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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster, -  +
• In order that ye may not transgress (due) balance.  +
• In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves),  +
• In shade long-extended,  +
• In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!  +
• In that he looketh upon himself as self-sufficient.  +
• In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony.  +
• In that situation were the Believers tried: they were shaken as by a tremendous shaking.  +
• In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-  +
• In the (Night) is made distinct every affair of wisdom,  +
• In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves.  +
• In the boiling fetid fluid: then in the Fire shall they be burned;  +
• In the case of those who say, "Our Lord is …
  In the case of those who say, "Our Lord is Allah", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised!
  en (of Bliss), the which ye were promised!  +
• In the end We deliver Our messengers and those who believe: Thus is it fitting on Our part that We should deliver those who believe!  +
• In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds.  +
• In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)!  +
• In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord.  +
• In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule.  +
• In the name of Allah, Most Gracious, Most Merciful.  +
• In the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right, -  +
• In the perspicuous Arabic tongue.  +
• In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.  +
• In the thought that some back-breaking calamity was about to be inflicted on them;  +
• In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves).  +
• In them (each) will be two Springs flowing (free);  +
• In them (each) will be two Springs pouring forth water in continuous abundance:  +
• In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;-  +
• In them will be Fruits of every kind, two and two.  +
• In them will be Fruits, and dates and pomegranates:  +
• In them will be fair (Companions), good, beautiful;-  +
• In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.  +
• In what your wives leave, your share is a …
  In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
  and Allah is All-knowing, Most Forbearing.  +
• In whatever Form He wills, does He put thee together.  +
• In whatever business thou mayest be, and w …
  In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an, - and whatever deed ye (mankind) may be doing, - We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record.
  things but are recorded in a clear record.  +
• In which they will then neither die nor live.  +
• In whispers will they consult each other: "Yet tarried not longer than ten (Days);  +
• Indeed they had plotted sedition before, and upset matters for thee, until, - the Truth arrived, and the Decree of Allah became manifest much to their disgust.  +
• Indeed they have been removed far from even (a chance of) hearing it.  +
• Indeed ye have put forth a thing most monstrous!  +
• Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.  +
• Instead, they shall reject their worship, and become adversaries against them.  +
• Into Hell? They will burn therein, - an evil place to stay in!  +
• Invent not similitudes for Allah: for Allah knoweth, and ye know not.  +
• Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.  +
• Inviting (all) such as turn their backs and turn away their faces (from the Right).  +
• Is he, then, to whom the evil of his condu …
  Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do!
  em: for Allah knows well all that they do!  +
• Is it a matter of wonderment to men that W …
  Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!"
  ers: "This is indeed an evident sorcerer!"  +
• Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless.  +
• Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah's promise is assuredly true? Yet most of them understand not.  +
• Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?  +