Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted by Amr Bin Murrah through a different chain of narrators to the same effect. This version adds: And make right guidance easy for me. The narrator did not say: my right guidance. Abu Dawud said: Sufyan heard eighteen traditions from Amr Bin Murrah.
  d eighteen traditions from Amr Bin Murrah.  +
• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted by Malik through a different chain of narrators. He Abdulrahman Bin Mahdi did not mention the words pillars. This version adds He then prayed and there was a distance of three cubits between him and the qiblah.
  f three cubits between him and the qiblah.  +
• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him.
  ty. If its owner comes; deliver it to him.  +
• The aforesaid tradition has also been transmitted by Abu Said through a different chain of narrators.This version adds : Half a sa of wheat. But this is a misunderstanding on the part of muawayah Bin Hisham and of those who narrated from him.  +
• The aforesaid tradition has also been transmitted by Hisham n. Hassan through a different chain of narrators. This version adds: He said to the barber: Start with the right side and shave it.  +
• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted by Nafi through a different chain of narrators. This version says Ibn Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik.
  tion similar to the one narrated by Malik.  +
• The aforesaid tradition has also been transmitted by Abu Huraira through a different chain of narrators. This version adds The fornication of ear is hearing.  +
• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version has: He said about the stray sheep: You; your brother or the wolf may have them. Do take it. A similar version has been transmitted by Ayoub and Yaqub Bin Ata from Amr Bin Shuaid from the Propher SWAS. He said : then take it.
  the Propher SWAS. He said : then take it.  +
• The aforesaid tradition has also been transmitted by Nubaih Bin Wahb through a different chain of narrators.  +
• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word a menstrual course in the phrase till she is free from a menstrual course. This is a misunderstanding on the part of the narrator Abu Muawiyah. This is correct in the tradition of Abu Said AlKhudri. This version has the additional words he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old shabby returns it.Abu Dawud said The word menstrual course is not guarded. This is a misunderstanding on the part of Abu Muawiyah
  sunderstanding on the part of Abu Muawiyah  +
• The aforesaid tradition has also been transmitted by Ibn Abi Mulaikah. He said Ali Allaah be pleased with him then kept silence about the marriage i.e.; marrying Abi Jahls daughter  +
• The aforesaid tradition has also been transmitted by Alqamah on the authority of Abdullah Uthman Bin Abi Shaibah narrated a similar tradition.  +
• The aforesaid tradition has also been transmitted by Abu Bakrah through a different chain of narrators.Abu Dawud said: Ibn aown has mentioned his Abu Bakrahs name and narrated this tradition: From Abdulrahman Bin Abi Bakrah on the authority of Abu Bakrah.  +
• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted by Ubaid Bin Umair through a different chain of narrators. This version goes: A man asked: Messenger of Allah ﷺ ; what is due on camels? He replied in a similar way. This version adds and to lend its udders.
  This version adds and to lend its udders.  +
• The aforesaid tradition has also been transmitted by Abu AlYusr through a different chain of narrators. This version adds: and from sorrow.  +
• The aforesaid tradition has also been transmitted by Aban Bin Uthman on the authority of Uthman from the Apostle of Allaah ﷺ in a similar manner. This version adds And he should not make a betrothal  +
• The aforesaid tradition has also been transmitted by Ali through a different chain of narrators from the Prophet ﷺ to the same effect.  +
• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted through a different chain of narrators by Muhammad Bin Amr. This version adds If she weeps or keeps silence. The narrator added the word weeps.Abu Dawud said: The word weeps is not guarded. This is a misunderstanding of the tradition on the part of the narrator Ibn Idris or Muhammad Bin AlAta.Abu Dawud said: This tradition has also been narrated by Abu Amr Dhakwan on the authority of Aisha who said: A virgin is ashamed of speaking; Messenger of Allah. He said: Her silence is her acceptance.
  h. He said: Her silence is her acceptance.  +
• The aforesaid tradition has been transmitt …
  The aforesaid tradition has been transmitted by Abu Ishaq with the same chain and to the same effect. In the last of this tradition he said: The version has the words: He would recite the supplication of the witr. He did not mention the words: I say them in the witr.Abu Dawud said: The name of Abu AlHawra is Rabiah Bin Shaiban.
  name of Abu AlHawra is Rabiah Bin Shaiban.  +
• The aforesaid tradition has been transmitted by AlZuhri through a different chain of narrators. This version adds Each prayer with an iqamah. Ahmad reported on the authority of Waki he offered each prayer with a single iqamah.  +
• The aforesaid tradition has been transmitted through a different chain of narrators by Malik Bin Mighwal. This verso adds: He has asked Allah using His Greatest Name.  +
• The client of Ibn Abbas said that he asked …
  The client of Ibn Abbas said that he asked him: How would the Messenger of Allah ﷺ pray during the night ? He replied: I spent a night with him when he was with Maimunah. He slept and awoke when half the night or one-third of it had passed. He stood up and went to a leather bad containing water. He performed ablution and I also performed ablution with him. He then stood up and I also stood at his left side. He made me stand at his right side. He then put his hand upon my head; as he was touching my ear and awakening me. He then prayed two light rakahs and recited Surah AlFatihah in each of them; and uttered the salutation. He then prayed eleven rakahs observing the witr and slept. Then Bilal came to him and said: Prayer; Messenger of Allah. He got up and prayed two rakahs; and then led the people in the prayer.
