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• Shuraih asked Aisha: What would the Messenger of Allah ﷺ do as soon as he entered the house? She replied: He would use the siwak.  +
• Silah Bin Zufar said: We were with Ammar Bin Yasir when a roasted sheep was brought and he said: Eat. Someone among the people said: I am fasting. So Ammar said: Whoever fasts on a day in which there is doubt; then he has disobeyed Ab AlQasim pbuh.  +
• Simak Bin Barb reported: I heard Numan del …
  Simak Bin Barb reported: I heard Numan deliver an address in which he said that Hadrat Umar made a mention of what had fallen to the lot of people out of the material world and he said: I saw Allah Messenger ﷺ spend the whole day being upset because of hunger and he could not get even an interior quality of dates with which he could fill his belly.
  dates with which he could fill his belly.  +
• Simak Bin Harb narrated from Jabir Bin Sam …
  Simak Bin Harb narrated from Jabir Bin Samurah who said The Messenger of Allah s.a.w said: There will be twelve Amir after me. He said: Then he said something that I did not understand. So I asked the one who was next to me; who said that he s.a.w had said: All of them are from Quraish.
  .w had said: All of them are from Quraish.  +
• Simak Bin Harb narrated that he heard Numa …
  Simak Bin Harb narrated that he heard Numan Bin Bashir say: The Messenger of Allah used to straighten the rows until he made them like a spear or an arrow-shaft. Once he saw a mans chest sticking out so the Messenger of Allah said: Make your rows straight or Allah will create division among you.
  t or Allah will create division among you.  +
• Simak Bin Harb narrated: A person from the …
  Simak Bin Harb narrated: A person from the offspring of Umm Hani narrated to me - I met one of the most virtuous among them; and his name was Jadah; and Umm Hani was his grandmother - he narrated to me from his grandmother that the Messenger of Allah entered upon her and asked for some drink; and he drank. Then he offered it to her and she drank it. Then she said: O Messenger of Allah! I was fasting. So the Messenger of Allah said: The one fasting a voluntary fast is the trustee for himself; if he wishes he fasts; and if he wishes he breaks. Shubah one of the narrators said: I said to him Jadah ; Did you hear this from Umm Hani? He said: No Abu Salih and our family informed us of it from Umm Hani.
  ur family informed us of it from Umm Hani.  +
• Simak Bin Harb reported: I said to Jabir B …
  Simak Bin Harb reported: I said to Jabir Bin Samura: Did you sit in the company of the Messenger of Allah may peace he upon him ? He said: Yes; very often. He the Holy Prophet used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand; and they his Companions would talk about matters pertaining to the days of ignorance; and they would laugh on these matters while the Holy Prophet only smiled.
  atters while the Holy Prophet only smiled.  +
• Simak Bin Harb reported: I said to Jabir B …
  Simak Bin Harb reported: I said to Jabir Bin Samura: Did you have the privilege of sitting in the company of Allah Messenger ﷺ ? He said: Yes; very frequently; and added: He did not stand up and go from the place where he offered the dawn prayer until the sun rose; and after the rising of the sun he stood up; and they his Companions entered into conversation with one another and they talked of the things that they did during the Days of Ignorance ; and they laughed on their unreasonable and ridiculous acts. Allah Messenger ﷺ smiled only.
  ulous acts. Allah Messenger ﷺ smiled only.  +
• Simak Bin Harb said: I heard AlNuman Bin Bashir saying: Do you people not have what you wish of food and drink? I have seen your Prophet and he did not have even enough daqal dry dates to fill his stomach.  +
• Simak asked Jabir Bin Samura about the pra …
  Simak asked Jabir Bin Samura about the prayer of the Apostle ﷺ. He said: He the Holy Prophet shortened the prayer and he did not pray like these people then; and he informed me that the Messenger of Allah ﷺ used to recite Qaf. By the Glorious Quran; and a passage of similar length.
  us Quran; and a passage of similar length.  +
• Simak narrated on the authority of Jabir Bin Samura that when the Messenger of Allah ﷺ observed the dawn prayer; he sat at the place of worship till the sun had risen enough.  +
• Simak narrated that he heard Alqamah Bin W …
  Simak narrated that he heard Alqamah Bin Wail narrate from his father; that he witnessed the Prophet ﷺ being asked by Suwaid Bin Tariq -or Tariq Bin Suwaid- about Khamr; and he forbade it. So he said: We use it as a treatment. So the Messenger of Allah S.A.W said: It is certainly not a treatment; rather; it is a disease.
