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• Narrated Saeed Bin AlMusaiyab: When Muawiy …
  Narrated Saeed Bin AlMusaiyab: When Muawiya Bin Abu Sufyan came to Medina for the last time; he delivered a sermon before us. He took out a tuft of hair and said; I never thought that someone other than the Jews would do such a thing i.e. use false hair. The Prophet ﷺ named such a practice; AlZur i.e. falsehood ; meaning the use of false hair.
  falsehood ; meaning the use of false hair.  +
• Narrated Saeed Bin AlMusayab narrated that …
  Narrated Saeed Bin AlMusayab narrated that: Abu Huraira told him that the Messenger of Allah said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship except Allah. Whoever says La ilaha illallah; his life and his property are safe from me; except by its right in cases where Islamic laws apply ; and his reckoning will be with Allah.
  ly ; and his reckoning will be with Allah.  +
• Narrated Saeed Bin AlMusayab: that Abu Huraira used to say: If I saw hyenas roaming in AlMadinah; I would not advance upon them. Indeed the Messenger of Allah ﷺ said: Whatever is between its two lava tracts is sacred.  +
• Narrated Saeed Bin AlMusayab: that Umar wo …
  Narrated Saeed Bin AlMusayab: that Umar would say: The blood-money upon the tribe; and the wife does not inherit any of her husband blood-money. Until AlDahhak Bin Sufyan AlKulabi informed him that the Messenger of Allah ﷺ wrote to me; that Ashaim AlDibabi wife inherited the blood-money of her husband.
  inherited the blood-money of her husband.  +
• Narrated Saeed Bin Amr Bin Saeed Bin AlAas …
  Narrated Saeed Bin Amr Bin Saeed Bin AlAas: AlAlHajjaj went to Ibn Umar while I was present there. AlAlHajjaj asked Ibn Umar; How are you? Ibn Umar replied; I am all right; AlAlHajjaj asked; Who wounded you? Ibn Umar replied; The person who allowed arms to be carried on the day on which it was forbidden to carry them he meant AlAlHajjaj.
  rbidden to carry them he meant AlAlHajjaj.  +
• Narrated Saeed Bin Hilal: that Jabir Bin A …
  Narrated Saeed Bin Hilal: that Jabir Bin Abdullah AlAnsari said: One day the Messenger of Allah ﷺ came out to us and said: While I was sleeping I had a vision as if Jibrail was at my feet. One of them said to his companion: Make a parable for him so he said: Listen so that your ears may hear. Hearken so that your heart may understand! The parable of you and your Ummah is but the parable of a king who conquers a land; then he constructs a house in it. Then he places a table-spread in it; then he sends a messenger to call the people to eat from it. Among them are those who answer the call of the messenger; and among them are those who forsake it. So Allah is the king and the land is Islam; and the house is Paradise; and you O Muhammad! You are the Messenger; so whoever responds to you he enters Islam; and whoever enters Islam he enters Paradise; and whoever enters Paradise; he shall eat of what is in it.
  s Paradise; he shall eat of what is in it.  +
• Narrated Saeed Bin Jubair: A Jew from Hira …
  Narrated Saeed Bin Jubair: A Jew from Hira asked me which one of the two periods Mousa i.e. Prophet Moses completed. I said; I dont know; but wait till I see the most learned Arab and inquire him about it. So; I went to Ibn Abbas and asked him. He replied; Moses completed the longer and better period. Ibn Abbas added; No doubt; an apostle of Allah always does what he says.
  apostle of Allah always does what he says.  +
• Narrated Saeed Bin Jubair: Abdullah Bin Um …
  Narrated Saeed Bin Jubair: Abdullah Bin Umar came to us and we hoped that he would narrate to us a good Hadith. But before we asked him; a man got up and said to him; O Abu Abdulrahman Narrate to us about the battles during the time of the afflictions; as Allah says:- And fight them until there is no more afflictions i.e. no more worshipping of others besides Allah. 2.193 Ibn Umar said to the man ; Do you know what is meant by afflictions? Let your mother bereave you! Muhammad used to fight against the pagans; for a Muslim was put to trial in his religion The pagans will either kill him or chain him as a captive. His fighting was not like your fighting which is carried on for the sake of ruling.
  hich is carried on for the sake of ruling.  +
• Narrated Saeed Bin Jubair: Abdulrahman Bin …
  Narrated Saeed Bin Jubair: Abdulrahman Bin Abza ordered me to ask Ibn Abbas regarding the two Verses the first of which was : And whosoever murders a believer intentionally. 4.93 So I asked him; and he said; Nothing has abrogated this Verse. About the other Verse : And those who invoke not with Allah any other god. he said; It was revealed concerning the pagans.
