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List of results

• This hadith has been narrated by Aisha through anothr chain of transmitters in which she reported Allah Messenger ﷺ as saying: Every man is created ; the rest of the hadith is the same and he said: He walks on that day.  +
• This hadith has been narrated by AlZubri with the same chain of transmitters.  +
• This hadith has been narrated by Amash with the same chain of narrators and the transmitters said: He tore and called.  +
• This hadith has been narrated by Amash wit …
  This hadith has been narrated by Amash with the came chain of transmitters; and in the narration of Abu Karaib the words are: Placing its mantles ends on his shoulders ; and the narration transmitted by Abu Bakr and Suwaid the words are : the ends crossing with each other.
  s are : the ends crossing with each other.  +
• This hadith has been narrated by Amash with the same chain of transmitters in which Abdullah Bin Masud said: I know the manners in which the Messenger of Allah ﷺ recited the two surahs in one rakah and then twenty surahs in ten rakahs.  +
• This hadith has been narrated by Amash with the same chain of transmitters but with an exception that it is not mentioned in it: He said to me: You recited the Quran well.  +
• This hadith has been narrated by Amash with the same chain of transmitters.  +
• This hadith has been narrated by Amr AlNaq …
  This hadith has been narrated by Amr AlNaqid; Yazid Bin Harun; Abd Bin Humaid; Abd AlRazzaq; Thauri; Ayoub Bin Mousa; with the same chain of transmitters. In hadith narrated by Abd AlRazzaq there is a mention of the menstruation and of the sexual intercourse. The rest of the hadith has been transmitted like that of Ibn Uyaina.
  been transmitted like that of Ibn Uyaina.  +
• This hadith has been narrated by Anas Bin Malik through another chain of transmitters.  +
• This hadith has been narrated by Anas with another chain of transmitters and with minor additions.  +
• This hadith has been narrated by Araj with the same chain of transmitters and the words are : Whereas the person was driving a sacrificial camel which was garlanded.  +
• This hadith has been narrated by Ayoub and Aasi m AlAhwal with the same chain of transmitters; but in this hadith it is not recorded: i. e. the Messenger of Allah ﷺ.  +
• This hadith has been narrated by Ghailan Bin Jarir with the same chain of transmitters; but with one variation; that there has been made mention of Monday and not of Thursday.  +
• This hadith has been narrated by Hisham with the same chain of transmitters.  +
• This hadith has been narrated by Hisham Bi …
  This hadith has been narrated by Hisham Bin Urwa with the same chain of transmitters but with this addition: Verily the sun and the moon are among the signs of Allah. And similarly this addition was made: He then lifted his hands and said: O Allah! have I not conveyed it?
  and said: O Allah! have I not conveyed it?  +
• This hadith has been narrated by Hisham Bin Urwa with the same chain of transmitters except with this difference that the word mutawashshihan was used and not the word mushtamilan.  +
• This hadith has been narrated by Hisham with the same chain of transmitters but the narrators did not make mention of the Masjid.  +
• This hadith has been narrated by Hisham Bin Urwa with the same chain of transmitters.  +
• This hadith has been narrated by Hisham with the same chain of transmitters; but there the words are: Two girls were playing upon a tambourine.  +
• This hadith has been narrated by Husain with the same chain of transmitters; but no mention is made of Umm Kaab  +
• This hadith has been narrated by Husain with the same chain of transmitters but with this alteration that he did not make mention of the standing position.  +
• This hadith has been narrated by Ibn Abbas by another chain of transmitters and the words are nearly the same as recorded in the above-mentioned hadith.  +
• This hadith has been narrated by Ibn Abbas on the authority of Maimuna. the wife of the Apostle ﷺ ; by another chain of transmitters.  +
• This hadith has been narrated by Ibn Abu Fudaik and Dabbik Bin Uthman with the same chain of transmitters and they observed: Private parts of man are the nakedness which is concealed.  +
• This hadith has been narrated by Ibn Abu Khalid with the same chain of transmitters.  +
• This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in it for a specified period.  +
• This hadith has been narrated by Ibn Bishr with the same chain of transmitters but with a slight variation that he the Holy Prophet inquired of them Jews about it fasting on the day of Ashura.  +
• This hadith has been narrated by Ibn Juraij with the came chain of transmitters.  +
• This hadith has been narrated by Ibn Juraij with the same chain of transmitters. Imam Muslim has narrated this hadith on the authority of Abu Abbas AlSaib Bin Farrukh and he was a trustworthy and reliable narrator among the people of Mecca.  +
• This hadith has been narrated by Ibn Juraij with the same chain of transmitters; and In his narration the words are : She Asma said: My son; Allah Apostle ﷺ granted permission to women.  +
• This hadith has been narrated by Ibn Shihab with the same chain of transmitters with words: As He listens to a Prophet reciting the Quran in a sweet voice.  +
• This hadith has been narrated by Ibn Umar …
  This hadith has been narrated by Ibn Umar from the Messenger of Allah ﷺ ; but in the hadith transmited by Mousa Bin Uqba; this addition is made: When one who had committed the Quran to memory or who is familiar with it gets up for night prayer and recites it night and day; it remains fresh in his mind; but if he does not get up for prayer and thus does not recite it he forgets it.
