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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Thawban narrated that: The Prophet said: The women who seek a Khul are hypocrites.  +
• Thawban narrated: We went with the Prophet following a funeral. He saw people riding so he said: Are you not ashamed? Indeed Allah angels are on their feet; while you are on the backs of your beasts  +
• Thawban ra said: The Messenger of Allah ﷺ …
  Thawban ra said: The Messenger of Allah ﷺ said: Whoever says when he reaches the evening: I am pleased with Allah as my Lord; with Islam as my religion; and with Muhammad ﷺ as my Prophet Raitu billahi rabban wabil-Islami dinan wa bi-Muammadin nabiyan it is a duty upon Allah to please him. Hassan Gharib
  n it is a duty upon Allah to please him. Hassan Gharib  +
• Thawban; the client of Messenger of Allah ﷺ said: When the Prophet ﷺ finished the prayer; he asked forgiveness three times and said: O Allah..... The narrator then narrated the tradition like that of Aishah.  +
• Thawban; the client of the Messenger of Allah ﷺ ; reported him as saying : If anyone guarantees me that he will not beg from people; I will guarantee him Paradise. Thawban said : I will not beg. He never asked anyone for anything.  +
• Thawban; the freed slave of Allah Messenge …
  Thawban; the freed slave of Allah Messenger; narrated that : Allah Messenger said: When Allah Messenger wanted to turn from his Prayer; he would seek forgiveness from Allah three times; then say: Allahumma An AlSalam; wa minkas-salam; tabarakta ya dhal-jalali AlIkram O Allah! You are the One free of defects and perfection is from You. Blessed are You; O Possesor of Majesty and Honor.
  are You; O Possesor of Majesty and Honor.  +
• Thawban; the freed slave of the Messenger …
  Thawban; the freed slave of the Messenger of Allah ﷺ ; narrated that: When he finished the prayer; the Messenger of Allah ﷺ would pray for forgiveness three times and say: Allahumma anta asalam; wa minka AlSalam tabarakta ya dhal-jalali Alikram O Allah; You are the source of eace or the One free from all faults and from You comes peace; blessed are You; O Possessor of Majesty and Honor.
  are You; O Possessor of Majesty and Honor.  +
• The Above-mentioned tradition has also been narrated by Ibn Shihab through a different chain of narrators to the same effects.  +
• The Messenger of Allah may peace he upon him has been reported by Anas Bin Malik to have said: Show leniency; do not be hard; give solace and do not create aversion.  +
• The Mother of the Believers; Aisha; said: …
  The Mother of the Believers; Aisha; said: I said: O Messenger of allah; shall we not go out and fight in jihad with you; for I do not think there is any deed in the Quran that is better than jihad. He said: No. the best and most beautiful type of jihad is Hajj to the House; Hajj AlMabrur. sahih
  is Hajj to the House; Hajj AlMabrur. sahih  +
• The Prophet ﷺ added: I was raised to the L …
  The Prophet ﷺ added: I was raised to the Lote Tree and saw four rivers; two of which were coming out and two going in. Those which were coming out were the Nile and the Euphrates; and those which were going in were two rivers in paradise. Then I was given three bowls; one containing milk; and another containing honey; and a third containing wine. I took the bowl containing milk and drank it. It was said to me; You and your followers will be on the right path of Islam.
  lowers will be on the right path of Islam.  +
• The Quranic verse Those of you who die and …
  The Quranic verse Those of you who die and leave widows should bequeath for their widows a years maintenance and residence was abrogated by the verse containing the laws of succession; as one-fourth or one-eighth share was prescribed for them i.e.; the widows. The waiting period for one year was also repealed as a period of four months ten days was prescribed for them.
