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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #301.

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  • Ab AlHayaj AlAsadi told that Ali Bin Abu T
    Ab AlHayaj AlAsadi told that Ali Bin Abu Talib said to him: Should I not send you on the same mission as Allah Messenger ﷺ sent me? Do not leave an image without obliterating it; or a high grave without levelling It. This hadith has been reported by Habib with the same chain of transmitters and he said: Do not leave a picture without obliterating it.
    t leave a picture without obliterating it.  +
  • Aban Bin Samah narrated that his mother sa
    Aban Bin Samah narrated that his mother said: I heard Aisha say: The Messenger of Allah SAWSYMOBOL forbade the woman who does tattoos and the woman who has that done; the woman who affixes hair extensions and the woman who has that done; AlNamisah the one who does the plucking and AlMutanammisah the one who has it done.
    nd AlMutanammisah the one who has it done.  +
  • Aban Bin Uthman said: I heard Uthman Bin A
    Aban Bin Uthman said: I heard Uthman Bin Affan ra saying:The Messenger of Allah ﷺ said: There is no worshiper who says; in the morning of every day; and the evening of every night: In the Name of Allah; who with His Name; nothing in the earth or the heavens can cause harm; and He is the Hearing; the Knowing Bismillah; alladhi la yaurru maa ismihi shaiun fil-ari wa la fis-sama; wa huwas-Samiul Alim three times; except that nothing shall harm him. And Aban had been stricken with a type of semi-paralysis; so a man began to look at him; so Aban said to him; What are you looking at? Indeed the Hadith is as I reported it to you; but I did not say it one day; so Allah brought about His decree upon me.
    it one day; so Allah brought about His decree upon me.  +
  • Aban said: Qatadah was asked about tayammu
    Aban said: Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from AlShabi from Abdulrahman Bin Abza on the authority of Ammar Bin Yasir who reported the Messenger of Allah ﷺ as saying: He should wipe up to the elbows.
    s saying: He should wipe up to the elbows.  +
  • Abb AlJabbar Bin AlWard narrated: I heard
    Abb AlJabbar Bin AlWard narrated: I heard Ibn Abi Mulaikah say: When Umm Aban died; I attended with the people. I sat in front of Abdullah Bin Umar and Ibn Abbas; and the women wept. Ibn Umar said: Why dont you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family weeping for him. Ibn Abbas said: Umar used to narrate something like that. I went out with Umar and when we got to on uninhabited area; he saw a caravan beneath a tree. He said: See whose caravan this is. I went and I found Suhaib and his family. I came back to him and said: O Commander of the Believers! This is Suhaib and his family. He said: Bring Suhaib to me. When we entered AlMadinah; Umar was attacked and Suhaib sat by him; weeping and saying; O my brother; O my brother. Umar said: O Suhaib; do not weep; for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to Aisha and she said: By Allah you are not narrating this Hadith from two liars who have disbelieved; but sometimes you mishear. And no bearer of burdens shall bear another burden. And the Messenger of Allah said: Allah increases the punishment of the disbeliever because of his family weeping for him.
    ver because of his family weeping for him.  +
  • Abbad Bin Abdullah Bin AlZubair narrated t
    Abbad Bin Abdullah Bin AlZubair narrated that he heard Aisha Allah be pleased with her saying: A person came to the Messenger of Allah ﷺ ; and he then narrated the hadith. But neither these words are found : Give charity; give charity nor his words: during the day time.
    harity nor his words: during the day time.  +
  • Abbad Bin Abdullah Bin AlZubair reported t
    Abbad Bin Abdullah Bin AlZubair reported that he had heard Aisha; the wife of the Messenger of Allah ﷺ ; as saying: A person came to the Messenger of Allah ﷺ in the Masjid during the month of Ramadan and said: Messenger of Allah; I am burnt; I am burnt; whereupon the Messenger of Allah ﷺ asked him as to what the matter was. Upon this he said: I had intercourse with my wife in a state of fasting Thereupon he the Holy Prophet said: Give charity. Upon this he said: Apostle of Allah; I swear by God; there is nothing with me to give in charity as I do not possess anything. He the Holy Prophet said: Sit down. So he sat down and he was in this very state when there came a person urging a donkey with a load of eatables upon it. The Messenger of Allah ﷺ said: Where is that burnt one who was just here? Thereupon the person stood up. The Messenger of Allah ﷺ said: Give this eatables brought by the man in charity. Upon this the person said: Messenger of Allah; can there be anyone else more deserving than I ? By Allah. we are hungry; we have nothing with us. Upon this he the Holy Prophet said: Then eat these eatables.
