Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• The tradition mentioned above has also been transmitted by Awuf Bin Malik AlAshjaI through a different chain of narrators.  +
• The tradition mentioned above has also been transmitted by AlAmash in a similar way to same way to the same effect through a different chain of narrators.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Abu Mousa in a similar way through a different chain of narrators. This version has: Umar said to Abu Mousa : I do not blame you; but the matter of transmitting a tradition from the Messenger of Allah ﷺ is serious.
  from the Messenger of Allah ﷺ is serious.  +
• The tradition mentioned above has also been transmitted by Uqbah Bin AlHarith to the same effect through a different chain of narrators.Abu Dawud said: Hammad Bin Zaid looked at AlHarith Bin Umair and said: He is from reliable narrators from Ayoub.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been narrated by Ibn Umar from the Prophet ﷺ. The narrator Ayoub said: I do not know whether the following words are part of the tradition of the Prophet ﷺ or Nafi told them himself: Otherwise he will be emancipated to the extent of the first man share.
  ated to the extent of the first man share.  +
• The tradition mentioned above has also been transmitted by Harb Bin Ubaid Allah from the Prophet ﷺ to the same effect through a different chain of narrators. This version has the word kharaj land tax instead of ushr tithes.  +
• The tradition mentioned above has also been transmitted by AlAmash to the same effect through a different chain of narrators. This version adds: The last verses about usury.  +
• The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet ﷺ through a different chain of narrators. The tradition of Muadh is more perfect.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Ibn Abi AlMujahid through a different chain of narrators. This version has: to those people who did not possess these things.Abu Dawud said: What is correct is Ibn Abi AlMujahid. Shubah made a mistake in it.
  bi AlMujahid. Shubah made a mistake in it.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Muhammad Bin Rashid through a different chain of narrators to the same effect. This version adds he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account.
  fore Islam will not be taken into account.  +
• The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect as mentioned by Ibrahim Bin Mousa through a different chain.  +
• The tradition mentioned above has also been transmitted by Ibn Ajilan through a different chain of narrators briefly. This version has: He should give it a warning three times. If it appears to him after that; he should kill it; for it is a devil.  +
• The tradition mentioned above has also been transmitted briefly by AlHasan through a different chain of narrators to the same effect.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Jabir through a different chain of narrators. This version adds : Cutting of the hand is not be inflicted on one who snatches something.Abu Dawud said : Ibn Juraij did not hear these two traditions from Abu AlZubair; I have been informed by Ahmad. Bin Hanbal saving : Ibn Juraij heard them from Yasin AlZayat.Aby Dawud said: AlMughirah Bin Muslim has transmitted it from Abu AlZubair from Jabir From the prophet ﷺ.
  bu AlZubair from Jabir From the prophet ﷺ.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been narrated by Ibn Umar through a different chain of transmitters to the same effect as mentioned by Malik. In this version there is no mention of the words otherwise he will be emancipated to the extent of the first man share. His version ends and the slave be thus emancipated; to the same effect as he Malik mentioned.
  to the same effect as he Malik mentioned.  +
• The tradition mentioned above has also been transmitted by AlJariri through a different chain of narrators in a similar way.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Anas through a different chain of narrators in a similar manner. This version adds; Their sign is shaving the head and eliminating the hair. If you see them; kill them.Abu Dawud said: Tasmid means uprooting the hair.
  wud said: Tasmid means uprooting the hair.  +
• The tradition mentioned above has also been transmitted by Abu Huraira through a different chain of narrators. This version does not mention the Prophet ﷺ i.e; it does not go back to him. It has : He must say: My master sayidi and My patron mawlaya.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Abu Qatadah through a different chain of narrators. This version add: He said: Messenger of Allah; tell me about keeping fast on Monday and Thursday. He said: On it I was born; and on it the Quran was first revealed to me.
  on it the Quran was first revealed to me.  +
• The tradition mentioned above has also been transmitted by Abu Qilabah through a different chain of narrators on the authority of Imran Bin Hosain to the same effect. But in this version he did not mention He spoke severely of them.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Rabiah through the chain of Abu mousab and to the same effect. Sulaiman said: I then met Suhail and asked him about this tradition. He said: I do not know it. I said to him: Rabiah transmitted it to me from you. He said: If Rabiah transmitted it to you from me; then retransmit it from Rabiah on my authority.
  retransmit it from Rabiah on my authority.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Ibn Umar through a different chain of narrators to the same effect up to the words by your fathers. This version adds: Umar said: I swear by Allah; I never swore by it personally or reporting it from others.
  it personally or reporting it from others.  +
• The tradition mentioned above has also been transmitted by Abu Umrah through a different chain of narrators to the same effect. But this version has Three Persons and added To the horseman three portions.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds She said he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said Ibn Uyainah did not remember the words the lines of his face.Abu Dawud said The words the lines of his face have been narrated by Ibn Uyainah himself. He did not hear AlZuhri say these words. He heard some person other than AlZuhri say these words. The words the lines of his face occur in the tradition narrated by AlLaith and others.Abu Dawud said I heard Ahmad Bin Salih say Usamah was very black like tar and Zaid was white like cotton.
  k like tar and Zaid was white like cotton.  +
• The tradition mentioned above has also been transmitted by Abu Dharr though a different chain of narrators; but the former is more perfect. This version has: Mannan is the one takes account of anything he gives.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been narrated by AlUmm Athiyah from the Prophet ﷺ through a different chain of narrators. The tradition narrated by Yazid Bin Harun from Hisham does perfectly correspond to the tradition transmitted by Ibrahim Bin Tahman and Abdullah AlShami from Hisham. The narrator AlMismaI reported Yazid as saying I do not know but that he said she should not dye herself. To this the narrator Harun added She should not wear colored clothes except one of the types made of dyed yarn.