  hs; and then led the people in the prayer.  +
• The daughter of Haritha Bin Numan said: I did not memorise Surah Qaf but from the mouth of the Messenger of Allah ﷺ as he used to deliver the. sermon along with it on every Friday. She also added: Our oven and that of the Messenger of Allah ﷺ was one.  +
• The foregoing tradition has also been narrated on the authority of Hatim through the same chain of transmitters with the difference that according to this version both these types of expeditions were seven in number.  +
• The freed slave of Usama Bin Zaid said; Al …
  The freed slave of Usama Bin Zaid said; AlAlHajjaj Bin Aiman Bin Um Aiman and Aiman Ibn Um Aiman was Usama brother from the maternal side; and he was one of the Ansar. He was seen by Ibn Umar not performing his bowing and prostrations in a perfect manner. So Ibn Umar told him to repeat his prayer.
  So Ibn Umar told him to repeat his prayer.  +
• The freed slave-girl of Maimuna was given …
  The freed slave-girl of Maimuna was given a goat in charity but it died. The Messenger of Allah ﷺ happened to pass by that carcass. Upon this be said: Why did you not take off its skin? You could put it to use; after tanning it. They the Companions said: It was dead. Upon; this he the Messenger of Allah said: Only its eating is prohibited. Abu bakr and Ibn Umar in their narrations said: It is narrated from Maimuna may Allah be pleased with her.
  rom Maimuna may Allah be pleased with her.  +
• The hadith as narrated by Shaibani has been narrated through another chain of transmitters.  +
• The hadith has been narrated by Aisha through another chain of transmitters in these words : I The daughter of jahsh had been mustabida for seven years; and the rest of the hadith is the same as mentioned above.  +
• The hadith has been narrated on the authority ot AlAmash with the same chain of transmitters but no mention is made of: They are my companions; they are my companions.  +
• The hadith has been narrated on the authority of Zuhri through the same chain of transmitters but with a slight variation of wording.  +
• The hadith is narrated through Abu Mushir from Saeed Bin Abd lAziz except that the previous hadith through Marwan was the more complete of the two.  +
• The hadith narrated by Waki and with its c …
  The hadith narrated by Waki and with its chain of narrators has been transmitted on the authority of Hisham Bin Urwa; but in the hadith narrated by Qutaiba on the authority of Jarir; the words are: There came Fatimah Bin Abu Hubaish; Bin Abd AlMuttalib Bin Asad; and she was a woman amongst us; and in the hadith of Hammid Bin Zaid there is an addition of these words: We abandoned mentioning him.
  these words: We abandoned mentioning him.  +
• The hadlth has been narrated on the authority of Abd AlAla Bin Hammad with the same chain of transmitters.  +
• The merits of Abdullah Bin Umar Bin AlKhattab.:  +
• The mother of the believers; Aisha; said: …
  The mother of the believers; Aisha; said: One of the children of the Ansar who had died was brought to the Messenger of Allah so he prayed for him. Aisha said: How fortunate he is; one of the little birds of Paradise. He never did any evil or reached the age of puberty. He said: It is better not to say anything; O Aisha Allah; the Mighty and Sublime; created Paradise and created people for it; He created them in the loins of their fathers. And He created Hell and created people for it; and He created them in the loins of their fathers.
  reated them in the loins of their fathers.  +
• The narrated Hadith is about the various places on the way from Medina to Mecca where the Prophet ﷺ prayed and is not translated.  +
• The narration of Abu Dawud from Shubah is …
  The narration of Abu Dawud from Shubah is more authentic in my view than the narration of AlNadr. This is how it was reported by more than one narrator from Mansur; from Ribi; from Ali. AlJarud narrated to us; he said: I heard Waki saying: It has been conveyed to me that Rabi Bin Hirash did not utter even one lie in Islam i.e.; after he professed Islam.
  e in Islam i.e.; after he professed Islam.  +
• The narration transmitted by Hakam the wor …
  The narration transmitted by Hakam the words are : AlSab Bin Jaththama presented to the Messenger of Allah ﷺ the leg of a wild ass. And in the narration transmitted by Shuba the words are : He presented to him the rump of a wild ass as the blood was trickling from it. In the narration transmitted by Shuba on the authority of Habib the words are : A part of a wild ass was presented to the Apostle may peace he upon him and he returned it to him who presented it.