    oly Prophet said: Then eat these eatables.  +
  • Abbad Bin Abdullah Bin AlZubair reported o
    Abbad Bin Abdullah Bin AlZubair reported on the authority of Aisha that when Saad Bin Abu Waqqas died; the wives of the Messenger of Allah ﷺ sent message to bring his bier into the Masjid so that they should offer prayer for him. They the participants of the funeral did accordingly; and it was placed in front of their apartments and they offered prayer for him. It was brought out of the door known as Bab AlJanaiz which was towards the side of Maqaid; and the news reached them the wives of the Holy Prophet that the people bad criticised this i. e. offering of funeral prayer in the Masjid saying that it was not desirable to take the bier inside the Masjid. This was conveyed to Aisha. She said: How hastily the people criticise that about which they know little. They criticise us for carrying the bier in the Masjid. The Messenger of Allah ﷺ offered not the funeral prayer of Suhail Bin Baida but in the innermost part of the Masjid.
    a but in the innermost part of the Masjid.  +
  • Abbad Bin Abdullah Bin AlZubair reported t
    Abbad Bin Abdullah Bin AlZubair reported that Aisha ordered the bier of Saad Bin Abu Waqqas to be brought into the Masjid so that she should pray for him. The people disapproved this act of hers. She said: How soon the people have forgotten that the Messenger of Allah ﷺ offered not the funeral prayer of Suhail b AlBaida but in a Masjid.
    rayer of Suhail b AlBaida but in a Masjid.  +
  • Abbad Bin Kathir AlShami narrated from a w
    Abbad Bin Kathir AlShami narrated from a woman among them; called Fasilah; that she heard her father say: I asked the Prophet : O Messenger of Allah; is it tribalism if a man loves his people? He said: No; rather tribalism is when a man helps his people to do wrong.
    s when a man helps his people to do wrong.  +
  • Abbad Bin Mansur narrated from Ikrimah who
    Abbad Bin Mansur narrated from Ikrimah who said: Ibn Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family; and one of them would cup him and his family. He said: Ibn Abbas said: The Prophet S.A.W said: How excellent is the slave who cups; letting the blood; relieving the back; and clearing the vision. And he said: Indeed the best for you to cup on are the seventeenth; the nineteenth; and the twenty-first. And he said: Indeed the best of what you treat is AlSaut; AlLadud; cupping and laxatives. And indeed; The Messenger of Allah S.A.W was given medicine by AlAbbas and his companions. So the The Messenger of Allah S.A.W said: Who gave me this medicine? All of them were silent; so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle AlAbbas. AlNadr said: AlLadud is AlWajur.
    AlAbbas. AlNadr said: AlLadud is AlWajur.  +
  • Abbad Bin Tamim AlMazini said on the autho
    Abbad Bin Tamim AlMazini said on the authority of his uncle Abdullah Bin Zaid b Aasi m who was a Companion of the Messenger of Allah ﷺ : One day the Messenger of Allah ﷺ went out to make supplication for rain. He turned his back towards the people praying to Allah; the Exalted. The narrator Sulaiman Bin Dawud said: He faced the qiblah and turned around his cloak and then offered two rakahs of prayer. The narrator Ibn Abi Dhib said: He recited from the Quran in both of them. The version of Ibn AlSarh adds: By it he means in a loud voice.