  not a treatment; rather; it is a disease.  +
• Simak said: I heard this tradition from Jabir Bin Samurah. But the first version is more perfect. This version has: He repeated twice; Simak said: I narrated to Said Bin Jubair. He said: He repeated it four times.  +
• Similar narration is reported by Bishr Ibn Muadh AlBari who said that : Ismail Ibn Ulayah narrated to him from Ibn Juraij. This latter chain is more correct.  +
• Smurah Bin Jundub narrated that : the Prophet said: Prayer Alwusta is the Asr prayer.  +
• So when the Prophet ﷺ came; she said; O Al …
  So when the Prophet ﷺ came; she said; O Allah Prophet Umar has said so-and-so. He said to Asma ; What did you say to him? Asma aid; I told him so-and-so. The Prophet ﷺ said; He i.e. Umar has not got more right than you people over me; as he and his companions have the reward of only one migration; and you; the people of the boat; have the reward of two migrations. Asma later on said; I saw Abu Mousa and the other people of the boat coming to me in successive groups; asking me about this narration;; and to them nothing in the world was more cheerful and greater than what the Prophet ﷺ had said about them. Narrated Abu Burda: Asma said; I saw Abu Mousa requesting me to repeat this narration again and again.
  to repeat this narration again and again.  +
• Some companions of Muadh Ibn Jabal said: W …
  Some companions of Muadh Ibn Jabal said: When the Messenger of Allah ﷺ intended to send Muadh Ibn Jabal to the Yemen; he asked: How will you judge when the occasion of deciding a case arises? He replied: I shall judge in accordance with Allah Book. He asked: What will you do if you do not find any guidance in Allah Book? He replied: I shall act in accordance with the Sunnah of the Messenger of Allah ﷺ. He asked: What will you do if you do not find any guidance in the Sunnah of the Messenger of Allah ﷺ and in Allah Book? He replied: I shall do my best to form an opinion and I shall spare no effort. The Messenger of Allah ﷺ then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Messenger of Allah to find something which pleases the Messenger of Allah.
  hing which pleases the Messenger of Allah.  +
• Some men who were companions of Muadh narr …
  Some men who were companions of Muadh narrated from Muadh that the Messenger of Allah ﷺ sent Muadh to Yemen; so he ﷺ said: How will you judge? He said: I will judge according to what is in Allah Book. He said: If it is not in Allah Book ? He said: Then with the Sunnah of the Messenger of Allah ﷺ. He said: If it is not in the Sunnah of Messenger of Allah ﷺ ? He said: I will give in my view. He said: All praise is due to Allah; the One Who made the messenger of the Messenger of Allah suitable.
  senger of the Messenger of Allah suitable.  +
• Some of them reported this Hadith from Ubaidullah; from Nafi; from Ibn Umar: that Aby Bakr lashed and banished; and that Umar lashed and banished.  +
• Some one came to Ibn Umar in his house and …
  Some one came to Ibn Umar in his house and said: The Messenger of Allah has entered the Kabah. So Ibn Umar said; I Ibn Umar came and found that the Messenger of Allah had come out; and I found Bilal standing at the door. I said: O Bilal; did the Messenger of Allah pray inside the Kabah? He said: Ues. I said: Where> He said: Between these two columns; two Rakahs. Then he came out and prayed two Rakahs in front of the Kabah.