  id; It was revealed concerning the pagans.  +
• Narrated Saeed Bin Jubair: Abdulrahman Bin …
  Narrated Saeed Bin Jubair: Abdulrahman Bin Abza said; Ask Ibn Abbas about these two Quranic Verses: Nor kill such life as Allah has made sacred; Except for just cause. 25.168 And whoever kills a believer intentionally; his recompense is Hell. 4.93 So I asked Ibn Abbas who said; When the Verse that is in Surat AlFurqan was revealed; the pagans of Mecca said; But we have slain such life as Allah has made sacred; and we have invoked other gods along with Allah; and we have also committed fornication. So Allah revealed:- Except those who repent; believe; and do good- 25.70 So this Verse was concerned with those people. As for the Verse in Surat AlNisa 4-93 ; it means that if a man; after understanding Islam and its laws and obligations; murders somebody; then his punishment is to dwell in the Hell Fire forever. Then I mentioned this to Mujahid who said; Except the one who regrets one crime.
  aid; Except the one who regrets one crime.  +
• Narrated Saeed Bin Jubair: About Ibn Abbas …
  Narrated Saeed Bin Jubair: About Ibn Abbas: Umar Bin AlKhattab used to treat Ibn Abbas very favorably Abdulrahman Bin Auf said to him. We also have sons that are equal to him but you are partial to him. Umar said; It is because of his knowledge. Then Umar asked Ibn Abbas about the interpretation of the Verse:- When come the Help of Allah and the conquest of Mecca 110.1 Ibn Abbas said. It portended the death of Allah Messenger ﷺ ; which Allah had informed him of. Umar said; I do not know from this Verse but what you know.
  ot know from this Verse but what you know.  +
• Narrated Saeed Bin Jubair: I asked Ibn Abb …
  Narrated Saeed Bin Jubair: I asked Ibn Abbas about Allah saying:-.. this reward is Hell Fire. 4.93 He said; No repentance is accepted from him i.e. the murderer of a believer. I asked him regarding the saying of Allah: Those who invoke not with Allah any other god.... 25.68 He said; This Verse was revealed concerning the pagans of the pre-lslamic period.
  ning the pagans of the pre-lslamic period.  +
• Narrated Saeed Bin Jubair: I asked Ibn Abbas regarding Surat AlAnfal. He said; It was revealed in connection with the Battle of Badr.  +
• Narrated Saeed Bin Jubair: I asked Ibn Abb …
  Narrated Saeed Bin Jubair: I asked Ibn Abbas about Surat AlTauba; and he said; Surat AlTauba? It is exposure of all the evils of the infidels and the hypocrites. And it continued revealing that the oft-repeated expression :...and of them...and of them. till they started thinking that none would be left unmentioned therein. I said; What about Surat AlAnfal? He replied; Surat AlAnfal was revealed in connection with the Badr Battle. I said; What about Surat AlHashr? He replied; It was revealed in connection with Bani AlNadir.
  revealed in connection with Bani AlNadir.  +
• Narrated Saeed Bin Jubair: I asked Ibn Uma …
  Narrated Saeed Bin Jubair: I asked Ibn Umar about those who were involved in a case of Lien. He said; The Prophet ﷺ said to those who were involved in a case of Lien; Your accounts are with Allah. One of you two is a liar; and you the husband have no right over her she is divorced. The man said; What about my property Mahr ? The Prophet ﷺ said; You have no right to get back your property. If you have told the truth about her then your property was for the consummation of your marriage with her; and if you told a lie about her; then you are less rightful to get your property back. Sufyan; a sub-narrator said: I learned the Hadith from Amr. Narrated Ayoub : I heard Saeed Bin Jubair saying; I asked Ibn Umar; If a man accuses his wife for an illegal sexual intercourse and carries out the process of Lian what will happen ? Ibn Umar set two of his fingers apart. Sufyan set his index finger and middle finger apart. Ibn Umar said; The Prophet ﷺ separated the couple of Bani AlAjlan by divorce and said thrice; Allah knows that one of you two is a liar; so will one of you repent to Allah ?
  liar; so will one of you repent to Allah ?  +
• Narrated Saeed Bin Jubair: I asked Ibn Uma …
  Narrated Saeed Bin Jubair: I asked Ibn Umar; What is the verdict if a man accuses his wife of illegal sexual intercourse? Ibn Umar said; The Prophet ﷺ separated by divorce the couple of Bani AlAjlan; and said; to them ; Allah knows that one of you two is a liar; so will one of you repent? But both of them refused. He again said; Allah knows that one of you two is a liar; so will one of you repent? But both of them refused. So he separated them by divorce. Ayoub ; a sub-narrator said: Amr Bin Dinar said to me; There is something else in this Hadith which you have not mentioned. It goes thus: The man said; What about my money i.e. the Mahr that I have given to my wife ? It was said; You have no right to restore any money; for if you have spoken the truth as regards the accusation ; you have also consummated your marriage with her; and if you have told a lie; you are less rightful to have your money back.