    Sarh adds: By it he means in a loud voice.  +
  • Abbad Bin Tamim AlMuzini reported on the a
    Abbad Bin Tamim AlMuzini reported on the authority of his uncle: The Messenger of Allah ﷺ took the people out to the place of prayer and prayed for rain. He led them in two rakahs of prayer in the course of which he recited from the Quran in a loud voice. He turned around his cloak and raised his hands; prayed for rain and faced the qiblah
    ands; prayed for rain and faced the qiblah  +
  • Abbad Bin Tamim Mazini heard his uncle; wh
    Abbad Bin Tamim Mazini heard his uncle; who was one of the Companions of the Messenger of Allah ﷺ ; as saying: The Messenger of Allah ﷺ went out one day in order to pray for rain. He turned his back towards people; supplicated before Allah; facing towards Qibla; and turned his mantle round and then observed two rakahs of prayer.
    nd and then observed two rakahs of prayer.  +
  • Abbad Bin Tamim narrated from his uncle: T
    Abbad Bin Tamim narrated from his uncle: The Messenger of Allah went out with the people to seek rain. So he led them in prayer for two Rakah; reciting aloud in them; turning his upper wrap around; raising his hands; requesting rain; and facing the Qiblah.
    s; requesting rain; and facing the Qiblah.  +
  • Abbad Bin Tamim narrated that his paternal
    Abbad Bin Tamim narrated that his paternal uncle said: A complaint was made to the Prophet about a man who sensed something some doubt about his ablution during prayer. He said: No he does not have to perform ablution unless he notices a smell or hears a sound.
    nless he notices a smell or hears a sound.  +
  • Abbad Bin Tamim quoted his paternal uncle as saying that he had seen the Messenger of Allah ﷺ lying on his back in the Masjid according to Qanabis version placing one foot over the other.  +
  • Abbad Bin Tamim reported from his uncle th
    Abbad Bin Tamim reported from his uncle that a person made a complaint to the Apostle ﷺ that he entertained doubt as it something had happened to him breaking his ablution. He the Holy Prophet said: He should not return from prayer unless he hears a sound or perceives a smell of passing wind. Abu Bakr and Zuhair Bin Harb have pointed out in their narrations that it was Abdullah Bin Zaid.
    narrations that it was Abdullah Bin Zaid.  +
  • Abbad Bin Tamim reported from his uncle th
    Abbad Bin Tamim reported from his uncle that a person made a complaint to the Prophet ﷺ that he entertained doubt as if something had happened to him which had rendered his ablution invalid. He the Prophet said: He should not cease to pray unless he hears a sound or perceives a smell of passing wind.
    ound or perceives a smell of passing wind.  +
  • Abbad Bin Tamim reported from his uncle that he saw Allah Messenger ﷺ lying in the Masjid and placing his one foot upon the other.  +
  • Abbas Bin Abd AlMuttalib said that he heard the Messenger of Allah ﷺ as saying: when a servant of Allah prostrates himself; the seven limbs; i.e; his face; his palms; his knees and his feet prostrate along with him.  +
  • Abbas Bin Rabiah said: I saw Umar Bin AlKhattab kissing the Black Stone and saying: I am kissing you while I know that you are just a stone; and if I had not seen the Messenger of Allah kissing you; I would not kiss you.  +
  • Abbas Bin Sahl AlSadi said: Abu Humaid; Ab
    Abbas Bin Sahl AlSadi said: Abu Humaid; Abu Usaid AlSadi; Sahl Bin Sad; and Muhammad Bin Maslamah came together and spoke about the prayer of the Messenger of Allah. Abu Humaid said: I am the most knowledgeable of you about the prayer of the Messenger of Allah. The Messenger of Allah stood up and said Allahu Akbar; and raised his hands; then he raised them when he said Allahu Akbar for Ruku; then he stood up and raised his hands; and stood straight until every bone had returned to its place.
    ntil every bone had returned to its place.  +
  • Abbas Bin Sahl reported on the authority of his father The Prophet ﷺ said to Aasi m Bin Adl. Keep the woman with you till she begets the child.  +
  • Abbas Bin Sahl said: Abu Humaid; Abu usaid
    Abbas Bin Sahl said: Abu Humaid; Abu usaid; Sahl Bin Sad and Muhammad Bin Maslamah got together. Then he narrated this tradition. He did not mention the raising of hands when he stood after two rakahs; nor did he mention sitting. He said: When he finished his prostration ; he spread his foot on the ground and turned the toes of his right feet towards the qiblah and then he sat on his left foot.
