: Of these beasts there are some that are as wild as wild animals. So if one of them does this; then treat it similarly.f them does this; then treat it similarly. +
- Narrated Rafi Bin Khadeej: We worked on fa … Narrated Rafi Bin Khadeej: We worked on farms more than anybody else in Medina. We used to rent the land at the yield of specific delimited portion of it to be given to the landlord. Sometimes the vegetation of that portion was affected by blights etc.; while the rest remained safe and vice versa; so the Prophet ﷺ forbade this practice. At that time gold or silver were not used for renting the land. If they provided the seeds; they would get so-and-so much.the seeds; they would get so-and-so much. +
- Narrated Rafi Bin Khadeej: While we were w … Narrated Rafi Bin Khadeej: While we were with the Prophet. on a journey; one of the camels ran away. A man shot it with an arrow and stopped it. The Prophet ﷺ said; Of these camels some are as wild as wild beasts; so if one of them runs away and you cannot catch it; then do like this shoot it with an arrow. I said; O Allah Apostle! Sometimes when we are in battles or on a journey we want to slaughter animals but we have no knives. He said; Listen! If you slaughter the animal with anything that causes its blood to flow out; and if Allah Name is mentioned on slaughtering it; eat of it; provided that the slaughtering instrument is not a tooth or a nail; as the tooth is a bone and the nail is the knife of Ethiopians.e and the nail is the knife of Ethiopians. +
- Narrated Rafi Bin Khadeej: that he said; O … Narrated Rafi Bin Khadeej: that he said; O Allah Messenger ﷺ ! We have no knife. The Prophet ﷺ said; if the killing tool causes blood to gush out; and if Allah Name is mentioned; eat of the slaughtered animal. But do not slaughter with a nail or a tooth; for the nail is the knife of Ethiopians and a tooth is a bone. Suddenly a camel ran away and it was stopped with an arrow. The Prophet ﷺ then said; Of these camels there are some which are as wild as wild beasts; so if one of them runs away from you and you cannot catch it; treat it in this manner i.e. shoot it with an arrow.n this manner i.e. shoot it with an arrow. +
- Narrated Rafi Bin Khadeej: that the Prophet ﷺ said: Whoever farms a people land without their permission; then nothing he farms belongs to him and its finances are due to him. +
- Narrated Rafi Ibn Amr AlMuzani: I saw the … Narrated Rafi Ibn Amr AlMuzani: I saw the Messenger of Allah ﷺ addressing the people at Mina on the day of sacrifice when the sun rose high i.e. in the forenoon on a white mule; and Ali Allah be pleased with him was interpreting on his behalf; some people were standing and some sitting.ome people were standing and some sitting. +
- Narrated Rafi Ibn Khadij: A man of the Ans … Narrated Rafi Ibn Khadij: A man of the Ansar was killed at Khaybar and his relatives went to the Prophet ﷺ and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present; but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet ﷺ paid the blood-wit himself.the Prophet ﷺ paid the blood-wit himself. +
- Narrated Rafi Ibn Khadij: Abu Rafi came to … Narrated Rafi Ibn Khadij: Abu Rafi came to us from the Messenger of Allah ﷺ said: The Messenger of Allah ﷺ forbade us from a work which benefited us; but obedience to Allah and His Apostle ﷺ is more beneficial to us. He forbade that one of us cultivates land except the one which he owns or the land which a man lends him to cultivate.e land which a man lends him to cultivate. +
- Narrated Rafi Ibn Khadij: I heard the Messenger of Allah ﷺ say: The official who collects sadaqah zakat in a just manner is like him who fights in Allah path till he returns home. +
- Narrated Rafi Ibn Khadij: Muhammad Ibn Yah … Narrated Rafi Ibn Khadij: Muhammad Ibn Yahya Ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan Ibn AlHakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave master went to Rafi Ibn Khadij and asked him about it. He told him that he had heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah ﷺ. So Rafi Ibn Khadij went with him and came to Marwan Ibn AlHakam. Rafi said to him: I heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.Abu Dawud said: Kathar means pith of the palm-tree.said: Kathar means pith of the palm-tree. +