  are less rightful to have your money back.  +
• Narrated Saeed Bin Jubair: I mentioned to Ibn Abbas Surat Hashr. He said; Call it Surat AlNadir.  +
• Narrated Saeed Bin Jubair: I said to Ibn A …
  Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBikali claims that Moses; the companion of AlKhadir was not the Moses of the children of Israel Ibn Abbas said; The enemy of Allah Nauf told a lie. Narrated Ubai Bin Kaab that he heard Allah Messenger ﷺ saying; Moses got up to deliver a speech before the children of Israel and he was asked; Who is the most learned person among the people? Moses replied; I am the most learned. Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: At the junction of the two seas there is a slave of Ours who is more learned than you. Moses asked; O my Lord; how can I meet him? Allah said; Take a fish and put it in a basket and set out ; and where you; will lose the fish; you will find him. So Moses took a fish and put it in a basket and set out; along with his boy-servant Yusha Bin Noon; till they reached a rock on which they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea straight as in a tunnel. 18.61 Allah stopped the current of water on both sides of the way created by the fish; and so that way was like a tunnel. When Moses got up; his companion forgot to tell him about the fish; and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant Bring us our early meal; no doubt; we have suffered much fatigue in this journey of ours. 18.62 Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him; Do you remember when we be-took ourselves to the rock I indeed forgot the fish; none but Satan made me forget to remember it. It took its course into the sea in a marvelous way. 18.63 There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said; That is what we have been seeking. So they went back retracing their footsteps. 18.64 They both returned; retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. AlKhadir said astonishingly. Is there such a greeting in your land? Moses said; I am Moses. He said; Are you the Moses of the children of Israel? Moses said; I have come to you so that you may teach me of what you have been taught. AlKhadir said; You will not be able to have patience with me. 18.66 O Moses! I have some of Allah knowledge which He has bestowed upon me but you do not know it; and you too; have some of Allah knowledge which He has bestowed upon you; but I do not know it. Moses said; Allah willing; you will find me patient; and I will not disobey you in anything. 18.6 AlKhadir said to him. If you then follow me; do not ask me about anything until I myself speak to you concerning it. 18.70 ; After that both of them proceeded along the sea coast; till a boat passed by and they requested the crew to let them go on board. The crew recognized AlKhadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that AlKhadir had pulled out one of the planks of the boat with an adze. Moses said to him. These people gave us a free lift; yet you have scuttled their boat so as to drown its people! Truly; you have done a dreadful thing. 18.71 AlKhadir said; Didnt I say that you can have no patience with me ? 18.72 Moses said; Call me not to account for what I forgot and be not hard upon me for my affair with you. 18.73 Allah Messenger ﷺ said; The first excuse given by Moses; was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. AlKhadir said to Moses; My knowledge and your knowledge; compared to Allah knowledge is like what this sparrow has taken out of the sea. Then they both got out of the boat; and while they were walking on the sea shore; AlKhadir saw a boy playing with other boys. AlKhadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said; Have you killed an innocent soul who has killed nobody! Truly; you have done an illegal thing. 18.74 He said; Didnt I tell you that you can have no patience with me? 18.75 The sub narrator said; the second blame was stronger than the first one. Moses said; If I ask you about anything after this; keep me not in your company; you have received an excuse from me. 18.76 Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. In that town they found there a wall on the point of falling down. 18.77 AlKhadir set it up straight with his own hands. Moses said; These are people to whom we came; but they neither fed us nor received us as guests. If you had wished; you could surely have exacted some recompense for it. AlKhadir said; This is the parting between me and you..that is the interpretation of those things over which you were unable to hold patience. 18.78-82 Allah Messenger ﷺ said; We wished that Moses could have been more patient so that Allah might have described to us more about their story.
  ve described to us more about their story.  +
• Narrated Saeed Bin Jubair: I said to Ibn U …
  Narrated Saeed Bin Jubair: I said to Ibn Umar; If a man accuses his wife of illegal sexual intercourse what is the judgment ? He said; Allah Prophet separated the couple of Bani Ajlan when the husband accused his wife for an illegal sexual intercourse. The Prophet ﷺ said; Allah knows that one of you two IS a liar; so will one of you repent? But they refused. He then again said; Allah knows that one of you two is a liar; so will one of you repent? But they refused; whereupon he separated them by divorce. Ayoub a subnarrator said: Amr Bin Dinar said to me; In the narration there is something which I do not see you mentioning; i.e. the husband said; What about my money Mahr ? The Prophet ﷺ said; You are not entitled to take back money; for if you told the truth you have already entered upon her and consummated your marriage with her and if you are a liar then you are less entitled to take it back.
