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• The tradition mentioned above has also tra …
  The tradition mentioned above has also transmitted by Abd AlWahhab through a different chain of narrators in a similar manner. This version has : When a man is placed in his grave and his friends leave him; he hears the beat of their sandals. Then two angles come and speak to him. He then mentioned the rest of the tradition nearly similar to the previous one. It goes : As for the infidel and hypocrite they say to them. This version adds the word hypocrite. And he said : those who are near him will hear his shout with the exception of men and jinn.
  shout with the exception of men and jinn.  +
• The tradition mentioned above has been tra …
  The tradition mentioned above has been transmitted by Sulaiman Bin Yasar. This version has Then some dates were brought to the Apostle of Allaah ﷺ and he gave it him. They measured about fifteen sas. He said Give them in alms. He said Is there anyone needier than I and my family. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said Eat them; you and your family.
  laah ﷺ said Eat them; you and your family.  +
• The tradition mentioned above has been transmitted by Aisha through a different chain of narrators. This version has: the Prophet ﷺ said: Aisha! There are some bad people who are respected for fear of their tongues.  +
• The tradition mentioned above has been transmitted by Dawud with a different chain of narrators. He said The Apostle of Allaah ﷺ apportioned it spoils of war equally. The tradition of Khalid is more perfect.  +
• The tradition mentioned above has been transmitted by AlZuhri from a different chain of narrators.  +
• The traditions mentioned above has also be …
  The traditions mentioned above has also been transmitted by Khalid Bin Khalid AlYashkuri through different chain of narrators. This version has: I Hudhaifah asked : Will any be spared after the use of the sword ? He replied: There will be remnant with specks in its eye and an illusory truce. He then transmitted the rest of the tradition. Qatadah applied this to the apostasy during the Caliphate of Abu Bakr.The word aqdha sing. qadhan means specks; hudnah means truce and dakhan means malice.
  udnah means truce and dakhan means malice.  +
• The version of Ibn Abbas added Its fresh herbage is not to be cut.  +
• The version of Ibn Juraij has the working: If you perform ablution; then rinse your mouth.  +
• The version of this tradition narrated through a different chain by Shubah has the words: A man should not lead the another man in prayer.Abu Dawud said: Yahya AlQattan narrated from Shubah in a similar way; i.e. the earliest of them in recitation.  +
• There is a similar narration from Umm Atiyah : with another chain.  +
• There is another chain from Yahya Bin Saeed that AlQasim Bin Muhammad saw them sitting in Tashah-hud; so he mentioned the Hadith.  +
• There is another chain from Yahya with his chain and similar to the previous hadith. Abu Dawud said: Hammad Bin Zaid also said the wording : From the Sunnah narrating from Yahya just as Jarir did.  +
• There is another chain of Tawus reporting like the reports that were mentioned before the previous hadith chain through Tawus the chains of Wuhaib and Rowh Bin Qasim.  +
• There is another chain reported from Yahya who said: I heard AlQasim saying: Abdullah Bin Abdullah informed me that he heard Abdullah Bin Umar saying: From the Sunnah of the prayer is to lay your left foot on the ground; and raise your right foot.  +
• There is another hadith narrated on the au …
  There is another hadith narrated on the authority of Ibn Abbas the contents of which are similar to the one narrated by Shuba in which the Prophet ﷺ said: I forbid you to prepare nabidh in a gourd; hollowed block of wood; a varnished jar or receptacle. Ibn Muadh made this addition on the authority of his father that the Messenger of Allah said to Ashajj; of the tribe of Abd AlQais: You possess two qualities which are liked by Allah: insight and deliberateness.
  iked by Allah: insight and deliberateness.  +
• There is another narration from Abu Malik: There exists another narration from Abu Malik with similar meaning but with different chain.  +
• There is none born but is created to his t …
  There is none born but is created to his true nature Islam. It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Quran.; The nature made by Allah in which He has created men there is no altering of Allah creation; that is the right religion AlRum: 30
  tion; that is the right religion AlRum: 30  +
• Therefore said tradition has also been tra …
  Therefore said tradition has also been transmitted by Sufyan Bin Hosain through a different chain of narrators and to the same effect. This version adds If there is no she Camel in her second year; a she Camel in her third year is to be given. This does not mention the words of AlZuhri.
  his does not mention the words of AlZuhri.  +
• This Hadith has been related from Ibrahim …
  This Hadith has been related from Ibrahim Bin Tahman with this chain. Except that he said: From Imran Bin Hosain who said: I asked Allah Messenger S about Prayer for a sick person. He said: He performs Prayer standing; if he is not able then sitting; if he is not able then on his side.