    e qiblah and then he sat on his left foot.  +
  • Abbas Bin Sahl. Said: Abu Humaid; Abu Usai
    Abbas Bin Sahl. Said: Abu Humaid; Abu Usaid; Sahl. B Sad and Muhammad Bin Maslamah once got together and discussed how the Messenger of Allah ﷺ used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah ﷺ. Then he mentioned a part of it; and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them; keeping his arms away from his sides. He them prostrated himself and placed his nose and forehead on the ground ; and kept his arms away from his side; and placed his palms on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; he then prostrated twice until he finished this prostrations. Then he sat down and spread out his left foot; putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee; and the palm of his left hand on his left knee; and he pointed with his finger.Abu Dawud said: This tradition has been narrated by Ibn AlMubarak from Fulaih who heard Abbas. Sahl narrating it; but I do not remember it. I think he made the mention of Isa Bin Abdullah who heard Abbas Bin Sahl saying: I accompanied Abu Humaid AlSaidi.
    saying: I accompanied Abu Humaid AlSaidi.  +
  • Abbas or Ayash Bin Sahl AlSaid that he att
    Abbas or Ayash Bin Sahl AlSaid that he attended a company in which his father was also present. He then narrated this tradition saying: He the Prophet prostrated himself; he depended on his palms; knees and the toes of his feet. When he sat up; he sat on his hips; and raised his other foot. He then uttered the takbir Allah is most great and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then he repeated the same and offered the second rakah; he uttered the takbir in the same manner; and sat up after two rakahs. When he was about to stand up; he stood up after saying the takbir. Then he offered the last two rakahs. When he saluted; he saluted on his right and left sides.Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rakahs as narrated by Abu AlHamid.
    ter two rakahs as narrated by Abu AlHamid.  +
  • Abbas or Ayash Bin Sahl AlSaidi said that
    Abbas or Ayash Bin Sahl AlSaidi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet ﷺ ; Abu Huraira; Abu Humaid AlSaidi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said: He then raised his head after bowing and uttered:Allah listens to him who praises Him; to Thee; our Lord; be the praise; and raised his hands. He then uttered: Allah is most great; then he prostrated himself and rested on his palms; knees; and the end of his toes while prostrating: then he uttered the Takbir Allah is most great ; and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up; but did not sit on his hips. He the narrator then narrated the rest of the tradition. He further said: Then he sat down at the end of two rakahs; when he was about to stand after two rakahs; he uttered the takbir; then he offered the last two rakahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet.
    itting on the hips spreading out his feet.  +
  • Abbas reported: I was with Allah Apostle ﷺ on the Day of Hunain. The rest of the hadith is the same but with this variation that the hadith transmitted by Yonus and Mamar is more detailed and complete.  +
  • Abbas said When the Prophet ﷺ came to Makk
    Abbas said When the Prophet ﷺ came to Makkah he refused to enter the House the Kabah for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Ismail were taken out and they had arrows in their hands. Apostle of Allaah ﷺ said May Allaah destroy them! By Allaah; they knew that they never cast lots by arrow. He then entered the House the Kabah and uttered the takbir Allaah is most great in all its sides and corners. He then came out and did not pray.
    orners. He then came out and did not pray.  +
  • Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhur
    Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.
    on the orders of the Messenger of Allah ﷺ.  +
  • Abd AlAziz Bin Abu Hazim said: My father t
    Abd AlAziz Bin Abu Hazim said: My father told me: I asked Sahl Bin Sad: Did you ever see dough made from well-sifted flour? He said: I never saw dough made from well-sifted flour until the Messenger of Allah passed away. I said: Did they have sieves at the time of the Messenger of Allah ? He said: I never saw a sieve until the Messenger of Allah passed away. I said: How did you eat barley that was not sifted? He said: We used to blow on it; and whatever flew away; flew away; and whatever was left we made dough with it.
    d whatever was left we made dough with it.  +
  • Abd AlAziz Bin Juraij said: I asked Aisha
    Abd AlAziz Bin Juraij said: I asked Aisha about what recitation Allah Messenger would perform AlWitr with. She said: In the first he would recite: Glorify the Name of your Lord the Most High; in the second: Say: O you disbelievers!; and in the third: Say: Allah is One and; AlMuawidhatain.
    rd: Say: Allah is One and; AlMuawidhatain.  +
  • Abd AlAziz Bin Rufai Allah be pleased with
    Abd AlAziz Bin Rufai Allah be pleased with him said: I asked Anas Bin Malik to tell me about something he knew about Allah Messenger ﷺ ; viz. where he observed the noon prayer on Yaum AlTarwiya. He said: At Mina. I said: Where did he observe the afternoon prayer on the Yaum AlNafr? and he said: It was at AlAbtah. He then said: Do as your rulers do.