  except one of the types made of dyed yarn.  +
• The tradition mentioned above has also been transmitted by Alqamah Bin Wail through a different chain of narrators and to the same effect.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Ibn Umar through a different chain of narrators from the Prophet ﷺ. This version adds: He engraved on it Muhammad; the Messenger of Allah. and said: No one must engrave anything in the manner of this signet-ring of mine. He then transmitted the rest of the tradition.
  hen transmitted the rest of the tradition.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Hassan Bin Atiyah through a different chain of narrators. This version add: The Muslims will then make for their weapons and will fight; and Allah will honor that body with martryrdom.Abu Dawud said: But AlWalid has narrated this tradition from Dhu Mikhbar from the Prophet ﷺ.Abu Dawud said: Rawh; Yahya Bin Hamzah and Bishr Bin Bakr has also transmitted it from AlAwzai as mentioned by Isa.
  itted it from AlAwzai as mentioned by Isa.  +
• The tradition mentioned above has also been transmitted by Urwat AlBariqi through a different chain of narrators. The wordings of this version are different from those of the previous one.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by AlZuhri with the chain of Abbad and to the same affect.Abu Dawud said This tradition has also been narrated by Mamar; Shuaib and Aqil on the authority of AlZuhri from a number of scholars and this is the soundest one in our opinion.
  d this is the soundest one in our opinion.  +
• The tradition mentioned above has also been narrated by Jafar Bin Burqan through his chain and to the same effect. This version has: He said: He assessed; and after the words of kull safara wa baida; he said: that is; gold and silver will belong to him.  +
• The tradition mentioned above has also been transmitted by Ali Bin Hussain through a different chain of narrators. This version adds He the Prophet did not provide her with a slave.  +
• The tradition mentioned above has also been narrated by Anas Bin Malik through a different chain of narrators. He mentioned similar words.Abu Dawud said the strongest of these traditions is the one of Said Bin Abu AlHasan. The rest are weak.  +
• The tradition mentioned above has also been transmitted by Suhail through a different chain of narrators to the same effect. This version has : three sisters; or three daughter; or two daughter; or two sisters.  +
• The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet ﷺ through different chain of narrators to the same effect. In this version he also said: He who assits in a dispute unjustly deserves the anger of Allah; Most High.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Ibn AlHad through a different chain of narrators to the same effect. He said after the word beating: The Messenger of Allah ﷺ then said to his Companions: Reproach him; and they faced him and said: You have not respected Allah; you have not feared Allah and you have not shown shame before the Messenger of Allah ﷺ. Then they released him. Some have also added similar words.
  d him. Some have also added similar words.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been narrated by Jabir through a different chain of transmitters.Abu Dawud said: Uthman said: or anything added to it. Sulaiman Bin Mousa said: or anything written on it. Mousaddad did not mention in his version the words or anything added to it.Abu Dawud said: The word and that wa an remained hidden to me.
  word and that wa an remained hidden to me.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by AlZuhri through a different chain of narrators. In this version she said When he was at the gate of the Masjid which was near the gate of Umm Salamah; two men passed them. The narrator then transmitted the tradition to the same effect.
  nsmitted the tradition to the same effect.  +
• The tradition mentioned above has also been transmitted by Nafi through a different chain of transmitters. In this version Nafi said: After that I saw it again in his house.  +
• The tradition mentioned above has also been transmitted by Nafi to the same effect through the chain of narrators as mentioned in Ayoub.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Jabir Bin Samurah through a different chain of narrators. This version adds: When he came back to his home. the Quraish came to him and said: Then what will happen ? He said: Then turmoil will prevail.
  ppen ? He said: Then turmoil will prevail.  +
• The tradition mentioned above has also been transmitted by Ubadah Bin AlSamit through a different chain of transmitters with some alternation. This version adds: He said: If these classes differ; sell as you wish if payment is made on the spot.  +
• The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect through a different chain of narrators. This version adds: Or one of them tells the other: Exercise the right.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Anas. Bin Malik through a different chain of narrators. This version says : The Messenger of Allah ﷺ sent some people who were experts in tracking in pursuit of them and they were brought to him. Allah ; the Exalted; then revealed the verse about it : The punishment of those who wage war against Allah and his Apostle and strive for mischief through the land.
  and strive for mischief through the land.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Umm Salamah through a different chain of narrators to the same effect. This version has : He who disapproves is guiltless; and he who disapproves is safe. Qatadah said : it means one who feels its disapproval in his heart; and one who expresses disapproval in his heart.
  ne who expresses disapproval in his heart.  +
• The tradition mentioned above has also been transmitted by Ibn abbas through a different chain of narrators. This version adds: He refused to tell him his mistake.  +
• The tradition mentioned above has also been transmitted by Saeed through a different chain of narrators to the same effect.  +
• The tradition mentioned above has also bee …
  The tradition mentioned above has also been transmitted by Suhail through a different chain of narrators like the previous one. This version has: I said: Mother; he has told me that the Prophet ﷺ has said: He also said the words ; Saeed Bin yasir client of Banu AlNajjar.
  ; Saeed Bin yasir client of Banu AlNajjar.  +
• The tradition mentioned above has also been transmitted by Anas Bin Malik from the Prophet ﷺ through a different chain of narrators in a similar way.  +