  tting; if he is not able then on his side.  +
• This Hadith is narrated on the authority of Shuba with the same chain of transmitters.  +
• This Tradition has been narrated on the Au …
  This Tradition has been narrated on the Authority of AlZuhri through a different chain. It adds : If he intends to eat while he is defiled; he should wash both his hands.Abu Dawud said: Ibn Wahb narrated this tradition on the authority of Yunus. He described the fact of eating as the statement of Aisha not the saying of the prophet. It has also been narrated it from Urwah or Abu Salamah. AlAwzaI narrated it from Yunus on the Authority of AlZuhri from the prophet ﷺ as narrated by Ibn AlMubarak.
  he prophet ﷺ as narrated by Ibn AlMubarak.  +
• This Tradition has been reported by Abu Huraira through another chain of transmitters. It adds : twice or thrice. This version does not mention Abu Razin.  +
• This hadith been narrated on the authority of Jurairi with the same chain of transmitters; and Ibn Hatim said in his narration: A person said according to his personal opinion; and it was Umar.  +
• This hadith bu been narrated on the authority of Abu Saeed Khudri through another chain of transmitters.  +
• This hadith hab been narrated by Saeed with the same chain of transmitters.  +
• This hadith had been narrated on the authority of AlAmash through another chain of transmitters also.  +
• This hadith had been transmitted by Sulaiman Shaibani with the same chain of narrators and the words are ; There would arise out of this group many a group  +
• This hadith had been transmitted on the authority of Anas through another chain of narrators.  +
• This hadith has also been likewise narrated on the authority of Ibn Umar through several other chains of transmitters.  +
• This hadith has also been narrated by Abd Bin Humaid Yaqub; i. e. son of Ibrahim Bin Sad; Abu Uwais; Zuhri; like the one narrated by Malik with the same chain of transmission and said: He recited this verse till he completed it.  +
• This hadith has also been narrated by Shuba with this chain of transmitters.  +
• This hadith has also been narrated from AlZuhri with the same chain of narrators. but for the words : He the Holy Prophet sent for water and sprinkled it over.  +
• This hadith has also been narrated on the authority of Abu Huraira.  +
• This hadith has also been transmitted by Mamar from AlZuhri with the same chain of transmitters with the addition of these words: and something more.  +
• This hadith has also been transmitted on the authority of Saad Bin Ibrahim with this chain of narrators.  +
• This hadith has been narated with the same chain of transrmitters except with a small change of words and that is : They sent him to Umm Salamah; but no mention was made of Kuraib.  +
• This hadith has been narrated as Marfu by another chain of transmitters.  +
• This hadith has been narrated by Abdullah Bin Mughaffal by another chain of transmitters; but with this variation that he the Holy Prophet said at the fourth time: He who wishes may do to.  +
• This hadith has been narrated by Abdullah Bin AlSadi from Umar Bin AlKhattab who heard it from the Messenger of Allah ﷺ.  +
• This hadith has been narrated by Abu Basra Ghifari through another chain of transmitters.  +
• This hadith has been narrated by Abu Huraira through another chain of transmitters.  +
• This hadith has been narrated by Abu Huraira by another chain of transmitters except for the words narrated by Rabi Bin Muslim: Allah may make his face like the face of an ass.  +
• This hadith has been narrated by Abu Hurai …
  This hadith has been narrated by Abu Huraira through a different chain of transmitters and the words are that he reported Allah Messenger ﷺ having said: Abandon that which I have asked you to abandon; for the people before you went to their doom for asking too many questions.
  their doom for asking too many questions.  +
• This hadith has been narrated by Abu Huraira by another chain of transmitters.  +
• This hadith has been narrated by Abu Huraira through another chain of transmitters: The Messenger of Allah ﷺ said: When a person does not pay what is due to Allah or Sadaqa of his camels.... The rest of the hadith is the same.  +
• This hadith has been narrated by Abu Huraira with another chain of transmitters. Hammad one of the narrators said: I then met Amr the other narrator and he narrated it to me; but it was not transmitted directly from the Messenger of Allah ﷺ.  +
• This hadith has been narrated by Abu Nadr on the authority of Umair; the freed slave of Umm AlFadl; through the same chain of transmitters.  +
• This hadith has been narrated by Abu Saeed AlKhudri by another chain of transmitters.  +
• This hadith has been narrated by Abu Yafur with the same chain of transmitters up to these words: We have been forbidden from it and no mention of that has been made what follows it.  +
• This hadith has been narrated by Aisha Allah be pleased with her through another chain of transmitters.  +