    Abtah. He then said: Do as your rulers do.  +
  • Abd AlAziz Bin Rufai narrated: I said to A
    Abd AlAziz Bin Rufai narrated: I said to Anas Bin Malik: Narrated something to me that you understand about where the Messenger of Allah performed Zuhr on the Day of Tarwiyah. He said: In Mina. I said: So where did he pray Asr on the day of departure? He said: In AlAbtab. Then he said: Do what your leaders do.
    ab. Then he said: Do what your leaders do.  +
  • Abd AlAziz Bin Rufai said I asked Anas Bin
    Abd AlAziz Bin Rufai said I asked Anas Bin Malik saying Tell me something you knew about the Apostle of Allaah ﷺ viz where he offered the noon prayer on Yawm AlTarwiyah 8th of Dhu AlHijja. He replied; In Mina I asked Where did he pray the afternoon prayer on Yaum AlNafr 12th or 13th of Dhu AlHijja. He replied In AlAbtah he then said Do as your commanders do.
    tah he then said Do as your commanders do.  +
  • Abd AlAziz Bin Suhaib reported: They some
    Abd AlAziz Bin Suhaib reported: They some persons asked Anas Bin Malik; about Fadikh that is; a wine prepared from fresh dates ; whereupon he said: There was no liquor with us except this Fadikih of yours. It was only this Fadikh that I had been serving to Abu Talha and Abu Ayoub and some persons from amongst the Companions of the Messenger of Allah ﷺ in our house. When a person came and said: Has the news reached you? We said; No. He said: Verily liquor has been declared forbidden. Thereupon; Abd Talha said: Anas; spill these large pitchers. He the narrator said: They then never reverted to it; nor even asked about this after the announcement by that person.
    his after the announcement by that person.  +
  • Abd AlAziz Bin Suhaib said: Thabit AlBunan
    Abd AlAziz Bin Suhaib said: Thabit AlBunani and I entered upon Anas Bin Malik; and Thabit said: O Abu Hamzah! I am suffering from an illness. So Anas said: Shall I not recite the Ruqyah of the Messenger of Allah over you? He said: Why; yes. He said: O Allah! Lord of mankind; removed the harm; and cure him. Indeed You are the One Who cures; there is none who cures except you; a cure that leaves no disease.
    except you; a cure that leaves no disease.  +
  • Abd AlHamid Bin Mahmud said: We prayed behind one of the Amirs; the people compelled us such that we prayed between two columns. When we had prayed; Anas Bin Malik said: We would be prevented from this during the time of Allah Messenger.  +
  • Abd AlHamid Ibn Jafar reported from his fa
    Abd AlHamid Ibn Jafar reported from his father on the authority of his grandfather Rafi Ibn Sinan that he Rafi Ibn Sinan embraced Islam and his wife refused to embrace Islam. She came to the Prophet ﷺ and said: My daughter; she is weaned or about to wean. Rafi said: My daughter. The Prophet ﷺ said to him: Be seated on a side. And he said to her: Be seated on a side. He then seated the girl between them; and said to them: Call her. The girl inclined to her mother. The Prophet ﷺ said: O Allah! guide her. The daughter then inclined to her father; and he took her.
    n inclined to her father; and he took her.  +
  • Abd AlHamid reported: I heard Abdullah Bin
    Abd AlHamid reported: I heard Abdullah Bin AlHarith say: Abdullah Bin Abbas addressed us on a rainy day; and the rest of the hadith is the same; but he made no mention of Jumua prayer; and added: He who did it who commanded us to say prayer in our houses ; i. e. the Messenger of Allah ﷺ ; is better than I.