  hen you are less entitled to take it back.  +
• Narrated Saeed Bin Jubair: I said to Ibn A …
  Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBakali claims that Moses the companion of Khadir was not the Moses of Bani Israel but he was another Moses. Ibn Abbas remarked that the enemy of Allah Nauf was a liar.Narrated Ubai Bin Kaab The Prophet ﷺ said; Once the Prophet ﷺ Moses stood up and addressed Bani Israel. He was asked; Who is the most learned man amongst the people. He said; I am the most learned. Allah admonished Moses as he did not attribute absolute knowledge to Him Allah. So Allah inspired to him At the junction of the two seas there is a slave amongst my slaves who is more learned than you. Moses said; O my Lord! How can I meet him? Allah said: Take a fish in a large basket and proceed and you will find him at the place where you will lose the fish. So Moses set out along with his servant boy; Yusha Bin Noon and carried a fish in a large basket till they reached a rock; where they laid their heads i.e. lay down and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his servant boy. They proceeded for the rest of that night and the following day. When the day broke; Moses said to his servant boy: Bring us our early meal. No doubt; we have suffered much fatigue in this journey. Moses did not get tired till he passed the place about which he was told. There the servant boy told Moses; Do you remember when we betook ourselves to the rock; I indeed forgot the fish. Moses remarked; That is what we have been seeking. So they went back retracing their footsteps; till they reached the rock. There they saw a man covered with a garment or covering himself with his own garment. Moses greeted him. AlKhadir replied saying; How do people greet each other in your land? Moses said; I am Moses. He asked; The Moses of Bani Israel? Moses replied in the affirmative and added; May I follow you so that you teach me of that knowledge which you have been taught. AlKhadir replied; Verily! You will not be able to remain patient with me; O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know; while you have some knowledge which Allah has taught you which I do not know. Moses said; Allah willing; you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore; as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boat to take them on board. The crew recognized AlKhadir and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. AlKhadir said: O Moses! My knowledge and your knowledge have not decreased Allah knowledge except as much as this sparrow has decreased the water of the sea with its beak. AlKhadir went to one of the planks of the boat and plucked it out. Moses said; These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people. AlKhadir replied; Didnt I tell you that you will not be able to remain patient with me. Moses said; Call me not to account for what I forgot. The first excuse of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. AlKhadir took hold of the boy head from the top and plucked it out with his hands i.e. killed him. Moses said; Have you killed an innocent soul who has killed none. AlKhadir replied; Did I not tell you that you cannot remain patient with me? Then they both proceeded till when they came to the people of a town; they asked them for food; but they refused to entertain them. Then they found there a wall on the point of collapsing. AlKhadir repaired it with his own hands. Moses said; If you had wished; surely you could have taken wages for it. AlKhadir replied; This is the parting between you and me. The Prophet added; May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with AlKhadir.
  learn more about his story with AlKhadir.  +
• Narrated Saeed Bin Jubair: I said to Ibn A …
  Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBukah claims that Moses; the companion of AlKhadir was not Moses the prophet of the children of Israel; but some other Moses. Ibn Abbas said; Allah enemy i.e. Nauf has told a lie. Ubai Bin Kaab told us that the Prophet ﷺ said; Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said; I. Allah admonished him as he did not attribute absolute knowledge to Him Allah. So; Allah said to him; Yes; at the junction of the two seas there is a Slave of Mine who is more learned than you. Moses said; O my Lord! How can I meet him? Allah said; Take a fish and put it in a large basket and you will find him at the place where you will lose the fish. Moses took a fish and put it in a basket and proceeded along with his servant boy; Yusha Bin Noon; till they reached the rock where they laid their heads i.e. lay down. Moses slept; and the fish; moving out of the basket; fell into the sea. It took its way into the sea straight as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch the Prophet ﷺ pointed out this arch with his hands. They travelled the rest of the night; and the next day Moses said to his boy servant ; Give us our food; for indeed; we have suffered much fatigue in this journey of ours. Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy servant said to him; Do you know that when we were sitting near that rock; I forgot the fish; and none but Satan caused me to forget to tell you about it; and it took its course into the sea in an amazing way?. So there was a path for the fish and that astonished them. Moses said; That was what we were seeking after. So; both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying; How do people greet each other in your land? Moses said; I am Moses. The man asked; Moses of Bani Israel? Moses said; Yes; I have come to you so that you may teach me from those things which Allah has taught you. He said; O Moses! I have some of the Knowledge of Allah which Allah has taught me; and which you do not know; while you have some of the Knowledge of Allah which Allah has taught you and which I do not know. Moses asked; May I follow you? He said; But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand? Moses said; You will find me; if Allah so will; truly patient; and I will not disobey you in aught. So; both of them set out walking along the sea-shore; a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized AlKhadir and so they took them on board without fare. When they were on board the boat; a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. AlKhadir said to Moses; O Moses! My knowledge and your knowledge have not decreased Allah Knowledge except as much as this sparrow has decreased the water of the sea with its beak. Then suddenly AlKhadir took an adze and plucked a plank; and Moses did not notice it till he had plucked a plank with the adze. Moses said to him; What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily; you have done a dreadful thing. AlKhadir replied; Did I not tell you that you would not be able to remain patient with me? Moses replied; Do not blame me for what I have forgotten; and do not be hard upon me for my fault. So the first excuse of Moses was that he had forgotten. When they had left the sea; they passed by a boy playing with other boys. AlKhadir took hold of the boys head and plucked it with his hand like this. Sufyan; the sub narrator pointed with his fingertips as if he was plucking some fruit. Moses said to him; Have you killed an innocent person who has not killed any person? You have really done a horrible thing. AlKhadir said; Did I not tell you that you could not remain patient with me? Moses said If I ask you about anything after this; dont accompany me. You have received an excuse from me. Then both of them went on till they came to some people of a village; and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse and AlKhadir repaired it just by touching it with his hands. Sufyan; the sub-narrator; pointed with his hands; illustrating how AlKhadir passed his hands over the wall upwards. Moses said; These are the people whom we have called on; but they neither gave us food; nor entertained us as guests; yet you have repaired their wall. If you had wished; you could have taken wages for it. AlKhadir said; This is the parting between you and me; and I shall tell you the explanation of those things on which you could not remain patient. The Prophet ﷺ added; We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. Sufyan the sub-narrator said that the Prophet ﷺ said; May Allah bestow His Mercy on Moses! If he had remained patient; we would have been told further about their case.