  nd he returned it to him who presented it.  +
• The narrator Anas added that the Prophet ﷺ raised his hands during the invocation to such an extent that the whiteness of his armpits was visible.  +
• The nephew of Suraqa Bin Jusham said that …
  The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying; The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger ﷺ and Abu Bakr; a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij; a man from them came to us and stood up while we were sitting; and said; O Suraqa! No doubt; I have just seen some people far away on the seashore; and I think they are Muhammad and his companions. Suraqa added; I too realized that it must have been they. But I said No; it is not they; but you have seen so-and-so; and so-and-so whom we saw set out. I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock; and keep it ready for me. Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse; mounted it and made it gallop. When I approached them i.e. Muhammad and Abu Bakr ; my horse stumbled and I fell down from it; Then I stood up; got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them i.e. the Prophet ﷺ and Abu Bakr or not; and the lot which I disliked came out. But I remounted my horse and let it gallop; giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah Messenger ﷺ who did not look hither and thither while Abu Bakr was doing it often; suddenly the forelegs of my horse sank into the ground up to the knees; and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground; and when it stood up straight again; its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows; and the lot which I disliked; came out. So I called upon them to feel secure. They stopped; and I remounted my horse and went to them. When I saw how I had been hampered from harming them; it came to my mind that the cause of Allah Messenger ﷺ i.e. Islam will become victorious. So I said to him; Your people have assigned a reward equal to the bloodmoney for your head. Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything; but the Prophet ﷺ said; Do not tell others about us. Then I requested him to write for me a statement of security and peace. He ordered Amr Bin Fuhaira who wrote it for me on a parchment; and then Allah Messenger ﷺ proceeded on his way. Narrated Urwa Bin AlZubair: Allah Messenger ﷺ met AlZubair in a caravan of Muslim merchants who were returning from Sham. AlZubair provided Allah Messenger ﷺ and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah Messenger ﷺ from Mecca towards Medina ; they started going to the Harra every morning. They would wait for him till the heat of the noon forced them to return. One day; after waiting for a long while; they returned home; and when they went into their houses; a Jew climbed up the roof of one of the forts of his people to look for some thing; and he saw Allah Messenger ﷺ and his companions dressed in white clothes; emerging out of the desert mirage. The Jew could not help shouting at the top of his voice; O you Arabs! Here is your great man whom you have been waiting for! So all the Muslims rushed to their arms and received Allah Messenger ﷺ on the summit of Harra. The Prophet ﷺ turned with them to the right and alighted at the quarters of Bani Amr Bin Auf; and this was on Monday in the month of Rabi AlAwal. Abu Bakr stood up; receiving the people while Allah Messenger ﷺ sat down and kept silent. Some of the Ansar who came and had not seen Allah Messenger ﷺ before; began greeting Abu Bakr; but when the sunshine fell on Allah Messenger ﷺ and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah Messenger ﷺ. Allah Messenger ﷺ stayed with Bani Amr Bin Auf for ten nights and established the Masjid Masjid of Quba which was founded on piety. Allah Messenger ﷺ prayed in it and then mounted his camel and proceeded on; accompanied by the people till his camel knelt down at the place of the Masjid of Allah Messenger ﷺ at Medina. Some Muslims used to pray there in those days; and that place was a yard for drying dates belonging to Suhail and Sahl; the orphan boys who were under the guardianship of Asad Bin Zurara. When his camel knelt down; Allah Messenger ﷺ said; This place; Allah willing; will be our abiding place. Allah Messenger ﷺ then called the two boys and told them to suggest a price for that yard so that he might take it as a Masjid. The two boys said; No; but we will give it as a gift; O Allah Messenger ﷺ ! Allah Messenger ﷺ then built a Masjid there. The Prophet ﷺ himself started carrying unburnt bricks for its building and while doing so; he was saying This load is better than the load of Khaibar; for it is more pious in the Sight of Allah and purer and better rewardable. He was also saying; O Allah! The actual reward is the reward in the Hereafter; so bestow Your Mercy on the Ansar and the Emigrants. Thus the Prophet ﷺ recited by way of proverb the poem of some Muslim poet whose name is unknown to me. Ibn Shibab said; In the Hadiths it does not occur that Allah Apostle recited a complete poetic verse other than this one.
  complete poetic verse other than this one.  +
• The other hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.  +
• The previous hadith is narrated likewise through another chain of transmitters.  +
• The previous hadith is narrated through Abu Kamil from Hammad with the same chain.  +
• The previous hadith is narrated through another chain of transmitters.  +
• The previously mentioned chain from Mujahi …
  The previously mentioned chain from Mujahid who said: Rafi Bin Khadeej said: The Messenger of Allah forbade us to do something that was beneficial for us; but we respect and obey the command of the Messenger of Allah. He forbade us to lease land in return for some of its produce.
  se land in return for some of its produce.  +
• The same hadith as the previous hadith has been transmitted through another chain.  +
• The same hadith has been by AlMughirah Bin Shubah attributing it to the Messenger of Allah ﷺ.  +
• The same hadith has been narrated by Abu Huraira; but instead of the word laghauta the word laghita has been used. Abu Zinad one of the narrators says that laghita is the dialect of Abu Huraira; whereas it is laghauta.  +
• The same hadith has been narrated by Ishaq Bin Mansur on the authority of Jabir with another chain of transmitters.  +
• The same hadith has been narrated by Zuhair Bin Harb; Waki; Ishaq Bin Mansur; Husain Bin Ali.  +