Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• This hadith has been narrated on the authority of Abu Saeed Khudri through another chain of transmitters but with a slight variation of wording.  +
• This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.  +
• This hadith has been narrated on the authority of Aasi m through the same chain of transmitters.  +
• This hadith has been narrated on the authority of Zakariya with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Simak with the same chain of transmitters; with this addition of words: You are not satisfied with the qualities of dates and butter.  +
• This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters.  +
• This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with a slight variation of wording.  +
• This hadith has been narrated on the authority of Mansur without the story pertaining to Umm Yaqub.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Jarir Bin Abdullah through different chains of transmitters and the words are: That the Messenger of Allah ﷺ said: He who shows no mercy to the people; Allah; the Exalted and Glorious; does not show mercy to him.
  and Glorious; does not show mercy to him.  +
• This hadith has been narrated on the authority of Ibn aown and the name of Juwairiya bint AlHarith was mentioned beyond any doubt.  +
• This hadith has been narrated on the authority of Abdullah through another chain of transmitters.  +
• This hadith has been narrated on the authority of Abdullah from the Apostle ﷺ up to the words: The traces of the embers; but he made no mention of what followed afterward.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that a person broke fast in Ramadan whereupon the Messenger of Allah ﷺ commanded him to free a slave as an atonement ; and the rest of the hadith is the same as narrated by Ibn Uyaina.
  ith is the same as narrated by Ibn Uyaina.  +
• This hadith has been narrated on the authority of Ubada Bin Walid with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Abdullah Bin Masud through another chain of transmitters.  +
• This hadith has been narrated on the authority of Abu Huraira through other chains of transmitters.  +
• This hadith has been narrated on the authority of Abu Dharr through another chain of transmitters.  +
• This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters but with a slight variation of wording.  +
• This hadith has been narrated on the authority of Mousa Bin Uqba with the same chain of transmitters and he did not make a mention of: Be happy.  +
• This hadith has been narrated on the authority of Nafi with another chain of transmitters.  +
• This hadith has been narrated on the authority of AlZubair with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Ibrahim Bin Tahman with the same chain of transmitters but with this variation that he said: Both of them made the announcement.  +
• This hadith has been narrated on the authority of Zuhri with the same chain of transmitters; but with a slight variation of wording.  +
• This hadith has been narrated on the authority of Aisha through another chain of transmitters.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Hisham with the same chain of transmitters. And in the hadith transmitted by Abu Usama the words are: She did not make any will; as it has been reported by Ibn Bishr; but it was not reported by the rest of the narrators.
  not reported by the rest of the narrators.  +
• This hadith has been narrated on the authority of Sahl Bin Saad with a minor alteration of words; but the hadith transmitted through Zaidah the words are that the Holy Prophet said: Go; I have married her to you; and you teach her something of the Quran.  +
• This hadith has been narrated on the authority of Amr Bin Abu Amr with the same chain of transmitters.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Aisha with another chain of narrators like one transmitted by Yunus; i. e. the first thing with which the revelation was initiated with the Messenger of Allah ﷺ except the words: By Allah; Allah would never humiliate you; and Khadija said: O son of my uncle! Listen to the son of your brother.
  uncle! Listen to the son of your brother.  +
• This hadith has been narrated on the authority of Anas through a different chain of transmitters.  +
• This hadith has been narrated on the authority of Uqba Bin Amir Juhani. but in this no mention has been made of barefoot.  +
• This hadith has been narrated on the authority of Sufyan with the same chain of transmitters; but he made no mention of the act of Aisha being admitted as a wife in the house of the Holy Prophet.  +
• This hadith has been narrated on the authority of Bukair Bin AlAshajj with the same chain of transmitters.  +
• This hadith has been narrated on the authority of AlAmash with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Ata Bin Yasir through another chain of transmitters.  +
• This hadith has been narrated on the authority of Aisha. The wife of Allah Messenger ﷺ ; concerning his Tamattu of Hajj and Umra and performing of Tamattu by people in his company.  +
• This hadith has been narrated on the authority of Hudhaifa through other chains of transmitters also.  +
• This hadith has been narrated on the authority of Ubaidullah with the same chain of transmitters and in the narration transmitted by AlZubair it is mentioned that the upper side is thatwhich is at AlBatha  +
• This hadith has been narrated on the authority Zuhri with the same chain of transmitters that she Aisha reported: The Messenger of Allah ﷺ commanded to kill five harmful things in the state of lhram or otherwise. The rest of the hadith is the same.  +
• This hadith has been narrated on the authority of Ibn aown with the same chain of transmitters up to the words: Or he may feed the friend withoiut hoarding from it and he made no mention of what follows.  +
• This hadith has been narrated on the authority of Zuhri through another chain of transmitters.  +
• This hadith has been narrated on the authority of Ibn Umar through other chains of transmitters but with a slight variation of wording.  +
• This hadith has been narrated on the authority of Amr Bin Dinar with the same chain of transmitters.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with the addition: When Allah inflicted defeat on the armies of Persia; Caesar moved from Hims to Aelia Bait AlMaqdis for thanking Allah as He granted him victory. In this hadith these words occur: From Muhammad; servant of Allah and His Messenger; and said: The sin of your followers; and also said the words: to the call of Islam.
  also said the words: to the call of Islam.  +
• This hadith has been narrated on the authority of Ismail through other chains of transmitters with a slight variation of wording.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Muawiya Bin Hakam AlSulami through another chain of transmitters. The hadith transmitted on the authority of Yahya Bin Abu Kathir there is an addition of these words : I said: Among us there are men who draw lines and thus make divination. What about this? Thereupon he the Holy Prophet said: There was a Prophet who drew lines; so whose lines agree with his line for him it is allowable.
  ree with his line for him it is allowable.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and the words are : I saw Allah Messenger ﷺ on the back of the camel at Mina; and a person came to him; and the rest of the hadith Is like that transmitted by Ibn Uyaina.
  th Is like that transmitted by Ibn Uyaina.  +
• This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.  +
• This hadith has been narrated on the authorityo Amash but with this variation of words: There fell from my hand the whip on account of his the Prophets awe.  +
• This hadith has been narrated on the authority of Hisham with the same chain of transmitters that Hamza said: I am a person much used to fasting. Should I fast during the journey? The rest of the hadith is the same.  +
• This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters; but there is no mention of the story pertaining to the ox.  +