  d have been told further about their case.  +
• Narrated Saeed Bin Jubair: I said to Ibn A …
  Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBakali claims that Moses of Bani Israel was not Moses; the companion of AlKhadir. Ibn Abbas said; Allah enemy tells a lie! Ubai Bin Kaab narrated to us that Allah Messenger ﷺ said; Moses got up to deliver a sermon before Bani Israel and he was asked; Who is the most learned person among the people? Moses replied; I am the most learned. Allah then admonished Moses for he did not ascribe all knowledge to Allah only Then came the Divine Inspiration:- Yes; one of Our slaves at the junction of the two seas is more learned than you. Moses said; O my Lord ! How can meet him? Allah said; Take a fish in a basket and wherever the fish is lost; follow it you will find him at that place. So Moses set out along with his attendant Yusha Bin Noon; and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. Sufyan; a sub-narrator said that somebody other than Amr said At the rock there was a water spring called AlHayat and none came in touch with its water but became alive. So some of the water of that spring fell over that fish; so it moved and slipped out of the basket and entered the sea. When Moses woke up; he asked his attendant; Bring our early meal 18.62. The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha Bin Noon said to him; Do you remember what happened when we betook ourselves to the rock? I did indeed forget about the fish... 18.63 The narrator added: So they came back; retracing their steps and then they found in the sea; the way of the fish looking like a tunnel. So there was an astonishing event for his attendant; and there was tunnel for the fish. When they reached the rock; they found a man covered with a garment. Moses greeted him. The man said astonishingly; Is there any such greeting in your land? Moses said; I am Moses. The man said; Moses of Bani Israel? Moses said; Yes; and added; may I follow you so that you teach me something of the Knowledge which you have been taught? 18.66. AlKhadir said to him; O Moses! You have something of Allah knowledge which Allah has taught you and which I do not know; and I have something of Allah knowledge which Allah has taught me and which you do not know. Moses said; But I will follow you. AlKhadir said; Then if you follow me; ask me no question about anything until I myself speak to you concerning it. 18.70. After that both of them proceeded along the seashore. There passed by them a boat whose crew recognized AlKhadir and received them on board free of charge. So they both got on board. A sparrow came and sat on the edge of the boat and dipped its beak unto the sea. AlKhadir said to Moses. My knowledge and your knowledge and all the creation knowledge compared to Allah knowledge is not more than the water taken by this sparrow beak. Then Moses was startled by AlKhadir action of taking an adze and scuttling the boat with it. Moses said to him; These people gave us a free lift; but you intentionally scuttled their boat so as to drown them. Surely you have... 18.71 Then they both proceeded and found a boy playing with other boys. AlKhadir took hold of him by the head and cut it off. Moses said to him; Have you killed an innocent soul who has killed nobody? Surely you have done an illegal thing! 18.74 He said; Didnt I tell you that you will not be able to have patient with me up to..but they refused to entertain them as their guests. There they found a wall therein at the point of collapsing. 18.75-77 AlKhadir moved his hand thus and set it upright repaired it. Moses said to him; When we entered this town; they neither gave us hospitality nor fed us; if you had wished; you could have taken wages for it; AlKhadir said; This is the parting between you and me I will tell you the interpretation of those things about which you were unable to hold patience.... 18.78 Allah Messenger ﷺ said; We wished that Moses could have been more patient so that He Allah could have described to us more about their story. Ibn Abbas used to recite:- And in front ahead of them there was a king who used to seize every serviceable boat by force. 18.79...and as for the boy he was a disbeliever.