    e Messenger of Allah ﷺ ; is better than I.  +
  • Abd AlJabbar Bin Wail b.Hujr said: I was a
    Abd AlJabbar Bin Wail b.Hujr said: I was a small boy and I did not understand the prayer of my father. So WaIl Bin Alqamah reported Wail Bin Hujr as saying: I offered prayer along with the Messenger of Allah ﷺ. He used to raise his hands when he pronounced the takbir Allah is most great ; then pulled his garment around him; then placed his right hand on his left; and entered his hands in his garment. When he was about to bow he took his hands out of his garment; and then raised them. And when he raised his head after bowing; he raised his hands. He then prostrated himself and placed his face forehead on the ground between his hands. And when he raised his head after prostration; he also raised his hands until he finished his prayer. Muhammad a narrator said: I mentioned it to AlHasan Bin Abu AlHasan who said: This is how the Messenger of Allah ﷺ offered prayer; some did it and others abandoned it.Abu Dawud said: This tradition has been narrated by Hammam from Ibn Juhadah; but he did not mention the raising of hands after he raised his head at the end of the prostration.
    ed his head at the end of the prostration.  +
  • Abd AlKarim narrated from Ata; who said: The Messenger of Allah forbade Umra and Ruqba. I said: What is Ruqba? He said: When one man says to another: This belongs to you for the rest of your life. But if you do that; it is permissible.  +
  • Abd AlMalik Bin Abi AlMinhai narrated from his father that: the Prophet commanded them to fast the three days of AlBid. He said: That is equivalent to fasting for the whole month.  +
  • Abd AlMalik Bin Abi Bakr reported from his
    Abd AlMalik Bin Abi Bakr reported from his father on the authority of Umm Salamah: When the Messenger of Allah ﷺ married Umm Salamah; he stayed with her three night; and said: Your people i.e. clan are not being humbled for you in my estimation. If you wish I shall stay with you seven nights; and if I stay with you seven nights; I shall stay with my other wives seven nights.
    all stay with my other wives seven nights.  +
  • Abd AlMalik Bin Abi Sulaiman narrated from Ata who said: The Messenger of Allah said: Whoever is given something for the rest of his life; it belongs to him for as long as he lives and after he dies.  +
  • Abd AlMalik Bin Abi Sulaiman reported from
    Abd AlMalik Bin Abi Sulaiman reported from Zubaid; from Saeed Bin Abdulrahman Bin Abza; from his father; who said: The Messenger of Allah ﷺ used to recite in witr: Glorify the Name of your Lord; the Most High; and Say: O you disbelievers!; and Say: He is Allah; the One.
    believers!; and Say: He is Allah; the One.  +
  • Abd AlMalik Bin Abi Sulaiman said: I heard
    Abd AlMalik Bin Abi Sulaiman said: I heard Saeed Bin Jubair say: I was asked about the two who engage in Lian during the governorship of Ibn AlZubair - should they be separated? I did not know what to say; so I got up and went to the house of Ibn Umar and said: O Abu Abdulrahman should the two who engage in Lian be separated? He said: Yes; Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: O Messenger of Allah; what do you think if a man among us sees his wife committing immoral actions; and if he speaks of it; he will be speaking of a grave matter; but if he keeps quiet; he will be keeping quiet about a grave matter? He did not answer him; then after that; he came to him and said: I was tried with the matter that I asked you about; so Allah; the Mighty and Sublime; revealed these Verses in Surat AlNur.: And for those who accuse their wives until he reached: And the fifth testimony should be that the Wrath of Allah be upon her if he her husband speaks the truth. So he started with the man; exhorting him; reminding him; and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: By the One Who sent you with the truth; I am not lying. Then he turned to the woman and exhorted her and reminded her. She said: By the One Who sent you with the truth; he is lying. So he started with the man; and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying; and the fifth time she invoked the wrath of Allah upon herself if he was telling the truth. Then he separated them.
    telling the truth. Then he separated them.  +
  • Abd AlMalik Bin Abu Bakr Bin Abdulrahman B
    Abd AlMalik Bin Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham reported on the authority of his father from Umm Salamah Allah be pleased with her that when Allah Messenger ﷺ married Umm Salamah; he stayed with her for three nights; and said: There is no lack of estimation on the part of your husband for you. If you wish I can stay with you for a week; but in case I stay with you for a week; then I shall have to stay for a week with all my wives.
    have to stay for a week with all my wives.  +
  • Abd AlMalik Bin Qudamah Bin Milhan narrated that his father said: The Messenger of Allah used to command us to fast the three days with the shining bright nights AlAyam AlBid ; the thirteenth; fourteenth and fifteenth.  +