  and thus does not recite it he forgets it.  +
• This hadith has been narrated by Ibn Umar through another chain of transmitters.  +
• This hadith has been narrated by Ibn Umar by another chain of transmitters.  +
• This hadith has been narrated by Ibn Urwa with the same chain of transmitters.  +
• This hadith has been narrated by Ibn Urwa with the same chain of transmitters. The hadith narrated by Abu Usama is more complete.  +
• This hadith has been narrated by Ibn Uyaina on the authority of AlZuhri with the same chain of transmitters and he reported: The Apostle of Allah ﷺ was leading prayer at Arafa.  +
• This hadith has been narrated by Ibrahim b Muhammad Bin AlMuntashir with the same chain of transmitters.  +
• This hadith has been narrated by Jafar Bin …
  This hadith has been narrated by Jafar Bin Rabi with the same chain of transmitters. And in the narration transmitted by Amr Bin AlHarith the words are : When the Messenger of Allah rtiay ﷺ prostrated; he spread out his arms so that the whiteness of his armpits was visible. And in the narration transmitted by AlLaith the words are: When the Messenger of Allah ﷺ prostrated. he spread his hands from the armpits so that I saw their whiteness.
  the armpits so that I saw their whiteness.  +
• This hadith has been narrated by Jafar wit …
  This hadith has been narrated by Jafar with the same chain of transmitters and he added: It was said to him to the Holy Prophet : There are people to whom fasting has become unbearable and they are waiting how you do. He the Holy Prophet then called for a cup of water when it was afternoon. The rest of the hadith is the same.
  rnoon. The rest of the hadith is the same.  +
• This hadith has been narrated by Jundab Bin Sufyan in from the Messenger of Allah ﷺ with the same chain of transmitters; but this has not been mentioned: He would throw him in fire.  +
• This hadith has been narrated by Khalid Al …
  This hadith has been narrated by Khalid AlHadhdha with the same chain of transmitters but with this alteration that he said: O Allah! let Thee be the caretaker of what is left by him; and he said: Grant him expansion of the grave; but he did not say: Make his grave spacious. Khalid said: He supplicated for the seventh thing too which I have forgotten.
  seventh thing too which I have forgotten.  +
• This hadith has been narrated by Mansur with the same chain of transmitters.  +
• This hadith has been narrated by Mansur and he said: He should aim at correctness.  +
• This hadith has been narrated by Mansur with the same chain of transmitters with the words: He should aim at what is correct and complete.  +
• This hadith has been narrated by Mansur with the same chain of transmitters; with a slight modification of words.  +
• This hadith has been narrated by Mansur with the same chain of transmitters and said: He should aim at correctness and that is right.  +
• This hadith has been narrated by Mansur with the same chain of transmitters with this alteration of words : from the food of her husband.  +
• This hadith has been narrated by Muawiya with the same chain of transmitters but with this exception that in this the words of Muawiya: It has been conveyed to me... have not been mentioned.  +
• This hadith has been narrated by Muhammad Bin Hatim; Muhammad Bin Bakr; Ahmad Bin Uthman Nawfali; Abu Aasi m; Ibn Juraij.  +