  ..and as for the boy he was a disbeliever.  +
• Narrated Saeed Bin Jubair: I was asked abo …
  Narrated Saeed Bin Jubair: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told he was taking a nap; but he heard me taking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need. He said: So I entered and found him laying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet ﷺ and said O Messenger of Allah! If one of us saw his wife committing adultery; what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible. He said: So the Prophet ﷺ remained silent and did not answer him. Afterwards he came to the Prophet ﷺ and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur: And those who accuse their wives and have no witnesses except themselves; let the testimony of one of them be four testimonies by Allah 24:6-10 - until the end of those Ayat. He said: So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the Truth! I did not lie about her. Then he ﷺ did the same with the woman; admonishing her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the Truth! He is not telling the truth. He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.
  uthful. Then he separated the two of them.  +
• Narrated Saeed Bin Jubair: I was with Ibn …
  Narrated Saeed Bin Jubair: I was with Ibn Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out; and that happened in Mina. AlAlHajjaj got the news and came to inquire about his health and said; Alas! If we could only know the man who wounded you! Ibn Umar said; You are the one who wounded me. AlAlHajjaj said; How is that? Ibn Umar said; You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before.
  ram even though it was not allowed before.  +
• Narrated Saeed Bin Jubair: Ibn Abbas asked me; Are you married? I replied; No. He said; Marry; for the best person of this Muslim nation i.e.; Muhammad of all other Muslims; had the largest number of wives.  +
• Narrated Saeed Bin Jubair: Ibn Abbas said; …
  Narrated Saeed Bin Jubair: Ibn Abbas said; Thursday! What great thing took place on Thursday! Then he started weeping till his tears wetted the gravels of the ground. Then he said; On Thursday the illness of Allah Messenger ﷺ was aggravated and he said; Fetch me writing materials so that I may have something written to you after which you will never go astray. The people present there differed in this matter and people should not differ before a prophet. They said; Allah Messenger ﷺ is seriously sick. The Prophet ﷺ said; Let me alone; as the state in which I am now; is better than what you are calling me for. The Prophet ﷺ on his death-bed; gave three orders saying; Expel the pagans from the Arabian Peninsula; respect and give gifts to the foreign delegates as you have seen me dealing with them. I forgot the third order Yaqub Bin Muhammad said; I asked AlMughira Bin Abdulrahman about the Arabian Peninsula and he said; It comprises Mecca; Medina; AlYama-ma and Yemen. Yaqub added; And AlArj; the beginning of Tihama.
  added; And AlArj; the beginning of Tihama.  +
• Narrated Saeed Bin Jubair: Ibn Abbas said; I have learnt all the Muhkam Suras during the life time of Allah Messenger ﷺ. I said to him; What is meant by the Muhkam? He replied; The Mufassal.  +
• Narrated Saeed Bin Jubair: Ibn Abbas said; …
  Narrated Saeed Bin Jubair: Ibn Abbas said; In the verse: To every one We have appointed Muwaliya Muwaliya means ones heirs 4.33. And regarding the verse And those with whom your right hands have made a pledge. Ibn Abbas said; When the emigrants came to the Prophet ﷺ in Medina; the emigrant would inherit the Ansari while the latter relatives would not inherit him because of the bond of brotherhood which the Prophet established between them i.e. the emigrants and the Ansar. When the verse: And to everyone We have appointed heirs 4.33 was revealed; it canceled the bond the pledge of brotherhood regarding inheritance. Then he said; The verse: To those also to whom your right hands have pledged; remained valid regarding cooperation and mutual advice; while the matter of inheritance was excluded and it became permissible to assign something in one testament to the person who had the right of inheriting before.
  on who had the right of inheriting before.  +
• Narrated Saeed Bin Jubair: Ibn Abbas said: …
  Narrated Saeed Bin Jubair: Ibn Abbas said: Um Hufaid; Ibn Abbas aunt sent some dried yogurt butter free ; ghee butter and a mastigar to the Prophet ﷺ as a gift. The Prophet ﷺ ate the dried yogurt and butter but left the mastigar because he disliked it. Ibn Abbas said; The mastigar was eaten at the table of Allah Messenger ﷺ and if it had been illegal to eat; it could not have been eaten at the table of Allah Messenger ﷺ.