- Narrated Rafi Ibn Khadij: Rafi had cultiva … Narrated Rafi Ibn Khadij: Rafi had cultivated a land. The Prophet ﷺ passed him when he was watering it. So he asked him: To whom does the crop belong; and to whom does the land belong? He replied: The crop is mine for my seed and labour. The half of the crop is mine and the half for so-and-so. He said: You conducted usurious transaction. Return the land to its owner and take your wages and cost.to its owner and take your wages and cost. +
- Narrated Rafi Ibn Khadij: The Messenger of … Narrated Rafi Ibn Khadij: The Messenger of Allah ﷺ forbade muhaqalah and muzabanah. Those who cultivate land are three: a man who has his own land and he tills it: a man who has been lent land and he tills the one lent to him; a man who employs another man to till land against gold dinars or silver dirhams.and against gold dinars or silver dirhams. +
- Narrated Rafi Ibn Khadij: The Prophet ﷺ said: If anyone sows in other people land without their permission; he has no right to any of the crop; but he may have what it cost him. +
- Narrated Rafi Ibn Khadij: The Prophet ﷺ said: The earnings of a cupper are impure; the price paid for a dog is impure; and the hire paid to a prostitute is impure. +
- Narrated Rafi Ibn Khadij: We went out with … Narrated Rafi Ibn Khadij: We went out with the Messenger of Allah ﷺ on a journey; and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah ﷺ said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah ﷺ and some of our camels ran away. We then took the garments and withdrew them.then took the garments and withdrew them. +
- Narrated Rafi Ibn Makith: The Messenger of Allah ﷺ said: Treating those under one authority well produces prosperity; but an evil nature produces evil fortune. +
- Narrated Rafi Ibn Makith: The Prophet ﷺ said: Treating those under one authority will produce prosperity; but an evil nature produces evil fortune. +
- Narrated Rafi: We worked on farms more tha … Narrated Rafi: We worked on farms more than anybody else in Medina. We used to rent the land and say to the owner; The yield of this portion is for us and the yield of that portion is for you as the rent. One of those portions might yield something and the other might not. So; the Prophet ﷺ forbade us to do so.ot. So; the Prophet ﷺ forbade us to do so. +
- Narrated Ribi Bin Hirash: At AlRahbah; Ali … Narrated Ribi Bin Hirash: At AlRahbah; Ali narrated us: On the Day of the Pledge of Hudaibiyah; some people from the idolaters came out to us. Among them was Suhail Bin Amr; and some people among the heads of the idolaters. They said: O Messenger of Allah! People among our fathers; brothers; and slaves have come to you; and they have no knowledge of the religion; rather they came fleeing from our wealth and property; so return them to us. If they do not have knowledge of the religion; then we will teach them. So the Prophet ﷺ said: O people of Quraish; you will desist; or Allah will send upon you one who will chop your necks with the sword over the religion. Allah has tested their hearts regarding faith. They said: Who is he O Messenger of Allah? Abu Bakr said to him: Who is he O Messenger of Allah? Umar said to him: Who is he O Messenger of Allah? He said: He is the one repairing the sandals. - And he had given Ali his sandals to repair them. - He said: Then Ali turned to us and said: Indeed the Messenger of Allah ﷺ said: Whoever lies upon me intentionally; then let him take his seat in the Fire.y; then let him take his seat in the Fire. +
- Narrated Ribi Bin Hirash: On the authority … Narrated Ribi Bin Hirash: On the authority of a man from the Companions of the Prophet ﷺ : People differed among themselves on the last day of Ramadan about the appearance of the moon of Shawal. Then two bedouins came and witnessed before the Prophet ﷺ swearing by Allah that they had sighted moon the previous evening. So the Messenger of Allah ﷺ commanded the people to break the fast. The narrator Khalaf has added in his version: and that they should proceed to the place of prayer for Id.uld proceed to the place of prayer for Id. +