  and prayed two Rakahs in front of the Kabah.  +
• Something similar was narrated by Malik; from AlZuhri; from Urwah; from Aishah.  +
• Something similar was narrated form Saeed Bin Jubair. Abu Abdulrahman AlNasai said: This is what I have found on this topic.  +
• Something similar was narrated from Aisha and Hafsah: There is no fast except for one who intends to fast before dawn. Daif  +
• Something similar was narrated from Umm Atiyah except; that he the narrator said: Three times or five; or seven; or more than that; if you think that is necessary.  +
• Suddi reported: I asked Anas how I should turn-to the right or to the left-when I say my prayers. He said: I have very often seen the Messenger of Allah ﷺ turning to the right.  +
• Sufyan AlThawri and others reported from Abu Ishaq; from Aasi m Bin Damrah; that : Ali said: AlWitr is not incumbent like the status of the obligatory prayers; but it is a Sunnah which Allah Messenger practiced.  +
• Sufyan AlThawri narrated: From Abu Hamzah; who said : From Ibrahim AlNakhai who said: All buildings and concerns for them will be against you. I said: What do you think about what one can not do without? He said: There is no reward for that nor harm.  +
• Sufyan AlThawri reported from Aasi m; from Abu Razin; from Ibn Abbas who said: Whoever has relations with beast; then there is no legal punishment for him.  +
• Sufyan AlThawri said: The Caliphs are five: Abu Bakr; Umar; Uthman; All and Umar Bin Abd AlAziz.  +
• Sufyan Bin Abd Zuhair reported Allah Messe …
  Sufyan Bin Abd Zuhair reported Allah Messenger ﷺ as saying: Syria will be conquered and some people will go out of Medina along with their families driving their camels. and Medina is better for them if they were to know it. Then Yemen will be conquered and some people will go out of Medina along with their families driving their camels; and Medina is better for them if they were to know it. Then Iraq will be conquered and some people will go out of it along with their families driving their camels; and Medina is better for them if they were to know it.
  s better for them if they were to know it.  +
• Sufyan Bin Abdullah AlThaqafi said: I said …
  Sufyan Bin Abdullah AlThaqafi said: I said: O Messenger of Allah! Inform me about a matter that I may hold fast to. He said:Say: My Lord is Allah; then be steadfast. I said: O Messenger of Allah! What do you fear most for me? So he took hold of his tongue and said: This.
  he took hold of his tongue and said: This.  +
• Sufyan Bin Abdullah Thaqafi said: I said: …
  Sufyan Bin Abdullah Thaqafi said: I said: O Messenger of Allah; tell me of something that I can adhere to. He said: Say: Allah is my Lord; then stand straight adhere steadfastly to Islam. He said: O Messenger of Allah; what is the thing that you fear most for me? The Messenger of Allah took hold of his own tongue; then he said: This.
  old of his own tongue; then he said: This.  +
• Sufyan Bin Abu Zuhair heard Allah Messenge …
  Sufyan Bin Abu Zuhair heard Allah Messenger ﷺ say: Yemen will be conquered and some people will go away to that country driving their camels and carrying their families on them and those who are under their authority; while Medina is better for them if they were to know it. Then Syria will be conquered and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority; while Medina is better for theni if they were to know it. Thtn lraq will be conquered and some people will go away to that country driving their camels and carrying their families with them and those who are under their authority. while Medina is better for them if they were to know it.
  s better for them if they were to know it.  +
• Sufyan Bin AlHussain narrated from AlHakam …
  Sufyan Bin AlHussain narrated from AlHakam that Miqsam said: Witr is seven and no less than five. I mentioned that to Ibrahim and he said: From whom did he quote that? I said: I do not know. AlHakam said: Then I performed Hajj and I met Miqsam and said to him: From whom did you narrate that ? He said: From the trustworthy one; from Aisha and from Maimunah.
  tworthy one; from Aisha and from Maimunah.  +
• Sufyan Bin Uyainah reported this Hadith fr …
  Sufyan Bin Uyainah reported this Hadith from AlZuhri; from Urwah; from Aisha and he added in it: Dont you see that the Mujazziz passed by Zaid Bin Harithah and Usamah Bin Zaid while their heads were covered; and their feet were exposed; and he said: These feet belong to each other.This is how Saeed Bin Abdulrahman - and more than one narrator - narrated this Hadith from Sufyan Bin Uyanah; from AlZuhri; from Urwah; from Aishah. And this Hadith isHassan Sahih. Some of the people of knowledge used this Hadith to support the case of Qaif.
  d this Hadith to support the case of Qaif.  +
• Sufyan Bin Uyainah said: I saw Sharik who led us in the Asr prayer during a funeral ceremony. He placed his cap in front of him; that is; for saying the obligatory prayer the time of which had come.  +
• Sufyan narrated a similar report with the same chain. One of the narrators Abu Abdulrahman AlNasai said: It is not Abu Jafar AlFarra.  +
• Sufyan narrated from Abu AlZubair; from Tawus; from Ibn Abbas; who said: Umra and Ruqba are the same.  +
• Sufyan narrated from AlZuhri; from Ata Bin …
  Sufyan narrated from AlZuhri; from Ata Bin Yazid; from Abu Ayoub ; who said: Whoever wants to pray witr with seven rakahs let him do so; and whoever wants to pray witr with five rakahs let him do so; and whoever wants to pray witr with three rakahs; let him do so; and whoever wants to pray witr with one rakah; let him do so; and wants to do so gesturing; let him do so.