  n eaten at the table of Allah Messenger ﷺ.  +
• Narrated Saeed Bin Jubair: Ibn Abza said t …
  Narrated Saeed Bin Jubair: Ibn Abza said to me; Ask Ibn Abbas regarding the Statement of Allah: And whoever murders a believer intentionally; his recompense is Hell. 4.69 And also His Statement:...nor kill such life as Allah has forbidden; except for a just cause.....except those who repent; believe; and do good deeds. 25.68-70 So I asked Ibn Abbas and he said; When this 25.68-69 was revealed; the people of Mecca said; We have invoked other gods with Allah; and we have murdered such lives which Allah has made sacred; and we have committed illegal sexual intercourse. So Allah revealed: Except those who repent; believe; and do good deeds and Allah is Oft-Forgiving; Most Merciful. 25.70
  lah is Oft-Forgiving; Most Merciful. 25.70  +
• Narrated Saeed Bin Jubair: Ibn Umar came t …
  Narrated Saeed Bin Jubair: Ibn Umar came to us and a man said to him ; What do you think about Qit-alal-Fitnah fighting caused by afflictions. Ibn Umar said to him ; And do you understand what an affliction is? Muhammad used to fight against the pagans; and his fighting with them was an affliction; and his fighting was not like your fighting which is carried on for the sake of ruling.
  hich is carried on for the sake of ruling.  +
• Narrated Saeed Bin Jubair: Ibn Umar used t …
  Narrated Saeed Bin Jubair: Ibn Umar used to oil his hair. I told that to Ibrahim who said; What do you think about this statement: Narrated Aswad from Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet ﷺ while he was Muhrim?
  hair of the Prophet ﷺ while he was Muhrim?  +
• Narrated Saeed Bin Jubair: The people of K …
  Narrated Saeed Bin Jubair: The people of Kufa differed as regards the killing of a believer so I entered upon Ibn Abbas and asked him about that. Ibn Abbas said; The Verse in Surat AlNisa; 4:93 was the last thing revealed in this respect and nothing cancelled its validity.
  espect and nothing cancelled its validity.  +
• Narrated Saeed Bin Jubair: The people of K …
  Narrated Saeed Bin Jubair: The people of Kufa disagreed disputed about the above Verse. So I went to Ibn Abbas and asked him about it. He said; This Verse:- And whoever kills a believer intentionally; his recompense is Hell. was revealed last of all concerning premeditated murder and nothing abrogated it.
  meditated murder and nothing abrogated it.  +
• Narrated Saeed Bin Jubair: This tradition …
  Narrated Saeed Bin Jubair: This tradition from the Prophet ﷺ without mentioning the name of the Companion in the chain in the mursal form.Abu dawud said: I heard Muhammad Bin Humaid say: I heard Yaqub say: Anything I narrated to you from Jafar on the authority of Saeed Bin Jubair from the Prophet ﷺ is directly coming from Ibn Abbas from the Prophet ﷺ.
  coming from Ibn Abbas from the Prophet ﷺ.  +
• Narrated Saeed Bin Jubair: Those Suras which you people call the Mufassal; are the Muhkam. And Ibn Abbas said; Allah Apostle died when I was a boy of ten years; and I had learnt the Muhkam of the Quran.  +
• Narrated Saeed Bin Jubair: While I was wit …
  Narrated Saeed Bin Jubair: While I was with Ibn Umar; we passed by a group of young men who had tied a hen and started shooting at it. When they saw Ibn Umar; they dispersed; leaving it. On that Ibn Umar said; Who has done this? The Prophet ﷺ cursed the one who did so.
  ? The Prophet ﷺ cursed the one who did so.  +
• Narrated Saeed Bin Jubair: from Ibn Abbas; …
  Narrated Saeed Bin Jubair: from Ibn Abbas; regarding: And offer your Prayer neither aloud nor in a low voice 17:110. He said: It was revealed in Makkah. When the Messenger of Allah ﷺ would raise his voice with the Quran; the idolaters would insult him; the One Who revealed it; and the one who came with it. So Allah revealed: And offer your Prayer neither aloud so that they would not insult the Quran and the One who revealed it; and the one who came with it; nor in a low voice too low such that you can let your Companions hear it; and learn it from you.
  Companions hear it; and learn it from you.  +
• Narrated Saeed Bin Jubair: from Ibn Abbas …
  Narrated Saeed Bin Jubair: from Ibn Abbas regarding Allah saying: And offer your Prayer neither aloud nor in a low voice but follow a way between. He said: It was revealed when the Messenger of Allah ﷺ was hiding himself in Makkah; and when he led his Companions in Prayer; he would raise his voice with the Quran. So when the idolaters heard it they would insult the Quran; the One Who revealed it; and the one who came with it. So Allah; Most High; said to His Prophet: And offer your Prayer neither aloud that is: Your recitation; so that the idolaters would not hear it and insult the Quran. Nor in a low voice too low for your Companions; but follow a way between.
  your Companions; but follow a way between.  +
• Narrated Saeed Bin Jubair: from Ibn Abbas …
  Narrated Saeed Bin Jubair: from Ibn Abbas who said: The Messenger of Allah ﷺ said to Jibrail: What prevents you from visiting us more than you visit us? He said: So this Ayah was revealed: And we descend not except by the command of your Lord. To Him belongs what is before us and what is behind us. Up to the end of the Ayah 19:64.