- Narrated Ribi: A man of Banu Amir told tha … Narrated Ribi: A man of Banu Amir told that he asked the Prophet ﷺ for permission to enter the house when he was in the house; saying: May I enter ? The Prophet ﷺ said to his servant: Go out to this man and teach him how to ask permission to enter the house; and say to him: Say : Peace be upon you. May I enter? The man heard it and said: Peace be upon you! May I enter ? The Prophet ﷺ permitted him and he entered.he Prophet ﷺ permitted him and he entered. +
- Narrated Rifaa Bin Rafi AlZuraqi: One day … Narrated Rifaa Bin Rafi AlZuraqi: One day we were praying behind the Prophet. When he raised his head from bowing; he said; Samia Allahu liman hamidah. A man behind him said; Rabbana wa laka Alhamdu; hamdan kathiran taiyiban mubarakan fihi O our Lord! All the praises are for You; many good and blessed praises. When the Prophet completed the prayer; he asked; Who has said these words? The man replied; I. The Prophet said; I saw over thirty angels competing to write it first. Prophet rose from bowing and stood straight till all the vertebrae of his spinal column came to a natural position.spinal column came to a natural position. +
- Narrated Rifaa: who was one of the Badr wa … Narrated Rifaa: who was one of the Badr warriors Gabriel came to the Prophet ﷺ and said; How do you look upon the warriors of Badr among yourselves? The Prophet ﷺ said; As the best of the Muslims. or said a similar statement. On that; Gabriel said; And so are the Angels who participated in the Badr battle.ngels who participated in the Badr battle. +
- Narrated Rifaah Ibn Rafi: A man entered th … Narrated Rifaah Ibn Rafi: A man entered the Masjid...... He then narrated the tradition like the one narrated in No.855. This version is as follows: The Prophet ﷺ said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir; and praise Allah; the Exalted; and admire Him; he should then recite the Quran as much as he desires. He should then say: Allah is Most Great. Next he should bow so that all his joints return to their proper places. Then he should say: Allah listens to the one who praises Him; and stand erect. He should then say:Allah is most great; and should prostrate himself so that all his joints are completely at rest. Then he should say: Allah is most great; he should raise his head at the end of prostration till he sits erect. Then he should say: Allah is most great; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so; then his prayer is completed.he does so; then his prayer is completed. +
- Narrated Rifaah Ibn Rafi: I offered prayer … Narrated Rifaah Ibn Rafi: I offered prayer behind the Messenger of Allah ﷺ. Rifaah sneezed. The narrator Qutaybah did not mention the name Rifaah but he said: I sneezed. So I said: Praise be to Allah; praise much; good and blessed therein; blessed thereupon; as our Lord likes and is pleased. When the Messenger of Allah ﷺ finished his prayer; he turned and said: Who was the speaker in prayer? He then narrated the rest of the tradition like that of Malik and completed it.ition like that of Malik and completed it. +
- Narrated Rifaah Ibn Rafi: This version of … Narrated Rifaah Ibn Rafi: This version of Hadith No 856 adds: The Messenger of Allah ﷺ said: The prayer of any of you is not complete until he performs ablution perfectly; as Allah; the Exalted; has ordered you. He should wash his face and hands up to the elbows; and wipe his head and wash his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Quran as much as it is convenient for him. Narrator then narrated the tradition like Hammads; No. 856. He said: He then utter the takbir and prostration himself so that his face is at rest. Hammam sub-narrator said: Sometimes he reported: So that his forehead is at rest on the ground; and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rakahs until he finished it. The prayer of any of you is not complete unless he does so.of you is not complete unless he does so. +
- Narrated Rubai bint Muadh Bin Afra: We used to go for Military expeditions along with Allah Messenger ﷺ and provide the people with water; serve them and bring the dead and the wounded back to Medina. +