  r months ten days was prescribed for them.  +
• The above hadith has been mentioned with a different chain with a slightly different wording at the beginning; then follows the same.  +
• The above hadith has been mentioned with a different chain and slightly different wording.  +
• The above hadith has been narrated likewise through another chain of transmitters.  +
• The above hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.  +
• The above hadith has been narrated through several other chains of transmitters.  +
• The above hadith has been narrated through several other chains with slight differences of wording.  +
• The above hadith has been narrated through addtional chains of transmitters.  +
• The above hadith has been reported through another chain of transmitters on the authority of Abu Huraira.  +
• The above hadith has been transmitted by Hisham with the same chain.  +
• The above hadith has likewise been narrated through another chain of transmitters.  +
• The above hadith has likewise been narrated through another chain.  +
• The above hadith is likewise narrated through another chain of transmission on the authority of Abi Qilabah.  +
• The above hadith is likewise narrated through another chain of transmitters.  +
• The above hadith is narrated likewise through another chain of transmitters.  +
• The above hadith is narrated through a different chain with slight variation in wording.  +
• The above hadith is narrated through another chain of transmitters with the same meaning  +
• The above hadith is narrated through another chain with a slight variation of words at the begining and the rest is of the hadith is the same.  +
• The above hadith is narrated through another chain.  +
• The above hadith is narratted through another chain of transmitters.  +
• The above hadith is narratted through other chains except they did not mention AlZa like the chain of Yazid Bin Abi Habib.  +
• The above hadith was likewise narrated with another chain of transmitters.  +
• The above hadith was reported with other chains from Nafi on the authority of Ibn Umar; but there was difference in the wording in how the attributed the chain.  +
• The above mentioned hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.  +
• The above mentioned has also been transmitted by Umm Atiyah through a different chain of narrators. This version has: we braided her hair in three plaits and placed them behind her back; one plait of the front side and the two side plaits.  +
• The above mentioned narration has also bee …
  The above mentioned narration has also been narrated by Mansur through a different chain of narrators. This version has: Then two girls from Banu Abd AlMuttalib came fighting together. He caught them. Uthman a narrator said: He separated them. And Dawud another narrator said: He pulled away from the other; but he paid no attention to that.
  e other; but he paid no attention to that.  +
• The above mentioned tradition as been repo …
  The above mentioned tradition as been reported by Abu Qatadah through a different chain of narrators. This version adds: He would recite Fatihat Alkitab in the last two surahs. Hammam added: He would prolong the first rakah but would not prolong the second so much; and he did so similarly in the afternoon prayer; and so in the morning prayer.
  noon prayer; and so in the morning prayer.  +
• The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it.  +
• The above mentioned tradition has also bee …
  The above mentioned tradition has also been transmitted by Abu Huraira through a different chain of narrators in a similar manner from the Prophet SAWS. This version adds after the words does not pay what is due on them in the description of the camels the words One thing which is due being to milk them when they come down to drink water.
  k them when they come down to drink water.  +
• The above mentioned tradition has also bee …
  The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year.
  is version has : Make it known for a year.  +
• The above mentioned tradition has also been narrated by Ibn Shihab through a different chain of transmitters to the same effect. This version adds: Except the two takers pronounced at the time of the bowing.  +
• The above mentioned tradition has also been narrated by Abdulrahman Bin Awuf from the Messenger of Allah SWAS through a different chain of narrators to the same effect.  +
• The above mentioned tradition has also been transmitted by Ibn Ishaq through a different chain of narrators to the same effect. This version adds have your property with you from us. We have no need of it.  +
• The above mentioned tradition has also been reported by Uqail through a different chain of narrators. He said: He would delay the evening prayer till he combined the evening and the night prayers when the twilight disappeared.  +
• The above mentioned tradition has also bee …
  The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number.
  Hammad ; That is; If he tells its number.  +
• The above mentioned tradition has also been narrated by Abdullah Bin Masud through a different chain of narrators to the same effect. This version adds: A bedouin said: What are you saying ? He replied: This is neither for you; nor for your companions.  +
• The above mentioned tradition has also bee …
  The above mentioned tradition has also been reported by Jubair Bin Mutim through a different chain of narrators. This version adds: I head the Prophet ﷺ uttering all these supplications in a supererogatory prayer; he narrated the tradition in a similar manner.
  arrated the tradition in a similar manner.  +
• The above mentioned tradition has also bee …
  The above mentioned tradition has also been reported by Muhammad Bin Amr Bin Ata through a different chain of narrators. This version adds: When he prostrated himself he neither placed his arms on the ground nor closed them; putting forward his fingers towards the qiblah.
  ng forward his fingers towards the qiblah.  +
• The above mentioned tradition has also bee …
  The above mentioned tradition has also bee transmitted by Ibn Abbas through a different chain of narrators. This version adds: The women began to give their ear-rings and rings in alms. Bilal began to collect them in his garment. He the Prophet then distributed them among the poor Muslims.
  n distributed them among the poor Muslims.  +