  ehind us. Up to the end of the Ayah 19:64.  +
• Narrated Saeed Bin Jubair: from Ibn Abbas; …
  Narrated Saeed Bin Jubair: from Ibn Abbas; regarding the saying of Allah; Most High: Alif Lam Mim. The Romans have been defeated. In the nearest land 30:1-3 he said: Ghulibat wa Ghalabat defeated and then victorious. He said: The idolaters wanted the Persians to be victorious over the Romans because they too were people who worshiped idols; while the Muslims wanted the Romans to be victorious over the Persians because they were people of the Book. This was mentioned to Abu Bakr; so Abu Bakr mentioned that to the Messenger of Allah ﷺ and he said: They will certainly prevail. Abu Bakr mentioned that to them; and they said: Make a wager between us and you; if we win; we shall get this and that; and if you win; you shall get this or that. He made the term five years; but they the Romans were not victorious. They mentioned that to the Prophet ﷺ and he said: Why did you not make it less than - He one of the narrators said : I think he said: ten? He said: Saeed said: AlBid is what is less than then - he said: Afterwards the Romans have been victorious. He said: That is what Allah Most High said: Alif Lam Mim. The Romans have been defeated up to His saying: And on the day; the believers will rejoice - with the help of Allah. He helps whom He wills 30:1-5. Sufyan said: I heard that they were victorious over them on the Day of Badr.
  e victorious over them on the Day of Badr.  +
• Narrated Saeed Bin Jubair: that he heard Ibn Abbas saying; If a man makes his wife unlawful for him; it does not mean that she is divorced. He added; Indeed in the Messenger of Allah ; you have a good example to follow.  +
• Narrated Saeed Bin Jubair: that he heard I …
  Narrated Saeed Bin Jubair: that he heard Ibn Abbas saying; Thursday! And you know not what Thursday is? After that Ibn Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn Abbas; What is about Thursday? He said; When the condition i.e. health of Allah Messenger ﷺ deteriorated; he said; Bring me a bone of scapula; so that I may write something for you after which you will never go astray.The people differed in their opinions although it was improper to differ in front of a prophet; They said; What is wrong with him? Do you think he is delirious? Ask him to understand. The Prophet ﷺ replied; Leave me as I am in a better state than what you are asking me to do. Then the Prophet ﷺ ordered them to do three things saying; Turn out all the pagans from the Arabian Peninsula; show respect to all foreign delegates by giving them gifts as I used to do. The sub-narrator added; The third order was something beneficial which either Ibn Abbas did not mention or he mentioned but I forgot.
  not mention or he mentioned but I forgot.  +
• Narrated Saeed Bin Ubada AlAnsari: that he …
  Narrated Saeed Bin Ubada AlAnsari: that he consulted the Prophet ﷺ about a vow that had been made by his mother who died without fulfilling it. The Prophet ﷺ gave his verdict that he should fulfill it on her behalf. The verdict became Sunna i.e. the Prophet tradition.
  t became Sunna i.e. the Prophet tradition.  +
• Narrated Saeed Bin Yasar: I was going to M …
  Narrated Saeed Bin Yasar: I was going to Mecca in the company of Abdullah Bin Umar and when I apprehended the approaching dawn; I dismounted and offered the witr prayer and then joined him. Abdullah Bin Umar said; Where have you been? I replied; I apprehended the approaching dawn so I dismounted and prayed the witr prayer. Abdullah said; Isnt it sufficient for you to follow the good example of Allah Messenger ﷺ ? I replied; Yes; by Allah. He said; Allah Messenger ﷺ used to pray witr on the back of the camel while on a journey.
  the back of the camel while on a journey.  +
• Narrated Saeed Bin Zaid Bin Amr Bin Nufail …
  Narrated Saeed Bin Zaid Bin Amr Bin Nufail: That Arwa sued him before Marwan for a right; which she claimed; he had deprived her of. On that Saeed said; How should I deprive her of her right? I testify that I heard Allah Messenger ﷺ saying; If anyone takes a span of land unjustly; his neck will be encircled with it down seven earths on the Day of Resurrection.
  n seven earths on the Day of Resurrection.  +
• Narrated Saeed Bin Zaid: Allah Messenger ﷺ said; The Kama i.e. a kind of edible fungus is like the Manna in that it is obtained without effort and its water is a medicine cure for eye trouble.  +
• Narrated Saeed Bin Zaid: Allah Messenger ﷺ said; Whoever usurps the land of somebody unjustly; his neck will be encircled with it down the seven earths on the Day of Resurrection.  +
• Narrated Saeed Bin Zaid: I heard the Prophet ﷺ saying; Truffles are like Manna i.e. they grow naturally without man care and their water heals eye diseases.  +
• Narrated Saeed Bin Zaid: that the Prophet ﷺ said: Whoever revives a barren land then it is for him; and there is no right for the unjust root.  +