  d wants to do so gesturing; let him do so.  +
• Sufyan narrated from Amr Bin Dinar that he …
  Sufyan narrated from Amr Bin Dinar that he heard Jabir Bin Abdullah saying: We were in a battle Sufyan said: They say it was the battle of Banu Mustaliq A man from the Muhajirin kicked a man from the Ansar. The man from the Muhajirin said: O Muhajirin! the man from the Ansar said: O Ansar! The Prophet heard that and said: What is this evil call of Jahliyah? They said: A man from the Muhajirin kicked a man from the Ansar. So the Prophet said: Leave that; for it is offensive. Abdullah Bin Ubay Bin Salul heard that and said: Did they really do that? By Allah! If we return to AlMadinah indeed the more honorable will expel therefrom the meaner. Umar said: Allow me to chop off the head of this hypocrite; O Messenger of Allah! The Prophet said: Leave him; I do not want the people to say that Muhammad kills his Companions. Someone other than Amr said: So his son; Abdullah Bin Abdullah; said: By Allah! You shall not return until you say that you are the mean and that the Messenger of Allah is the honorable. So he did so.
  r of Allah is the honorable. So he did so.  +
• Sufyan narrated from Habib Bin Abi Thabit; …
  Sufyan narrated from Habib Bin Abi Thabit; from Muhammad Bin Ali; from his father; from his grandfather; that: The Prophet ﷺ got up at night and cleaned his teeth; then he prayed two rakahs; then he slept. Then he got up and cleaned his teeth; then he performed Ablution and prayed two rakahs; until he had prayed six. Then he prayed witr with three rakahs; and prayed two rakahs.
  with three rakahs; and prayed two rakahs.  +
• Sufyan narrated from Ibn Abi Najih; from Tawus; from Zaid Bin Thabit; who said: The Messenger of Allah said: Umra a gift given for life is part of the estate.  +
• Sufyan narrated from Ibn Juraij; from Ata; from Jabir that the Messenger of Allah said: Do not give things on the basis of Ruqba or Umra. Whoever is given something on the basis of Ruqba or Umra; it belongs to his heirs.  +
• Sufyan narrated from Ibn Tawus; from his father; from Hujr AlMadari; from Zaid; who said: The Messenger of Allah said: Umra a gift given for life is for the heir.  +
• Sufyan narrated on the authority of Ziyad Bin Ilaqa that he heard Jarir Bin Abdullah saying: I pledged allegiance to the Messenger of Allah may peace and blessings be upon him on sincerity and well-wishing for every Muslim.  +
• Sufyan reported on the basis of the same c …
  Sufyan reported on the basis of the same chain of transmitters and the words are : A woman who has been previously married Thayib has more right to her person than her guardian; and a virgin father must ask her consent from her; her consent being her silence; At times he said: Her silence is her affirmation.
  s he said: Her silence is her affirmation.  +
• Sufyan reported this hadith with the same chain of transmitters and he made this addition: I did not hear anyone saying besides him that it was Allah Messenger ﷺ who had said so.  +
• Sufyan reported: I said to Abdulrahman Bin Qasim: Have you heard from your father narrating from Aisha Allah be pleased with her that he kissed her while observing fast? He Abdulrahman Bin Qasim kept silence for a short while and then said: Yes.  +
• Sufyan reported: I said to Zuhri: Abu Bakr …
  Sufyan reported: I said to Zuhri: Abu Bakr; what does this hadith mean: The worst kind of food is at a wedding feast of the rich? He laughed and said: The food served in the feast given by the rich is not worst in itself. Sufyan said: My father was rich; so I felt disturbed when I heard this hadith; so I asked Zuhri who said: I heard from Abdulrahman AlAlraj that he heard Abu Huraira Allah he pleased with him say: The worst kind of food is that served at the wedding feast. The rest of the hadith is the same.
  feast. The rest of the hadith is the same.  +
• Sufyan said according to one chain ; and A …
  Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds.
  n good works and were afraid of bad deeds.  +