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List of results

• The same hadith has been narrated by Zuhri with the same chain of authorities with the addition: The belief is among the Yemenites; the sagacity is that of the Yemenites.  +
• The same hadith has been narrated by a dif …
  The same hadith has been narrated by a different chain of transmitters with a slight variation in wording: Umar Bin AlKhattab sent for me and said: Some families from your tribe have come to me then follows the foregoing hadith by Malik with the difference that the Messenger of Allah ﷺ would spend on his family for a year. And sometimes Mamar said: He would retain sustenance for his family for a year; and what was left of that he spent in the cause of Allah; the Majestic and Exalted.
  cause of Allah; the Majestic and Exalted.  +
• The same hadith has been narrated from Ama …
  The same hadith has been narrated from Amash on the authority of the same chain of transmitters with the exception of these words: You would be no more among men on the Day of Resurrection but like a white hair on the body of a black ox; or like a black hair on the body of a white ox; and he made no mention of: a strip on the foreleg of an ass.
  tion of: a strip on the foreleg of an ass.  +
• The same hadith has been narrated on the a …
  The same hadith has been narrated on the authority of Muhammad b Saad and these words are also there : The Messenger of Allah ﷺ gave a stroke on my neck or between my two shoulders and said: Sad; do you fight with me simply because I gave a share to a man?
  me simply because I gave a share to a man?  +
• The same hadith has been transmitted by Muhammad Bin Amr; Abu Baker Bin Ishaq; Ab AlJawab; Amash and Abu Huraira.  +
• The same hadith has been transmitted by th …
  The same hadith has been transmitted by the same chain of narrators. The hadith transmitted by Auzai and Ibn Juraij contains these words: I embraced Islam for Allah sake. and in the hadith narrated by Mamar the words are: I knelt down to kill him; that he said; There is no god but Allah.
  ; that he said; There is no god but Allah.  +
• The same hadith has been transmitted by an …
  The same hadith has been transmitted by another chain of narrators on the authority of Abdullah Bin Masud who observed: Never was there one among the prophets who had had not disciples who followed his direction and followed his ways. The remaining part of the hadith is like that as narrated by Salih but the arrival of Ibn Masud and the meeting of Ibn Umar with him is not mentioned.
  ing of Ibn Umar with him is not mentioned.  +
• The same hadith has been transmitted by another chain of transmitters with the exception of these words: He offered for sale a commodity to another person.  +
• The same hadith is mentioned through a different chain except it ends where it mentions that Allah revealed the verses and it does not mention the verses. There is also a slight variation in words.  +
• The same hadith is mentioned through a different chain.  +
• The same hadith is narrated by Ubaidallah Bin Umar AlQawariri from Abu Uwana; who transmitted it to Abd AlMalik Bin Umair on the same chain of transmitter and the hadith of Jarir is more perfect and comprehensive.  +
• The same hadith is narrated on the authority of Umar through another chain of transmitters.  +
• The same hadith is narrated on the authority of Umar Bin Ata but with this modification: When he the Imam pronounced salutation I stood up at my place. No mention was made of the Imam in it.  +
• The same hadith is transmitted from Zuhri …
  The same hadith is transmitted from Zuhri with the same chain of transmission. But in the tradition narrated by Ibn Uyaina the words are: impartial leader and just judge and in the tradition narrated by Yunus: the judge judging with justice and impartial leader are not mentioned. And in the hadith narrated by Salih like the one transmitted by Laith the words are: impartial judge. And in the hadith transmitted by Ziyad the words are: Till one sajda is better than the worldand what it contains. Then Abu Huraira used to say; recite if you like: Not one of the People of the Book will fail to believe in him before his death.
  l fail to believe in him before his death.  +
• The same hadith of the Prophet may peace and blessings be upon him has been reported by Abu Saeed AlKhudri in connection with the story of Marwan.  +
• The same narration was told by Majzaa from …
  The same narration was told by Majzaa from a man called Uhban Bin Aus who was one of those who had witnessed the Pledge of allegiance beneath the Tree.; and who had some trouble in his knee so that while doing prostrations; he used to put a pillow underneath his knee.
  used to put a pillow underneath his knee.  +
• The same narrator said that the Prophet ﷺ had said: You should not pass urine in stagnant water which is not flowing then you may need to wash in it.  +
• The same tradition has been handed down through a different chain of transmitters.  +
• The same tradition has been handed down through more than one chain of transmitters.  +
• The same tradition has been melted through another chain of transmitters.  +
• The same tradition has been narrated by the same authority through another chain of transmitters with a slight difference in wording.  +
• The same tradition has been narrated by a different chain of transmitters with a slight difference in the wording.  +
• The same tradition has been narrated on the authority of Ubaidullah by a different chain of transmitters who do not mention the words: from the booty.  +
• The same tradition has been narrated on the authority of Urwat AlBariqi who said that the Prophet ﷺ said: Great good is attached to the forelock of the horses until the Day of Judgment.  +
• The same tradition has been narrated on the authority of Abu Zinad with the same chain of transmitters.  +
• The same tradition has been narrated on th …
  The same tradition has been narrated on the authority of Zakriya through the same chain of transmitters with the following addition: No rebellious Quraishite with AlAsi as his name embraced Islam that day except Muti. His name-was AlAsi; but the Messenger of Allah way ﷺ changed his name to Muti.
