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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• This hadith has been narrated on the authority of Hisham with the same chain of transmitters with a slight variation of wording.  +
• This hadith has been narrated on the authority of Amash with a different chain of transmitters.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that be heard Allah Apostle ﷺ as saying on a similar day: I am fasting today; so he who wishes to observe fast should do so; but he did not make mention of the rest of the hadith.
  ot make mention of the rest of the hadith.  +
• This hadith has been narrated on the authority of Shuba through a different chain of transmitters.  +
• This hadith has been narrated on the authority of Jarir through other chains of transmitters.  +
• This hadith has been narrated on the authority of Anas through another chain of transmitters.  +
• This hadith has been narrated on the authority of Shuba through another chain of transmitters. But there is no mention of I personally saw him in this hadith.  +
• This hadith has been narrated on the authority of Aasi m Bin Kulaib with the same chain of transmitters that Allah Messenger ﷺ said to me: Say: O Allah; I beg of Thee righteousness and adhering to the straight path.  +
• This hadith has been narrated on the authority of Abu Saeed Khudri through another chain of transmitters.  +
• This hadith has been narrated on the authority of Ayoub with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Jafar with the same chain of transmitters with this variation that the words are : Allah would build for him a house in Paradise.  +
• This hadith has been narrated on the authority of Ibn Abbas Allah be pleased with them through another chain of transmitters with the addition of these words: With flesh; and curly tangled hair.  +
• This hadith has been narrated on the authority of Ibn Jafar with the same chain of transmitters.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Abu Huraira through another chain of narrators up to these words: two great mountains. No mention is made of what followed these words ; and in the hadith transmitted by Abd AlAla the words are : till the burial is complete. In the hadith transmitted by Abd AlRazzaq the words are : till he is placed in the grave.
  ords are : till he is placed in the grave.  +
• This hadith has been narrated on the authority of Shuba with the chain of transmitters but with a slight variation of wording and Qatada explained the word lam yasiru as: I find no good in store for rxie in the eye of Allah.  +
• This hadith has been narrated on the authority of Malik Bin Anas with the same chain of transmitters but with this addition: Dont buy that even if he gives you for one dirham.  +
• This hadith has been narrated on the authority of Mainsur with the same chain of transmitters and the words are : He who performed Pilgrimage but neither spoke indecently nor acted wickedly.  +
• This hadith has been narrated on the authority of Abu Kuraib with the same chain of transmitters.  +
• This hadith has been narrated on the authority of AlAla Bin Abdulrahman with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Hudhaifa through another chain of transmitters.  +
• This hadith has been narrated on the authority of Amr Bin Yahya with the same chain of transmitters up to the words: There is good in all the houses of the Ansar; and there is no mention of the subsequent event pertaining to Saad Bin Ubada.  +
• This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight variation of wording.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Mamar; the words are : Messenger of Allah; my wife has given birth to a dark-complexioned boy; and he at that time was intending to disown him. And this addition has been made at the end of the hadith: He the Holy Prophet did not permit him to disown him.
  Prophet did not permit him to disown him.  +
• This hadith has been narrated on the authority of Ibn Abbas with a slight variation of words.  +
• This hadith has been narrated on the authority of AlAswad Bin Qais with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Abdullah Bin Masud and Abu Mousa AlAshari through other chains of transmitters.  +
• This hadith has been narrated on the authority of Amash with the same chain of transmitters; but these words are not there: They pass through the religion clean as the arrow passes through the prey.  +
• This hadith has been narrated on the authority of Abu Zinad with the same chain of transmitters with a variation of these words : Every one of them giving birth to a child; who would have fought in the cause of Allah.  +
• This hadith has been narrated on the authority of Ibn Kaab through another chain of transmitters but with the similitude of the disbeliever is that of a cypress tree.  +
• This hadith has been narrated on the authority of Zakriya through another chain of transmitters.  +
• This hadith has been narrated on the authority of Abdullah with the same chain of transmitters but with this addition: He then abandoned offering funeral prayer for them.  +
• This hadith has been narrated on the authority of Ali Allah be pleased with him with another chain of transmitters; but there is no mention of the wages of the butcher in it.  +
• This hadith has been narrated on the authority of Abu Hani with the same chain of transmitters; but there is no mention of His Throne was upon water.  +
• This hadith has been narrated on the authority of Miqdad through another chain of transmitters.  +
• This hadith has been narrated on the authority of Abdullah through another chain of transmitters with a slight variation of words.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters and the words are : Allah Messenger ﷺ addressed us on the Day Of AlNahr Sacrifice and said: What day is this? And the rest of the hadith is the same except that he did not make mention of your honour; and also did not make mention of this: He then turned his attention towards two rams and what follows; and in a hadith the words pertaining to sacred- ness are recorded in this way : Like the sacredness of this day of yours; in this month of yours; in this city of yours to the day when you will meet your Lord. Behold; have I not conveyed the Message of God ? They said: Yes. He said: O Allah; bear witness.
  said: Yes. He said: O Allah; bear witness.  +
• This hadith has been narrated on the authority of Abdulrahman Bin Shumasa with another chain of transmitters.  +
• This hadith has been narrated on the authority of Simak with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Aswad Bin Qais with the same chain of transmitters; but herein no mention has been made of the other month consisting of thirty days.  +
• This hadith has been narrated on the authority of Urwa with the same chain of transmitters. and in the hadith narrated by Humaid there is an addition of these words : Hisham said: Alnass speed of camel is faster than Alanaq.  +
• This hadith has been narrated on the authority of Muhammad Bin jafar through another chain of transmitters.  +
• This hadith has been narrated on the authority of Hishim with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Umar Bin Saeed with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Zuhri with the same chain of transmitter.  +
• This hadith has been narrated on the authority of Zakariya Bin Abu Zaida with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Anas by another chain of transmitters.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Abd AlZubair with the same chain of transmitters but with this variation that in the hadith no mention is made of this that Allah Messenger ﷺ continued pronouncing Talbiya till he stoned the Jamra; and he made this addition in his hadith: The Apostle ﷺ pointed with his hand how a person should catch hold of pebbles in order to throw them.
  ch hold of pebbles in order to throw them.  +
• This hadith has been narrated on the authority of Wahb Bin Kaisan with the same chain of transmitters but with this change that he said: I earmark one-third for the poor; the needy and the wayfarers.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Ibn Umar Allah be pleased with them through another chain of transmitters but with this change that in tba hadith narrated by AlThaqafi from Ubaidullah there is only a mention of selling or right of inheritance; AlWala but not that of making a gift.
  nce; AlWala but not that of making a gift.  +
• This hadith has been narrated on the authority of Ibn Umar through be upon him as saying: Five are the beasts in killing which or their being killed in the precinct of the Kaba there is no sin. The rest of the hadith is the same.  +