  r of Allah way ﷺ changed his name to Muti.  +
• The same tradition has been narrated on the authority of Sahl Bin Saad through a different chain of transmitters with a slight difference in the wording.  +
• The same tradition has been narrated through a different chain of transmitters on the authority of Amash. This version contains the words: Ila amrin yofziuna instead of Ila amrin narifuhu.  +
• The same tradition has been narrated through a different chain of transmitters.  +
• The same tradition has been narrated through another chain of transmitters on the same authority.  +
• The same tradition has been transmitted by a different chain of narrators.  +
• The same was narrated from Ibn aown from Nafi; from Ibn Umar.  +
• The son of Abu Bakra reported it on the authority of his father that the Messenger of Allah ﷺ had said: The two months of Id; Ramadan and Dhu AlHijja are not incomplete.  +
• The son of Abu Said AlKhudri reported on the authority of his father that Allah Messenger ﷺ said: When one of you yawns; he should try to restrain it with cue help of his hand since it is the Satan that enters therein.  +
• The son of Abu Said AlKhudri reported on the authority of his father that Allah Messenger ﷺ said. When one of you yawns while engaged in prayer; he should try to restrain so far as it lies in his power; since it is the Satan that enter therein.  +
• The son of Abu Said AlKhudri reported on the authority of his father that Allah Messenger ﷺ said: When one of you yawns; he should keep his mouth shut with the help of his hand; for it is the devil that enters therein.  +
• The son of Mughira Bin Shuba reported: The …
  The son of Mughira Bin Shuba reported: The Messenger of Allah ﷺ went out for relieving himself. Mughira went with him carrying a jug full of water. When he the Holy Prophet came back after relieving himself; he poured water over him and he performed ablution and wiped over his socks; and in the narration of Ibn Rumh there is till instead of when.
  of Ibn Rumh there is till instead of when.  +
• The story in the above hadith has likewise been narrated through another chain.  +
• The the above hadith was narrated by Anas …
  The the above hadith was narrated by Anas through another chain and said with the wording and every man had his head wrapped in his garment and weeping. And he said with the wording seeking refuge with Allah from the evil of afflictions or he said I seek refuge with Allah from the evil of afflictions.
  e with Allah from the evil of afflictions.  +
• The tradition has also been reported by Qais Bin Talq through a different chain of narrators. This version adds the wording: during the prayer  +
• The tradition has also been reported throu …
  The tradition has also been reported through a different chain of narrators. This version has: The Muslims stood up and struck the earth with their palms; but did not get any earth in their hands. He Ibn Wahb then narrated the rest of the tradition in like manner; but he did not mention the words shoulders and armpits. Ibn AlLaith said: They wiped above the elbows.
  AlLaith said: They wiped above the elbows.  +
• The tradition has also been transmitted by …
  The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words he recited in two rakahs the surah relating to Unity of Allaah and Say; O disbelievers to the Quranic verse And take the station of Abraham as a place of prayer.. This version has Ali said in Kufah. The narrator said My father said Jabir did not say these words. I went to complain against Fatimah. He then narrated the story of Fatimah.
  ah. He then narrated the story of Fatimah.  +
• The tradition has been handed down through a different chain of transmitters.  +
• The tradition has been narrated by a diffe …
  The tradition has been narrated by a different chain of transmitters with the following additions: i Then be the Messenger of Allah said with his hands one upon the other: Kill them who stand in your way.... ii They the Ansar replied: We said so; Messenger of Allah! He said: What is my name? I am but Allah bondman and His Messenger.
  I am but Allah bondman and His Messenger.  +
• The tradition has been narrated on the authority of Anas Bin Malik the same narrator through a different chain of transmitters; but this version does not mention: And he was not the Negus for whom the Prophet ﷺ had said the funeral prayers.  +
• The tradition has been narrated on the aut …
  The tradition has been narrated on the authority of Abdullah Bin Qais. He heard it from his father who; while facing the enemy; reported that the Messenger of Allah ﷺ said: Surely; the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Mousa; did you hear the Messenger of Allah ﷺ say this? He said: Yes. The narrator said : He returned to his friends and said: I greet you a farewell greeting. Then he broke the sheath of his sword; threw it away; advanced with his naked sword towards the enemy and fought them with it until he was slain.
  nd fought them with it until he was slain.  +
• The tradition has been narrated on the authority of Saeed Bin Mousayib who learnt it from his father. The latter said: I had seen the tree. When I came to the spot afterwards; I could not recognise it.  +
• The tradition has been narrated through a …
  The tradition has been narrated through a different chain of transmitters on the authority of Abu Qatada who said: A man came to the Messenger of Allah ﷺ while he was on the pulpit and said: Do you think if I am killed in the way of Allah... except this difference in its beginning; the rest of the tradition is the same as the previous one.
  tradition is the same as the previous one.  +
• The tradition mention above has also been transmitted by Said Bin AlMusayab through a different chain of narrators to the same effect. This version adds: so he Umar feared that he would refer to the Messenger of Allah ﷺ ; therefore he allowed him.  +
• The tradition mention above has also been transmitted by Abu Mousa through a different chain if narrators. But there is no mention of demand of repentance.  +